Louis Proyect: The Unrepentant Marxist

July 13, 2018

The Dying Light

Filed under: Counterpunch,literature — louisproyect @ 1:28 pm

COUNTERPUNCH, JULY 13, 2018

The name Tony McKenna might ring a bell with CounterPunch readers since he has written a number of very informative articles here over the years, the most recent being one on “Trump, Obama and the Nature of Fascism”. When I learned that he had written a novel titled “The Dying Light”, I requested a review copy since I was curious to see if his fiction chops were as strong as his nonfiction’s.

Speaking for myself, I entertained hopes of writing fiction after I left the Trotskyist movement in 1978. It was only after reading the chapter in Saul Bellow’s “Herzog”, where he describes the bathroom toiletries of Herzog’s former lover in intimate detail as a way of casting light on her psychologically, that I decided to stick to politics. If I lived to a thousand, I could not write as brilliantly as Bellow. By the same token, if he could have lived to a thousand, he would not be able to write anything but trash when it came to politics.

On one level, “The Dying Light” might be described as a historical novel since it is based on a little-known aspect of life in London in 1940, when many of its citizens began living in abandoned subway stations, or what they call the Tube, to protect themselves from German bombs. In a nod to the “Newsreels” of John Dos Passos’s great U.S.A. trilogy, McKenna includes an editorial from a faux newspaper called the Birchington Gazette:

During the Blitz, when the bombing was at its most intense, hundreds of thousands of Londoners took shelter in the Underground. First realised as a temporary spontaneous measure, it was initially opposed by government who used the police to lock down tube stations. Nevertheless, large crowds pushed their w through, winning the right to occupy London subterranean levels.

The occupation, however, swiftly grew something more than a temporary means of escaping bombs. Rather, it became a way of life. People set up home in the spaces beneath the city. The social research organisation Mass Observation describes how “for the first time in many hundreds of years…civilized families conducted the whole of their leisure and domestic lives in full view of each other. Most of these people were not merely sheltering in the tubes; they were living there.

Using this premise, McKenna tells the story of children who have taken over an abandoned station that a child named Georgie calls Ruritania. He has a very active imagination just like the author.

Continue reading

July 12, 2018

Milford Graves: Full Mantis

Filed under: Film,Jazz — louisproyect @ 5:52 pm

At the Left Forum in June, I had the great fortune to attend a panel discussion on the the Free Jazz movement of the 60s and 70s that included people like Archie Shepp, Pharaoh Sanders and Joe McPhee, one of the panelists. For me, this was the high point of the weekend since the “new thing” jazz of the 60s and 70s was close to my heart. As I told the speakers, when I entered Bard as a 16-year old in 1961, I was disaffected from the materialism and conformity of American society but could not figure out how to challenge it. In my freshman year, I heard Pharaoh Sanders in performance with other members of the Paul Bley band that blew my mind as they put it.

I have had the even greater fortune to have just seen “Milford Graves: Full Mantis” that opens tomorrow at the Metrograph in New York. In March 2017, I reviewed a documentary titled “I Called Him Morgan” that I described as the best film ever made about a jazz musician, in that instance trumpeter Lee Morgan who died tragically much too young after his girlfriend gunned him down in Slug’s in a fit of jealousy. He had rebounded from years of addiction, largely through her support, and was enjoying a revival. His loss was a crushing blow to the art of jazz.

I can now say that “Milford Graves: Full Mantis” is just as great a film but one that is filled with joy. Although they were contemporaries, Lee Morgan belonged to the hard bop school that preceded the Free Jazz movement percussionist Milford Graves pioneered. If heroin addiction was an epidemic during the bebop era that lasted roughly between WWII and the mid-60s, the Free Jazz movement was much more about finding transcendence through Black nationalism and spirituality, with Milford Graves a prime example.

You realize that you are about to meet an extraordinary figure as the film begins with the camera panning over Graves’s bookcase in his house in Queens. Coming into the foreground are Friedrich Engel’s “Dialectics of Nature” and Hermann von Helmholtz’s “On the Sensations of Tone as a Physiological Basis for the Theory of Music”. Most of my readers will undoubtedly know who Engels was but Helmholtz loomed large in Graves’s evolution as a musician and a medical researcher. Wikipedia describes him as a researcher who sought to provide a theoretical basis for human physiology:

In physiology and psychology, he is known for his mathematics of the eye, theories of vision, ideas on the visual perception of space, color vision research, and on the sensation of tone, perception of sound, and empiricism in the physiology of perception.

In physics, he is known for his theories on the conservation of energy, work in electrodynamics, chemical thermodynamics, and on a mechanical foundation of thermodynamics.

In terms of the “mechanical foundation of thermodynamics”, you can obviously understand why Graves would keep a copy of “The Dialectics of Nature” alongside Helmholtz. Key to Graves’s approach to our world is the interconnectedness of all living things. In his backyard garden, he makes the case that plants are not passive organisms. Photosynthesis is a process that has much in common with our own biological cycle. Drawing close to a plant, he states that its leaves waving in the wind create low-frequency sounds that can be heard with the right equipment.

For Graves, equipment is not just the drum kit that he performs on throughout the film. In his exploration of the sonic aspects of the human body, he has built up an elaborate array of electronic measuring devices including an electronic stethoscope. Browsing in the medical shelves at Barnes and Noble many years ago, he stumbled across an LP titled “Normal and Abnormal Heart Beats” that led him on a journey to discover the affinity between heartbeats and drum rhythms. Even more remarkable, he discovered a kind of harmony in heartbeats based on their oscilloscope variations. These explorations led to a Guggenheim grant in 2000.

The best way to describe Milford Graves is as a Leonardo Da Vinci of our time. In all of my encounters with larger than life figures over a sixty year period, I have not seen anybody with as restless a mind and as gifted artistically as Graves. A case can be made that he is the most influential musician of the Free Jazz movement with his full-time professorship at Bennington College from 1973 until becoming Emeritus in 2011 as a sign of his stature.

“Milford Graves: Full Mantis” consists almost entirely of filmed performances of Graves and interviews at his home in Queens. At the age of 76, his intellect and his philosophical acumen strike me as the benefits of living a life in which your talents are matched to your ambitions. If we didn’t live in such a warped society, most people would be able to enjoy the kind of life that Graves has led if only on a more modest scale. The other reaction one might have to this film is a deepening sense of the injustice in this world where a Black skin precludes developing the kind of career that he has enjoyed. Probably the worst thing about capitalism is that it robs us from benefiting from the other Leonardo Da Vinci’s that the Black, Latino and working class world might have produced.

Finally, tribute has to be paid to director Jake Meginsky who has made a film that rises to the Olympian stature of its subject. For aspiring documentary film makers, this film bears repeated viewings since it shows how sensitive camera work and fully engaged interviewing techniques can produce great art. Meginsky is a drummer himself who was an aficionado of Milford Graves and later became a technician assistant to Graves at Bennington. This is the first film he has ever made and has the inside track for my NYFCO ballot as best debut as director of 2018.

 

 

July 11, 2018

Andrew Zimmerman on Marx, Engels and Slavery

Filed under: slavery,Civil War — louisproyect @ 8:44 pm

Today I received the new collection of Marx and Engels’s writings on the Civil War from International Publishers. Although this book belongs in any collection of their books, I would say that the introduction by Andrew Zimmerman justifies the purchase all on its own. I have not heard of Zimmerman before but on the basis of the excerpt below, I plan to put him on my must-reading bucket list.

The excerpt resonates with a topic that I will be addressing in the next few days that has been prompted by various leftists on FB and Marxmail arguing that Marx and Lenin would vote for Democrats if they were alive today, just like the people writing for Jacobin and in the leadership of DSA. When I get around to a rebuttal of the three most common arguments along these lines, I will certainly consult Zimmerman’s introduction as well as the articles by Marx and Engels that illustrate his point that while they were very far-sighted on the Civil War, they still had a flawed interpretation.

Back in 2007, we had a CP’er or CP sympathizer on Marxmail who when challenged to identify an leading Marxist supporting a bourgeois politician, he referred to Karl Marx’s articles in praise of Abraham Lincoln. When I get around to writing my answer to this, I will bring up Marx’s support for Friedrich Sorge against Victoria Woodhull who in my view understood the flaws in official Marxism that Zimmerman alludes to below. She ran for president with Frederick Douglass as her running-mate. That Marx could have referred to Woodhull as a faker and instead endorsed the dreadful Sorge shows that he was just as capable of making mistakes as any other human being, including those today who view the Democratic Party as if it were some sort of social democratic party with distinctly American features. Baloney.

Andrew Zimmerman:

Marx and Engels recognized white supremacy as part of the slave system that lay at the root of the American Civil War, and noted also, especially in their discussions of Andrew Johnson, how racism limited the extent of emancipation after the war. Still, especially in their private correspondence, their own views of blacks sometimes limited their ability to analyze the Civil War. Perhaps the most jarring manifestation of this is their repeated use of the English racial epithet “nigger” in their private correspondence—nine times in the texts reproduced in this volume. They used this term ironically, however, to highlight a racism that they criticized rather than endorsed. Marx and Engels opposed racism at every turn, and the communist movements they inspired have remained some of the most powerful and consistent anti-racist and anti-imperialist forces in the world, including in the United States.

Still, Marx and Engels sometimes wrote as if the fight against slavery was primarily a white working-class struggle, with black workers and soldiers playing a vital, but only supporting, role. When Marx wrote in Capital that “Labor cannot emancipate itself in the white skin where in the black it is branded,” he connected the struggles of white and black workers, but also suggested that they were separate (document 108). When he called “slave revolution” the “last card up its [the Union’s] sleeve,” he attributes agency to the white Northern leadership who might play this card rather than to enslaved black workers themselves (document 10). When Marx remarked, in 1853, that US blacks who were born into slavery were not “freshly imported barbarians” from Africa but rather “a native product, more or less Yankeefied, English speaking, etc., and hence capable of being eman-cipated” (document 104), he did not only denigrate African cultures; he also blinded himself to the many African and African American political traditions that contributed to the defeat of slavery in the Americas.

Marx and Engels did grasp the American Civil War as a victorious workers’ struggle, but, unlike most Marxist analyses today, they overemphasized the importance of free white workers at the expense of enslaved black workers in this struggle. Marx and Engels rightly pointed to the many white American workers who fought on the side of Union, the white British workers who made British intervention on behalf of the Confederacy polit-ically impossible, and even to the working-class backgrounds of Presidents Abraham Lincoln and Andrew Johnson. What they missed was the largest worker rebellion of all at the heart of the Union victory and the Civil War: the determination of great numbers of the four million enslaved black workers to withdraw their labor from their erstwhile masters, to transform fop war for the Union into a war against slavery, and to throw their collective intelligence, capacity for labor, and armed might behind the Union.

Marx and Engels were thus correct that the Civil War was a struggle of workers against slavery, although perhaps not precisely for the reasons they thought it was. Their comrades who served in the Union Army, however, worked with, and fought alongside, formerly enslaved African Americans and thus gained a better understanding of the importance of black workers in the conflict (see document 94). All this suggests that the fight against racism is not a matter of white people perfecting their own ‘1m-racist’ ideas hot rather develops through interracial political solidarity.

Regardless of these shortcomings, Marx and Engels did help lay the groundwork for one of the most, if not the most, important interpretations of the Civil War to date: W.E.B. Du Bois’s 1935 Black Reconstruction. In that work, Du Bois analyzed the southern slave as “the black worker” and portrayed the central drama in the Civil War as the “general strike” by which these black workers transformed the war between Union and Confederacy into a revolution against slavery. The capitalist outcome of Reconstruction Du Bois attributed to what he called a “counterrevolution of property.” Historians have only begun to give Du Bois’s interpretation of the Civil War and Reconstruction the credit it deserves. The essay by Du Bois that is the final text of this volume makes clear his critical appreciation of the writings of Marx and Engels on the Civil War.

 

July 10, 2018

Chris Hedges, Glen Ford and the “diversity” question

Filed under: racism,sexism — louisproyect @ 8:03 pm

As a follow-up to his February 5, 2018 assault on “identity” politics titled “The Bankrupcy of the American Left”, Chris Hedges now takes aim at “diversity” with Black Agenda Report’s Glen Ford as an all-too-willing accomplice. The July 8th Truthdig article titled “The Con of Diversity” allows the two to defend what they see as a class-based politics against the liberal Democrats using “identity”, “diversity”, “multiculturalism” and other tricks to sidetrack the necessary fight against the capitalist system.

Diversity in the hands of the white power elites—political and corporate—is an advertising gimmick. A new face, a brand, gets pushed out front, accompanied by the lavish financial rewards that come with serving the white power structure, as long as the game is played. There is no shortage of women (Hillary Clinton, Nancy Pelosi and Donna Brazile), Latinos (Tom Perez and Marco Rubio) or blacks (Vernon Jordan, Clarence Thomas and Ben Carson) who sell their souls for a taste of power.

To his credit, Glen Ford emphasizes the need for affirmative action even though for some on the left, starting with Walter Benn Michaels, it is just as much of a con game. However, he complains that somewhere along the line it mutated into diversity and as such no longer served the needs of the Black community. “Stripped of its core, affirmative action morphed into ‘diversity,’ a vessel for various aggrieved groups that was politically versatile (and especially useful to the emerging Black deal makers of electoral and corporate politics), but no longer rooted in Black realities.”

The one thing that surprises me in this put-down of diversity is how tone-deaf it is when it comes to the most urgent issue of the past year or so, namely the #metoo movement that is taking on the sexual assault culture that exists in some of the key sectors of the American economy from the film industry to restaurants and the media.

As a film critic, I have been paying closer attention to the abuses that have been around since the 1920s through the “casting couch”. For the past 90 years Hollywood management has been male-dominated in a way that other industries have not been. Unlike finance, for example, Hollywood producers can rely on an “old boys network” that would not be allowed in banking or the brokerage business after the 1970s forced human resource departments to act on complaints by women being treated as sex objects and denied opportunities. All you need to do is look at the statistics for 2016. Women accounted for only 17 percent of all the directors, executive producers, producers, writers, cinematographers, and editors who worked on the top-grossing 250 domestic films. Blacks did not fare much better. Across the 100 top movies of 2017, only 6 directors were Black while 92 percent of all top executives are white.

What this means is that it is easier for a bastard like Harvey Weinstein to force himself on women trying to work in film and for the top studios to put obstacles in the way of Black directors and actors. As must be understood, film is one of the most powerful ways in which mass consciousness is shaped in the USA. For every Ava DuVernay, there are a dozen hack Caucasian directors who feel no particular need to address the racism that has brought us Donald Trump. Obviously, having women, Blacks and Latinos in powerful management positions in the film industry will not lead to socialism but on the other hand if it has some mitigating influence on the sexism and racism of this empire in decline, why treat their presence as if it were an insidious plot to preserve the status quo?

A lot of the reasoning embodied in the Hedges/Ford collaboration is reminiscent of what I heard around the time proposals were being made to allow gays in the military. If you are for allowing gays in the military, this must mean that you are a supporter of American imperialism. This absurd argument did not engage with the reality that many people join the armed services because they had no other employment options. Gay teens in some isolated rural village were not likely to read some advanced revolutionary thinker before going down to the recruitment station on a main street filled with empty stores, after all. And even if they did, the revolutionary rhetoric would not put food on their table.

Once inside the military, they had a right not to be killed by homophobic soldiers as was the case with Private Barry Winchell who had begun dating a transgender showgirl in 1999. When he was sleeping, another soldier crept up next to his bed and smashed his skull with a baseball bat. All this happened during Bill Clinton’s homophobic “Don’t Ask, Don’t Tell” policy. What was needed then and what is needed now is the kind of diversity and diversity training that makes such acts impermissible. If homophobic soldiers cannot be educated to respect their gay comrades, they can at least understand that a gay captain or a gay general might have the power to put their ass in the stockade for a few months for stepping out of line. This would have been the kind of thing The Weinstein Company needed or Mario Batali’s restaurant empire as well.

If there’s anything that cries out more for some diversity, it the underrepresentation of Muslims across the board in American society. It is especially egregious in the military where Muslims have to put up with treatment that is even crueler than what gays and Blacks have put up with on occasion.

Two years ago Raheel Siddiqui, a Marine recruit of Pakistani origin, committed suicide after putting up with months of harassment from a drill instructor who forced him into a dryer multiple times. The drill instructor ended up being sentenced to a long prison term but why submit any soldier to this kind of abuse even if there are stiff punishments associated with it? The presence of Muslim captains and generals can go a long way in preventing such behavior even if risks being denounced as a capitalist trick in Truthdig.

Until we have a new society based on respect for every human being, there are measures that can be taken to uphold such respect even if they are being meted out by managers or by judicial writ as is the case with affirmative action. When a Hollywood studio, a media company or a restaurant empire decides to carry out preferential hiring and promotion practices to help ensure that the upper ranks reflects the ethnic, racial and gender make-up of the lower ranks, we have no business opposing that. Such “diversity” policies are in their own way a reflection of the same social forces that produced affirmative action. In a perfect world, working people would have the good sense not to mistreat their fellow workers but in country like the U.S. that has been built upon racism, colonialism, and the secondary status of women, a little force is advisable whether by statutes or by managers intent on punishing wrong-doers.

Let’s never forget what happened in Cuba after the revolution triumphed. Fidel Castro declared that refusing to cut an Afro-Cuban’s hair was now a crime. That, much more than stirring speeches about racial equality, helped to elevate the status of Black people in Cuba even though racism continues to this day. Racism took hundreds of years to take root in Cuba and even a revolutionary government cannot uproot it overnight.

July 9, 2018

Richard Seymour on Momentum

Filed under: Britain,electoral strategy — louisproyect @ 5:30 pm

(As part of a project to help me write about the differences between the Democratic Party in the USA and Labour in the United Kingdom, I started reading Richard Seymour’s book on Corbyn that was written in 2016. Having grown frustrated with his Lacanian drift over the past 5 years or so, I am relishing every page of this book that is both politically astute and lively reading. Highest recommendation.)

In an effort to capitalise on the energy of Labour’s ranks of new, radical members, some of Jeremy Corbyn’s supporters set up the campaigning group Momentum. The idea was positive: members who had mobilised in the heat of a campaign should not just be ignored and left to their own devices once the election was concluded. While Labour has never been a socialist party and is unlikely to become one, activists can at least create a durable space for themselves. Yet it has produced a chorus of condemnation from the Labour Right and their allies in the media for its supposed bullying of Labour MPs. Even Deputy Leader Watson, a seasoned and nuanced warrior of the Labour Right who tends to pick his fights carefully, denounced it as ‘a rabble’.”

In truth, there is little evidence for this, and it is not absolutely clear what Momentum will become. The group has encouraged members to participate in classic forms of street activism and protest, but it has also sought to make advances on Labour’s internal bodies — with some modest success thus far. It could be a genuinely democratic grass-roots movement, or a left-wing equivalent of pressure groups such as the New Labour-backing Progress and the soft-left Compass, or a machinery for the furthering of the influence of seasoned hard-left operators in Labour’s committees. As with any such fragile new organisation, it is betraying a propensity to attract various groupuscules, factions and office-seekers, which could end quite badly. If members of proscribed groups decide to join Labour in order to work within Momentum, they could hand the party machine an opportunity to disrupt its efforts by using i the Compliance Unit to purge the interlopers. Irrespective of the fairness of such proscriptions, misguided entryism merely legitimises such crackdowns and makes life harder for Labour activists.’ Some members also complain of the excessive dominance within the group of factions like the Livingstone-aligned Socialist Alternative, or specific individuals. It is difficult to parse these claims, which others members dismiss as paranoia or a right-wing hobby horse, but it would be a shame if the first steps in organising a fragile new Left were to be bogged down in the minutiae of individual careers, jockeying for influence and the back-ward tendencies of Britain’s old, exhausted, fractal Left.

What is more, many of the newer members are as yet ideologically unformed and politically indeterminate, while the older Bennite and Militant-style leftovers are, in general, too ideologically formed and too politically inflex-ible to be effective. Frenzied stories about Trots taking over branch meetings aside, the new Labour Left is more potential than reality, its organisation is nascent, and it is roughly divided between those who lack experience and those whose experience is one of trauma. The cultural schism between those who still sing the Red Flag at parties, and those who emerged from the more modern-day milieux of Climate Camp, the student movement and Occupy, is a palpable obstacle. The younger are more culturally fluent, know how to use Twitter, aren’t obsessed with setting up street stalls on a Saturday morning, and are capable of expressing the Left’s arguments in an idiom that is accessible — but they do not, as yet, have the confidence to lead. It is also not yet clear what kind of party they will want Labour to be, how they want it to relate to the wider organisational and social stream of the Left, or what their attitude to trade unions will be. The various left-wing groupings within Labour — be they Momentum, the Labour Representation Committee or Red Labour — are as yet underdeveloped, and hardly any match for the immense, lordly dominion of the parliamentary party and the electoral-professional caste running daily party life.

 

July 8, 2018

Rhino horn poaching: brought to you by the BRICS

Filed under: animal rights,China,South Africa — louisproyect @ 7:44 pm

Three days ago a NY Post article titled “Lions fatally maul poachers who broke into reserve to hunt rhinos” got shared widely on Facebook, including by me. For obvious reasons, this was a story that made you feel that some kind of animal revolt was taking place a la Planet of the Apes.

What you don’t get from Murdoch’s tabloid is any sense of the complexity that lay beneath the surface of this incident. For that you had to go to the NY Times, a newspaper that many radicals despise because it is for big business, etc., ad nauseam. However, as true as that may be, there is no substitute for the kind of newspaper that Karl Marx used to read in gathering the facts. For him, it was the London Times. For us it is the NY Times.

Titled “Lions Eat Men Suspected of Poaching Rhinos. Some Saw ‘Karma.’”, the Gray Lady coverage identified the socio-economic circumstances that led to the poaching epidemic:

Rhino horn is worth about $9,000 per pound in Asia, driving a lucrative and illicit trade. It is a prized ingredient in Chinese traditional medicine and is considered a status symbol.

South Africa is home to about 20,000 wild rhinos, more than 80 percent of the world’s population. About one-third of the animals are owned by private breeders. Since 2008, more than 7,000 rhinos have been hunted illegally, with 1,028 killed in 2017, according to the South African Department of Environmental Affairs.

“Selling a single horn can exceed the yearly income of most rural people,” Dr. Hübschle said.

The Eastern Cape is South Africa’s poorest province, with a gross domestic product of less than $3,700 per capita. The unemployment rate here, including people who have given up looking for work, exceeds 45 percent, significantly higher than the national average.

“Behind poaching there’s a bigger story of structural inequality,” Dr. Hübschle said. “People were chased off their land during colonialism and apartheid, losing their customary hunting rights and tenure. Today, many local communities experience some trickle-down from poaching, while attitudes are generally negative towards private game owners and protected areas.”

Anybody who has been following this story, as I have mostly as a result of seeing a number of films about poaching over the years, you’re probably aware that the Chinese see rhino tusks as a magic elixir that can cure cancer, impotence, etc. China has also been a major black market for elephant tusks that are used to carve expensive trinkets that the bourgeoisie likes to display as a symbol of having made it. For all of the lip-service paid to Maoism in this fucked up country, there seems to be little progress made in either scientific understanding of medicine or aesthetics. Superstition and ostentation rule.

However, even with a ban on both commodities, the demand continues. For rhino tusks, there is a logic that is reminiscent of the subprime mortgage boom of the period prior to the stock market crash of 2007. They have become for investors the equivalent of the tulip mania of early 17th century Holland.

Takepart, an online magazine associated with Participant Media that produced the documentary on Edward Snowden, lays it all out:

But a new paper in the journal Biological Conservation raises a startling alternative theory. Rhinos are dying by the hundreds for what may be in essence an investment bubble, like tulips in 17th-century Holland or real estate in 1920s Florida.

It’s part of a trend over the past decade in China, according to Yufang Gao and his coauthors, of treating art and antiquities as a place for investors “to store value, to hedge inflation, and to diversify portfolio allocation.” Rhino horn assets typically take the form of cups, bowls, hairpins, thumb rings, and other ornamental items.

“Rhino horn pieces are portrayed in the Chinese media,” Gao and his coauthors write, “as an excellent investment opportunity whose value is tied more to the rarity of the raw materials rather than the artistic nature of the item. The aggressive media attention has played a significant role in the growth of the art market.” Press reporting about outlier items—those sold for astronomically high prices—“drives the perception that collecting rhino horn is highly profitable and influences black market prices.”

So you might think that this kind of speculation represents a combination of medieval backwardness and the frenzied search for fast bucks in today’s China. However, the real origins of this sick exploitation of animals at the top of the food chain is in Mao Zedong Thought. Although folk medicine has been around for thousands of years in China, it was Mao’s state-based elevation of the practice that led to the poaching epidemic. In the 1950s, facing a shortage of trained doctors in China, Mao ordered the creation of a directory of all these snake oil medications to make up for the deficit even though he thought it was bogus. In other words, Mao had no problems with people eating powdered rhino tusk for their heart problems but you can be damned sure he would get proper, modern medical treatment.

For all of China’s flaws, and they are biblical in proportion, South Africa—a fellow BRICS member—has very few of the institutional advances of China that were part and parcel of the Chinese revolution. While most people, including me, had high hopes that the ANC and the South African Communist Party, would make huge economic changes and even go so far as to advance beyond capitalism, the country is the most unequal in the world with a GINI coefficient of 63.40. (A perfectly equal society would have a GINI coefficient of zero.)

The Eastern Cape in South Africa is a province formed out of the Xhosa homelands of Transkei and Ciskei, two Bantustans—in other words, places where Blacks were forced to live. Under apartheid, these places were allowed to run casinos and topless revue shows that the racist government had banned elsewhere as being immoral. In one such Bantustan – Bophuthatswana in what is now North West Province – Sun City was created as a resort that became the eye of the hurricane in anti-apartheid protests. Like BDS today, many performers crossed the picket line for a lucrative pay check, including Elton John, Rod Stewart and Linda Ronstadt. Leading the boycott attack on Sun City apartheid, Bruce Springsteen’s sideman Steve Van Zandt made a record with artists pledged to shun Sun City and South Africa in general.

So what might you expect if the ANC refused to tackle the deep poverty that apartheid’s worst victims were facing? Poaching, that’s what.

You’d think that the Eastern Cape’s favorite son would have done something to attack the province’s deep-seated economic weaknesses. I speak here of Nelson Mandela who Steve Van Zandt and all these other activists placed their hopes on.

Let me conclude with a long excerpt from a Time Magazine article by Alex Perry titled “The Eastern Cape, Mandela’s Homeland, Still Suffers from Neglect and Misrule” that is a depressing read, especially for someone like me who put considerable time and effort in the early 90s supporting Tecnica’s work in the new South Africa:

When Nelson Mandela’s body is flown to Mthatha in the Eastern Cape Saturday ahead of his burial Sunday in the nearby village of Qunu, he will be returning to his home and to the heartland of his African National Congress (A.N.C.) – and also to one of the most egregious examples of A.N.C. failure in power. Today while cities like Johannesburg and Cape Town enjoy a new cosmopolitanism, a third visit on Wednesday confirmed once again that transformation is far less marked in the Eastern Cape. So do the statistics. A full 88% of people of the province’s population still live below the poverty line, according to government figures, millions of them in the same township shacks and grass-roofed huts that they occupied under apartheid. Government services are dire to non-existent: power, if it exists, can black out for days, while provincial statistics show 78.3% of the population have no running water and 93.3% have no sewers, prompting intermittent outbreaks of cholera. HIV/AIDS rates run at 13%, rising to a third in some townships. Unemployment is officially 41%, though non-governmental studies put it at 70%.

The destitution nurtures an epidemic of violent crime. The South African Police Service says the Eastern Cape has the country’s highest homicide rate and Mthatha’s, at 130 people per 100,000, is three times the provincial rate and one of the highest of anywhere in the world. Most horrifying are the rape statistics. The SA Medical Journal found rape in Mthatha rose from 39 per 100,000 women in 2001 to 417 in 2006. Since studies indicate that at most only 10% of rapes are reported, it concluded a more accurate but still conservative figure was 1,300 per 100,000 a year. That’s 45 times the equivalent figure in the U.S. and makes Mthatha a contender for rape capital of the world. Grimmest of all, children are at particular risk. The study showed 46.3% of the victims were under 16, 22.9% under 11 and 9.4% under six.

Apartheid left an atrocious legacy in the Eastern Cape. South Africa’s white supremacist social engineers divided much of the province into two areas it designated autonomous black homelands, Transkei and Ciskei, which it continued to rule as puppets but cut off from any government spending. The injustice of that racial marginalization fueled a wave righteous rebellion which bore many A.N.C. leaders – Mandela, and also Oliver Tambo, Walter and Albertina Sisulu, Chris Hani, and Govan and Thabo Mbeki, as well as Black Consciousness leader Steve Biko.

Among them was Laura Mpahlwa. Born in Johannesburg in 1929, she was among the first to move to the South Western Township (Soweto) when it was designed a black dormitory town after apartheid was set up in 1948. In the 1940s Mandela moved from Qunu to Johannesburg, then Soweto. Mpahlwa went the other way, going to work in as a nurse in Mthatha hospital in 1953. “Back then, it was mud huts all the way from East London to Durban,” says the 83-year-old, referring to two major coastal cities.

With Transkei’s government little more than an apartheid puppet, the struggle was as fierce in Mthatha as Soweto. Mpahlwa’s first son spent five years on Robben Island for subversion, her second fled into exile and her third was tortured. Mpahlwa herself helped smuggle A.N.C. leaders in and out of South Africa from Transkei.

In 1990, Mandela was freed after 27 years in prison. In 1994, he became South Africa’s first black president. Mthatha was ecstatic. “There was such euphoria,” says Jennie, now 72. “It was such an amazing thing. We felt so hopeful.” There were also some immediate improvements. “People got lights,” says Laura. “Some got water. Work started on roads. There were social grants.” Still, when the A.N.C. asked Mpahlwa to become an MP in the new parliament, she declined. “I was scared,” she says. “Deep down I knew in my heart it was too big a position. I wasn’t trained for it. I wouldn’t cope.”

Other A.N.C. members did not share her modesty, with predictable results. The government of the new, free South Africa still left some of its people short of what they needed – books, teachers, medicine, roads, houses, jobs – and failed to protect many from what they didn’t. “Drugs, high rates of teenage pregnancies and HIV/AIDS,” says Mpahlwa. “There was mismanagement, misuse and, very disappointing, a lot of fraud.”

July 7, 2018

Donate to Philly Socialists Fund-drive

Filed under: DSA,electoral strategy,racism — louisproyect @ 4:45 pm

Reading about the Philly Socialists participation in a sit-in at ICE headquarters in Philadelphia was all the motivation I needed to donate $100 to their fund-drive. Rewire.news reported:

Hundreds of protestors in Philadelphia on Monday night set up camp with tents, tarps, lawn chairs, and beach umbrellas. They organized a space for volunteer medics and a people’s kitchen, providing free first aid and food to those at the camp. They received so many supplies they had to start rejecting and moving the supplies to an off-site location.

“From the beginning of the camp, from its inception, the tactic that we agreed upon was like strict non-violence,” a member of Philly Socialists who asked to remain anonymous told Rewire.News. “I was really proud because when it came time to do that [tactic], everyone did it and no one broke. Everyone stuck to the tactic.”

This is exactly the type of activism we need today, one that is based on militancy but at the same time non-violence, although my tendency would be to use the word mass action rather than non-violence. During the Vietnam War, mass actions never sought confrontations with the cops although they were organized to be defended against both police repression or ultraright attacks.

I have no idea whether Philly Socialists is bigger or smaller than the DSA in Philadelphia but there is one thing I am sure of. They never would have gone overboard supporting the “radical” lawyer Larry Krasner for District Attorney.

Jacobin, the voice of the DSA, was thrilled with Krasner’s election as should be obvious from this article posted last November crowing over Larry Krasner’s victory.

But as any revolutionary could have told you, once in office Krasner would make sure to toe the line. As part of his “transition team”, he named former Philadelphia District Attorney and State Supreme Court Justice Ronald D. Castille, a Republican who denied Mumia Abu-Jamal’s appeals repeatedly. His animus directed against the “cop killer” was so obvious that in 2016 the Pennsylvania Supreme Court ruled that Castille violated Mumia’s rights when he reinstated an execution order against him as a Supreme Court justice after the order had been vacated and after he’d already argued for his execution while prosecuting the case as district attorney. Instead, he should have recused himself from the case, especially since it is considered unorthodox for a judge to rule on a case he has previously prosecuted.

For an alternative take on Krasner/Castille, I recommend The Philly Partisan, the online journal of Philly Socialists. Titled “Thoughts On Larry Krasner’s Appointment of Ron Castille to His Transition Team for the District Attorney’s Office” and written by Kempis “Ghani” Songster (co-founder of the Redemption Project, Pennsylvania State Correctional Institute of Graterford), it should be all you need to read to convince to contribute generously to their fund-drive:

When a close friend of mine told me that a family member of his on the outside told him over the phone that Larry Krasner included Ron Castille in his Transition Team, I didn’t believe it. Then my friend said that, in fact, the report said Castille was Krasner’s first pick. I questioned the accuracy of the report he got from his family, i.e., his son, so hard that he started to question whether his son had read the report correctly. I mean, he started to doubt his own son and whether he himself heard his son right. That’s how hard I was defending Krasner. In my mind, there was no way someone who ran on an unprecedented, unapologetic, uncompromising “End Mass Incarceration” platform would seek and rely on one of the “purveyors of mass incarceration” to advise him on how to transition to what he promised, and what we hoped, would be a new culture in Philadelphia’s DA’s office.

Then I read the article myself in the Dec. 1 issue of the Daily News with my own eyes. I wasn’t totally surprised, which is sad, because I had seen this kind of thing before. Barack Obama campaigned aggressively on the lofty idea of Change, then when he was elected president he filled his cabinet with some of the unsavory characters who caused the problems he campaigned against. When I read the article about Krasner’s transition team, I was more like, “Deja vu. Here we go again. Politics as usual.” But, I wasn’t thinking that Krasner was flipping his campaign script and double-crossing the people who believed in him, voted for him, and put in super-hard yards to get him elected, as has been done by countless elected officials to their voters, time and time again. I was more like, “Noooo, Larry, you don’t have to do this. It’s unnecessary. You have a mandate!”

With respect to the rationale about “a symbolic transition team,” what does/would such a team with Ron Castille on it symbolize? What do We want, and what would We have, the transition team for Philly’s new DA symbolize or be “symbolic” of? What does Ron Castille symbolize? Is he a good symbol? One main campaign promise of Krasner’s was to change the culture of the DA’s office. Ron Castille does not represent/symbolize Change. Contrarily, he was one of the purveyors of the culture that Krasner promised to change and that the people elected him to change.

Castille was DA of Philadelphia from 1986-1990. He was the DA when his ADA Jack McMahon made the training video for and in front of young rookie prosecutors, schooling them on tactics for using peremptory strikes to exclude people of color from the jury in order to racially stack a jury prone to convict a defendant of color. That videotape was included in Castille’s office library for rookie prosecutors to check out and use as a training tool.

Castille was Chief Justice of the PA Supreme Court that ruled Miller v. Alabama/Jackson v. Hobbs “not retroactive” to JDBI [juvenile death by incarceration/life without parole] cases on collateral review. Castille wrote the opinion — Commonwealth v. Cunningham. He wanted to maintain DBI sentences for condemned children such as me who raised their JDBI issue on collateral. If Krasner includes Castille on the transition team, then he might as well include Lynne Abraham, too; and also Seth Williams, if he wasn’t in prison right now. Krasner’s election into the DA’s office should show that the people who put him there have won that particular institutional contest. But winning the symbolic contest is indispensable to an absolute victory in the institutional contest. Not only does the inclusion of a “symbol” such as Ron Castille in the “symbolic transition team” send mixed messages and confuse the people, but it symbolizes that we have not truly won the symbolic contest. That is, we have not won control of the narrative, the reshaping of the culture, and the meaning of all this.

If all Krasner did was appoint Castille in order to deflect charges that he was too radical (no, we can’t have that), it might be tolerable. But unfortunately, that was a prelude to a decision that makes DSA and any other “democratic socialist” think long and hard about their orientation to the Democratic Party. One of his assistant DA’s found that there was no bias in Castille’s rulings on Mumia despite the opinion of the Pennsylvania Supreme Court. So the trail of broken Democratic promises continues.

 

July 6, 2018

The Citizen

Filed under: Counterpunch,Film — louisproyect @ 2:30 pm

COUNTERPUNCH, JULY 6, 2018

When I was in high school, I had a very good English teacher who after assigning Henrik Ibsen’s “Hedda Gabler” warned us to pay careful attention to the pistols in Act One that Hedda Gabler shows off to a houseguest. They were inherited from her father and supposedly useful for killing time in a stultifying bourgeois household. Whenever you see a pistol or a knife in a play early on, he told us, that creates an uneasy foreshadowing of their being used in the final act. The titular character, bored and frustrated in the same way as Madame Bovary and other Victorian-era housewives, does end up shooting herself in the head.

At the beginning of “The Citizen”, a Hungarian film directed by Roland Vranik that opens today at the Metrograph theater in New York, we meet the main character Wilson Ugabe, a refugee from Guinea-Bissau, being grilled by a Hungarian immigration official, a member of a three-person panel, to determine whether he is entitled to become a citizen. “Tell me something about Hungarian art in the Renaissance.” “Do you remember what the Corvins were?” “Humanism”? Wilson remains silent, as you’d expect from having to take the Hungarian version of a test African-Americans took during the Jim Crow era to become registered to vote.

Continue reading

July 5, 2018

A Skin So Soft

Filed under: Film,health and fitness — louisproyect @ 5:15 pm

Although it is far afield from the sort of film I tend to review, I would be remiss in not recommending the documentary about body-building titled “A Skin So Soft” that opens at Anthology Film Archives tomorrow. Given its subject matter, you’d think that the Anthology that shares my overall political/artistic preferences would be the last place in the world to show a film having anything in common with Arnold Schwarzenegger’s “Pumping Iron”. In fact, it does have little in common and is much more of an edgy art film that is totally riveting.

This is a 2017 documentary directed by director Denis Côté that focuses on six body-builders in Quebec who we see on their daily rounds, either lifting weights or walking their dog. Unlike “Pumping Iron”, we hear almost nothing from the principals except for very mundane chatter with their wives or the people they are training, who in two instances are their wives.

The overarching theme of “Pumping Iron” is male aggression, with Schwarzenegger and Lou Ferrigno facing off. In “A Skin So Soft”, it is mostly camaraderie with a strong sense that the men are almost like sculptors using their bodies as raw material. Their pursuit is not so much a worship of masculinity but of beauty. Despite the sheer strangeness of seeing biceps the width of automobile tires, you never get the vibe that these are steroid-gobbling creatures ready to beat a stranger to a pulp.

Indeed, the rituals of depilation, oiling, and posing have the aura of beauty contests rather than gladiator contests. At the end of the film, the six men go off to a country retreat at the director’s expense apparently to swim, sunbathe and relax. Despite the homoerotic suggestion of this scene and other scenes, it is much more like young boys at summer camp.

Director Denis Côté is an extraordinary talent and I hope to track down more of his films. Once again, you will be richly rewarded by a trip downtown to Anthology Film Archives for a screening of “A Skin So Soft”.

Werner Angress’s “Stillborn Revolution: the Communist Bid for Power in Germany, 1921-1923” (part two)

Filed under: Werner Angress — louisproyect @ 12:22 am

This is the second in a series of reproductions of chapters in Werner Angress’s “Stillborn Revolution: the Communist Bid for Power in Germany, 1921-1923”. In the first installment, I posted the chapter on “The Genesis of the March Uprising” that discussed the factors that led to what Paul Levi called the “greatest Bakunist putsch in history”. This chapter titled “The March Uprising and its Failure” is a horrifying narrative of how the Communist Party of Germany under the direct influence of a Comintern emissary named Bela Kun staged an ultraleft adventure that in some ways makes the Weatherman “Days of Rage” in 1969 look sane by comparison.

As a preface to the chapter, there are some terms that need clarification.

  • The“Zentrale” was the central committee of the German CP that got its marching orders from Bela Kun.
  • The “Rote Fahne” was the newspaper of the CP that served as the main propagandist for the so-called March Action.
  • The “Orgesch” was an anti-Semitic militia that was a forerunner of Hitler’s Stormtroopers.
  • The “KPD” is the initials for the CP.
  • The “KAPD” is the initials for the Communist Workers Party of Germany that was a split from the KPD, on an even more ultraleft basis. Among the better-known members were Antonie Pannekoek, Karl Korsch, and Paul Mattick.

Politically, the disastrous outcome was a major factor in the rise of Nazism because it discredited the CP. Some of Angress’s chapter might be unfamiliar to those who have not studied the scandalous “March Action”. As background, I recommend this brief article by Pierre Broué, who like Angress, wrote an important book on the German Communist Party in the 1920s: https://www.marxists.org/history/etol/writers/broue/works/1964/summer/march-action.htm


CHAPTER V

THE MARCH UPRISING AND ITS FAILURE

Horsing’s move became known at the Central Committee meeting on the morning of March 17 and found the Communist leaders unprepared. As there were at the moment no details, apart from the text of the appeal, the assembled delegates refrained from dealing with the unexpected development except for agreeing on the advisability of postponing any direct involvement in central Germany until after Easter. The fourday holiday, from Good Friday to Easter Monday, was held to be unsuitable for strikes and related actions. The party organizations in the affected region were advised, presumably through those of their members who attended the conference in Berlin, that they should merely threaten to call a general strike once the police marched in, but were not to carry out the threat until the plants and mines were actually occupied. Before the day was over, however, this prudent attitude was abandoned by the Zentrale in favor of a barely disguised attempt to exploit the new situation. According to the Communist version, the initial desire to avoid a struggle in Prussian Saxony prior to Easter week was foiled by the Mansfeld miners, who reacted to Horsing’s “provocation!’ by precipitating a spontaneous uprising, and thereby compelled the KPD to rush to their assistance.

In the light of subsequent events this argument is not convincing. it is much more likely that, after the immediate impact of Horsing’s appeal had worn off, at least some members of the Zentrale experienced a change of heart by the time the conference adjourned on March 17. Once again, all signs point to the machinations of Kun with his flair for concocting illstarred revolutions. In view of the delicacy of his mission, neither he nor his associates attended the Central Committee meeting—the presence of the Comintern agents was to be known only to a restricted circle. It stands to reason, however, that Kun was informed of the outcome of the conference as soon as it stood adjourned, and that he then gave his views on the situation. If Kun had come to Germany with the express purpose of goading the KPD into action, the news of Horsing’s intention to move police into Prussian Saxony was in perfect accordance with his plans. All he had to do was to persuade those members of the Zentrale who had already fallen under his influence that the projected police occupation offered an excellent opportunity for the German Communists to launch the revolution which they had just decided was in the offing anyway. He may well have pointed out that any delay would diminish the chances for a successful operation. There were nine more days until Good Friday (March 25), time enough for Horsing’s forces to get a firm foothold in the occupied region unless they were met by organized resistance. And who but the KPD could furnish the leadership for such resistance?

Whatever the circumstances which prompted the Zentrale to reverse its earlier decision to postpone action, the fact remains that from March 17 on the KPD sounded and acted like a party resolved upon revolution. At the same time, in order to justify the party in the eyes of the working class in general, and of the Communist rank and file in particular, great pains were taken to give the impression that German Communism was merely responding to the wishes of the treacherous bourgeoisie.

On March 17, the Communist press, led by the Rote Fahne, opened a propaganda barrage so violent as to be inconsistent with the party’s alleged intention to hold the line until after Easter week. Under the heading “The Counterrevolution Strikes,” the early edition of the Rote Fahne carried a leading article urging the proletarians to abandon their previous passivity, which had merely encouraged the reactionaries. “It is not enough,” the paper warned, “to only announce the immediate fight of the proletarian masses against . . . the counterrevolution can frustrate its criminal intentions.” There was but one way out of the present crisis: alliance with Soviet Russia which, however, could only be realized “over the bodies of the bourgeoisie.” Excerpts from Horsing’s appeal appeared in the early edition, and the full text was printed in the evening edition of the Rote Fahne. The Communist targets on March 18 were the Orgesch and the SPD. Pointing to Bavaria’s refusal to disarm her civil guards, the paper commented at length on the helplessness of the unarmed workers. “The gang of majority Socialists” had agreed that, under the pretext of law, armed might in Prussian Saxony should be permitted to march against “the naked chest of the working class.”

“The bourgeoisie stands in arms and refuses to surrender them .. . and the German workers have no weapons! It was not the Entente that disarmed them—the Entente cannot even disarm the Orgesch. The German bourgeoisie and the rabble of Social Democratic leaders have wrested the weapons out of the hands of the proletarians. . . . Now the law means nothing any more; nor does Versailles. Weapons will decide, and the counterrevolutionaries refuse to surrender theirs. . . . Every worker will simply ignore the law [pfeift auf das Gesetz] and must seize a weapon wherever he may find one!

This blast, drafted by Kun himself, led to the confiscation of the issue by the Prussian authorities, whereupon the identical text was promptly reprinted in the Rote Fahne on the following day. The entire approach was so clumsy that it met with the disapproval even of Ernst ReuterFriesland, who registered a protest with the Zentrale. Yet the same argument was put forth on March 18 in the Reichstag where the KPD deputy Däumig demanded that the proletariat be armed because the Reichswehr was counterrevolutionary and anti-proletarian.

On March 19, the day the police occupation of Prussian Saxony went into effect, the Rote Fahne announced that the Central Committee had decided at its recent meeting to mobilize the party, organizationally and spiritually, for the coming struggle against a bourgeoisie which was collaborating with the Entente in a joint effort to exploit the workers. “The difficulties faced by the government in the Upper Silesian plebiscite and the sanctions make it essential that the proletariat develop the greatest possible activity!” All workers would have to be prepared to fight in answer to Horsing’s provocation.’

Although the logic of the article left much to be desired. Inasmuch as collaboration between Germany and the Entente was mentioned in one breath with Allied sanctions, the general tenor was clear enough. Every stop of the propaganda organ was pulled in order to bracket events in Prussian Saxony with all the other crisis factors, real or imaginary, that loomed so large in the imagination of the party strategists. It was quite in line with this policy to devote the evening issue of the Rote Fahne on March 19 to the problem in Upper Silesia, where the plebiscite was scheduled to be held the next day. The paper pointed out that Polish and German counter-revolutionaries were facing each other in Upper Silesia and were ready to engage in combat. The Orgesch in that part of the country was spoiling for a fight because the spirit of nationalism there was strong. The Silesian plebiscite, the Rote Fahne informed its readers, was no local affair but concerned every proletarian. The adventure planned by the German counterrevolutionaries in these regions was to be the first battle of the Orgesch, to be followed by a second, the battle against the German proletariat. “Once the Polish and German counter-revolutionaries in Upper Silesia begin to clash, the iron fist of the proletariat from both countries must smash in between the [combatants].

On March 20, the day after the police occupation had gone into effect, the Rote Fahne carried the banner line: “Horsing orders his gang of murderers to march in!” The days of the Bloodhound Noske had returned. The workers in central Germany had decided to offer resistance and thus had set an example which should be followed by workers throughout the country. SPD and Independents came in for a sharp attack because they supported Horsing, and Severing and Weismann were labeled “henchmen of the Orgesch.” Once again the Rote Fahne demanded: “Weapons into the hands of the workers!” And the entire German working class was urged to come to the assistance of their embattled brothers in central Germany. This frantic appeal to the German working class at large was neutralized by an editorial in the same issue, entitled, “He Who Is Not For Me, Is Against Me! A Word to the Social Democratic and Independent Workers.” This editorial, instead of addressing the Socialists as potential allies, told them that they, and the rest of the German proletariat, were on the wrong road; only the Communist Party knew where it was going. After a lengthy enumeration of the virtues inherent in the Communist cause, the Rote Fahne listed a number of conditions under which the misled workers might join the Communist ranks, one of which was a barely concealed suggestion that the Socialists should string their own leaders from the lamp posts. It was, in Levi’s words, “a declaration of war against four-fifths of the German workers at the beginning of the Aktion.” The ineptness of the Communist propaganda effort was succinctly expressed by Vorwärts when it told its readers: “Moscow needs corpses . . . . We warn the working class. . . . Do not let yourselves be provoked!”

Although slogan after slogan rolled off the Communist presses, no serious unrest accompanied Horsing’s appeal in Prussian Saxony. The Zentrale, which gradually realized that it was illusory to rely on the spontaneity of the population, decided that some outside help was needed to arouse the masses, and acted accordingly. On March 18, the Communist district executive for Halle-Merseburg received orders from the Zentrale to start a revolutionary action at once. The directives stipulated that Horsing’s police measures were to serve as an excuse for the insurrection. Two local party leaders, Lemck and Bowitzki, were entrusted with the direction of the operations (Aufstandsleitung), with headquarters to be situated at Halle. The next day, March 19, the Halle district committee of the KPD met for a conference to determine the line of action which the party was to take in the region. Representatives from various subdistricts and individual towns attended the conference, which was chaired by a leading official of the Halle district, Fred Oelssner. Oelssner started out by giving a brief summary of the domestic and foreign political problems which Germany faced, a résumé that followed closely the familiar arguments of Kun. The situation in Upper Silesia, according to the speaker, was tense, and in Bavaria the Orgesch was on the move. Large-scale strikes by farm workers in Germany’s eastern provinces were assuming political overtones. In view of these circumstances the KPD had to decide on how best to exploit the situation to produce revolutionary action. The problem, thus stated, was then thrown open for discussion. The prevailing atmosphere at the conference was later described by a participant: “We were all convinced that Horsing’s decree would never suffice to produce an Aktion in Germany, but that we had to resort to provocation . . . the first shot, the notorious first shot, had to come from the side of the enemy.” It was suggested in the course of the discussion that favorable results might be achieved by harassing the police, who sooner or later were bound to open fire. Some of the members present were less than enthusiastic, but all indications of faintheartedness were speedily quashed from the chair. Oelssner terminated the conference by stating, contrary to the facts, that fighting had already begun and that it was now the duty of the party to increase the intensity of the struggle. The immediate objective was to arm the workers, then to capture political power.

During the session of the district executive at Halle came the first reports that the police occupation was already in progress. Another conference was called in Halle for March 20, this time by the regional executive, and all central German districts sent representatives who gave their individual situation reports. The conference was overcast by a cloud of deep depression. It was the general consensus that the spirit among the population was anything but revolutionary, and that artificial means would have to be used in order to bring matters to a head (um die Sache hochzubringen). Indeed, all was not well with the revolutionary spirit of the masses, which had figured so prominently in the calculations of the party leaders. The proletarians in Prussian Saxony, who according to subsequent Communist claims were so desperately in need of assistance, behaved initially with unforeseen timidity in the face of the Prussian police uniforms. Despite some ripples of discontent and attempts by agitators to stir up the workers and get them to stage walkouts, everything remained calm throughout March 19 and 20 (the latter being a Sunday) in the Eisleben area which had been the first to be occupied. Only on Monday, March 21, had agitation progressed sufficiently to encourage the Communist district executive of Mansfeld to call for a general strike, and on that day leaflets were distributed throughout the mining region which, in part, read as follows:

“Mansfeld workers! The reactionaries have carried out their threats and have turned your peaceful homes into a staging area for the White Guards. . . . They did not come with the ordinary weapons of the police forces but armed with machine guns and handgrenades . . . Mansfeld workers! Show that you are not slaves and use your power to repulse this onslaught. A general strike must be called. All wheels must stop turning . . . . Workers! you hold the power in your hands. Use it in proper time and be prepared for all eventualities (seid gewappnet fur alle Fälle].” The appeal was reproduced the same day in the Mansfelder Volkszeitung, the local Communist paper, and the strike began to spread, with moderate success, in the heart of this mining area. Yet outside of the immediate Mansfeld district most factories went on working, and there was still no sign of open violence.

Up to this point the Zentrale had been content to sit back and grind revolutionary tunes on the propaganda organ. But when the proclamation of the general strike failed to have the desired effect, Hugo Eberlein, who had recently been put in charge of the party’s military-political organization (MP-Apparat), was dispatched to central Germany on March 22. Eberlein was a Spartacist veteran who had participated in the founding of the KPD, and who in March 1919 represented the young party at the Founding Congress of the Communist International. He was a member of the Zentrale from the founding of the party up to the unification with the USPD, and it is conceivable that he was not elected into the Levi-Daumig Zentrale because of his delicate position as chief of the MP-Apparat. Eberlein enjoyed in party circles a reputation as an experienced saboteur, and was known among the rank and file as “Hugo mit der Zündschnur (Hugo with the fuse).”

As soon as Eberlein arrived in Halle he conferred with the local party functionaries. He told them that the Zentrale had ordered him to direct strategy in the region and to do his utmost to accelerate the pace of the projected operation. When some scepticism was ex pressed by two local leaders, Eberlein left no doubt that he intended to carry out the uprising under any circumstances. He rejected all talk of calling off the general strike, and then proceeded to develop his plans. It was essential, Eberlein argued, to win mass support, first in central Germany and ultimately in the rest of the Reich. Artificial means would have to be used to arouse the workers from their passive attitude. He suggested that trusted comrades were to commit acts of violence which could be blamed on the police—in this manner, even the most reluctant of workers would be provoked into action. But Eberlein’s fertile imagination provided a number of additional suggestions. He wanted to stage a mock-kidnapping of the two regional Communist leaders, Lemck and Bowitzki, who were nominally in charge of directing the Aktion. Other popular leaders should disappear for a day or two, only to re-emerge with fairy tales about how they had been liberated from the reactionaries. Another scheme was to blow up an ammunition train of the police and then to charge in the Klassenkampf, the Communist newspaper in Halle, that carelessness on the part of the reactionaries had ruined the homes of numerous workers, and had caused the death of hundreds of victims. Once it became known that the report was false, the paper could print a correction a few days later. Two more targets for Eberlein’s store of dynamite were an ammunition factory at Seesen, and a workers’ producers’ cooperative (Produktivgenos-senschaft) in Halle.

None of these projects was carried out successfully, although several abortive attempts were made to blow up both the ammunition factory and the producers’ cooperative. Eberlein’s reaction to the initial failure of the dynamiting exercises was a blast at the inefficiency of the local illegal apparatus which, he complained, did not even own a decent piece of fuse to do a reliable job. Yet before the day (March 23) was over, Eberlein’s tactics were largely overshadowed by the activities of a less sophisticated, albeit more renowned, revolutionary figure who had appeared in the Mansfeld district—Max Hoelz. Hoelz was no unknown to the revolutionary movement. He had first won prominence in 1918, when he organized the unemployed in his Saxon hometown of Falkenstein in the Voigtland during the revolution. His activism and initiative attracted the attention of the entire region at the time, and he won nationwide fame during the Kapp Putsch by his talented organization of workers’ brigades, which he led in guerilla warfare all over Saxony. In the course of the fighting he came into conflict with the leader of the Communist Chemnitz branch, Heinrich Brandler, who resented what he termed Hoelz’s undisciplined inroads on Brandler’s territory. The grudge continued, and after the Kapp Putsch Brandler had Hoelz expelled from the party, which he had joined in 1919. His expulsion from the KPD did not discourage Hoelz from continuing in his role of a German Robin Hood, a “condottiere with a social conscience nod the temperament of a rebel fighting for the poor and oppressed.”

When Hoelz learned on March 21 that a general strike had been called in the Mansfeld district, he left Berlin, where he had lived underground ever since the spring of 1920, and journeyed into the industrial region of Prussian Saxony. He arrived at Kloster Mansfeld late at night, but still in time to attend a meeting on the general strike. There was, as yet, no mention of armed insurrection. The situation changed on the following day, March 22, when walkouts increased in the Mansfeld-Eisleben mining district, and armed bands prevented non-striking mining crews from entering the pits. During the day Hoelz addressed strike meetings at Hettstedt, Mansfeld and Eisleben, and it was as a result of his Eisleben speech that the situation got out of hand. According to a Prussian police major, Hoelz spoke in support of the general strike, urged his audience to arm themselves, and allegedly incited them to beat up police patrols. His suggestion was followed immediately after the meeting was over, when a group of his listeners marched to Eisleben’s market square and attacked four policemen who were out shopping, armed only with dress bayonets. The policemen were rescued before long, but the incident encouraged many unruly elements in the neighborhood, and from the night of March 22-23 on the strike movement began to turn into an open, and spreading, insurrection. Incited by Hoelz and his “adjutant” Josef Schneider, the editor of the Mansfelder Volkszeitung, a growing number of persons among the local population provided themselves with rifles, machine guns, and large amounts of explosives, which were easily obtained in a mining area. Some of the weapons came from secret depots which dated from the days of the Kapp Putsch and its aftermath; others were either captured or stolen from the police. Hoelz then began to form shock troops. He recruited strikers and unemployed miners most of whom were in possession of arms, organized them into units, and then descended with his motley troops upon the region around Mansfeld, Eisleben, and Hettstedt. For the next ten days Hoelz’s “army” terrorized the countryside by arson, looting, bank robberies, and the dynamiting of buildings, trains, and other suitable targets. Aimless though most of these activities were, Hoelz nevertheless succeeded where the KPD, Eberlein’s exertions notwithstanding, had so far failed: only two days after he came to the region, Hoelz had transformed the strike movement into a bloody insurrection. 27 Drobnig, pp. 9-10. Hoelz has presented a different version of this incident. According to his account (pp. 139-140), he had only urged the workers to support the general strike. Trouble started when the police, following his Eisleben speech, arrested and maltreated several strikers who had attended the meeting. When their comrades tried to liberate them by force, fighting broke out. The incident convinced the workers and Hoelz that it was time to seize weapons and organize fighting units.

From March 23 on, the situation in central Germany was extremely confused. Although the strike was spreading, and resistance to Horsing’s police was gathering momentum, the SPD, Independents and unions continued their initial opposition to what they felt was an irresponsible Communist adventure, and made every effort to prevent the workers in Prussian Saxony and elsewhere in Germany from lending support to the movement. There was, moreover, little or no coordination among the various proletarian groups that participated in the insurrection. Communist headquarters at Halle lacked effective control over the operation as a whole, and in particular over developments in the vital mining district around Mansfeld, Hettstedt and Eisleben. Eberlein’s presence in Halle could not change this fact. He was given but lukewarm cooperation from the local party leaders, and most of the attempts to extend the scope of the uprising in accordance with Eberlein’s unorthodox directives were either bungled, or they actually backfired. For example, the repeated dynamiting and derailing of passenger trains alienated railroad personnel, whose support of the insurrection would have been of vital importance for its success.

Most of the actual fighting took place in the Mansfeld district, the heart of the insurgent region, where Hoelz and his guerilla bands wreaked havoc and stole the Communists’ thunder. Supported by scattered contingents from the KAPD, hordes of unemployed, and the inevitable sprinkling of undefinable drifters who participated in the uprising for reasons of their own, this latter-day Schinderhannes battled police and ransacked the countryside, all in the name of social justice. There was little system to his burning, dynamiting and plundering, but no one, least of all the local KPD, could control him or gain his cooperation. Stubborn and self-righteous, he did not accept advice, much less orders, from anyone. Whoever joined his forces became subject to his command: this happened to a few impatient hotheads from the KPD organization in Halle who, without authorization from headquarters, collected six thousand men during a street demonstration, marched them to the Mansfeld district, and there joined Hoelz.

Relations between KPD and KAPD were also poor during the entire course of the uprising. The radical KAPD men admired Hoelz and hardly disguised their contempt for the KPD. Hoelz rewarded this admiration by handing over to the war chest of the KAPD the money that his desperados robbed from the local banks, and this incurred the jealousy of the rival party. Lack of cooperation between the two Communist organizations was prominently displayed in the “defense” of the chemical works at Leuna, south of Merseburg. This large industrial complex, which employed roughly twenty thousand workers, would have been eminently suited as a strong. point for the entire insurrection, but the potential strength of the Leuna works was never effectively utilized. A mammoth protest meeting, attended by an alleged eighteen thousand employees, was held on March 21, and an action committee was elected. Two days later, the Leuna works joined the regional general strike. The majority of workers went home, either to stay there and await the resumption of work, or to join battle against the police. At Leuna proper, a garrison, consisting of an estimated two thousand armed strikers, barricaded themselves inside the works and prepared to defend the compound against a police assault. But the defenders were neither unified nor well organized. The action committee which had been elected on March 21 was dominated by KAPD men who quarrelled incessantly with their comrades from the KPD. No agreement was reached on the essential question of whether they should remain on the defensive, or take the initiative and partake in the regional fighting. A further reason for controversy was the problem of emergency maintenance of the plant’s most vital installations, a measure which the KAPD opposed. Mutual recriminations among the members of the action committee, coupled with the failure of KPD headquarters to maintain contact with the garrison, left Leuna an isolated, albeit armed, citadel.

Thus Hoelz’s excessive violence, the ineffective efforts of the KPD to gain control over the movement, and the factional rivalries, all combined to jeopardize the chances of the uprising from the outset. Yet, for a few days after the outbreak of fighting, the fate of the insurrection hung in the balance; success or failure depended on whether the government could suppress it before the Zentrale extended it beyond central Germany.

On March 23, news of the radical turn of events in Prussian Saxony reached Berlin and was discussed by the cabinets of the Reich and Prussia. Additional bad news came from Hamburg, where labor trouble had erupted the same day, and the authorities had to find means of protecting the country from possible civil war. After some deliberations, which concentrated on central Germany, it was decided not to declare martial law in the insurgent region unless such a step should become unavoidable. Probably at this point, or very shortly thereafter, a decision was reached to rely primarily on police forces, but to keep several army units in readiness. They were to be employed only in case of emergency. The question of whether these Reichswehr contingents would then come under the command of the police or would act independently was temporarily left open.

Meanwhile, disturbing reports continued to reach the capital. Toward evening it became known that fighting around Eisleben had grown more intense, that the Leuna works had been hit by a general strike, and that the insurrection threatened to spread to the state of Saxony, where bomb plots against law courts had been discovered in Dresden, Leipzig and Freiberg. In Halle, where Communist headquarters in charge of regional operations was located, no strikes had developed so far, but the insurgents had distributed pamphlets with the following text: “On to the barricades, long live Soviet Russia! The revolutionary Ruhr district has been cut off by imperialist designs of the Entente powers, and central Germany has therefore become the heart of the German revolution. On to the barricades! Conquer the world!”

Equally somber was the news from Hamburg, where the senate had imposed a state of emergency that day at 4 P.M. Under the impact of these reports, President Ebert became convinced that drastic measures were needed. During the night he consulted with federal and Prussian officials and, still shying away from a declaration of martial law, proclaimed on the morning of March 24 a non-military state of emergency for Hamburg and the province of Saxony. Horsing was appointed (federal) civilian commissioner and entrusted with the execution of all measures which he deemed necessary for the restoration of order.

As the government was trying to find ways and means to quell the insurrection, the Communist Zentrale in Berlin made every effort to spread it beyond central Germany. Placards all over Berlin announced that in Prussian Saxony the (legal) factory councils had been replaced by revolutionary workers’ councils, an example which proletarians everywhere should follow. On March 22, the morning edition of the Rote Fahne called for mass demonstrations, to be held in the evening of March 24 at four points in the capital. The demonstrators were urged to protest Horsing’s police action and to express their solidarity with their comrades in central Germany. To add some local color, the Berlin workers were also asked to register a protest against the arrest of Ernst Reuter-Friesland by the police. In the course of the day the Zentrale changed its mind and scheduled the demonstrations for the same evening, March 22, presumably because somebody had realized that to hold a mass meeting on Maundy Thursday, shortly before the Easter holidays, was inpropitious. Despite the short notice the meetings were well attended, but revolutionary fervor was strikingly absent. Some wind had been taken out of the Communist sails when Reuter-Friesland was released shortly before the demonstrations were held—after he had spent two days in jail the police revealed that his arrest was a case of mistaken identity. His return deprived the Zentrale of an effective local slogan and made it necessary to concentrate solely on central Germany. Party spokesmen addressing the crowds urged all workers to stand by and be prepared to come to the aid of their imperiled comrades. The audience listened attentively but without any display of emotion. When some hecklers from the KAPD registered their dissatisfaction with mere preparedness, and demanded that a general strikc be called at once, they elicited hardly any response.

The evening edition of the Rote Fahne that day was likewise devoted to the situation in central Germany. The editorial emphasized, with unconcealed gratification, that this was the third time since the end of the war that the workers in the Mansfeld district were attracting everyone’s attention. This time, however, neither Horsing nor the Orgesch would succeed in provoking the workers to dissipate their collective strength in isolated skirmishes. Nor would the German labor movement as a whole be misled again by so-called anti-putschist phrases which had bred so much cowardice and passiveness in the past. The general strike called by the workers in central Germany was no putsch. It was the beginning of a collective action (Gesamtaktion), essential for the German proletariat if it was to prevent in time the disastrous consequences of the inevitable collapse of capitalism. The editorial ended with the usual revolutionary ruffles and flourishes: “The proletarian battalions in central Germany stand ready to fight. German workers, show your revolutionary solidarity, join your brothers, cast off your indifference, get rid of your cowardly and treacherous leaders, and fight—or you will perish!”

Despite all inflammatory slogans the Berliners did not stir. Not even the Communist-sponsored mass demonstrations elicited as yet more than polite curiosity, mixed with the traditional scepticism for which the population of the capital was famous. But on March 23 the Zentrale was compensated by encouraging news from Hamburg, Germany’s second largest city, where the propaganda efforts of the Red press had fallen on fruitful ground. Widespread unemployment had created a dangerous atmosphere which the KPD skillfully exploited. Communist agitation became noticeable in Hamburg on March 22. On that day the city’s Communist leaders, Ernst Thalmann among them, held a conference in the business office of the KPD in order to determine how the Hamburg workers could render immediate assistance to the proletariat in central Germany. It was resolved, among other things, to make use of the unemployed in any mass actions taken.

The local party organ, Hamburger Volksblatt, set the tone in an impassioned report on events in central Germany, and called on the workers of Hamburg to prove their solidarity with their comrades in Prussian Saxony. The paper demanded that the government disarm the Orgesch, arm the proletarians, create jobs for the unemployed, and call off Horsing’s police action in central Germany. The paper threatened a general strike by Hamburg’s proletariat if the government should reject these demands. In order to lend some substance to their threats, the Communists scheduled a protest meeting for March 23 at the Heiligengeistfeld, a fairground not far from the waterfront.

Radical Communist agitation proved more effective in “red” Hamburg than in Berlin. On the morning of March 23rd a huge crowd of unemployed, led by the KPD, marched to the waterfront and invaded three of Hamburg’s largest shipyards, Blohm & Voss, Vulkan, and Deutsche Werft. The plant managers tried to order the crowd off the premises by threatening to close down the yards unless they were obeyed. The unemployed shouted back that they wanted jobs and urged the workers in the shipyards to support them. Support was not forthcoming, nor could it have been expected, since most shipyard workers were loyal supporters of the Social Democratic Party. The issue did not long remain in doubt, Arguments led to threats of force, and strong-arm tactics eventually succeeded in dislodging from the yards all opponents of the Communist-led mob. The managers retreated along with thy Socialist personnel, and the invaders occupied the premises. Once in possession, they elected ad hoc action committees and hoisted red flags The KPD had attained its objective of infusing revolutionary spirit into a section of Hamburg’s labor movement, although this done at the expense of unemployed desperate enough to act as shock troops for the “revolutionary vanguard.” Nothing constructivc could have been accomplished in the long run by the forceful occupation of the yards, as the Communist leaders undoubtedly knew.

And the occupation proved of short duration. The KPD had issued instructions to keep the yards occupied, but the crowd within the gates, the group which occupied the Vulkan wharf, left the yards in the early afternoon perhaps through some misunderstanding, and marched into the city, presumably to attend the protest demonstration at the Heiligengeistfeld which was scheduled for 5 P.M. They were met by police forces, who tried to break up the formation, and after heavy street fighting succeeded in dispersing the would-be demonstrators, including those who had already reached the Heiligengeistfeld. The police then surrounded the wharves of Blohm & Voss, firing into courtyards and buildings. By early afternoon the shipyards were cleared, but Hamburg remained dangerously restless. Street battles between unemployed and police continued throughout the rest of the day in various parts of the city, and at 4 P.M. the senate proclaimed a state of emergency, which was given full backing the following day by the federal emergency decree of President Ebert.”

The president’s proclamation of a state of emergency for Hamburg and Prussian Saxony on March 24 posed a challenge to the Communist leaders which they decided to meet head on. With the Easter holidays just ahead, the Zentrale had to do something to sustain the movement and, if possible, to accelerate its intensity. For this purpose the KPD called a nationwide general strike on March 24, urged the proletarians to seize arms, to get organized, and to join the struggle against the counterrevolution. It was a desperate step, for all plants closed down anyway from Good Friday (March 25) through Easter Monday. But the response to the Communist appeal was negligible. Both Socialist parties countered the call for a general strike by instructing their members to ignore it. In Berlin, the seat of the Zentrale, the strike movement was a total fiasco. Most workers reported to their jobs on the 24th, and only a few factories were idle, despite the aforementioned attempts by the KPD to enforce the shutdown of working plants through attempted invasions by unemployed. These methods aroused sharp criticism even from within the party. Ernst Daumig, for instance, sent a furious letter to the Zentrale in which he protested the practice of pitting proletarians against proletarians. Equally indignant were the party officials in charge of trade-union activities, who complained that the tactics employed by the Zentrale were wrecking their influence within the unions.

The Zentrale scored slightly better in the Ruhr region and the Rhineland. In the Communist Ruhrecho, and through handbills, the regional KPD organizations followed the lead of the Zentrale by exhorting the population to join the general strike. Throughout March 24 and 25, the Communists kept up an untiring propaganda barrage by calling for demonstrations, for support of the embattled comrades in Prussian Saxony, and for support of the general strike. Party leaders recommended “Easter promenades” through the streets, especially in the working-class districts. They hoped in this way to keep the issue alive over the holidays, and to win support from non-Communist labor for the intensified struggle which they expected in the days ahead. On Easter Monday, armed clashes betwcen workers and police occurred in Essen. During the next few days similar incidents took place in a number of mines, and in nearly every sizable city of the Rhenish region. Only a fraction of the population, however, supported the general strike, most walkouts that were staged were of short duration and, by March 30, order was restored to the region except for some isolated pockets. Germany’s largest industrial area, traditionally a radical stronghold, had proven of little help to the KPD.

Equally unspectacular was the impact of the insurrection on southern Germany, the northern plains, and the East Elbian region. Only token strikes and isolated minor riots briefly disturbed these otherwise quiet areas. Thus, in the last analysis, success or failure of the uprising hinged on developments in central Germany, where the fighting had taken a more violent turn after President Ebert’s decree had become known. Because Horsing’s police forces were restricted in numbers, and the Reichswehr units continued to stand by without participating in the fighting, the operations of the government proceeded at first at a rather slow pace. On March 24, insurgent forces held Eisleben and Hettstedt against the police, and Halle and Merseburg were affected by the strike movement. There were reports that in the area around Leuna, now occupied by armed strikers, every male between the ages of fifteen and fifty had become eligible for “conscription” into the ranks of the insurgent proletariat, and that compulsion was used on some occasions to enlist unwilling recruits.”

Heavy fighting continued for several days. On March 25, government forces gradually won the upper hand in Eisleben and Hettstedt, and on the following day took Mansfeld, Helbra, and Sangershausen. At the same time, however, they suffered some setbacks when new riots broke out in such peripherally situated towns as Wittenberg, Delitzsch, and Bitterfeld, which until then had not been affected by the insurrection.

On Good Friday, some confusion was thrown into the ranks of the insurgents when rumors circulated throughout the region that Horsing had offered immunity from punishment to anyone willing to surrender and to hand his weapons over to the police. Whatever substance there may have been to this rumor, it was quickly quashed. On March 26, Severing sent a telegraphic order to the government forces, forbidding all negotiations with the fighting workers, and instructing the police to proceed without leniency.”

The attitude of Communist headquarters in Halle was equally uncompromising, as was evident from the instructions issued by this body on Good Friday: “Provocation at any price! Overturn street cars, throw handgrenades . . . !” But in spite of these desperate exhortations, from March 27 on the Aktion turned gradually into a rout, as bands of insurgents, varying in size, engaged in desperate and usually fruitless rearguard skirmishes with the police. Hoelz’s account of his own movements during these last hectic days constitutes very representative description of the collapse. He and some of his men spent Easter Sunday (March 27) at Schraplau, a small town roughly ten kilometers southeast of Eisleben, where he paid his “troops” for the first time. Hoelz has recounted this momentous occasion with customary modesty: “The finance and commissariat department of the troops was entrusted with the payment. Each received fifty marks.” He does not indicate the source of the money.

At Schraplau he met Lemck (Hoelz calls him “Lembke”) and Bowitzki, nominally the Aufstandsleiter appointed by the KPD, who had, however, lost contact with their own headquarters. Hoelz planned originally to march to the Leuna works and reinforce the garrison there, but changed his mind and set out for Halle, by way of Ammendorf. He intended to launch a surprise attack upon Halle in the hope of capturing some artillery pieces. In the night from March 27 to 28, Hoelz led his men in a belated Easter parade from Schraplau to Ammendorf, a distance of roughly twenty-five kilometers. On the following day he advanced on Halle with two thousand men, but ran into police who surrounded his force before he reached the city. Hoelz sent Lemck to the garrison of the Leuna works with the urgent request for immediate reinforcements, and ordered his men to hold the line until the expected relief arrived. It never came, although Lemck returned, after two hours, in a car with one thousand rounds of ammunition and the promise of speedy aid from Leuna. After waiting in vain for some time, while the police were tightening their ring, Hoelz’s troops began to disperse in an effort to escape from the trap before it was too late. In the ensuing confusion Hoelz became separated from his men and hid in a mine-shaft. When he emerged from his concealment, his troops had disappeared. During the next few days he wandered north, sometimes alone, sometimes accompanying small groups of stragglers and participating in running fights with police, in the hope of eventually reaching Mansfeld where he expected to find the remnants of his troops. But he never reached his destination. On March 31 he found himself in Beesenstedt, a village halfway between Halle and Mansfeld, and here on April 1 he joined in the last sizable battle of the insurrection. The outcome of the workers’ last stand at Beesenstedt was never in doubt. Hoelz was captured after the police closed in, but got away two days later when he successfully fooled his captors with false identity papers and the brazen tale that he was unjustly arrested while peacefully buying eggs from a local farmer. With a price of 185,000 marks on his head, Hoelz made his way to Berlin where he was soon arrested, tried, and sentenced to life imprisonment. His revolutionary career was over for good when the March uprising, in which he had played such a prominent part, collapsed before his eyes.

The backbone of the insurrection as a whole was, in effect, broken several days before Hoelz saw its last dying spasms at Beesenstedt. Hamburg was the first area where order was restored. The riots which had broken out on March 23 were quelled three days later, and by March 29 most shipyards began to resume full operations. On that day the insurrection suffered another blow, as police forces, reinforced by one battalion of Reichswehr artillery, captured the Leuna works and took most of the defenders prisoner. Although Leuna had played a rather undistinguished role in the regional struggle, the mere fact that the famous chemical works were in the hands of proletarian fighters had been played up for days by the Communist press as a symbol of revolutionary triumph.

With Hamburg pacified, the rumblings in the Rhineland subsiding, and the Leuna works captured, the Zentrale could see the handwriting on the wall. Everywhere the movement was collapsing; everywhere the Communists found themselves isolated. The majority of German labor followed the lead of the two Socialist parties and the trade-unions, whose spokesmen were denouncing the putschism of the KPD in no uncertain terms. In view of these circumstances the Zentrale called a high-level conference on March 30 to deliberate on whether or not to continue the uprising. An emissary, just arrived from the Rhineland, reported on the situation in western Germany and demanded that the Aktion be called off at once. His bleak account prompted four leading members of the Zentrale, Brandler, Heckert, Thalheimer and Stoecker, to speak in favor of ending the fighting, and one unidentified member sighed that he wished the police in Berlin would lose their nerve and start antagonizing the workers. The pessimistic mood which permeated the conference was dispelled, however, when another participant in the conference rose, banged the table, and asserted that contrary to prevailing opinion the uprising was still gathering force and should be allowed to continue, at least for a few more days. Clinging tenaciously to the belief that the tide might yet turn in favor of the Communists, the speaker cited a number of encouraging examples from various parts of the country in support of his position. Although we know no further details of the ensuing debate, its outcome was a resolution to hold out for another two or three days. During this period of grace the Zentrale was to prepare a suitable plan for ending the struggle as uniformly as possible.

Thus, a day after Leuna was taken and Horsing’s control of the insurgent region virtually assured, the Zentrale made a last desperate effort, against the better judgment of some of its members, to postpone the inevitable. On the same day the Rote Fahne appealed once more to the German workers to support the uprising. But in doing so, the paper hurled one vituperative insult after another against the leaders of the same Social Democratic and Independent rank and file whom the Communists were trying so hard to win as allies. All the setbacks which the Communists had just suffered the Rote Fahne blamed on the Socialist leadership, and the paper ended the appeal on a note of “revolutionary solidarity” with “all workers.” Finally, the attempt to win friends was topped by the last sentence of the editorial which appeared in the same issue of the paper: “Shame [Schmach und Schande] upon the worker who at this moment still stands aside; shame upon the worker who still does not know where his place is.”

The decision to prolong needlessly the agony of those who did the fighting, taken by a few party functionaries in Berlin, introduced to the KPD a pattern of thinking which in the years ahead was to become primary law for over one-third of the world’s population: the individual is nothing, the party everything. “For the movement was without scruples,” writes Arthur Koestler in Darkness at Noon, “she rolled toward her goal unconcernedly and deposed the corpses of the drowned in the windings of her course.” But the proletarians who in March 1921 manned picket lines, were wounded or killed, or lost their jobs, did not realize that in the eyes of their leaders they were expendable. The rank and file, whether party members or sympathizers, knew nothing of Comrade Bela Kun. They did not know that Brandler’s theory about an existing revolutionary situation had been imparted to him by a few ill-informed and reckless individuals. The rank and file joined in the insurrection because their press told them that Horsing had attacked the German workers; that they must show their solidarity with their brothers in Mansfeld and Eisleben; that the Orgesch was about to slaughter the “defenseless” workers; and that the capitalists everywhere were plotting a new war for which the proletariat would have to foot the bill. Deceived and poorly led, they fought and died for the most part in good faith, the victims of what Levi came to call the “greatest Bakunist putsch in history.”

For two more days, following the conference of March 30, the Zentrale waited in vain for a miracle. Rumors of growing unrest among the farm workers of three eastern provinces briefly rekindled sparks of hope, only to prove another disappointment when no uprisings materialized. On April 1, even the most stubborn diehards among the Communist leaders had to recognize the futility of further waiting, and the Zentrale resolved to end the insurrection by calling off the “nationwide” general strike. The proclamation by which this decision was communicated to the party at large blamed the defeat on the counterrevolutionaries, ranging from Ludendorff to Hilferding, and culminated in the promise that the Communists would fight another day: “The strike and the insurrectionist movement have been crushed. Hundreds of proletarians lie murdered on the battlefield. Thousands remain out on the streets, punished by their employers. . .” Despite the defeat, however, the party’s spirit had remained unshaken, and its members were looking forward to new challenges ahead. “Let us not waste time. Close ranks for the coming fight. Be prepared. Soon we shall hear again: tighten chin straps! Forward, against the enemies. . . . Long live the German Revolution! Long live the World Revolution!” On this note of defiance the Marz Aktion ended. In view of the facts, the self-righteous attitude which the Zentrale assumed in blaming others for the failure of the uprising was, to say  the least, inappropriate. From the moment of its conception until the final call for retreat on April 1, the entire operation, with its grandiose scheme of capturing the power of state, was conducted by a few Communist leaders who approached it in a spirit of recklessness and irresponsibility. Without a careful appraisal of the situation, these men proceeded from the premise that a revolutionary opportunity was shaping up and should be exploited by the party. This was a misconception, as no less a person than Trotsky was to tell them later on at the Third World Congress. Based, as it was, on a contrived analysis of the national and international situations, the project was then pushed down the throats of an unenthusiastic and sceptical assembly of party officials who were left with the impression that the enterprise in question would be undertaken only when the time was ripe, and in any case not prior to the Easter holidays. To all appearances, this original plan was to be adhered to even in the face of Horsing’s announcement that a police occupation of Prussian Saxony was impending. But appearances proved deceptive. The decision to postpone any overt action by the KPD until after Easter was quietly dropped in favor of interference in central Germany, and strenuous efforts were made to utilize Horsing’s so-called provocation for triggering all the other anticipated crises, mostly mythical in nature, on which the original plans had been based. There is good reason to assume that the party reversed itself on this issue primarily because of Kun, and because of the support he received from those members of the Zentrale who had advocated a more aggressive course even before the arrival of the Comintern agents. But neither Kun nor his German disciples took the trouble to assess the chances for a Communist-led revolution at this particular moment; nor did they give any serious consideration to the party’s state of preparedness, an omission which in view of the stakes involved bordered on criminal neglect. Impulsive, ignorant of the true political situation, and without a clear conception of the risks involved, the Communist leaders plunged the party into a disastrous adventure.

Everything went wrong from the beginning. Contrary to later legends, the Mansfeld workers and miners did not rise “spontaneously” after Horsing’s appeal had been published, not even when local Communist organization proclaimed a general strike. It took Max Hoelz with his revolutionary experience and his personal magnetism to get the workers to move. But neither Hoelz’s ends nor Hoelz’s means were those of the KPD. He came to the Mansfeld region on his own initiative, because he wanted to render whatever assistance he could to the local proletariat. Hoelz had his own ideas on how to be helpful, and he did not want anyone to tell him what to do. Once he was on the scene, the old revolutionary zeal carried him away, and he succeeded in transforming what began as a strike movement into a bloody orgy. The haphazardly recruited insurgent bands under his command terrorized the mining district without a clearly defined aim, without a strategic plan, and with a minimum of discipline.

It was bad enough for the KPD that Hoelz usurped control and leadership over the mounting insurrectionist movement. But in addition to this sizable handicap, the party’s own organizational efficiency proved none too adequate. Confusion and poor coordination bedeviled operations from the first to the last day. Communications between the Zentrale in Berlin and the party organizations in central Germany were never effectively established. Despite the presence of Hugo Eberlein, Communist headquarters in Halle dragged its feet. Chemnitz waited for Halle to take decisive measures, Leipzig felt altogether too weak to do anything, and other local KPD organizations wanted to be assured of a successful outcome before taking any initiative. And so it went everywhere.

The party’s failure to provide adequate direction and purpose to the insurrection in central Germany was also evident in other trouble spots in the nation. The sporadic strikes in the Rhineland and Ruhr, the protest demonstrations in south Germany and Berlin, the unrest among East Elbian farm laborers, and the abortive riots in Hamburg remained isolated and relatively ineffective incidents. Although they all possessed some nuisance value, they never developed into he strong, coordinated revolutionary movement on which the initial plans of the Zentrale were based. But the most decisive factor in the defeat of the March uprising was the lack of mass support. The KPD proved incapable of rallying the millions of non-Communist workers behind the revolutionary banner. “The March struggle broke on the passiveness of the German workers,” a Communist leader subsequently complained; he might have added that such passiveness was inevitable because no genuine revolutionary situation existed on a nationwide basis. Whatever the party did to create such a situation, whether by “artificial means” or by clumsy and tactless propaganda, only repelled the majority of German workers, and without their backing and participation any revolution in Germany was doomed from the outset. In short, the March uprising was an undeniable fiasco, the aftereffects of which were to haunt the KPD for the remainder of the year.

 

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