With the eruption in March of the scandal around Cambridge Analytica and Facebook, articles raising the alarm on “surveillance capitalism” are suddenly everywhere. The term, which was coined in MR in August of 2014, was developed to highlight the links between digital spying systems and contemporary capitalism as a whole. Academic interpretations of the concept effectively divorced surveillance capitalism from class analysis, and from the overall political-economic structure of capitalism—as if surveillance could be abstracted from monopoly-finance capital as a whole. | more…
Few countries and political processes have been subject to such scrutiny, yet so generally misunderstood, as Venezuela and the Bolivarian Revolution. This is particularly true today, as the international media paints an image of absolute devastation in the country, wrought by failed policies and government mismanagement. One way to comprehend the complexities of what is happening in Venezuela today—missed entirely by the dominant, mainstream narrative—is by homing in on the dynamics around Venezuela’s most highly consumed staple foods. | more…
The neoliberal restructuring of U.S. higher education is widely recognized, but nonetheless treated superficially and piecemeal in most left analyses, with little critical understanding of its inner political-economic logic. It is here that American observers have the most to learn from their British counterparts. | more…
Revolution is still on the agenda for the global periphery. Restorations in the course of socialist transition are not irrevocable—and in the weak links of the center, breaks in the imperialist front are not inconceivable. | more…
The Manifesto‘s analysis of the capitalist crises that “put on its trial, each time more threateningly, the existence of the entire bourgeois society” remains central to any attempt to predict the events of the coming years. | more…
In October 2016, cities across Poland were seized by massive demonstrations against proposals for a total ban on abortion. Whatever their ultimate outcome, the protests prove that mass mobilizations are possible in today’s Poland, and that the right’s political and cultural hegemony may yet be more fragile than it appears. | more…
From call centers to fast-food restaurants, the future of service work is one of precarious employment, with no stable schedules, wages, benefits, or union representation. Should these workers be considered part of a new service proletariat, or treated as a new class altogether, the “precariat”? | more…
In his timely new book, David Gilbert addresses a subject that could not be more relevant: the white working class in the United States. He brings a much-needed historical perspective to current debates around the politics and identity of white workers, then and now. | more…
The experience of the British working class from the late nineteenth century to the current era of austerity illustrates that for labor, the welfare state is not just a mechanism to enhance the accumulation of capital or reinforce oppression. From the beginning, it was a vital part of the class struggle—and so it remains today. | more…
The state cannot be other than Leviathan in imposing its structurally entrenched power on overall societal decision-making. Yet a way must be found to extricate humanity from the ever more dangerous, arbitrary, and alienated form of the Leviathan state. Indeed, the survival of humanity depends on it. | more…
Although the 1967 revolutionary armed peasant uprising in Naxalbari, at the foot of the Indian Himalayas, was brutally crushed, the insurgency gained new life elsewhere in India. In fact, this revolt has turned out to be the world’s longest-running “people’s war,” and Naxalbari has come to stand for the road to revolution in India. What has gone into the making of this protracted Maoist resistance? Bernard D’Mello’s fascinating narrative answers this question by tracing the circumstances that gave rise to India’s “1968” decade of revolutionary humanism and those that led to the triumph of the “1989” era of appallingly unequal growth condoned by Hindutva-nationalism, the Indian variant of Nazism. | more…
One of the horrors of the capitalist system is that slave labor, which was central to the formation and growth of capitalism itself, is still fully able to coexist alongside wage labor. But, as Karl Marx pointed out, it is the fact of being paid for one's work that validates capitalism as a viable socio-economic structure. Beneath this veil of “free commerce”—where workers are paid only for a portion of their workday, and buyers and sellers in the marketplace face each other as “equals”—lies a foundation of immense inequality. Yet workers have always rebelled. They've organized unions, struck, picketed, boycotted, formed political organizations and parties—sometimes they have actually won and improved their lives. In his timely and innovative book, Michael D. Yates asks if the working class can, indeed, change the world. | more…
For years, intellectuals have argued that, with the triumph of capitalist, liberal democracy, the Western World has reached “the end of history.” Recently, however, there has been a rise of authoritarian politics in many countries. Concepts of post-democracy, anti-politics, and the like are gaining currency in theoretical and political debate. Now that capitalist democracies are facing seismic and systemic challenges, it becomes increasingly important to investigate not only the inherent antagonism between liberalism and the democratic process, but also socialism. Is socialism an enemy of democracy? Could socialism develop, expand, even enhance democracy? | more…
Indigenous peoples of the Americas are on the frontlines of resistance to the environmental and social costs of the unthinking drive for capital accumulation. From the United States and Canada to Brazil and Chile, that resistance has been met by state surveillance, repression, and criminalization. | more…
Amid deep disparities between states, the act of moving across borders becomes a way of re-politicizing the very idea of states, borders, and nations—concepts that have for centuries been taken for granted and excluded from debate. | more…
We have entered a period of history fraught with danger but also rich with revolutionary potential. It is time to move beyond our illusions that electoral politics and reforms of the capitalist state can achieve the revolutionary changes that we all know are urgently needed. As we begin to reorient our struggles there are important lessons to be learned from the recent history of the global South. | more…
President Chávez, in line with Marx, identified revolutionary praxis as the key link between human development and practice: “We have to practice socialism…and this practice will create us, ourselves, it will change us; if not we won’t make it.” From this standpoint, the material product of activity is always accompanied by a second product—the human product. Since the human product has historically been neglected in socialist theories of transition, it is worth considering its significance. | more…
Historians have long documented the ways that capitalism drew its early accumulation from the dispossession of commonly owned resources—a process that continues to this day. Building a socialist society and economy can be thought of as a reversal of this process—a reclaiming of commons. The resources that contribute to human development do so best when shared and governed democratically. This includes not only the forests and fields of the pre-capitalist past, but also education and health care systems, parks and streets, waterways, and the shared culture, knowledge, and productive resources of a society. | more…
As the global economy grows increasingly unstable, undermining job security and the dignity of work, the IWW’s pioneering tactics, and perhaps even the union itself, may again be the means by which working people of all walks secure “the good things in life” while building “a new society within the shell of the old.” | more…
Remember that metaphor about the frog that slowly cooks to death in the pot of increasingly warm water? Leftists have used it for years to describe how people can accept dwindling health care, fading job opportunities, eroding racial and gender equality—as long as the loss occurs gradually. Now, with Donald Trump having slouched off to Washington, most of the mainstream media are working overtime to convince us that we can still stand the heat. Leave it to John Bellamy Foster, one of the world’s outstanding radical scholars, to expose Trump for who and what he is: a neo-fascist. Just at the boiling point, Foster offers us cool logic to comprehend the system that created Trump’s moral and political emergency—and to resist it. | more…
