पद दंगल 2017,पद पार्टी सालिमपुर। meena pad dangal। new meenawsti geet

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पद दंगल आनंद गुजरात,रामकेश मीना सालिमपुर पावरफुल कैन्यया दंगल| Rajasthani meena pad dangal | best dangal 2016 |lok geet meena samaj ki niv hain. meena lok sahitya ko viral karna is chanal ka moto h.... meena pad dangal rajasthan. meena lok geet rajasthan.meena dangal rajasthan in meena samaj.meena women dance.meena women marriage dance.meena women rashiya dangal.meena women rasiya dangel.meena samaj rajsthan.meena best pad dangel by jagan meena,dhablya ram meena,radha kishan meena,vishnu meena. meena wati lok geet by raju meena. raju meena,vishnu meena,kaimlesh meena,kailash meena, Culture of Meena Tribe ********************** The Meo population is said to have originated from Meenas and due to this reason there is a similarity in the ethics and culture of the Minas. The Rajputs are said to be the admixture of Meenas, Gujjar community, Jat and other warrior tribes. Festivals, music, songs and dance bear a proof of the fact that the culture and tradition of these Meena tribes are quite bright. Although the Mina tribes fete these festivals, they have incorporated their rituals and rites of the local origin. For example, the seventh day of Navratri is the time of the celebration for the Mina tribes who get together to rejoice with acrobatics, swordplay dancing and singing. Minas firmly believe in the institution of marriage. It is the Bhopa priests who are involved in matchmaking based on horoscopes. In this Rajasthani tribal community occasion such as these call for great festivities. A plethora of festivals are celebrated by the Mina tribes as well. This fact is confirmed by the hundreds of ancient culture of feting Meenesh Jayanti in the name of Lord Vishnu. They employ a Brahmin priest to perform all rituals related with birth, marriage and death in their community. Majority of the Minas follow Hinduism. History ******* The word Meena is derived from Meen, the Sanskrit word for fish, and the Meenas claim a mythological descent from the Matsya avatar, or fish incarnation, of Vishnu.They also claim to be descendants of the people of the Matsya Kingdom, which flourished in the 6th century B.C.The historian Pramod Kumar notes that it is likely that the tribes living in the ancient Matsya kingdom were called Meena but it cannot be said with certainty that there is anything common between them and the modern Meenas. They are considered to be adivasi. The Meenas ruled at certain places in Rajasthan till they were overpowered by invading Rajputs. From Meenas the Bundi was captured by Rao Dewa (A.D. 1342), Dhundhar by Kachhwaha Rajputs and Chopoli fell to the Muslim rulers. Kota, Jhalawar, Karauli and Jalore were the other areas of earlier Meena influence where they were forced to surrender ultimately. Nandini Sinha Kapur, a historian who has studied early India, notes that the oral traditions of the Meenas were developed from the early 19th century AD in an attempt to reconstruct their identity. She says of this process, which continued throughout the 20th century, that "The Minas try to furnish themselves a respectable present by giving themselves a glorious past". In common with the people of countries such as Finland and Scotland, the Meenas found it necessary to invent tradition through oral accounts, one of the primary uses of which is recognised by both historians and sociologists as being "social protest against injustices, exploitation and oppression, a raison d'être that helps to retrieve the image of a community." Kapur notes that the Meenas not merely lack a recorded history of their own but also have been depicted in a negative manner both by medieval Persian accounts and records of the colonial period. From medieval times through to the British Raj, references to the Meenas describe them as violent, plundering criminals and an anti-social ethnic tribal group. Recent history *************** Meenas have better rights for women in many respects compared to many other Hindu castes. The Meena fall into the Scheduled Tribe category in the state of Rajasthan and the majority of them are classified as being Hindu,but in Madhya Pradesh Meena are recognised as a Scheduled Tribe only in Sironj Tehsil, Vidisha, while in the other 44 districts of the state they are categorised as Other Backward Classes. It has been proposed that the Meenas be fully recognised as a Scheduled Tribe in Madhya Pradesh. The proposal is being considered by the Government of India. In Uttar Pradesh, Meena are considered migrated from Rajasthan and have been living in western districts of Mathura, Sambhal and Budaun since many generations. At par their origin they are granted a Scheduled tribe status in the state of Uttar Pradesh. In Rajasthan, the Meena caste members oppose the entry of Gurjars into Scheduled Tribe fold, fearing that their own share of Scheduled Tribe reservation benefits will be eroded. They celebrate Meenesh Jayanti on the third day of the Chaitra month's Shukla paksha.