Sharif

SharÄ«f Asharif or Alsharif (Arabic: شريÙ?‎ Å¡arÄ«f) or Chérif (Darija: Chorfa) is a traditional Arab title in origin, the word is an adjective meaning "noble", "highborn". The feminine singular is sharifa(h) (Arabic: شريÙ?ة‎ Å¡arÄ«fah). The masculine plural is Ashraf (Arabic: اشراÙ?‎ ʾaÅ¡rÄ?f).

Sunnis in the Arab world reserve the term sharif for descendants of Hasan ibn Ali, while sayyid is used for descendants of Husayn ibn Ali, Hasan's younger brother. Both Hasan and Husayn are grandchildren of the Islamic prophet Muhammad, through the marriage of his cousin Ali and his daughter Fatima. However ever since the post-Hashemite era began in 1925 after the fall of the Sharif of Mecca, the term sayyid has been used to denote descendants from both Hasan and Husayn. Shiites use the terms sayyid and habib to denote descendants from both Hasan and Husayn; see also ashraf.

From 1201 until 1925, when the Hejaz was conquered by Ibn Saud, this family (the descendants of Hasan ibn Ali) held the office of the Sharīf of Mecca, often also carrying the title and office of King of Hejaz. Descendants now rule the Hashemite Kingdom of Jordan, the name being taken from the Banu Hashim, the sub-tribe of Banu Quraish, to which Muhammad belonged.

Mappila Songs

Mappila Paattu or Mappila Song is a folklore Muslim song genre rendered to lyrics in colloquial Mappila dialect of Malayalam laced with Arabic, by the Mappilas of Malabar. Mappila songs have a distinct cultural identity, while at the same time, remain closely linked to the cultural practices of Kerala. The songs often used words from Persian, Urdu, Tamil, Hindi apart from Arabic and Malayalam, but the grammatical syntax was always based on Malayalam. They deal with themes such as religion, love, satire and heroism, and are often sung at occasions of birth, marriage and death. Mappila Paattu form an integral part of the heritage of Malayalam literature today and is regarded by some as the most popular branch of Malayalam literature, enjoyed by all communities in Kerala.

History

Mappila songs have been in circulation for over seven centuries, with the first dated work Muhyidheen Mala atrributed to Qadi Muhammad in 1607 AD. Thereafter a large number of literary materials was produced in this medium; one authority has calculated that of these more than 1600 items, complete or fragmentary, were known by 1976. Over the centuries, various types of Mappila Pattu were composed, in accordance with the religious and political surroundings in the lives of the Mappilas of Malabar. The early centuries were primarily based on devotional works, while the colonial era was marked by the battle song genre called Padappattu. Various other categories also grew during the centuries with subjects ranging from romantic ballads and marriage songs to philosophical ideas, sea journeys and even flood ordeals.