This book is a collection of new translations of articles by Victor Serge (1890-1947). Born of Russian anti-Tsarist exiles in Belgium, Serge is of note for his odyssey from anarchism to Bolshevism, then from Trotskyism to some kind of libertarian Marxism.

It is with great sadness that I write this for one of my favourite writers, Ursula Le Guin, had died. The New York Times called her “America’s greatest living science fiction writers” in 2016 but that does not really do her work justice: she was one of the world’s greatest writers. It is just that she worked mostly in the Science Fiction and Fantasy genre.

This is both an important book which raises a key issue and one which simply states the obvious. It is both a well-researched work and one which ignores a school of thinkers who were pioneers on the subject. It is one which both challenges assumptions and takes them for granted. In short, it is both perceptive and frustrating.

Abstract

Karl Marx’s The Poverty of Philosophy has played a key role in associating Pierre-Joseph Proudhon with the idea of labour-time money. This article challenges this account by demonstrating that Marx not only failed to prove his assertion but that he also ignored substantial evidence against it. Proudhon’s 'constituted value' is explained and linked to other key ideas in System of Economic Contradictions which Marx ignores.[1]

This is a write-up of my talk at the 2017 London Anarchist Bookfair. The programme blurb was as follows:

“2017 marks 160 years since Joseph Déjacque coined the word “libertarian” in an open letter challenging Proudhon's patriarchal and market socialist views. By the dawn of the twentieth century, anarchists across the world had embraced the term. Today, it is now increasingly associated with the far-right. How did this happen? What does it mean to be a libertarian? Can you be a right-wing libertarian? Can we reclaim the word for the twenty-first century? These questions as well as the history of “libertarian” will be explored by Iain McKay, author of An Anarchist FAQ.”

It is based on my article “160 Years of Libertarian” which appeared in Anarcho-Syndicalist Review No. 71. I should note that this journal was originally launched in 1986 under the title Libertarian Labor Review, the change occurring in 1999 due to the forces discussed below. I am sure this write-up makes it sound better than it was. My talk ends with a question – is libertarian worth fighting for, or is it too associated with the right that we should let it be? The answer lies with you.

This pamphlet is by the author of the best biography of Bakunin, Bakunin: The Creative Passion, Mark Leier and covers the Marx-Bakunin conflict in the First International.

It shares a cover picture with Wolfgang Eckhardt’s The First Socialist Schism: Bakunin vs. Marx in the International Working Men’s Association [Oakland: PM Press, 2016], which raises the question whether this pamphlet is a (short) response to that work. It does not read that way, but the thought does cross the mind. Unlike that book, it does not attempt to go into the details of that conflict between the syndicalist and social-democratic tendencies within the International (personified, for better or for worse, in Bakunin and Marx). Instead, it aims to learn from history rather than repeat it

The 2017 snap-election was notable for many things, not least the Tory party itself proclaiming that its policies have not worked. Well, it did not quite say that – the problems it admitted existed seemed to have no cause, they just were. No mention of who was in office for the past seven years nor whose ideology had dominated the political landscape since 1979. No, the problems were just there and without any origin – beyond ritualistic invocation of “Labour’s recession” (that is, the global crisis which originated in the American financial markets).

The 1803 rebellion followed only five years after the rebellion of 1798.  1798 involved tens of thousands under arms, rising across the country over months and the liberation of parts of Wexford, Wicklow and Waterford for long enough for a republic to be declared.  It was smashed by the British empire with great brutality directed at those under arms but also the civilian populations.  As many as 30,000 may have died.

Despite this Robert Emmet who was the brother of one of the 1798 leaders reorganised and with Thomas Russell and others attempted another rebellion in 1803. 

This is a very interesting and useful work. It takes you back to when Lenin and Trotsky were unknown and how this change as the British left tried to understand developments in the Russian Revolution. Inspired by C.B. Macpherson’s claim that the USSR while not a democratic system of government could be viewed as representing a “Non-Liberal Democracy” as it aimed to eliminate classes, Ian Bullock’s book utilises an impressive amount of primary sources to show “the myth of soviet democracy in the early appeal of the Russian Revolution”. (5) As such, it is should be of interest for libertarian socialists as well as scholars particularly as it is full of interesting facts: for example, the Scottish section of the Independent Labour Party (ILP) voted to join the Communist international and for prohibition at its January 1920 conference. (194-5)

It’s not everyday you get to watch two multimillionaires knocking the shite out of each other but tonight it’s going down. One of them is Irish to boot, Conor McGregor is probably already worth over 50 million, if the fight goes ahead he is thought to be gaining at least another 75 million.

This puts McGregor firmly in the capitalist class, 50 million invested anyway smartly should be bringing in at least 3 million a year off other people’s labour - very much more than enough to comfortably live off. We know he is doing this as he set up his own investment company in 2016, Congregor Investments Ltd.