Monday, 24 December 2012
Advent Podcasts Day 24: Richard Dawkins
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Sunday, 23 December 2012
Advent Podcasts Day 23: Dara Ó Briain
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Saturday, 22 December 2012
Advent Podcasts Day 22: Philip Jeays
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Friday, 21 December 2012
Editors pick their top 10 articles from 2012
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We need volunteers in 2013 - want to help a small secular publisher grow?
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So we're going to need some help. First thing to say is at the moment we are looking for volunteers - meaning the positions will not be paid. We can pay some expenses but at the moment we are not offering salaried positions. We are a charity and looking for people who share our aims to donate some time.
If you're not put off by that here's the deal: we need extremely bright, competent and confident people to help us out with online publishing, editing, marketing, social media, event co-ordination, and whatever else comes up.
If you might be in a position to donate a day or two on a regular basis this is what we need:
People with the following skills:
High level of literacy and ability to write clear compelling prose
Attention to detail (including ability to proof read)
Strong online skills including familiarity with Twitter, Facebook, CMS
Ability to work professionally in an office environment
Ability to travel to our London Bridge office
Also Desirable:
Experience with publishing software (Adobe CS)
Experience with audio/podcasting (recording, editing, uploading)
Familiarity with online email and CRM programmes
Marketing/Copy-writing skills
Experience with databases
Multimedia - photography, video
Design skills
Journalistic experience
Volunteers will be based at our London office in Southwark.
A volunteer position would ideally suit someone studying journalism or a related field, though we'll consider every application carefully on its own merits.
Hours and length of the volunteer period are negotiable.
If you are interested please send your CV with a covering note to info@newhumanist.org.uk.
We'll be looking at applications in January and will contact appropriate candidates then. We'll try and acknowledge all applications but can't guarantee a response as we are a small team (which is why we need help!).
Advent Podcasts Day 21: Tim Minchin
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Todd Akin: Winner of the 2012 Bad Faith Award
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In August 2012, Todd Akin, who represents Missouri’s second district in the United States Congress, caused a storm when he appeared on a local news station to discuss his anti-abortion position. Asked for his view on whether women who become pregnant as a result of rape should have access to abortion, Akin said:
“From what I understand from doctors, that’s really rare. If it’s a legitimate rape, the female body has ways to try to shut that whole thing down. But let’s assume that maybe that didn’t work or something. I think there should be some punishment, but the punishment ought to be on the rapist and not attacking the child.”
Akin later apologised, but his comments have been widely cited during the US election campaign as an example of the so-called Republican “war on women”. They cost him his run at a Senate seat for Missouri in November, and some have even suggested they helped cost Mitt Romney the Presidential election. Still, at least he has the consolation prize of our Bad Faith Award.
Honourable mentions must also go to to some of this year’s runners-up. In second place was Prince Charles, who was able to secure a medal position thanks to some frankly outstanding electioneering by New Humanist reader John Hind, who took to our blog in an effort to try to persuade voters that the heir to the throne deserved to usurp the Bad Faith crown as a special “lifetime achievement” award for his services to irrationalism.
In third place were the Catholic authorities in Mumbai, who have played a key role in ensuring that India’s leading rationalist, Sanal Edamaruku, has had to leave the country in order to avoid imprisonment for blasphemy, after he committed the shameful offence of pointing out that the supposed “holy water” dripping from a crucifix statue in fact originated from a blocked toilet.
So, with Todd Akin deemed 2012’s leading enemy of reason, that’s it for the 2012 Bad Faith Award. But that’s no reason to lower your guard – nominations for 2013 are open now, so if you think of anyone to put forward, leave a comment here or email us at editor@newhumanist.org.uk.
Thursday, 20 December 2012
Advent Podcasts Day 20: Josie Long
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Wednesday, 19 December 2012
Advent Podcasts Day 19: Ann Druyan
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Tuesday, 18 December 2012
Best books of the year – according to our reviewers
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1. The Dead Hand: The Untold story of the Cold War Arms Race and its Dangerous Legacy by David Hoffman
What: A comprehensive look at the global arms race, the ending of the Cold War - and the crucial roles played by Reagan and Gorbachev – and a warning about the continuing threat posed by stockpiles of nuclear and chemical weapons.
Reviewer's verdict: "Hoffman's superb account of the twists and turns in the struggle to end the arms race is detailed gripping and monumental, a worthy winner of the Pulitzer Prize."
Michael Binyon in the Jan/Feb issue.
2. The Train in the Night: A Story of Music and Loss by Nick Coleman
What: The haunting memoir of a music journalist who suddenly lost his hearing
Reviewer's verdict: "His essential question is whether he created the vast – and now possibly useless – record collection that dominates his lounge, or whether it created him. His attempt to answer it will cause you to appreciate your favourite music as if you're hearing it for the first time."
Andrew Mueller in the March/April issue.
3. Breaking Their Will by Janet Heimlich
What: A harrowing account of religiously motivated child abuse and neglect in the US and beyond.
Reviewer's verdict: "A timely reminder of the harm that can be done when the power of religious institutions goes unchallenged and under-scrutinised."
Richard Wilson in the May/June issue.
4. On The Modern Cult of Factish Gods by Bruno Latour
What: Superstar French intellectual turns his ironic gaze onto the relationship between science and religion – and upsets many an atheist scientist in the process.
Reviewer's verdict: "Readers with a limited appetite for paradox may quickly tire of Latour; but they should not close the book without looking at the final pages. He concludes with a brief and brilliant essay... Abjuring facetiousness for a while, Latour offers a moving comparison between religious words and words of love; their truth he says is a truth of transformation rather than a truth of information."
Jonathan Rée in the July/August issue
What: A new set of short stories, in a contemporary Joycean mode, from one of Ireland's most celebrated writers
Reviewer's verdict: "Though in tune with the buzzing sense of the modern – mobile phones, Aerlingus, the Internet all play their part – O'Connor never forgets the backdrop of Irish Literature against which he paints. This collection is beautiful; full of pure, simple truths that linger long in the mind."
Philip Womack in the November/December issue
and finally...
A Christmas turkey:
A Death in the Family by Karl Ove Knausgård
What: Much lauded "faction" memoir from what the press release insisted is "Europe's New Literary Star".
Reviewer's Verdict: "It is entirely possible that this novel is a masterpiece, and has just been badly served by a translation which would have us believe that teenage boys call each other "lying sod" and "lying toad" in the same breath; which prizes obscurity: "In art that which was beyond was synonymous with society, by which is meant the human masses which fully encompassed its concept and ideas of validity"; and which describes a car seat as "inviolable". But I don’t think so. I pity the poor translator. After all, it must have been hard to translate something so soporific. This is a monstrous exercise in egotism, a gigantic literary joke whose only redeeming feature is that it isn't any longer than it is."
Advent Podcasts Day 18: Mark Steel
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Imprisoned Egyptian atheist released on bail
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Alber Saber has been released on bail, but still faces a three-year sentence for blasphemy |
Index on Censorship's Egypt correspondent Shahira Amin was able to interview Saber as he was signing papers for his appeal at the court. Stating that “no price is too high for freedom”, he vowed to continue to fight for free expression in Egypt, and said that he was lucky to be alive after facing violent attacks from fellow inmates in Cairo's El Marg prison.
Saber's lawyer Ahmed Ezzat expressed his concerns for religious freedom in Egypt under Islamist President Mohamed Morsi, pointing out that a new draft constitution contains a ban on “insulting prophets.
Read the full story on the Index on Censorship site.
Monday, 17 December 2012
Advent Podcasts Day 17: Marcus Brigstocke
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Sunday, 16 December 2012
Advent Podcasts Day 16: Laurie Taylor
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Saturday, 15 December 2012
Advent Podcasts Day 15: Ricky Gervais & Stephen Merchant
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Friday, 14 December 2012
Advent Podcasts Day 14: Eddie Izzard
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Thursday, 13 December 2012
Advent Podcasts Day 13: Andrew Collins
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Wednesday, 12 December 2012
Egyptian atheist Alber Saber sentenced to 3 years in prison for insulting religion
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Alber Saber has been convicted for insulting religion |
As we reported in September, Alber Saber was arrested at the height of the controversy over the crude anti-Islam film Innocence of Muslims, after an angry mob gathered outside his home and accused him of editing a Facebook page for Egyptian atheists and posting links to the offending film. Following his arrest, Saber was physically assaulted with a razor blade in his jail cell by a fellow prisoner.
Saber was charged and convicted under Article 98(w) of the Egyptian Penal Code, which outlaws the use of religion to “promote extremist thoughts with the intention of creating dissent or insulting a Abrahamic religion” or “undermining national unity”.
Reports suggested that Saber was expected to be released today following payment of bail of $167, pending appeal, but it is not yet clear whether this has been permitted by the court.
The news of Saber's conviction follows the publication this week of a new report by the International Humanist and Ethical Union which documents the state-sanctioned human rights abuses against non-believers in many parts of the world.
The report covers laws affecting freedom of belief and conscience in 60 countries, and lists many individual cases involving the denial of atheists' right to exist, the curtailing of their freedom of belief and expression, the revoking of their right to citizenship, the restriction of their right to marry, the obstruction of their access to public education, bans on their holding public office, the prevention of their working for the state, the criminalisation of their criticism of religion, and the execution of them for apostasy.
In addition to the case of Saber, whose photo appears on the cover, the report covers a large number of cases, including:
- In Indonesia, Alexander Aan was jailed for two-and-a-half years for Facebook posts on atheism.
- In Tunisia, two young atheists, Jabeur Mejri and Ghazi Beji, were sentenced to seven-and-a-half years in prison for Facebook postings that were judged blasphemous.
- In Turkey, pianist and atheist Fazil Say faces jail for “blasphemous” tweets.
- In Greece, Phillipos Loizos created a Facebook page that poked fun at Greeks' belief in miracles and is now charged with insulting religion.
- In Egypt, 17-year-old Gamal Abdou Massoud was sentenced to three years in jail, and Bishoy Kamel was imprisoned for six years, both for posting “blasphemous” cartoons on Facebook.
Update, 12/12/12, 4.30pm: An Amnesty International press release provides quotes in reaction to the conviction of Alber Saber.
His mother, Kariman Mesiha Khali, said:
“This is pure injustice … I can’t believe during the investigations the boy was asked about his religion and how he practices it, this is none of their business, it’s been three months and I can’t eat or sleep because I can only see him 10 minutes per week. I am calling for Alber to be released, he is just someone who says what he believes, and on the other hand [for the authorities to] try to catch the people who are really inciting violence.”Hassiba Hadj Sahraoui, Deputy Director of Amnesty International’s Middle East and North Africa Programme said:
“This is an outrageous verdict and sentence for a person whose only ‘crime’ was to post his opinions online. This conviction will ruin his life, whether he serves the sentence or not. The court should have thrown the case out on the first day, yet now he’s been branded as having insulted religion.”The Amnesty release also sheds some light on the legal process that surrounded his case:
"The activist’s lawyer told Amnesty International that his client’s trial was marred by the judge’s refusal to allow the defence to call key witnesses – including the arresting and investigating officers, and the individuals who first filed the complaints against Alber Saber Ayad.
While he was held at Cairo’s El Marg Police Station, a police officer reportedly incited other detainees to attack him. During his trial he was also held in poor conditions in Tora Prison – his cell was next to a sewer and lacked light or clean water until human rights organizations filed a complaint with the Public Prosecutor on his behalf."
Advent Podcasts Day 12: Ben Miller
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The Pope's winning social media strategy
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But the rules on best practice may have to be rewritten now that Pope Benedict XVI (followers: 672,576, and that's just for his English language account) has sent his first tweet. Because, really, your mundane 140 character messages are pretty worthless if they're not sent at a special ceremony before an audience of thousands gathered specifically to watch you do it.
Pope Benedict XVI Sends First Tweet from Rocco Palmo on Vimeo.
Tuesday, 11 December 2012
Advent Podcasts Day 11: Chris Addison
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Government unveils marriage reform plans
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As expected the legislation will allow for civil same-sex marriages from 2014, but Miller also revealed the details of the rules that will govern the conducting of religious same-sex marriage ceremonies. Religious groups will be able to conduct same-sex marriages if their governing has chosen to opt in to doing so, with the exception of the Church of England, which will be legally banned from offering gay marriages. Miller explained that this is because the Church has "explicitly stated" its opposition to the reforms, and therefore the government will "explicitly state that it will be illegal for the Churches of England and Wales to marry same-sex couples".
Miller also explained that there will be a "quadruple legal lock" to ensure that no religious organisation or religious minister will be compelled to carry out gay marriage ceremonies against their wishes. As well as the Church of England band and need for the organisation's governing body to opt in, no individual minister will be compelled to conduct a ceremony, and the 2010 Equality Act will be amended to ensure no one can be prosecuted under it for refusing to conduct a ceremony.
As the proposals were debated in Parliament, opponents rose to condemn the plans. Conservative MP Peter Bone said "How dare the secretary of state try to redefine marriage?", and Andrew Selous, also a Conservative, quoted Mark 10 and Matthew 18 to point out that gay marriage runs contrary to Christ's teaching. Meanwhile, Jim Shannon of Northern Ireland's Democratic Unionist Party made up a statistic and stated that "99.9%" of his constituents are opposed to the proposals.
For a run through of some of the arguments against gay marriage, and why they're all wrong, take a look at Jason Wakefield's recent piece on the New Humanist website.
Campaign to send Alom Shaha's Young Atheist's Handbook to schools
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The Young Atheist's Handbook by Alom Shaha is a riveting personal account of the author's journey from growing up in a strict Muslim environment on a south-east London council estate, to the teenage realisation that he did not believe in the religion followed by the majority of those within his community. Alongside this moving personal story, Alom offers his thoughts and advice on how to square the big questions of morality and existence with a rejection of theistic explanations.
Having enjoyed the book himself, science teacher and blogger Ian Horswell had the idea of launching a campaign to get the book into schools:
"Despite knowing Alom through his work as a science teacher and writer online, I was amazed by the evocative prose in his book and the challenges he faced moving from nominal believer to outspoken freethinker. It made me realise how fortunate many of us are to be able to take for granted our own freedom to believe, or not, in the faith of our parents. It seemed to me that the very students who needed to read Alom’s book would find it hard to buy for themselves, so instead I wondered if we could place a copy in every secondary school library."With the support of the British Humanist Association, the campaign is now live, and you can donate via a JustGiving site. The total required to get a copy to every secondary school is £32,000, so if you support the initiative, please give generously if you can!
For a sample of what The Young Atheist's Handbook is all about, read Alom's piece from our May/June issue, in which he tells the story of his journey from Islam to atheism.
Percentage in England and Wales identifying as Christian falls to 59 per cent following 2011 Census
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The key points from the religion section of the Census, as reported on the Office for National Statistics website, are as follows:
The rise in the number of atheists comes in spite of a question widely believed to lead respondents towards selecting a religion instead of the "No religion" option. The Census asks, "What is your religion?", and secular campaigners argue that this involves an assumption that those responding have a religion. In the run up to the 2011 census the British Humanist Association ran a high profile campaign to raise awareness of the fact that "No religion" can be selected by those with no religious affiliation.
- In the 2011 Census, Christianity was the largest religion, with 33.2 million people (59.3 per cent of the population). The second largest religious group were Muslims with 2.7 million people (4.8 per cent of the population).
- 14.1 million people, around a quarter of the population in England and Wales, reported they have no religion in 2011.
- The religion question was the only voluntary question on the 2011 census and 7.2 per cent of people did not answer the question.
- Between 2001 and 2011 there has been a decrease in people who identify as Christian (from 71.7 per cent to 59.3 per cent) and an increase in those reporting no religion (from 14.8 per cent to 25.1 per cent). There were increases in the other main religious group categories, with the number of Muslims increasing the most (from 3.0 per cent to 4.8 per cent).
- In 2011, London was the most diverse region with the highest proportion of people identifying themselves as Muslim, Bhuddist, Hindu and Jewish. The North East and North West had the highest proportion of Christians and Wales had the highest proportion of people reporting no religion.
- Knowsley was the local authority with the highest proportion of people reporting to be Christians at 80.9 per cent and Tower Hamlets had the highest proportion of Muslims at 34.5 per cent (over 7 times the England and Wales figure). Norwich had the highest proportion of the population reporting no religion at 42.5 per cent.
When a less leading question is asked, surveys often reveal the proportion of Christians to be below 50 per cent. For instance, in 2011 the highly respected British Social Attitudes Survey, which asks "Do you regard yourself as belonging to any particular religion? IF YES: which?", found that 50 per cent of respondents had no religion, compare with 44 per cent who identified with a Christian denomination.
Monday, 10 December 2012
We won't be intimidated by cries of offense
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We do not set out to offend, but given that our job is to make trenchant critiques of religion it will sometimes happen that people get offended or upset by what we say. We're sorry if we have hurt anyone's feelings, but we believe in free speech and reserve the right to express the truth as we see it, no matter if this offends. We will not be intimidated, and stand firm in our commitment to reason, science and sacrilege.
Dear Sir/Madam,
I recently came across an article in Volume 124, Issue 2 entitled "God Trumps Part II", which, in conjunction with an earlier article entitled "God Trumps", I find to be highly offensive and disrespectful to my beliefs and the beliefs of many other members of my faith.
I, and many other members of the Church of the Flying Spaghetti Monster, find it offensive to see that our deeply held religious beliefs do not seem to merit the same care and attention your magazine affords to other religions. Pastafarians constantly find themselves unfairly discriminated against, and in many cases the sacred religious truths we choose to live our lives by are made the subject of ridicule.
Our faith is relatively young, I will admit. Our sacred prophet, Bobby Henderson, was only touched by His Noodly Appendage as recently as 2005, but since then, millions of people have seen the light and converted. We are one of the fastest growing religious groups worldwide, and I, and many others feel that this is not reflected in the media. I hope your magazine will be more respectful of our beliefs in the future.
Yours faithfully,
Advent Podcasts Day 10: Martin Rowson
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Sunday, 9 December 2012
Advent Podcasts Day 9: Ben Goldacre
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Saturday, 8 December 2012
Advent Podcasts Day 8: Simon Singh
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Friday, 7 December 2012
Advent Podcasts Day 7: Natalie Haynes
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Thursday, 6 December 2012
Advent Podcasts Day 6: Dave Gorman
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Wednesday, 5 December 2012
Advent Podcasts Day 5: Alexei Sayle
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Tuesday, 4 December 2012
Advent Podcasts 4 December: Christina Martin
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Monday, 3 December 2012
Advent Podcasts 3 December: Robin Ince
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Sunday, 2 December 2012
Advent Podcasts 2 December: PZ Myers
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Saturday, 1 December 2012
New Humanist Advent Podcasts December 1: Stephen Fry
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- If they could hold an annual celebration in honour of any scientist from history, who would it be?
- Which science-related gift would they most like to receive?
But you don't have to wait until later for the big names – to get us started, here's none other than Stephen Fry.
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Friday, 30 November 2012
Government rules that free schools must teach evolution
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Since the implementation of the government's flagship free school policy following the general election in 2010, the approval of a number of schools run by evangelical Christian organisations has prompted concerns that pupils in state-funded schools would be taught creationism in science lessons. Campaigners, including the British Humanist Association, have long argued for firm rules requiring the proper teaching of evolution, and this will now be the case following a change to the "model funding agreement" for free schools, effective from 2013.
The new clause in the model funding agreement states:
"The Academy Trust shall make provision for the teaching of evolution as a comprehensive, coherent and extensively evidenced theory."The development has been welcomed by the BHA's Chief Executive Andrew Copson, although he notes that there are still concerns about the fact that Christians with a track record of promoting creationism, such as those behind Grindon Hall Christian School in Sunderland, have received approval from the government:
"A requirement to teach evolution in free schools is an excellent additional safeguard against state-funded creationist schools and must be welcomed.
"However, we continue to be concerned about the three free schools recently approved which are supportive of teaching creationism as science and which we must worry will continue to find ways to circumvent a ban in practice."
Wednesday, 28 November 2012
Two out of three winners of Blair Foundation faith film comp are atheists
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The event was pretty starry by all accounts – with a video message from Hugh Jackman (sporting rather nice Wolverine sideburns) and speeches from TB and Jimmy Wales (who you may know from such fund raising messages as 'give Wikipedia $5'). You can see for yourself if you want.
Of the two "atheist films" our favourite is the winner of the 18-27 category, Death Bed the Musical, the charming stop-motion animation musical by 25-year old Israeli Liat Har-Gil (below).
Accepting her prize Liat said: “I myself am not a religious person but I believe that promoting an understanding between different religions is very important and should be celebrated. I am grateful that the Foundation understood the message of my movie: the dangers of religious intolerance”.
Also worth a look is The Mirror, by 15-year-old Mudit Muraka from New Delhi, who won the Face to Faith category of the Faith Shorts film competition.
Friday, 23 November 2012
Secularism and democracy
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Of course debate will also flush out disagreement.
One such case is that of American secularist Jacques Berlinerblau's new book, just published in the US, called How To Be Secular: A Call To Arms For Religious Freedom. As the title might suggest Berlinerblau is attempting to reframe the argument about secularism in the US and to distinguish secularism from atheism (a confusion that prevents the kind of cross-faith coalition that is necessary for secularism, he says). We gave the book to the prominent British secularist writer Kenan Malik to review for our current issue. This is where it got a bit tricky. Despite finding points of agreement with Berlinerblau, Malik took issue with some of its central claims. Berlinerblau asked for a right to respond, which we gave him. In his response he claimed that Malik has misread him, and taken descriptive argument for prescription.
Malik has now, in his turn, responded to that on his own blog.
I have mixed feelings about this disagreement. Not only do I like both Berlinerblau and Malik personally, but I think they represent some of the best thinking on secularism on either side of the Atlantic. I'd like them to be allies, or at least have a productive debate. Because, underneath the issues about whether Malik has misread (he insists he has not), or Berlinerblau has misrepresented Malik's criticisms (he says he hasn't), is what I think is a really interesting and important argument about what secularism is, and isn't, and how best to preserve and promote it. This argument, which emerges a few paragraphs into Malik's latest post, is about secularism's relationship to democracy, and whether and to what degree we secularists should insist on the separation of church and state as a minimum condition. These questions feed into what is an important comparative debate about secularism and politics across the world.
I hope Berlinerblau wants to respond again on the two substantive points Malik raises. We need to hear more intelligent discussion among secularists, about how best to achieve and secure secular society. If he does respond we'll let you know.
Uganda could pass anti-gay law imminently: sign the petition to stop it
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The gay rights activist David Kato was murdered in 2011 after a national newspaper published a 'hit list' of gay Ugandans |
Legislation imposing strict criminal penalties on homosexuality could pass in Uganda imminently, after legislators resurrected a bill which has appeared on the country's parliamentary agenda on numerous occasions over the last three years.
The Anti-Homosexuality Bill was first submitted to the Ugandan parliament in 2009, and in its early stages would have allowed for the imposition of the death penalty in certain cases. When the bill was last on the agenda in May 2011 the bill's author David Bahati said capital punishment was "something we have moved away from", but the law would still have left gay Ugandans facing strict criminal penalties.
While it was hoped that the bill had perhaps disappeared for good when it was not passed last year, there has always been the danger that it would resurface, and it has been reported that Uganda's parliament speaker, Rebecca Kadaga, has suggested that it could now be passed
"as a Christmas gift" to Ugandans.
The bill has this week appeared on the Ugandan parliament's order of business as “order of business to follow”, which means that it could be debated at any time in the next few working days. If it is debated, it is expected that the country's legislators would vote in favour of its passage.
Ugandan gay rights activists have vowed to carry on resisting the bill, with Frank Mugisha, executive director of Sexual Minorities Uganda (SMUG), saying that his organisation "will continue to fight until we are free of this legislation". For campaigners in Uganda, gay rights are a life and death issue – in 2010 a national newspaper, Rolling Stone, published a list of names of gay Ugandans, alongside the headline "hang them", and in January 2011 on of SMUG's best-known activists, David Kato, was murdered in his home.
In response to the news of the possible imminent passing of the anti-gay law, a petition has been launched calling on Rebecca Kadaga and Uganda's president, Yoweri Museveni, to withdraw the bill.
International outcry is widely believed to have helped prevent the bill's passage on past occasions, so it's well-worth adding your own name to the 120,000+ who have signed already.
Thursday, 22 November 2012
Bad Faith Award: a last minute plea for the heir to the throne
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Can Prince Charles ascend to the throne of unreason? |
However, in the interests of keeping the ball of unreason rolling, I thought I'd share a comment we received on the blog this morning from one of our readers, John Hind.
John was the man who put forward Prince Charles back when we were inviting nominations, arguing that the heir to the throne deserved to seize the 2012 Bad Faith crown as a special "lifetime acheivement" award for his services to irrationalism.
He returned to the blog this morning to make an impassioned last-minute plea for his fellow New Humanist readers to vote for Charles, posting a comment so good I just had to share it here. John's clearly a master electioneer when it comes to the Bad Faith game – see if he can influence your vote:
The case for CharlesCan John's plea help raise Charles to the status of a last-minute Bad Faith usurper? Place your vote below (read up on the other nominees here), and remember – the polls close on Monday 26 November.
You could vote for one of the usual ideological nutters from the right wing of Christianity or Islam, but at best it would be water off a duck's back and at worst the opprobrium of a bunch of, in most cases, foreign atheists would be seen as a badge of honor. By my reckoning that leaves Charles, Baroness Warsi and the Indian Catholics. Worthy candidates all!
The latter are tempting, but again the verdict of foreign atheists is unlikely to do good and may well do harm. Shaming their fellow Catholics or Christians into taking an openly critical stand might be more constructive.
Warsi would be a deserving winner, but she makes enemies easily and already has plenty. Is it worth making common cause with the thinly veiled prejudice of the backwoods of the Tory party and the (entirely unveiled) misogynists and theocrats of her own religion just to add one more voice to this discordant choir?
Or we could take this opportunity to send a last minute signal to the heir to the monarchy reminding him that multifaith does not cut it when more of your future subjects are free of faith than profess any one faith. In a constitutional monarchy, the king or queen cannot afford to take sides in any controversy; just steering clear of party politics is not enough. You cannot afford to alienate any significant group of those who must accept you even though they have no say in your selection. And it is not just faith. He openly supports all manner of irrational causes from quack medicine to the mystical, neo-feudal wing of the green movement. Hell, some of us even like contemporary architecture! Think of this as an opportunity to send a warning shot across his bows before it is too late!
Shameless personal plea: Since the editors have kindly (and uniquely) identified me personally as the sponsor of this nomination, it would be cruel indeed if I lost any chance of a place on the honors list and still failed to bag my man!
Vote Charles!
Is the Church of England's stance on women bishops an argument for ejecting the Bishops from the Lords?
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Martin Rowson illustrates the Bishops in the Lords for New Humanist back in 2007 |
The truth is, I wasn't really sure what I thought about the matter. On the whole I'm fairly indifferent (why does what the Church of England does matter to me?), while believing that any organisation in receipt of public funds ought to comply with equality law and provide both men and women with access to the top jobs. Ultimately, I'd be quite keen on seeing disestablishment become a 21st-century idea – it's always puzzled me why this has been seen as a crazy idea for the past 100 years or so, rather than simple secular common sense.
For secularists, one of the most infuriating aspects of the Church's established status is the enduring presence of 26 Bishops in the House of Lords, and as such it wasn't a huge surprise this morning to see a petition going round suggesting that if the Church is unwilling to accept women bishops, it should no longer be allowed to retain its automatic seats in the Lords.
Entitled "No women Bishops, no automatic seats in the House of Lords", the petition, aimed at the Government through its official e-petitions site, says:
"The Church has chosen to be a sexist organisation by refusing women the right to hold highest leadership positions and therefore should not be allowed automatic seats in the House of Lords, as this clearly does not comply with the spirit of UK Equality law."At first sight, this may seem like a good argument – if an organisation can't comply with equality legislation, why should it be handed seats by right in the legislature? However, in my opinion this is the wrong basis for arguing for the removal of the Bishops from the Lords, because it implies that the status of the Lords Spiritual is a problem because of the Church's structure, rather than because it is anti-secular and anti-democratic (we'll leave aside arguments about the Lords and democracy in general for now) to afford a religious domination the special privilege of 26 seats in Parliament.
While it could be argued that there are pragmatic reasons for using the women bishops decision to highlight the absurdity of Bishops in the Lords, for me it is a mistake to build an argument for their abolition around this, because it implies that if the Church of England was able to resolve the issue the presence of its clerics in our legislature would be fine.
The reason I want the Bishops out of Parliament is simple – it's because I believe that religious representatives (of any stripe) should not be given an unelected role in the legislative process, and not because I have an issue with the internal gender politics of the Church of England.
In the end, I don't really care about whether the Church allows women to be bishops. But I do care that 26 unelected clerics are afforded special privilege in the making of the laws of the land.
Wednesday, 21 November 2012
Taking on the miracle-mongers: Sanal Edamaruku and blasphemy in India
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Sanal Edamaruku at Church of Our Lady of Velan Kanni in Vile Parle, Mumbai, 10 March 2012 |
First to speak was Sanal Edamaruku, who began by saying that his main aim is to go back to India. He is currently staying in Europe as he faces arrest without the guarantee of bail back home, but he said he wants to go back because he has started a job that he wants to complete. There are two Indias, in Sanal's view – the modern, progressive India, and the India controlled by holy men, astrologers and tantrics, underpinned by the caste system. The modern India has to win, because an India with a prominent role on the world stage must not be controlled by the forces of reaction.
Sanal said that his aim has always been to promote the "scientific temper" in India, fulfilling one of the "fundamental duties" outlined in the country's constitution. For decades, Sanal and his colleagues in the Indian Rationalist Association have done this by promoting reason and humanism, and by going out and demonstrating the science behind supposed miracles through what they call "Rationalist Reality Theatre", which involves travelling to villages, posing as holy men, and performing "miracles" before pulling back the curtain and revealing their scientific basis.
Sanal strives to remove the fear of astrologers and holy men held by many in India, and he is able to carry out his work because the constitution protects the right to free speech, as well as the country's status as a secular state.
However, he has recently fallen foul of another aspect of India's legal system, namely the penal code established by the British colonial authorities in 1860. On 10 March this year, Sanal was invited to attend the Catholic Church of Our Lady of Velan Kanni in Vile Parle, Mumbai, in order to investigate water that was dripping from a crucifix statue. After establishing that this was water from a nearby leaking pipe that was travelling up the statue by capillary action, Sanal appeared on prime time Mumbai TV, where representatives of the church, three local Catholic groups, and the Auxiliary Bishop of Mumbai Agnelo Rufino Gracias attacked him over his debunking of the miracle. Sanal suggested to the Bishop that the Church has a long history of "miracle mongering", and laughed when the Bishop argued that science would not have spread through Europe were it not for the Catholic Church.
The next day, Sanal heard that 17 complaints had been filed against him at various police stations, all invoking Article 295a of the Indian penal code, which covers "Deliberate and malicious acts, intended to outrage religious feelings or any class by insulting its religion or religious beliefs". Having been denied "anticipatory bail", which would have allowed him to stay and fight the accusations without fear of pre-trial imprisonment, Sanal has been forced to come to Europe, where he must currently remain in order to avoid arrest.
The second of the panel to speak was Stephen Sedley, who began by pointing out that we are not so far removed from India's legal situation here in the UK. We have abolished our blasphemy law, but that has effectively been replaced by the 2006 Racial and Religious Hatred Act. So far this has not been used in an intolerant way, but it is not impossible to imagine it being used in such a way in the future.
With reference to India, Sedley outlined some relevant articles of the constitution. Article 19 guarantees freedom of speech and expression, while Article 25 guarantees freedom of religion. However, the wording does not suggest a comparable right to propagate atheism, which is a common problem around the world – freedom of religion can often imply freedom only for those who have a religion.
Regarding the Indian Penal Code and Article 295a, Sedley pointed out that one of the problems with a law protecting "religious feelings" is that those who claim to be insulted are often able to define the terrain, which puts those accused of blasphemy and giving offence on the back foot.
Next, Professor Richard Sorabji examined some of the philosophical problems around free speech. He spoke of the American case, where many believe in the uninhibited right to free speech, and asked whether there does need to be some restriction in order to protect weak groups. Can we find a balance which would prevent the misuse of the law in order to prosecute someone like Sanal, whose intention was clearly to speak out against fraud, while protecting weak groups from oppression by the majority?
Sorabji said he previously thought "malicious intent" could be a sufficient protection, but in light of Sanal's case (Article 295a refers to "malicious acts") he is now unsure whether that is enough. Perhaps there needs to be a clause in hate speech laws which protects "reasonable argument"?
The last of the panel to speak was Salil Tripathi, who talked about what he described as a "bleak scenario" surrounding Hindu nationalism in India. He referred to an incident that occurred this week following the death of the Hindu nationalist leader Bal Thackeray, when a girl was arrested for posting an innocuous Facebook status update criticising the closing of businesses for a day because of his death. (Staggeringly, her friend was also arrested for "liking" the status.) Tripathi said that the limits of free speech in India are no longer defined by the law, but by bullies and thugs. There is a problem with the supposed "reasonable restrictions" on free speech, because they are no longer applied in a reasonable way.
Finally, Sanal Edamaruku spoke again to outline where his case goes next. He said that he has two options. The first is to reach an agreement with the Catholic complainants. The Archbishop of Bombay, Oswald Cardinal Gracias, has said that if Sanal apologises for the "offence" he has caused then he will see to it that the complaints are withdrawn (the Catholic authorities in Mumbai have denied that they have had any involvement in the complaints, but Sanal sees this as evidence of their influence).
However, Sanal will not apologise, because he has done nothing wrong. He wishes to fight the complaints, and would like to go to the Indian Supreme Court, where he can demonstrate that Article 295a is in direct conflict with the right to freedom of expression enshrined in India's constitution. He will continue to push for anticipatory bail, which would enable him to return to home to Delhi and fight the case, while continuing his wider work of advancing rationalism in India.
Please sign our petition in support of Sanal Edamaruku, and consider donating to his defence fund
Church of England rejects women bishops: what do you think?
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Two of the three houses of the General Synod – the bishops and the clergy – had voted in favour of women bishops by the required two thirds majority, but in the third house, the laity, 132 votes in favour and 74 against meant that the vote fell six short of the required majority.
It's a highly controversial decision which has seen the Church condemned as being out of touch with 21st century society, but where should an atheist stand?
There are quite a few ways of looking at it. If you're the sort of atheist who is strongly opposed to religious institutions, perhaps you will be glad to see the established Church being exposed as a reactionary institution in this way.
Or, to take a different slant on that, if you're less interested in what religious institutions get up to, perhaps you find it hard to really care what happens within a Church whose relevancy to national life has been declining for several decades.
But then there's the equality argument. The government has suggested that it will not use equality legislation to force the Church to accept women bishops, but shouldn't all employers, particularly those in receipt of public funds, be forced to comply with equality law?
And what of the Church's position as the Established church? If it wants to continue as such, surely it has to comply with equality law?
Which brings us to a final thought – if the Church has decided to take this reactionary path, surely the time has come for a serious debate about a grand old idea: disestablishment.
Those are just a few quick thoughts on how an atheist might view this story. We're keen to hear what you have to say – please do let us know in the comments.
Pope slams Xmas fun!
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And now, if it's even possible to acquire an ally in a war you're not actually waging, we have just acquired the most unlikely ally of all – the Pope.
With what might just be my favourite tabloid headline of the year, the Daily Mail has turned on the head of the Catholic Church, declaring that "Killjoy Pope crushes Christmas crib traditions".
Apparently, Benedict XVI has written a new book Jesus of Nazareth: The Infancy Narratives, in which he points out that the tradition of displaying oxen and donkeys in nativity scenes has no grounding in scripture. He also says that there is no basis for believing that angels sang to the shepherds to announce the birth of Christ, thereby undermining the traditional reason for the singing of carols.
However, while he may be prepared to question the traditions of oxen and carols, the Mail is able to report that "there is one part of the Nativity story he is firm on - that Mary was a virgin and Christ was conceived with the Holy Spirit alone."
Next week: Killjoy bear crushes forest traditions – but holds firm on bathroom arrangements.
Monday, 19 November 2012
Is a solar eclipse a "cosmic coincidence"?
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The solar eclipse of 13 November 2012, photographed by Francisco Diego |
"The sun is huge and ninety-three million miles away and the small moon is in our backyard, a mere quarter of a million miles away. Yet in an eclipse their discs precisely cover each other. Don’t therefore imagine that anyone designed it that way. It’s just a cosmic coincidence, isn’t it, Professor Dawkins?"Well, actually Rev Mullen, that's precisely what it is. A few days after the eclipse, we received an email from our friend Dr Francisco Diego, Senior Research Fellow in the Department of Physics and Astronomy at University College London, who had been in northern Australia on a field trip to observe the eclipse.
In addition to attaching this stunning photograph of the corona at the moment of eclipse, Francisco sent us a short refutation of Rev Mullen's piece, which he'd read while staying in Singapore on his way back to London:
"I read with interest Rev Mullen's comments about the total solar eclipse I just saw from the Australian bush. I agree that this kind of news has an uplifting effect compared with what we do to our planet and our fellow human beings.
Yes, the event has effects in some of us that go beyond the scientific opportunity to better understand the Sun. This was my 20th eclipse expedition and still I experience those feelings of primeval terror when the daytime landscape plunges into darkness in only seconds and the sun goes away to be replaced by what looks like a sinister cosmic eye. Nature gives us amazing displays that hit the core of our deep emotions, inspiring a kind of spirituality without the need of supernatural intervention.
If Rev Mullen thinks that the AVERAGE similarity of apparent sizes between the sun and the moon that we see today goes beyond a simple coincidence, I feel that he should be aware of the way the Solar System formed and the cataclysmic way the moon formed. There are plenty of cosmic coincidences in these processes. But there is another one: it has been measured that the distance from the earth to the moon is increasing a few centimetres every year, so in the future, the moon will be so far away that its apparent size will not be enough to cover the sun completely.
Yes, Rev Mullen, it is a natural coincidence, for the time being."