YDS: The Clare Spark Blog

June 16, 2017

Populist “momentum”

Filed under: Uncategorized — clarelspark @ 7:57 pm
momentum1

Ministry127

Rereading Lawrence Goodwyn’s THE POPULIST MOMENT (1978), a must-read for graduate students in US history. http://www.nytimes.com/2013/10/05/us/lawrence-goodwyn-historian-of-populism-dies-at-85.html?_r=0.

I now may understand why the New Left veterans support what is obviously a petit bourgeois movement, devoid of working class identity, but nailing “finance capital.” There is a belief that “cultural” factors such as a loss of deference can lead to more searching critiques of society that could lead to transformational politics. This belief in momentum explains why Daniel Greenfield and other conservatives call social democrats “radicals.”

Goodwyn uses the phrase “cultural radicals” to characterize the Populists and Greenbackers. That aligns him with the cultural anthropology that has taken over economic determinism that characterized the writing of massive progressive histories of American history and that was foreshadowed by the Wilsonian progressives Charles and Mary Beard during the Jazz Age (The Rise of American Civilization,1927). https://clarespark.com/2009/12/12/switching-the-enlightenment-corporatist-liberalism-and-the-revision-of-american-history/.

Competition and individualism bad, cooperation and collectivism good.

Hence we can understand why New Left intellectuals would support “race” and “gender” black power or girl power collectivist movements, rejecting individual differences among the groups that the New Left academics support.

It is true that populism was the most radical movement in US history. But if my intuition is correct, the leftward momentum theory would explain the generational support for the Democratic Party that we can observe today.

We are all populists now, claiming the mantle of “the people.”

mobpopulism

Transl. from Japanese on WatchingAmerica.com

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November 29, 2017

“What do women want?”

Charles and Mary Ritter Beard, Amazon.com

Are today’s feminists “extremists”? Does the spate of “sex scandals” have a hidden agenda? A quick Google search reveals that feminists are linked with “progressives.” And conservatives denounce “progressive feminism.”

But were leading populist-progressives friendly to feminism? Do women have too much power in “the machine age”? I had been saving a quote from Charles and Mary Ritter Beard’s popular volumes, The Rise of American Civilization (Macmillan, 1927) because I was stunned by a passage condemning “extreme” feminism in a massive popular work that emphasized female contributions to our culture throughout. This is what I have read in wonderment for I had not connected feminism with paternalism, silly me.

[Charles and Mary Beard quote:] …Over law and precedent…women advanced toward the goal of equal rights in their children.
Having won the ballot, enlarged economic opportunities, freedom to bob their hair, wear men’s clothes, smoke and swear, and extensive powers in the domestic relation, women looked for new fields of enterprise. At this point a group of the more intransigent demanded “absolute and unconditional opportunity” in every sphere. To give effect to their doctrines, they proposed an amendment to the Constitution providing that there should be no discriminations against women on account of sex in any national or state regulation.

…the more extreme of this feminist school called for a repeal of all protective legislation not applicable to men, such as laws limiting the hours of women workers and closing to the sex the heavier and more dangerous trades such as mining and brickmaking….among the advocates of equal opportunity were those who looked forward to a day when industry would be regulated, if at all, on the basis of the common interests of men and women, whatever those might be.
…[quoting Edmund Clarence Stedman] “a united head would be a monster.”

[Clare:] It turns out that this apparent tirade by Wilsonian progressives (the Beards) was directed not against feminism as much as it was against the machine age that had displaced “patriarchal authority” for a monstrous equality in heading the family.
These Wilsonian “progressives” go on to condemn modernity/the rule of money:

[Beards, cont.:] In the new order prodigal members of the plutocracy set standards of reckless expenditure and high living which spread like a virus among all members of society, making the spending of money a national mania and casting the stigma of contempt on previous virtues of thrift, toil, and moderation.

JFK and Marilyn (alternet.com)

… the father, in losing his prerogatives, lost few of his obligations; indeed they were multiplied rather than diminished, especially for the males of the upper classes. Ever more relentlessly the increase in the number of things that could be bought with money and the rising standard of life drove him to the task of acquiring wealth. And his wife, besides defying and divorcing him, could still secure alimony if he possessed an estate or any earning capacity. The “lord of creation” appeared to be on the verge of an eclipse. (End Charles and Mary Beard quote: Vol. II, 725-727)

[Clare:] Add to the sins of “machine age” capitalism as opposed to (capitalist) agriculture: “extremism”, worship of The Almighty Dollar, the end of paternal authority in the home. So radical farmers (Populists) were virtuous (i.e., proper parents)? Who would have thought that “progressives” like the Beards were down on Progress?

Who would have thought that, if you scratched the surface of progressive feminism (in its original formulation), that an agrarian radical would emerge, or that the Beards were feminists only as long as paternalistic authority was unthreatened?

Are the recent sex scandals entirely unrelated?

Populist Weinstein cartoon, Federalist Observer.com

November 26, 2017

The Sex Scandals: where do we go from here?

Filed under: Uncategorized — clarelspark @ 10:08 pm
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Biggest Sex Scandals (radaronline.com)

Where we are now: women still emerging with horror stories about male sexual harassment in the media and politics; so far the debate has to do with male perversity and female victimhood. The melodrama continues with predictable finger pointing and sensational firings or demands for (political) resignations. (On melodrama’s categories see https://clarespark.com/2013/08/09/melodrama-and-its-appeal.)

What is missing? 1. The nature of sexuality, both female and male; 2. competition among women for the favors of potential husbands, a competition inflamed by all elements of popular culture, but especially mass media.

Have feminist movements helped or hindered the cause of female independence? What would a more constructive feminism look like?

Conservative women point to such 19th century classics such as Little Women (1868) and similar tracts supporting “domestic feminism” (the notion that women gain power by embracing the comparatively matriarchal domestic sphere or other agencies of uplift). Some radical or liberal feminists find power in invading what were once were male clubs, including the imitation of what is taken to be male aggressive and promiscuous sexuality.

No commentators, to my knowledge, point to built-in “pedophilia”—the glorification of “innocence”—- usually ascribed to early childhood (as if youngsters were not sensual beings). Add this consideration to the partly changing life expectancy, and you get mass amnesia: we may forget that biology fits both male and female to reproductive capacity after puberty (see https://clarespark.com/2013/05/02/teen-age-sex/.)

Is it any wonder that many adult males are attracted to [nymphets]? Is it any wonder that women try to prolong youthfulness/sexual attractiveness well into middle-, even old, age?

JFK and Marilyn (alternet.com)

How should we “take responsibility” for our actions when we are the playthings of our biological inheritance?https://clarespark.com/2013/05/02/teen-age-sex/

Sex scandals: where do we go from here?

Filed under: Uncategorized — clarelspark @ 9:58 pm
Tags: , , , ,

Biggest Sex Scandals (radaronline.com)

Where we are now: women still emerging with horror stories about male sexual harassment in the media and politics; so far the debate has to do with male perversity and female victimhood. The melodrama continues with predictable finger pointing and sensational firings or demands for (political) resignations.

What is missing? 1. The nature of sexuality, both female and male; 2. competition among women for the favors of potential husbands, a competition inflamed by all elements of popular culture, but especially mass media.

Have feminist movements helped or hindered the cause of female independence? What would a more constructive feminism look like?

Conservative women point to such 19th century classics such as Little Women (1868) and similar tracts supporting “domestic feminism” (the notion that women gain power by embracing the comparatively matriarchal domestic sphere or other agencies of uplift). Some radical or liberal feminists find power in invading what were once were male clubs, including the imitation of what is taken to be male aggressive and promiscuous sexuality.

No commentators, to my knowledge, point to built-in “pedophilia”—the glorification of “innocence”—- usually ascribed to early childhood (as if youngsters were not sensual beings). Add this consideration to the partly changing life expectancy, and you get mass amnesia: we may forget that biology fits both male and female to reproductive capacity after puberty.

Is it any wonder that many adult males are attracted to [nymphets]? Is it any wonder that women try to prolong youthfulness/sexual attractiveness well into middle-, even old, age?

JFK and Marilyn (alternet.com)

How should we “take responsibility” for our actions when we are the playthings of our biological inheritance?

rainagain blog

November 18, 2017

Is Little Women still relevant?

Louisa May Alcott stamp 1940

Madelon Bedell’s populist-progressive scholarly “Introduction” to Alcott’s now classic Little Women (1868) evades the mixed messages that modern women receive for an explanation of Alcott that will not please 1. lesbians (who are convinced that the obviously autobiographical character of “Jo” and her attachment to “Marmee” as proof that Alcott was one of them) or to 2. Freudians (who would see Little Women as minimizing the attachment to Father, especially in her choice of a much older intellectual husband, but also her choosing to educate poor boys, not girls at the conclusion of the book). [On mixed messages delivered to women, see https://clarespark.com/2017/10/27/moral-chaos-of-womanhood-the-harvey-weinstein-scandal-and-lolita/.%5D We are asked to surmount the contradiction between virgins and whores all why we knock ourselves out to “realize our potential” –but as what?)

Bedell does however throw bones to anti-capitalism, the fashionable feminist theory of “domestic feminism” (i.e., women get power and status in the revitalized domestic sphere), unconscious motivation AND to behaviorism. It is as if Bedell wants to please everybody—a typical female tic that I recognize within myself.

L’il Friends of Kelly

But perhaps the greatest lapse in this College Edition is Alcott’s obvious connection to sentimental reformism of the American antebellum period, which Bedell ignores in her Jazz Age-style dismissal of the moralism of Alcott’s life and art, an attachment to melodrama that persists today as political figures portray themselves in the archetypes of Christianity* (Alcott mentions in passing, the large nose of a Rothschild, while emphasizing “Amy’s” turned up nose. See https://clarespark.com/2015/06/15/hillary-clinton-and-second-wave-feminism-looking-backwards/, https://clarespark.com/2015/11/07/the-change-of-heart-explanation/, and https://clarespark.com/2013/08/09/melodrama-and-its-appeal/.)

What would an unconfused feminist write today? Is such an outcome even possible, given the overriding value placed on family/state cohesion and stability?

*Ann Douglas denounced Protestant reformism in her widely reviewed The Feminization of American Culture (1977), but she let Catholicism off the hook. Now I view her as being an apologist for a Christian consensus (in the spirit of Rerum Novarum, 1891) and a rehabilitator of the happy family that, as a feminist, she should not have done. See https://clarespark.com/2012/09/22/materialist-history-and-the-idea-of-progress/.

Madelon Bedell, biographer of Alcott family

November 11, 2017

My flagging sense of “propriety”

NBC News photo

This blog is about the notion that loss of self-control by males regarding the pawing of young girls is a breach of “propriety.”

As I write this, the press is roiled over the Roy Moore pedophile question, with many media (and Republican “moderates”) demanding that “Judge Moore” step down for the allegations that he was guilty of “sexual improprieties” while a mature man of 32. But this riveting case may mask a larger problem: the invasion of women into the male sphere. In this posting, I look broadly at the Roy Moore problem.

I have watched aghast as a parade (or “avalanche”) of male miscreants have been outed by indignant ladies and a sympathetic press. Why am I amazed? It is the salience of [pedophile] sexuality as a political issue in an era of anti-Freud propaganda.

(See https://clarespark.com/2017/10/27/moral-chaos-of-womanhood-the-harvey-weinstein-scandal-and-lolita/, https://clarespark.com/2014/03/02/roy-porter-and-the-anti-psychiatry-movement/ and https://clarespark.com/2012/02/19/the-romantic-repudiation-of-freud-co/.  It is a major claim of Freudians that sexuality and aggression are primary human instincts that must be recognized to explain neuroses, war, and violence in general.) It is true that the wave of feminism coming out of the New Left has concentrated on sexual liberation (https://clarespark.com/2012/10/03/the-sexual-revolution-2/), but most women would probably agree that males are in dire need of “civilizing” and that male sexual aggression is more of the norm than social conservatives are likely to admit.

Witness the phrase “sexual impropriety” (of which Roy Moore is supposedly guilty) as if self-control was a subset of politeness.

Most readers of this website are not looking for “politeness” but for an empirical, historical look at current controversies. As I look over my long development, I have concluded that emulation of my father the doctor is the key factor, for I went into science teaching as a substitute for a career in medicine. As a science major at the Cornell University State College of Agriculture in the mid-1950s, I had to take a semester of practice teaching to get my degree. It is that story of my alleged impropriety in the Fall of 1958 at Ithaca High School that is the focus of this posting.I was anything but a feminist in that conservative decade, but I did take myself seriously as a prospective chemistry teacher (a deviant choice for a young female, I was to learn).

My supervisor was Mr. Ming, who would take a brown bag lunch with other male science faculty. In my 1950s naiveté, I thought that they would be discussing matters of scientific relevance during their lunch break, so zealous Clare improperly showed up at their confab. Mr. Ming punished me with a bad grade: a“65” because I had an inadequate “sense of propriety,” a grade that my (male) Cornell professor changed to a “90.”

I am resuscitating this memory to make a larger point than some conservative or “moderate” commentators snowed by an “avalanche” of belated confessions: that women of my generation were politely and punitively excluded from the “male” sphere, and that this situation was of more interest to me at that time in the mid-to-late 1950s than various clumsy male gropings of adolescent-looking females seem to be today (https://clarespark.com/2017/10/27/moral-chaos-of-womanhood-the-harvey-weinstein-scandal-and-lolita/).

Or, if we dig deeper, is the entire Roy Moore flap better seen as yet another assault on Southern and Western “cowboys” by neo-Progressive liberals?

 

November 9, 2017

Feminist in Love (2)

Filed under: Uncategorized — clarelspark @ 9:19 pm
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Image (52)

Collage by Clare Spark, early 1990s

November 3, 2017

The American Dream?

Queen on top, RavePad.com

This blog is about the pursuit of unhappiness by three modernist writers: Melville, Freud, and Nabokov, all of whom doubted “the American Dream” while emphasizing subjectivity in their works.

 

 

The controversial modernist writer, Vladimir Nabokov, was famously anti-Freudian. Nevertheless, he emphasized subjectivity no less than other Romantic/”modern”/postmodern writers (including Melville). So why was Nabokov hostile to Sigmund Freud, a disdain recapitulated in 1970s feminism?
Nabokov, author of the “pornographic” novel LOLITA (1955), was greeted with derision for having written a dirty but widely read book. So was Freudian theory denounced for pan-sexualism in the early 20th C.

 

But would it not be puritanical (heaven forbid!) to denounce Freud (or Nabokov) for lasciviousness? Yet, even as a young writer, Nabokov (like his admired precursor “crazy” Herman Melville) was treating “Freudian” themes. I am referring to VN’s (updated) KING, QUEEN, KNAVE (1928) published in English after LOLITA, and translated from the Russian by his son Dmitri after Nabokov became both notorious and celebrated (1966). And, like LOLITA, the earlier novel was made into a movie (1972), suggesting that its triangle theme was acceptable to a popular audience, even as that popular audience was (seemingly) stigmatized by all three major moderns (VN, Melville, and Freud).

 
It is subjectivity that is the major focus of this posting. For it is rarely noted that dirty old Freud was advocating “the observing ego” at the same time that he was outlining the family romance. Thus, idealizations and all caricatures would be thrown out by the successful analysand (or even the unanalyzed reader of Freud), in favor of objectivity as the “Reality Principle” was finally attained. Out went the perfectly happy family (as limned by Melville in Pierre), in came modernism (as stoic?) adjustment to “everyday unhappiness,” and a fight that stills preoccupies me as it does the authors enumerated here.

More: I attended Cornell U. at the same time that Nabokov was lecturing there; I heard that Tolstoy’s Anna Karenina’s first paragraph was his constant emphasis: “Happy families are all alike; every unhappy family is unhappy in its own way.” So both Freud and Nabokov were interested in families—happy and unhappy. But Pierre was ambiguous. So was Herman Melville, who, like Nabokov’s narrators, was similarly preoccupied and weird, and Melville, like Nabokov turned out to be an anti-bourgeois modernist/postmodernist, and as interested in decoding the unhappy Western family as Freud.

Full cast King, Queen, Knave (1972) Herzbube.com

[Blogs related to this posting: https://clarespark.com/2013/01/17/bondage-and-the-family/, https://clarespark.com/2011/10/01/updated-index-to-melville-blogs/, https://clarespark.com/2013/03/16/blogs-on-freud-and-anti-freudians/

October 27, 2017

Moral chaos of womanhood: the Harvey Weinstein scandal and LOLITA

The Harvey Weinstein scandal and LOLITA are connected in my mind for both cast reflections on the confusing rearing of the middle class female who supposed to be innocent and knowing at the very same time.

We are supposed to please men by not growing up. Hence Humbert Humbert’s obsession with “nymphets.”

Nabokov ostensibly wrote a parody and a novel about the act of writing (that makes him a postmodernist linking Kafka-esque nihilism and trendy modernism). But I noticed that Humbert Humbert viewed young actresses with disdain (as whorish), which made me think that Harvey Weinstein’s proclivity for undeveloped actresses had literary precedents.

Perfectly nice girls are supposed to be both prim and slutty enough to attract a superior male, but who can discern the boundaries between classes?

Or what constitutes pornography (as contrasted with serious literature that can masquerade as porn, as LOLITA does)?

It helps to know that females (especially “middle class” women) experience a lifetime of mixed messages. We are urged to attain independence and professional achievement, but not to lose sight of the overwhelming importance of family life. We crave “love,” whatever that may be. As mothers, we are lectured about the importance of early attachments, but then urged to let our children grow up and find their own path.

movie lobby card, abaa.org

Similarly, we are supposed to be patriotic, but not too patriotic. In a polarized society, how can we find “the golden mean” (a relic of classical antiquity)? And yet we are bombarded by images of “moderation,” of reconciling opposites!

No wonder Vladimir Nabokov put “reality” in quotes.

 

rainagain blog

October 10, 2017

Harvey Weinstein as “carnal Jew”

Filed under: Uncategorized — clarelspark @ 8:05 pm
Tags: , , , , , ,

 

Weinstein and wife Georgina Chapman (Getty images)

Although “couch casting” is notorious in Hollywood, the conservative (and moderate) press is highlighting the misdeeds of an “A-list” producer, Harvey Weinstein, as if he was uniquely culpable for assailing the innocence of would-be actresses. https://en.wikipedia.org/wiki/Harvey_Weinstein.

I have yet to see an article on the general subject of this notorious miscreant that tackles the questions of antisemitic stereotypes or of any upwardly mobile female as she climbs the ladder of “success.” See this stimulating article that, however, misses the stereotype: https://www.lrb.co.uk/v39/n21/lucy-prebble/short-cuts?utm_source=LRB+icymi&utm_medium=email&utm_campaign=20171104+icymi&utm_content=usca_nonsubs

I have now seen the popular movie musical La La Land and will have a few words to say about the appeal of Emma Stone, in addition to tackling the Harvey Weinstein affair.

First, the carnal Jew stereotype, taken up (implicitly) here: “No European myth is benign or even neutral with regard to Jews or to the liberal values that Sharf wants to defend, nor can it be otherwise. All Jews, including the “eternal” ones, are “bad”; the antithesis of Christian and Jew corresponds to the antipodes of “organic conservatism” and classical liberalism: (heartfelt) mysticism and (heartless) science, trust and withering skepticism, loyalty and betrayal, community and mob, busy bee and parasite, garden and wasteland. “Good Jews” like Lessing’s Nathan the Wise, Cumberland’s Sheva, Walker’s Schechem, and Dickens’ Riah who appeared in the humanitarian literature of the late eighteenth and early to mid-nineteenth century were good only because they were more Christian than the bourgeois Christians who were behaving like Shylock and Fagin; capitalism purged of its Judas red-beards would presumably lose its heartless and exploitative character. Christian landlords would never evict a tenant, Christian bankers would never foreclose a mortgage: this demented idea is fundamental to the völkisch revolution of Nazism,[2] but was not their invention. Nazi anti-Semitism, then, was only partly about the considerable material advantages in expropriating Jewish property and expelling Jewish rivals: Nazis, to maintain their credibility as redeemers and protectors, would have to plunge a stake in the heart of the “demon Thought” (to use Byron’s expression). For the antifascist critical mind is not found in a guilt-ridden Adam shrinking from conflict with illegitimate authority or from the perception of other irreconcilable conflicts. Instead, the anti-Semitic/ anti-intellectual mind anxiously mystifies structural antagonisms by positing (an unattainable) harmony as “normal.” Brandishing images of solidarity, the fascist bonds people only to “romance” in a false utopia necessarily maintained through deceit, terror and catharsis.” (See source and discussion here: https://clarespark.com/2010/08/15/nazis-exhibit-der-ewige-jude-1937/.)

One of my better insights has been to identify sexuality partly with the search for knowledge and discovery anxiety (“forbidden fruit”). It is ironic that liberal producer Weinstein is associated with movies that make more demands on mass audiences than the usual Hollywood fare; yet he is being reviled as an overweight goat, and worse, as a super-rich “greasy” liberal (grinding the face of the poor?) and, is put in the same box with disgraced Roman Polanski. See http://www.frontpagemag.com/fpm/268088/why-media-covered-harvey-weinstein-daniel-greenfield. But see https://clarespark.com/2009/10/02/roman-polanski-and-his-critics/ for more on the carnal Jew stereotype.

II. I have been complaining about liberal feminism for years, noting that the more forceful arguments on women’s rights have been weakened by many pundits. Commentators might note the much-criticized hyper-sexuality advanced by advertising and all mass media. What is not usually limned, however, is the kind of sexuality practiced by pedophiles—namely the search for innocence of the kind sported by infants and youngsters.

Now think of the younger stars, Emma Stone, for instance. Yes, there are numerous femmes fatales that are heavily made up. But “the most highly paid actress in Hollywood” (Forbes) has big blue eyes and small breasts. And the successful movie, La La Land, that made Emma Stone super-popular, was noticeably sexless and dumbed down in its dialogue.

Emma Stone

September 17, 2017

Fascism and The Big Lie

 Conservative Dinesh D’Souza sums up his new book The Big Lie thus: The Left is Fascist, not the Right as the Left alleges.

What is wrong with D’Souza’s picture?

1. It is true that there is no agreement among scholars about whether or not there is such a thing as “generic fascism,” but historians have created a mountain of scholarship attacking the general notion of “fascism” as a generalized type. I have myself made the distinction between specific forms of “fascism” here, trying perhaps to get out of the muddle by making autodidacts empowered by the printing press the underlying target of authoritarian wrath. (See https://clarespark.com/2013/04/21/fascism-what-it-is-what-it-is-not/.) My opinion: D’Souza is throwing around dated concepts he doesn’t understand; 1930s Pop Front/New Deal liberals accused their conservative opponents of “fascism,” while some liberals returned the favor by smearing the New Left with the same moniker (and with respect to the New Left mystification of class relations, the liberals were accurate).

2. D’Souza has misappropriated the notion of the ‘Big Lie” as propagated by Hitler in Mein Kampf. Hitler was blaming the Allies (specifically Britain) for war propaganda and above all “the Jews” for being bad fathers to the German Volk. (See https://clarespark.com/2014/01/16/hitler-and-the-big-lie-corrected/.) In other words, a sharply divided Germany could be united without the analysis provided by (evil, materialist) Jewish Bolshevists (the Communists). In this, I agree with the Left that fascism was a counter-revolution. I would add that “fascism” is continuous with the Counter-Reformation and even (Protestant) organic conservatism (https://clarespark.com/2015/01/23/what-is-an-organic-conservative/.)

3. Scholars are at odds over the relationship of social democracy and Nazism. Some of my (conservative) FB friends have pointed out some structural similarities between “the planning state” and Hitler’s regime. I countered with the notion of Hitler’s “Fuehrer principle” that overrode inevitable divisions among Nazi bureaucrats. (With this point, I agree with some anticommunist social psychologists. See https://clarespark.com/2011/03/27/progressive-mind-managers-ca-1941-42/. The social psychologists were tools of the New Deal, however, and partook of their authoritarian irrationalism and snobbery regarding the masses who were not “trained to rule.”)

4. I still do not know how to answer the question I posed at Pacifica radio (KPFK-FM) in Los Angeles in the late 1980s-90s: “How Do We Know When We  Are Not Fascists?” The much vaunted notion of “free speech” is, in my view, a ploy by “antifascists” to legitimate the Democratic Party and the forces against “political correctness.” No one has solved the problem of authoritarianism, that can be either subtle or direct. I continue to puzzle over this baffling ambiguity.

That is the tortuous path that I, as a freethinker, tread. D’Souza would have done well to read https://clarespark.com/2014/12/10/were-nazis-socialists/.

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