First off, I have posted by talk at this year’s London Anarchist Bookfair – What it means to be Libertarian. It is pretty self-explanatory, indicating how freedom needs equality and how voluntary authoritarianism is not anarchism.

Well, the London Anarchist Bookfair has come and gone. My talk of “What it means to be libertarian” went okay, I think – I think my accent caused some problem. There were three meetings (over four hours) on the Russian Revolution – just as well my talk last-year was on the Russian Revolution otherwise it would have been four meetings.

We are in the 4th decade of the struggle to get rid of the 8th amendment - no one under the age of 52 could even have voted for it.  But this year should be the year and that's why everyone should be on the March for Choice in Dublin, September 30th.

Yes, it is that time of the year again – the London Anarchist Bookfair. This year’s Bookfair will be on Saturday 28th October from 10am to 7pm at Park View School, West Green Road, London, N15 3QR. As usual, I have a talk entitled – after some humming-and-hawing about doing a Poverty of Philosophy related one (too niche) – as follows:

The alt-right have just carried out an ISIS style attack on anti-fascist protesters in Virgina killing at least one person and wounding 19.  In the video you will see the car accelerating at speed down an empty street into protesters that are 50m away at an intersection, it ploughs into them without slowing down.  Towards the end of the video the car can be seen reversing back up the street at speed with its front bumper hanging off.  At that point it has hit people and other static cars, pushing them forward into yet more people 

Video of car hitting anti-racist protestors. Let there be no confusion: this was deliberate terrorism. My prayers with victims. Stay home. pic.twitter.com/MUOZs71Pf4

— Brennan Gilmore (@brennanmgilmore) August 12, 2017

As I may have mentioned before, I am a firm believer in the need to understand and study history – particularly of anarchism and anarchists. I do not think we can know where we are – or how to progress – without have a grasp of how we got to where we are now. If we do not know our own history, we are at the mercy of those who do – or, more likely, those who claim they do.

THE JOBSTOWN SIX have been found NOT GUILTY - a disastrous outcome for the Labour party and Garda in what has been the biggest political show trial for some decades. It is impossible to have followed the details of the arrests and trial and walk away with the impression that the Garda were not acting on government instructions, even if just on the basis of the ‘nod and a wink’. The verdict may well catch anyone relying on the mainstream media as a surprise because right across that media the reporting of the trial was highly selective, reflecting the interests of those who own and control it.

*** A summary for anyone following this from outside Ireland, six men were on trial accused of falsely imprisoning the then Tanáiste and Labour TD, Joan Burton, and her colleague in Jobstown on 15 November 2014. The charge of false imprisonment carries a maximum sentence of life imprisonment. All six men claimed that they were exercising their right to protest, and that the protest was peaceful. Following a nine week trial, the six have been found not guilty. ***

For reasons too unimportant to discuss here, the 20^th anniversary blog for An Anarchist FAQ (AFAQ) ended up on my personal blog rather than AFAQ’s “official” one. Now I correct this by reposting it here as well as taking the opportunity to preface it with a few comments to mark 21 years since AFAQ was officially launched.

Abstract

This text examines the theorisation of microaggressions by Derald Wing Sue in relation to Deleuze and Guattari’s concept of micropolitics. Specifically how micropolitics clarifies a fundamental inconsistency in Sue’s theorisation and how this reflects a confusion between the different dimensions of intentionality and scale. How distinguishing the two can help us apply the concept of microaggressions to scales above the interpersonal such as at institutional, state, societal and international scales. And how doing so clarifies the concept of “institutional racism” introduced in the Macpherson report into the police investigation into the murder of Stephen Lawrence. Finally how the articulation of the concept of microaggressions with normative notions of culpability based on an incompatible traditionalist model of strong intentionality in behaviour, leads to contradictory and detrimental political practices.

The end of May 2017 saw the start of an unusually broad debate take place within and around the Irish far left and left feminist movement. As with almost all discussions now most of it took place online although it did also include articles in national newspapers. I’d a conversation with activists friends who hadn’t followed the discussions out of which I realised it was a bit hard to understand the heat of the argument without understanding its development. So I prepared a timeline of it, what is below is a modified version of what I first posted on my Facebook profile, some of the Twitter debate, and my side of some of the discussions that generated in turn.