Goblin

A goblin is a legendary evil or mischievous grotesque dwarf-like daemon or monster that appeared in European stories and accounts during the Middle Ages. They are ascribed various (sometimes conflicting) abilities, temperaments and appearances depending on the story and country of origin. In some cases, goblins are little creatures related to the brownie and gnome. They are usually small, sometimes only a few inches tall, sometimes the size of a dwarf, and have magical abilities; they are greedy, especially for gold and jewelry.

Name

Alternative spellings include gobblin, gobeline, gobling, goblyn, and gobbelin.

English goblin is first recorded in the 14th century and is probably from unattested Anglo-Norman *gobelin, similar to Old French gobelin, already attested around 1195 in Ambroise of Normandy's Guerre sainte, and to Medieval Latin gobelinus in Orderic Vitalis before 1141, which was the name of a devil or a daemon haunting the country around Évreux, Normandy.

It may be related both to German kobold and to Medieval Latin cabalus, or *gobalus, itself from Greek κόβαλος (kobalos), "rogue", "knave", "imp", "goblin". Alternatively, it may be a diminutive or other derivative of the French proper name Gobel, more often Gobeau, diminutive forms Gobelet, Goblin, Goblot, but their signification is probably "somebody who sells timblers or beakers or cups". Moreover, these proper names are not from Normandy, where the word gobelin, gobelinus first appears in the old documents. German Kobold contains the Germanic root kov- (Middle German Kobe "refuge, cavity", "hollow in a rock", Dial. English cove "hollow in a rock", English "sheltered recess on a coast", Old Norse kofi "hut, shed" ) which means originally a "hollow in the earth". The word is probably related to Dial. Norman gobe "hollow in a cliff", with simple suffix -lin or double suffixation -el-in (cf. Norman surnames Beuzelin,Gosselin,Étancelin, etc.)

Gong Yoo

Gong Ji-chul (Hangul: 공지철; born July 10, 1979), better known by his stage name Gong Yoo (Hangul: 공유), is a South Korean actor.

Career

Gong graduated with B.A. Theater degree at Kyung Hee University. He started his showbusiness career with small parts in dramas and films. He landed his first lead role in Biscuit Teacher and Star Candy in 2005. His acting talent caught the attention of casting directors and audiences and he has become an actor to watch. His role as Choi Han-Kyul in the MBC romantic comedy The 1st Shop of Coffee Prince solidified his status as a leading man. The popularity of the drama made it one of Korea's most watched dramas of 2007, and made Gong Yoo a hallyu star.

The actor finished his mandatory service in the Korean Armed Forces, which started on January 14, 2008 and ended on December 8, 2009.

Gong Yoo initiated and pursued production of a theatrical adaptation ofGong Ji-young's novel The Crucible, a gift from his senior as congratulation for his promotion during enlistment. This movie was internationally released under the title Silenced. The film sparked public outrage upon its release on September 22, 2011. This led to a reopening of the investigations into the incidents on which the novel and film are based. Public demand for legislative reform reached the National Assembly, where a revised bill to target sex crimes against minors and the disabled, dubbed the Dogani Bill after the Korean title of the film, was successfully passed in late October 2011.

Kim Shin

Kim Shin (Hangul: 김신; born 30 March 1995) is a South Korean forward for Chungju Hummel.

Career

Kim joined Jeonbuk Hyundai in 2014 and made his debut in the 2014 AFC Champions League match against Yokohama F. Marinos on 15 April. He penned a 2-year loan contract with Ligue 1 side Olympique Lyonnais in summer 2014.

References

External links

Ko Un

Ko Un (born 1 August 1933) is a South Korean poet whose works have been translated and published in more than fifteen countries. He had been imprisoned many times due to his role in the campaign for Korean democracy. Ko is routinely mentioned in Korea as one of the front runners for the Nobel Prize in Literature.

Life

Ko Un, born Ko Untae in 1933, was the first child of a peasant family living in Gunsan, North Jeolla Province. During a time when the national culture was being suppressed under the Japanese occupation, his grandfather taught him to read and write in Korean. He had also learned Chinese by the age of 8. When he was 12, he found by chance a book of poems by Han Ha-un, a nomadic Korean poet with leprosy, and was so impressed that he began writing himself.

Ko was still a teenager studying at Gunsan Middle School when the Korean War broke out in 1950. Many of his relatives and friends died and during it he was forced to work as a grave digger. He became so traumatized that he even poured acid into his ear to shut out the war’s noise, leaving him deaf in one ear. Then in 1952 Ko decided to become a Buddhist monk. After a decade of this life, during which he published his first collection of poems, Otherworld Sensibility (Pian Kamsang, 1960), and his first novel, Cherry Tree in Another World (Pain Aeng, 1961), he chose to return to the lay life. From 1963 to 1966 he lived on the remote island of Jeju-do, where he set up a charity school, and then moved back to Seoul. However, dependent on alcohol and not at peace, he attempted to poison himself in 1970.

Social media

Social media are computer-mediated tools that allow people or companies to create, share, or exchange information, career interests, ideas, and pictures/videos in virtual communities and networks. Social media is defined as "a group of Internet-based applications that build on the ideological and technological foundations of Web 2.0, and that allow the creation and exchange of user-generated content." Furthermore, social media depend on mobile and web-based technologies to create highly interactive platforms through which individuals and communities share, co-create, discuss, and modify user-generated content. They introduce substantial and pervasive changes to communication between businesses, organizations, communities, and individuals. These changes are the focus of the emerging field of technoself studies. Social media differ from traditional or industrial media in many ways, including quality,reach, frequency, usability, immediacy, and permanence. Social media operate in a dialogic transmission system (many sources to many receivers). This is in contrast to traditional media that operates under a monologic transmission model (one source to many receivers).