Shrines to the Virgin Mary

In the culture and practice of some Christian churches — mainly, but not solely, the Roman Catholic Church — a shrine to the Virgin Mary (or Marian shrine) is a shrine marking an apparition or other miracle ascribed to the Blessed Virgin Mary, or a site on which is centered a historically strong Marian devotion. Such locales are often the destination of pilgrimages.

Some of the largest shrines arose from reported Marian apparitions to young and simple people on remote hilltops that had hardly been heard of prior to the reported apparition. The story of Saint Juan Diego's reported vision of Our Lady of Guadalupe in 1531 is similar to that of Saint Bernadette Soubirous' vision in 1858 of Our Lady of Lourdes. Both saints reported a miraculous woman on a hilltop who asked them to request that the local priests build a chapel at the site of the vision. Both visions included a reference to roses and led to large churches being built at the sites. Like Our Lady of Guadalupe in Mexico, Our Lady of Lourdes is a major Catholic symbol in France. Both visionaries were eventually declared saints.

Our Lady of Fátima

Our Lady of Fátima (Portuguese: Nossa Senhora de Fátima, formally known as Our Lady of the Holy Rosary of Fatima Nossa Senhora do Rosário de Fátima European Portuguese: [ˈnɔsɐ sɨˈɲoɾɐ dɨ ˈfatimɐ] (Brazilian Portuguese [ˈnɔsɐ sĩˈȷ̃ɔɾɐ dʒi ˈfatʃimɐ]) is a Roman Catholic title of the Blessed Virgin Mary based on apparitions reported to have been experienced by three shepherd children at Fátima. The three children were Lúcia Santos and her cousins Jacinta and Francisco Marto.

Pope Pius XII granted a Canonical Coronation to the venerated image enshrined at the Chapel of the Apparitions on 13 May 1946 via his Papal Legate, Cardinal Benedetto Aloisi Masella. The reported apparitions at Fátima were officially declared worthy of belief by the Catholic Church, which commemorates the event on the same date. The events at Fátima gained fame due partly to elements of the secrets, prophecy and eschatology, particularly with regard to the Second World War and possibly more global wars in the future. Chief among these is also the alleged urgent need for the Consecration of Russia to the Immaculate Heart of Mary.

Lady

The word lady is a civil term of respect for a woman, specifically the female equivalent to gentleman or lord, and in many contexts a term for any adult woman. Once confined to usage when specifically addressing women of high social class or status; over the last 300 years, the term may now be used to refer to any respectable adult woman.

Etymology

The word comes from Old English hlǣfdige; the first part of the word is a mutated form of hlāf, "loaf, bread", also seen in the corresponding hlāford, "lord". The second part is usually taken to be from the root dig-, "to knead", seen also in dough; the sense development from bread-kneader, or bread-maker, or bread-shaper, to the ordinary meaning, though not clearly to be traced historically, may be illustrated by that of "lord".

Fatima

Fatima may refer to:

People

Relating to the Marian apparition

Jacinta and Francisco Marto

Francisco Marto (June 11, 1908 – April 4, 1919), his sister Jacinta Marto (March 11, 1910 – February 20, 1920), also known as Blessed Francisco Marto and Blessed Jacinta Marto, and their cousin Lúcia Santos (1907–2005) were children from Aljustrel near Fátima, Portugal, who said they witnessed three apparitions of an angel in 1916 and several apparitions of the Blessed Virgin Mary in 1917. Mary was given the title Our Lady of Fátima as a result, and Fátima became a major centre of world Christian pilgrimage.

Life

The youngest children of Manuel and Olimpia Marto, Francisco and Jacinta were typical of Portuguese village children of that time. They were illiterate but had a rich oral tradition.

According to Lúcia's memoirs, Francisco had a placid disposition, was somewhat musically inclined, and liked to be by himself to think. Jacinta was affectionate if a bit spoiled. She had a sweet singing voice and a gift for dancing. Following their experiences, their fundamental personalities remained the same. Francisco preferred to pray alone, saying that this would "console Jesus for the sins of the world". Jacinta said she was deeply affected by a terrifying vision of Hell shown to the children at the third apparition, and deeply convinced of the need to save sinners through penance and sacrifice as the Virgin had told the children to do. All three children, but particularly Francisco and Jacinta, practiced stringent self-mortifications to this end.