Counternarratives by John Keene

John Keene's Counternarratives is one of the most impressive short story collections I've ever read from a living writer, and I was pleased to have the chance to write about it for my old blogosphere friend Dan Wickett, who does wonders celebrating short fiction via his Emerging Writers Network. Here's a taste:

The stories of John Keene provide an aesthetic to push against the power of the cultural forces that venerate quick, easy thinking; forces that reduce knowledge to soundbites and hottakes and quick! mustread! breaking! stories, enforcing a compulsory presentism that is little more than mass amnesia — and self-aggrandizing mass amnesia at that. It’s a prose aesthetic to fight against any impulse insisting life here and life now is the most, the best, the worst, the only. His 2015 collection Counternarratives — easily one of the most invigorating English-language story collections of the last 25 years — offers us a powerful contemporary toolbox of approaches to language and knowledge. I say contemporary because one of the great values of Keene’s prose is that he has studied and emulated the writing not only of writers older than himself, but writers long dead by the time he was born, recognizing what they might, in their very different ways, offer, and then building on the offerings. Such study seems to be rare in current American fiction.

Continue reading at Emerging Writers Network

The Pleasure of the (Queer) Text

I returned to the WROTE Podcast recently for a 2-part discussion of reading and writing queerly with Dena Hankins, SA "Baz" Collins, and moderator Vance Bastian. (Previously, I did a solo conversation there.)

The strength of the discussion is also what makes it sometimes awkward and even contentious: we all have utterly different tastes, touchstones, and experiences. I'm not a natural fit for such a conversation, as I don't think of myself as a "consumer of queer content", but rather as a reader/writer who sometimes reads/writes queer stuff. I hardly ever seek out a book only because it's about a queer topic or has queer characters, and I only ever set out to write such a thing if I'm writing for a specifically queer market, which rarely happens.

As I say in the program, if a book's not trying to do something new and different, and if it's not aesthetically interesting to me, I'm unlikely to read it. Why bother? I've got more books than I have time to read already, and I'd rather read an innovative and thought-provoking hetero book than a familiar, conventional queer book.

Barthes gets at this in The Pleasure of the Text, presenting a fairly familiar Modernist case, one that describes well my own textual pleasures and (very occasional) moments of bliss:

The New is not a fashion, it is a value, the basis of all criticism.... There is only one way left to escape the alienation of present-day society: to retreat ahead of it: every old language becomes old once it is repeated. Now, encratic language (the language produced and spread under the protection of power) is statutorily a language of repetition; all official institutions of language are repeating machines: school, sports, advertising, popular songs, news, all continually repeat the same structure, the same meaning, often the same words: the stereotype is a political fact, the major figure of ideology. Confronting it, the New is bliss (Freud: "In the adult, novelty always constitutes the condition for orgasm").

...The bastard form of mass culture is humiliated repetition: content, ideological schema, the blurring of contradictions — these are repeated, but the superficial forms are varied: always new books, new programs, new films, news items, but always the same meaning. [trans. by Richard Miller]

This is not, of course, what most readers want, and what is New to one is not New to another. My pleasure is your boredom, my bliss your pain. Nonetheless, I wish more queer writers today were more interested in finding new forms and shapes and styles. I mention in one of the episodes Dale Peck's new anthology, The Soho Press Book of '80s Short Fiction, which is queer in that it is not heteronormative in its selections, putting Dorothy Allison, Robert Glück, and Essex Hemphill alongside Raymond Carver in a way no other anthology I'm aware of has done. What the anthology also does is show that many American queer writers were, once upon a time, interested in a truly wide range of aesthetics. Peck's anthology can only gesture toward those aesthetics, since it has to fit many different purposes between two covers, but it made me think about the ways that queer artists have for so long been the ones to embrace vanguards. (Queer Modernism is often the most interesting Modernism, for instance.) To be queer is to be outside the norm, and thus to be outside the norm's language and forms.

I ended the first episode with a point that right now seems to me the most important one: If we want to identify as a queer community (I'm not sure I do), and we really want to do something for the queer world generally, we should be advocating for queer writers from outside the U.S. and other relatively safe, progressive places. The two books I mentioned in the last moments as ones I'd be reading if I had time to read stuff other than things for my PhD are Under the Udala Trees by Chinelo Okparanta and Guapa by Saleem Haddad. There are likely many others I don't know about.

If there is a value in queer reading communities, then those communities must not replicate the insularity of most American readers. If you want to be a politically and socially intentional reader, as describing yourself as a queer reader (or consumer of queer content) suggests you do, then your political and social intentions as a reader can't begin and end with you staring at a mirror.

Finally, I got into a bit of a disagreement with Baz Collins about Hanya Yanagihara's A Little Life, and for my perspective on that book, my initial post about it remains my most substantial declaration of love.

Reality Affects

Bonnie Nadzam's recent essay at Literary Hub, "What Should Fiction Do?", is well worth reading, despite the title. (The only accurate answer to the question in the title [which may not be Nadzam's] is: "Lots of stuff, including what it hasn't done yet...") What resonates for me in the essay is Nadzam's attention to the ways reality effects intersect with questions of identity — indeed, with the ways that fictional texts produce ideas about identity and reality. I especially loved Nadzam's discussion of how she teaches writing with such ideas in mind.

Nadzam starts right off with a bang:

An artistic practice that perpetually reinforces my sense of self is not, in my mind, an artistic practice. I’m not talking about rejecting memoir or characters “based on me.” What I mean is I don’t have the stomach for art that purports to “hold up a mirror to nature,” or for what this implies, philosophically, about selfhood and the world in which we live.

This is a statement that avant-gardes have been making since at least the beginning of the 20th century — it is the anti-mimetic school of art, a school at which I have long been a happy pupil. Ronald Sukenick, whose purposes are somewhat different to Nadzam's, wrote in Narralogues that "fiction is a matter of argument rather than of dramatic representation" and "it is the mutability of consciousness through time rather than representation that is the essential element of fiction." Sukenick proposes that all fiction, whether opaquely innovative or blockbuster entertainment, "raises issues, examines situations, meditates solutions, reflects on outcomes" and so is a sort of reasoning and reflection. "The question," he writes, "is only whether a story reflects thoughtfully, or robotically reflects the status quo with no illuminating angle of vision of its own."

Conversation at Electric Literature

The good folks at Electric Literature invited me to converse with Adrian Van Young, perhaps not knowing that Adrian and I had recently discovered we are in many ways lost brothers, and so we could go on and on and on...

And we did.

We talked about Texas Chainsaw Massacre, The Sublime, writing advice, writers we like, Michael Haneke, neoliberalism, The Witch, and all sorts of other things. It was a lot of fun and we could have gone on at twice the length, but eventually we had to return to our lives.

Many thanks to Electric Lit for being so welcoming.

"Anti-Fragile" by Nick Mamatas

As a little addendum to my post about the somewhat narrow aesthetics of Ben Marcus's New American Stories anthology, let me point you to Nick Mamatas's "Anti-Fragile", a story that does pretty much everything I was hoping to find somewhere in New American Stories and didn't.

On Twitter, I said:

Had enough of shallow stories told in short sentences & bite-sized paragraphs? Feast on "Anti-Fragile" by @NMamatas http://t.co/R28zqR5l2f

— Matthew Cheney (@melikhovo) July 27, 2015

And that about sums up my feelings.

Well, also: I may be partial, as I am an avowed and longstanding lover of long sentences, and this story is a wonderfully skilled, thrillingly long sentence. It's well worth reading and thinking about.

Notes on the Aesthetics of New American Stories

Ben Marcus's 2004 anthology The Anchor Book of New American Short Stories is a wonderfully rich collection for a book of its type. I remember first reading it with all the excitement of discovery — even the stories I didn't like seemed somehow invigorating in the way they made me dislike them. I've used the book with a couple of classes I've taught, and I've recommended it to many people.

I was overjoyed, then, when I heard that Marcus was doing a follow up, and I got it as soon as I could: New American Stories. I started reading immediately.

Expectations can kill us. The primary emotion I felt while reading New American Stories was disappointment. It's not that the stories are bad — they aren't — but that the book as a whole felt a bit narrow, a bit repetitive. I skipped around from story to story, dashing in search of surprise, but it was rare. I tried to isolate the source of my disappointment, of my lack of surprise: Was it the subject matter? No, this isn't quite Best American Rich White People. Was it the structure of the stories? Maybe a little bit, generally, as even the handful of structurally adventurous stories here feel perfectly in line with the structurally adventurous stories of 50 years ago, and somewhat tame in comparison to the structurally adventurous stories of 80-100 years ago. But that wasn't really what was bothering me.

And then I realized: It was the style, the rhythm. The paragraphs and, especially, the sentences. It wasn't that each story had the same style as the one I'd just read, but that most (not all) of the stories felt like stylistic family members.

Commonwealth of Letters: British Literary Culture and the Emergence of Postcolonial Aesthetics by Peter J. Kalliney

It is unfortunate that, so far as I can tell, Oxford University Press has not yet released an affordable edition of Peter J. Kalliney's Commonwealth of Letters, a fascinating book that is filled with ideas and information and yet also written in an engaging, not especially academic, style. It could find a relatively large audience for a book of its type and subject matter, and yet its publisher has limited it to a very specific market. [Update 22 Nov 2015: Commonwealth of Letters is now, and newly, available in paperback! It's still somewhat expensive, but not by academic book prices, which means that those of us who really really need our own copy can perhaps afford it. I picked it up at the Modernist Studies Association conference this weekend (conference discounts are a nice perk), and told so many people about it that I think it sold out. Which might not have been my fault. Or maybe it was...]

I start with this complaint not only because I would like to be able to buy a copy for my own use that does not cost more than $50, but because one of the many things Kalliney does well is trace the ways decisions by publishers affect how books, writers, and ideas are received and distributed. A publisher's decision about the appropriate audience for a book can be a self-fulfilling prophecy (or an unmitigated disaster). OUP has clearly decided that the audience for Commonwealth of Letters is academic libraries and rich academics. That's unfortunate.

Modernism and postcolonialism have typically been seen (until recently) as separate endeavors, but Kalliney shows that, in the British context, at least, the overlap between modernist and (post)colonial writers was significant. Modernist literary institutions developed into postcolonial literary institutions, at least for a little while. (Kalliney shows also how this development was very specific to its time and places. After the early 1960s, things changed significantly, and by the early 1980s, the landscape was almost entirely different.)  Of course, writers on the history of colonial and post-colonial publishing have traced the effects of various publishing decisions (book design, marketing, etc.) before, especially with regard to how late colonial and early postcolonial writers were sold in the mid-20th century. Scholars have toiled in archives for a few decades to dig out exactly how the African Writers Series, for instance, distributed its wares. The great virtue of Kalliney's book is not that it does lots of new archival research (though there is some), but that it draws connections between other scholars' efforts, synthesizes a lot of previous scholarship, and interprets it all in often new and sometimes quite surprising ways.

Essence of Mannstyle: Blackhat

Mannstyle
No film director gets the sound of gunfire like Michael Mann. It's not just that he typically uses recordings of live fire; plenty of people do that. There's an alchemy he performs with his sound designers, a way of manipulating both the sound of the shots and the ambient sound to create a hyperreal effect. It's not the sound of gunfire. It's a sound that produces the effect of standing close to the sound of gunfire.

Mann is celebrated and derided for his visual style, a style so damn stylish that any Mann film is likely to get at least a few reviews saying, "All style, no substance." I can't empathize with such a view; for me, style is the substance of art, and if any object has value beyond the functional, that value is directly produced by style. (Which is not to say that Mann's style is above criticism. Not at all. But to say that it is "only" style, and that substance is something else, something that can be separated from style, seems nonsensical to me. You may prefer the style of an Eric Rohmer or Bela Tarr or a Steven Spielberg or just the general, conventionalized style of mainstream Hollywood or mainstream TV ... but it's still style, and it's still substance created and transmitted through style.)

Anton Chekhov's Selected Stories: A Norton Critical Edition edited by Cathy Popkin

My name is Matthew and I am a Norton Critical Edition addict.

Hardly a term has gone by without my assigning students at least one NCE, both when I was a high school teacher and especially now that I'm teaching college students. (This term, it's The Red Badge of Courage.) I have been known to change syllabi each term just to try out new NCEs with students. I have bought NCEs for myself even of books that I already owned in multiple other editions. I have all four editions of the NCE of Heart of Darkness because the changes between them fascinate me. (I've been meaning to write a blog post or essay of some sort about those changes. I'll get to it one day.)

Anton Chekhov is my favorite writer, a writer whose work I've been reading and thinking about for all of my adult life. The Norton Critical Editions of Chekhov's stories and plays published in the late 1970s remained unchanged until Laurence Senelick's Selected Plays came out in 2004, and then, finally, last year Cathy Popkin's Selected Stories. Senelick's collection is good, and probably all that the average reader needs, though I'm more partial to Senelick's true masterpiece, the Complete Plays, which is awe-inspiring.

Popkin's Selected Stories is something more again, and easily the best single-volume collection of Chekhov in English. This is the place to start if you've never read Chekhov, and it's a great resource even for seasoned Chekhovians. I'll go further than that, actually: Because of the critical apparatus, this is a great resource for anyone interested in fiction, translation, and/or writing; and it is one of the most interesting Norton Critical Editions I know, almost as impressive as my favorite NCEs, Things Fall Apart and The English Bible.

Canon? Balls!

This past term, the course I taught was titled "Introduction to Literary Analysis". It's the one specific course that is required for all English majors, and it's also available as a general education credit for any other undergraduates. Its purpose is similar to that of any Introduction to Literature class, though at UNH it really has one primary purpose: help students strengthen their close reading skills with fiction, poetry, drama, and nonfiction. (We're required to include all four, though the nonfiction part can be smaller than the others.)

Next term, I'm teaching an American lit survey (1865-present) and have decided to focus it on the question of canonicity. So, for instance, we'll be using the appropriate volumes of The Norton Anthology of American Literature as a core text, but not just to read the selections; instead, we'll also be looking at the book itself as an anthology: what the editors choose to include and not, how the selections are arranged and presented, etc. We'll also be reading a few other things to mess up the students' ideas of "American" and "literature". For instance, I'm pairing The Red Badge of Courage (Norton Critical Edition) with A Princess of Mars (and Junot Díaz's excellent introduction to the Library of America edition). And then Octavia Butler's Wild Seed to make it even messier and more productive.

And so it was with special interest that I read two essays this morning in the Chronicle of Higher Education: "The New Modesty in Literary Criticism" by Jeffrey J. Williams and "What We Lose If We Lose the Canon" by Arthur Krystal. The Williams seems to me about as good an overview as you could do in a short space; the Krystal seems to have been beamed in from 1982.

The Beautiful Screaming of Pigs by Damon Galgut

For years, I've said I like novels to be x, y, or z; often that x, y, or z meant (in some way or another) unsettling, challenging, surprising... But those words feel inadequate, because inevitably there are things that are, for instance, unsettling in unproductive ways — a pulpy, detailed story of child molestation is probably unsettling and disturbing, but also plenty likely to be worthless, exploitative crap that aims primarily for the reader's gag reflex and puts the writer in the obnoxious position of nudging us endlessly with the question, "How much can you take?"

As I thought about why Damon Galgut's 1991 novel The Beautiful Screaming of Pigs worked so well for me where so many other books I've tried to read recently did not, I started to feel like I was finally moving toward some understanding of what the word disturbing, as praise, meant to me. It ties in with something Galgut himself said in an interview with Kianoosh Hashemzadeh for Web Conjunctions a few years ago:

...it seems to me, if you provide answers—the usual forms of literary catharsis are a kind of answer, things tie up and all the elements of the plot are neatly knotted at the end—you might have a good experience when you’re reading that book, but when you close the book you basically have closed any moral problems that the book raised and that’s it. Whereas if people are disturbed and unsettled, things have been raised and not resolved, people have to carry that around and work it out some way.

This is similar to things I've thought for a long time (I am, after all, a devotee of Chekhov, who famously said the job of the artist is to ask questions, not answer them), but Galgut's formulation there feels like it captures many of the qualities I value. The usual forms of literary catharsis is an interesting phrase, for instance, and makes me think of the thousand stories launched by Raymond Carver's example, stories that mistake bathos for epiphany. I think too of what Tom McCarthy called "the default mode dominating mainstream fiction and most culture in general: this kind of sentimental humanism" that wallows in "a certain set of assumptions, certain models of subjectivity – for example, the contemporary cult of the individual, the absolute authentic self who is measured through his or her absolutely authentic feeling."

Fassbinder's Lili Marleen

I attended a screening of Rainer Werner Fassbinder's 1980 film Lili Marleen at the Fassbinder: Romantic Anarchist series at Lincoln Center last weekend, and it was an extraordinary experience. This is one of Fassbinder's weirdest and in some ways most problematic films, a movie for which he had a relatively giant budget and got lots of publicity, but which has since become among the most hard-to-find Fassbinder films (which is really saying something!). Despite a lot of searching, I didn't come upon a reasonably-priced copy of it until I recently discovered an Australian DVD (seemingly out of print now) that was a library discard.

The story of Lili Marleen is relatively simple, and is very loosely based on the wartime experiences of Lale Andersen, whose performance of the title song was immensely popular, and whose book Der Himmel hat viele Farben is credited in the film. A mildly talented Berlin cabaret singer named Willie (Hannah Schygulla) falls in love with a Jewish musician named Robert (Giancarlo Giannini), whose father (Mel Ferrer) is head of a powerful resistance organization based in Switzerland, and who does not approve of the love affair or Robert's proposal of marriage. A Nazi officer (Karl Heinz von Hassel) hears Willie perform one night, is captivated by her, and guides her into recording the song "Lili Marleen", which unexpectedly becomes a song beloved of all soldiers everywhere on Earth. Willie becomes a rich and famous star, summoned even by Hitler himself, while Robert continues to work for the resistance and ends up marrying someone else. By the end of the war, Robert is a great musician and conductor and Willie seems mostly forgotten, many of her friends dead or imprisoned, and Robert lost to her. She had no convictions aside from her love of Robert, but that love was not enough. (I should note here that there are interesting overlaps between the film and Kurt Vonnegut's great novel Mother Night. But that's a topic for another day...)

I was surprised to find that Lincoln Center was using the German dub of the film rather than the English-language original (it was a multinational production, so English was the lingua franca, and, given the dominance of English-language film, presumably made it easier to market). It was interesting to see Lili Marleen in German, but unfortunately the print did not come subtitled, and so Lincoln Center added subtitles by apparently having someone click on prepared blocks of text. The effect was bizarre: not only were the subtitles sometimes too light to read, but they were often off from what the actors were saying, and when the subtitler would get behind, they would simply click through whole paragraphs of text to catch up. My German's not great, but I was familiar with the film and can pick up enough German to know what was going on and where the subtitles belonged, but I missed plenty of details. The effect was to render the film more dreamlike and far less coherent in terms of plot and character relations than it actually is. Not a bad experience, though, as it heightened a lot of the effects Fassbinder seemed to be going for.

Afterward, I said to my companion, "That was like watching an anti-Nazi movie made in the style of Nazi movies." I'd vaguely had a similar feeling when I first watched the DVD, but it wasn't so vivid for me as when we watched the German version with terrible subtitling — my first experience of Nazi films was of unsubtitled 16mm prints and videotapes my WWII-obsessed father watched when I was a kid.

For The Years

Hogarth Press first edition, cover by Vanessa Bell

Published in 1937, The Years was the last of her novels that Virginia Woolf lived to see released. Coming more than five years after the release of the poetic and, to many people, opaquely experimental The Waves, The Years seemed like the work of a totally different writer — it looked like a family novel, something along the lines of Galsworthy's Forsyte Saga, the sort of book a younger Woolf had scorned.  

The Years became a bestseller in both the UK and the US, and garnered some good reviews — in the New York Times, Peter Monro Jack declared it "Virginia Woolf's Richest Novel". Its fame quickly faded, however. After Woolf's death, her husband Leonard claimed he didn't think it was among her best work, though he'd been afraid, he said, to tell her that, given how long she had worked on it and how hard that work had been for her. As Woolf's reputation increased in the 1970s and 1980s, particularly among feminist academics, The Years tended to get shuffled aside in favor of the other novels and essays. Despite some advocacy from scholars and an extraordinary edition as part of the Cambridge Woolf, The Years remains relatively neglected. This is unfortunate, as it is a magnificent book.

The Popular and the Good and the Doomed

As I was writing a comment over at Adam Roberts's blog (about which more in a moment), I realized I had various items of the last few days swirling through my head, and it all needed a bit of an outlet that wasn't a muddled comment on Adam's blog, but rather a potentially-even-more-muddled post here.

I don't have a whole lot to say about these things, and I certainly have no coherent argument to make, but they've congealed together in my mind, so here they are, with a few lines of annotation from me. Most of these things have gotten a lot of notice, but they haven't gotten a lot of notice together.

Re: Your Stephen King Problem

Dear Dwight Allen:

Thank you for letting me know about your Stephen King problem (henceforth, SKP). Many people let these problems go, thinking they're not particularly important or, ultimately, relevant to anyone other than themselves, but  the science shows that letting these problems linger encourages them to fester, and once they fester they can then lead to all sorts of complications and an endless array of other problems (most commonly, J.K. Rowling problems and J.R.R. Tolkien problems, which themselves can lead to entire textbooks of other problems.) Such suffering becomes an infinite sprawl of frustration, guilt, pain, and, often, anti-social behavior and anal warts.

To assess your treatment needs, let's analyze some of your history and symptoms.

Pro-metheus

Yesterday, I posted a mocking attack on Prometheus that also linked to other attacks. I hated the movie, and so did plenty of other people.

But I don't want to give the impression that it is Friday the 13th Part XXVI: Jason vs. Maximus Prime. (Actually, that movie could be awesome!) Plenty of perfectly intelligent moviegoers have not merely enjoyed Prometheus, but embraced it. Adored it. Gone to see it more than once.

So, for some balance, here are four quotes from reviews and comments on the film that view it more positively than I or the people I quoted yesterday:

Roger Ebert:

Ridley Scott's "Prometheus" is a magnificent science-fiction film, all the more intriguing because it raises questions about the origin of human life and doesn't have the answers. It's in the classic tradition of golden age sci-fi, echoing Scott's "Alien" (1979), but creating a world of its own. I'm a pushover for material like this; it's a seamless blend of story, special effects and pitch-perfect casting, filmed in sane, effective 3-D that doesn't distract.

Andrew O'Hehir:

...“Prometheus” damn near lives up to the unsustainable hype, at least at the level of cinematography, production design, special effects and pure wow factor. This tale of a deep-space mission late in the 21st century, several decades before Sigourney Weaver’s Ripley and the crew of the Nostromo will discover an abandoned alien spacecraft and its sinister cargo, is a sleek, shimmering, gorgeous and often haunting visual mood piece. No other recent science-fiction film, with the sole exception of “Avatar,” has created such a textured, detailed and colorful vision of the human space-traveling future, and indeed it’s reasonable to assume that Scott conceives of “Prometheus” as a pessimistic counter-argument to James Cameron’s eco-parable on various levels.

Caitlín R. Kiernan:

And, lest charges of sexism arise, Kane is the first of the crew "raped" – a man – then Brett – also male – and then the ship's captain, Dallas – also male. Now, turning to charges of sexism in Prometheus (which I am seeing) as regards "rape" by the alien: What? The first person infected is Holloway, who unintentionally impregnates Shaw through consensual sex. Then we see Milburn mouth-fucked by a proto-facehugger. That's two men impregnated (though you might argue Holloway is, rather, infected) to one woman (the presumably male "engineers" not included). So, charges of a sexual bias towards women are simply baseless.

Glenn Kenny:

I've said before that I tend to measure certain genre pictures by the number, and quality, of what I call (if you'll excuse the phrase) Holy Crap! Moments. (I don't call them that, exactly, but what I actually call them can't be printed here.) In any event, in the notes I took for this film, on one page, in big block letters taking up pretty much two thirds of the page, I indeed wrote that phrase in the middle of one particular scene. You'll know it when you see it, and it is insane, one of the most perfectly perverse and beautifully executed pieces of shock cinema I've seen in years, an absolutely breathtaking and staggering and exhilarating set piece that kind of reminds you of every sick thing that cinema is good for. And that scene is more or less bracketed by sequences that, while not of equal impact (they couldn't possibly be), serve to buttress the truly insane sequence with whiplash-inducing excitement.

So far, Prometheus does not seem to be as epically polarizing a picture as, for instance, Tree of Life or 2001. Viewers' reactions vary, certainly, but I found it much harder to collect substantive quotes for this post than for the previous one, and far fewer people with a passion for the film that matched the passion of those of us who hated the film. There are certainly plenty of people who like the movie, or at least have mixed feelings that tend toward the positive, but the sort of writing about it that I've been able to find is mostly less specific on the positive side than on the negative, and most of the positive writings so far focus on the visuals, on Michael Fassbender's performance, and on the thrill/horror of the surgery scene. That may change with time, especially once the movie is available for home viewing, or once enough lovers of the movie get fed up with us haters and start firing back.

Let's Talk About Love: A Journey to the End of Taste by Carl Wilson

I must admit some surprise that the best book I've read about judgement, taste, and aesthetics is a book about Céline Dion. Carl Wilson's Let's Talk About Love: A Journey to the End of Taste is not only thoughtful and well-informed, it is also compelling in every sense of the word. (It's part of the ever-surprising and wonderfully odd 33 1/3 series from Continuum Books.)

I don't know where I first heard about Wilson's book -- probably via Bookforum -- but it's gotten plenty of press, including a mention by James Franco at the Oscars and an interview of Wilson by Stephen Colbert. The concept of the book is seductive: Wilson, a Canadian music critic and avowed Céline-hater, spends a year trying to figure out why she is so popular and what his hatred of her says about himself. I kept away from the book for a little while because I thought it couldn't possibly live up to its premise, and that in all likelihood it was more stunt than analysis. Nonetheless, the premise kept attracting me, because I am fascinated by the concept of taste and I, too, find Dion's music to be the sonic equivalent of a Thomas Kinkade painting.

What makes Wilson's approach so effective and insightful is that it avoids the fanboy defensiveness marring everything from internet discussions to scholarly studies such as Peter Swirski's From Lowbrow to Nobrow. Wilson isn't grinding axes or settling scores; he's more interested in exploration than proclamation, more inclined toward maps than manifestos. The result is one of the few books I know that is as likely to expand its readers' view of the world as it is to provide the choir with an appealing sermon.