Hindu mythology

Hindu mythology is a large body of traditional narratives related to Hinduism as contained in Sanskrit literature (such as the epics like Mahabharata and Ramayana, the Puranas, and the Vedas), Ancient Tamil literature (such as the Sangam literature and Periya Puranam), several other works, most notably the Bhagavata Purana, claiming the status of a Fifth Veda and other religious regional literature of South Asia. As such, it is a subset of mainstream Indian and Nepali culture. Rather than one consistent, monolithic structure, it is a range of diverse traditions, developed by different sects, people and philosophical schools, in different regions and at different times, which are not necessarily held by all Hindus to be literal accounts of historical events, but are taken to have deeper, often symbolic, meaning, and which have been given a complex range of interpretations.

Sources

Vedas

The roots of mythology that evolved from classical Hinduism come from the times of the Vedic civilization, from the ancient Vedic religion. The four Vedas, notably the hymns of the Rigveda, contain allusions to many themes (see Rigvedic deities, Rigvedic rivers).

Hindu

Hindu ( pronunciation ) has historically been used as a geographical, cultural or religious identifier for people indigenous to the Indian subcontinent. In contemporary use, Hindu refers to anyone who regards himself or herself as culturally, ethnically or religiously adhering to aspects of Hinduism.

The historical meaning of the term Hindu has evolved with time. Starting with the Persian and Greek references to India in the 1st millennium BCE through the texts of the medieval era, the term Hindu implied a geographic, ethnic or cultural identifier for people living in Indian subcontinent around or beyond Sindhu (Indus) river. By the 16th-century, the term began to refer to residents of India who were not Turks or Muslims.

The historical development of Hindu self-identity within the Indian population, in a religious or cultural sense, is unclear. Competing theories state that Hindu identity developed in the British colonial era, or that it developed post-8th century CE after the Islamic invasion and medieval Hindu-Muslim wars. A sense of Hindu identity and the term Hindu appears in some texts dated between the 13th- and 18th-century in Sanskrit and regional languages. The 14th- and 18th-century Indian poets such as Vidyapati, Kabir and Eknath used the phrase Hindu dharma (Hinduism) and contrasted it with Turaka dharma (Islam). The Christian friar Sebastiao Manrique used the term 'Hindu' in religious context in 1649. In the 18th-century, the European merchants and colonists began to refer to the followers of Indian religions collectively as Hindus, in contrast to Mohamedans for Mughals and Arabs following Islam. By mid 19th-century, colonial orientalist texts further distinguished Hindus from Buddhists, Sikhs and Jains, but the colonial laws continued to consider all of them to be within the scope of the term Hindu until about mid 20th-century. Scholars state that the custom of distinguishing between Hindus, Buddhists, Jains and Sikhs is a modern phenomenon.

Mythology

Mythology is a collection of myths, especially one belonging to a particular sacred, religious or cultural tradition of a group of people. Myths are a collection of stories told to explain nature, history, and customs–or the study of such myths.

As a collection of such stories, mythology is a vital feature of every culture. Various origins for myths have been proposed, ranging from personification of nature, personification of natural phenomena to truthful or hyperbolic accounts of historical events, to explanations of existing ritual. Although the term is complicated by its implicit condescension, mythologizing is not just an ancient or primitive practice, as shown by contemporary mythopoeia such as urban legends and the expansive fictional mythoi created by fantasy novels and comics. A culture's collective mythology helps convey belonging, shared and religious experience, behavioural models, and moral and practical lessons.

The study of myth dates back to antiquity. Rival classifications of the Greek myths by Euhemerus, Plato's Phaedrus, and Sallustius were developed by the Neoplatonists and revived by Renaissance mythographers. Nineteenth-century comparative mythology reinterpreted myth as a primitive and failed counterpart of science (E. B. Tylor), a "disease of language" (Max Müller), or a misinterpretation of magical ritual (James Frazer).

The Story of God

The Story of God is a three-part video series produced by Dangerous Films featuring the physician Professor Lord Winston. It first aired on 4, 11 and 18 December 2005 on BBC One. It was rebroadcast by the Canadian Broadcasting Corporation in May and June 2006 and by the Australian Broadcasting Corporation in April 2007.

The Story of God series explores the origins of religion. The documentary focuses on the three Abrahamic faiths, and discusses belief in God in a scientific age. The series included a number of interviews with scientists including Dean Hamer, Richard Dawkins, and members of the CERN programme.

During the documentary Winston debates notable creationist Ken Ham, visiting the creation museum where, he claims, "scientific facts are ignored in favour of religious certainty." He presents his view that science and religion have an important role in human development, but absolute certainty in either, 'can lead to serious problems'.

Winston also wrote a book titled The Story of God which was published in 2005.

Story

Story or stories may refer to:

Media

Music

Albums