CNT-f Faces Eviction

CNT-F FACES EVICTION FROM LONG-TERM HEADQUARTERS

     The CNT-f is the larger of the two anarchosyndicalist/revolutionary syndicalist union federations in France. They have traditionally been called the 'CNT-Vignoles' after their headquarters at 33 rue Vignoles in Paris. They have survived a previous attempt to evict them in 1996, but now they are facing a fresh attack from the Mayor of Paris.

     The following is their statement on the events. The original French version can be here. You can follow events from either their website or from the site of their newspaper Combat Syndicaliste. These events seem reminiscent of the eviction of the Spanish CGT from their headquarters at 18 Via Laietana in Barcelona back in 2011. Hopefully this time around the good guys will win against the government.

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EVICTION AT 33 RUE DES VIGNOLES

     In a recent letter the City of Paris has come to unilaterally terminate the ongoing discussions about the continuation of the CNT in its historic location at 33 Rue des Vignoles. We were also "invited" to leave on the pretext of carry out 'rehabilitation' work.

     Previously in 1996 the then-Mayor Tiberi voted for the demolition of 33. She had to retreat in the face of mobilization of the local residents, associations and the CNT.

     We, paramedics, masons, primary school teachers, labourers, nurses' aides, truck drivers, teachers' aides, metal workers, architects, technicians, journalists, postal workers, etc. who form the CNT unions in region of Paris:

     We who in this XXnd arrondissement walk in the footsteps of the Paris Commune and those of the Bourses du Travail of the CGT in the beginning of the 20th century:

     We who at 33 Rue des Vignoles walk in the footsteps of our older brothers and sisters of the Confederacion Nacional de Trabahadores, anti-fascists, survivors of the Nazi camps, the Resistance and the liberation of Paris:

     We who continue the struggle for the emancipation of the working world at the beginning of the 21st century:

     We who to maintain this place in acceptable conditions while the City of Paris has done nothing for almost 20 years:

     We will resist again. Yesterday in the face of Tiberi it was the violence of bulldozers. Today with Delancé it is the violence of King Money.

     This CNT has called a public meeting for information, solidarity and support from all who want a living Paris, a revolutionary Paris.
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15 hours: Information on the status of 33

18 hours: Concert with Serge Utgé-Royo

20 hours: Convivial meal
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JOAN PEIRÓ BELIS

JOAN PEIRÓ BELIS

     The following brief biography was originally published at the website of the CNT of Puerto Real in Spanish. The original Spanish version can be found there under their 'Biografias' section.

     Joan Peiró, glass worker, anarcho-syndicalist intellectual, and Minister of Industry during the second Spanish republic, was executed by firing squad on July 24, 1942 at Paterna (Huerta Oeste, Valencia). He was born on February 18 in the working class district of Sants in Barcelona. He began work in a Barcelona glass factory at the age of 8 an d didn't learn to read and write until he was 22. He continued to work in the glass sector and along with other compañeros founded the Glass Cooperative of Mataró, a thing he never abandoned.

     In 1907 he married Mercedes Olives, a textile worker, with whom he had three sons (Juan, José, Llibert) and four daughters (Aurora, Aurelia, Guillermina, Merced). As he explained his union militancy began in 1906, and he began to hold positions of responsibility from 1915 to 1920 as Secretary General of the Spanish Federation of Glaziers and Crystal Workers and director of La Colmena Obrero (organ of the unions of Badalona) and El Vidrio (publication of the federation of glassworkers).

     Because of his intellectual acuity he later became editor of the newspaper Solidaridad Obrero (1930) and the daily Catalonia (1937). Very influenced by French revolutionary unionism he began taking on positions of responsibility in the CNT after the Sants (1918) Catalan Regional Congress. Thanks to his capacity for work, organizing skills and prestige he held the highest offices in this organization.

     At the Congreso de La Comedia (1919) he defended industrial union federations which were rejected at the time (in favour of geographical federations...mm). During the 1920s he suffered the repression unleased by the state and the employers and was arrested and imprisoned inSoria and Vicoria. In 1922 he was elected General Secretary of the CNT. During his term the Conference of Zaragossa was held where the resignation of the CNT from the Red Internation Federation of Unions was approved and membership in the reconstituted AIT/IWA was accepted.

     At this same Congress, along with Salvador Segui, Angel Pestaña, and José Viadiu, Peiró defended the "political motion" which was widely criticized by the more orthodox sections of the organization. He settled in Mataró in in 1922, and in 1925 he guided the establishment of the glass workers' cooperative that he had previously intended to organize. Under the dictatorship of Primo de Rivera the CNT was outlawed, their offices closed and their press suspended. Many militants were arrested and Pieró was imprisoned in 1925, 1927 and 1928. In the last year he was again elected Secretary General of the CNT.

     He criticized the UGT for their advocacy of  "mixed commissions" during the dictatorship and also Pestaña with whom, however, he agreed on other matters. He also criticized the more anarchist union sector, and despite the fact that he joined the FAI he was never militant in it. On the contrary he defended a more syndicalist mass organization and opposed the action groups that a minority of militants controlled. In 1930 he signed the "Republican Intelligencia" manifesto and received much interal criticism which led him to withdraw his signature. He defended industrial federations up to the 1931 CNT Congress in Madrid where he won mass support against the FAI theses.

     At this Congress he supported the presentation of the "Position of the CNT Towards the Constituent Cortez" proposal which defended the idea that the proclamation of a republic could mean an advance for the working class. The proposal was adopted with some modifications despite the opposition of some FAI sectors who saw it as support for bourgeois political machinations. Also in 1931, along with 29 other prominant CNTistas among them Angel Pestaña, he signed the Treintista Manifesto which analyzed the social and economic situation of Spain and criticized both the republican government and the more radical sectors of the CNT.

     The reaction to this led to the expulsion of Pestaña from his position on the national committee of the norganization and the schism of the Sabadell unions. These later gathered others who formed a bloc called the "Opposition Unions". Although Peiró participated in this split he had no outstanding responsibility, and he tried to build bridges to avoid the final rupture.

     Reunification occured in 1936. After the fascist military rising Peiró served as vicepresident of the Antifascist Committee of Mataró, sending his sons to the front. He defended the entry of the CNT into the governments of Catalonia and Spain and proposed a state form of a federal social republic when the war ended. Along with Garcia Oliver, Federica Monteny and Juan Lopez he was one of the four "anarchist" (my emphasis-mm) ministers in the government of Largo Caballero where he was Minister of Industry.

     In this position he drafted the decree of expropriation and intervention in industry and designed an Industrial Credit Bank. Many of these projects were annuled or diluted by Negrin. With the fall of the Caballero government he returned to Mataró and the Glass Cooperative. He also dedicated himself to giving lectures on his steps in government and publishing hard articles against the PCE for its actions against the POUM.

     In 1938 he re-entered the government now headed by Negrin although not with the rank of Minister but rather as Comissioner of Electric Energy. He upheld an "anti-defeatist" attitude and proposed a certain revision of anarchosyndicalism in light of the development of the revolution and the war. He crossed the French border on February 5, 1939, and was briefly held in Perpignon from where he went to Narbonne to reunite withy his family. Later he moved to Paris to represent the CNT on the Coalition for Spanish Refugees with a mission to free Spanish CNTistas fromFrench concentration camps and facilitate their transfer to México.

     He tried to flee after the Nazi invasion but was arrested when he went to Narbonne. e was returned to Paris where the French authorities issued a deportation order so as to remove him from Gestapo action and thereby go to the unoccupied zone and from there to México. He was, however, arrested again by nazi troops and taken to Trier (Germany). In January of 1941 the Francoist Ministry of Foreign Affairs  requested his extradition. This happened on February 19 of the same year in Irún, violating French and international law. He was transfered to the custody of the Security General in Madrid where he was interrogated and suffered maltreatment (he lost some teeth).

     The start of the trial was exceptionally delayed, and he was transfered to Valencia in April 1941. In December of that year a summary trial opened at which Peiró had statements in his favour from institutions and people of the new regime (military, falangists, clergy, judges, prison officials, businesmen, rightists and even a future minister under Franco, Francisco Ruiz Jarabo).

     Even so his repeated refusal of the government proposal to be head of the Francoist unions determined his sentence. In May of 1942 the prosecuter presented his charges. A month later Peiró was assigned a defence lawyer by the military. On July 21 the death sentence was pronounced. On July 24, 1942 he was shot along with six other CNTistas at the firing range of Paterna. Some of his published works include The Path of the National Confederation of Labour (1925), Ideas About Syndicalism and Anarchism (1930), Danger in the Rearguard (1936) and From The Glass Factory of Mataró To The Minister Of Industry (1937) and Problemas y Cintarazos (1938).

    

    

    

Spanish Syndicalism (1) CGT Strike in Unipost

CGT DECLARES UNLIMITED STRIKE IN SPANISH 'UNIPOST' OVER HOLIDAYS


      The following is a translation from a Spanish language article at Rojo y Negro, the organ of the Spanish anarcho-syndicalist union the CGT. I have had to rather "freely translate" as the particulars of Spanish labour practices are quite different from here in the Anglosphere. Any mistakes are my own responsibility.

CGT UNIPOST CALLS INDEFINITE STRIKE FROM 13-D

     The stoppages will be for 24 hours (from 00:00 to 24:00) and Saturdays, Sundays and holidays are not included. The schedule is as follows: December 13, 16, 17, 18, 19, 20, 27 and 30 and the 2 and 3 of January 2014. If the dispute is not settled we reserve the right to call further stoppages which will be conducted according to applicable legal provisions.

     There are two principle objectives of this strike. On the one hand the breaches of agreement on the part of management, salary cuts and non-payment of summer bonuses. (Such bonuses are a regular part of Spanish labour practice...mm) On the other hand an end to layoffs.

     Thus the CGT, having consulted both general assemblies and workshop assemblies, has decided to carry out the strike to show important solidarity with the workers to carry it out.

     We want to thank those who have expressed their support in favour of your decision and we want, secondarily, to encourage the rest because everyone together will have more force and power to achieve the objective marked out.

     We also inform you of the suspension of the December 2 hearing by the High Court about the pay cut that we applied for in August 2013. It was going to address three charges of non-compliance and misappliance, one of them not cited by the works council, on procedural grounds. To avoid a full trial it was decided to postpone the hearing until January 28, 2014. On that day the hearing will hear the complaint of unpaid summer bonuses. At the same time some unions have been in negotiations with the company and have reached a possible agreement to agree to the suspension (of the bonuses...mm). This is something the CGT does not agree with given the negotiating intransigence of the company.
AGAINST LAYOFFS AND INSECURITY IN UNIPOST !
FOR DIGNIFIED WORK IN UNIPOST...A SUFFICIENT CAUSE !
UNLIMITED STRIKE FROM 13D !

CHOOSE THE CGT, JOIN THE CGT - THE UNION THAT DARES !
FOLLOW US ON TWITTER @cgtunipost

TERESA MAÑE MIRAVENT

 

Teresa Mañe Miravent - Mother of Federica Montseny

     The following is a translation from Spanish. The Spanish original is available at the Biografias anarquistas section of the website of the CNT Puerto Real. Any errors of translation are entirely my responsibility.

     Born on November 29 1865 in Cubelles (Garraf, Catalonia) - until recently believed to be in Vilanova  i la Geltrú- the educator, activist and anarchist propagandist Teresa Mañe Miravent, better known under her pseudonym Soledad Gustavo. Her wealthy family ran the Garden Hotel in Vilanova i la Geltrú, known as the "Three Girls Hotel" as the three daughters of the family were busy attending to customers. Her father was a staunch supporter of federal republicanism and was proud of the relationship he maintained with Pi i Maragall. Teresa began studying teaching in 1883 in Barcelona and in 1886, with the help of the freethinker Bartomeu Gabarro of the Federalist Democratic Centre, opened the first secular school in Vilanova. She was a member of the Confederation of Lay Teachers of Catalonia. During this period she collaborated in El Vendaval with the federalist republican tendency. Through contacts with freethinkers she met José Pujals Lunas, Teresa Claramunt, Tarrida del Mármol, Pere Esteve and other leading anarchist militants. She participated in propaganda tours and public events and collaborated on the libertarian publications they edited (La Tramontana, El Productor, La Tormenta, etc.). In 1889 she won a prize at the Second Socialist Contest in Barcelona for her work 'Free Love' and became a spokeswoman for anarchist ideas along with Ricardo Mella, Anselmo Lorenzo and others. Through a poetry reading at a secular funeral she met Juan Montseny whom she later married in a civil ceremony on March 19, 1891, shortly after such marriages were legalized.

     The couple settled in Reus where Montseny came from, and they opened a coeducational secular school and both became teachers. Teresa's sister Carmen also lived with them in Reus, sharing all the difficulties of their anarchist activism until her death. Montseny wrote a pamphlet in defence of prisoner Paulino Pallas who had been arrested in connection with the September 24, 1893 bombing of the Cambios Nuevos in Barcelona. Montseny was arrested for this, and Mañe began a campaign for his release. Once released, however, he was rearrested in 1896 as part of the 'Trial of Montjuic'. From his cell in Montjuic Montseny wrote letters to the press, with various pseudonyms, proclaiming the innocence of the accused. Mañe was responsible for taking these letters from prison and mailing them to the press. She also made the necessary arrangements to achieve the release of all detainees. It was from one of his signatures to these letters that Juan Montseny became Federico Urales. Montseny was released but was exiled to London, along with Teresa Claramunt and Tarrida del Mármol. Mañe joined him in 1897 and found work as an embroiderer. In order to reopen their case they returned clandestinely on November 28, 1897. Montseny lived in Madrid and Mañe in Vilanova. In a short while she, along with her parents, Lorenzo and Antonia, and her sister Carmen they also moved to Madrid. While they lived there her parents died, and her daughter Federica Montseny was born in 1905.

     While in Madrid the couple edited La Revista Blanca (1898-1905) and later Tierra Y Libertad (1902-1905). Mañe performed the function of administrator even though this was not legally permitted to women at the time. In 1901 she spoke, along with Azorín and Urales in a series of conferences at the Madrid Ateneo on "The Future Society" in relation to anarchist ideas. In addition she actively participated in campaigns for the defendants in the Juarez Trials and the Mano Negro case. She participated in a tour of Andalucia in this defence camaign, staying at the home of Rosa Sanchez. The couple also actively assisted in the defence of Francisco Ferrer i Guardia wrongly accused of responsibility for the events of La Semana Trágica. When a legal conflict with Arturo Soria, the creator of the 'Ciudad Lineal of Madrid whom they accused of fraud and deception, broke out they left for Catalonia in 1912. Their intention was to found an academy in Barcelona's Horta district, but the boycott of local reactionaries led them to devote themselves to living on a farm in Cerdanyola. There Mañe did a lot of translations (Louise Michel, Cornelissen, Labriola, De la Hire, Mirabeau, Praycourt, Sorel, Marguey, Lichtenberg, Lavrov, Donnay, etc.) and copied texts for theatre companies.

     In Catalonia they once more edited La Revista Blanca and Tierra Y Libertad. They also set up various other publishing projects: 'La Novela Ideal'  which published two novels, eventually 600 in  total with a circulation of 50,000 copies; 'La Novela Libre' with more extensive stories and a circulation of 30,000 copies, the monthly 'El Munda al Dia' and a new journal 'El Luchador' which lasted until the civil war. Mañe was responsible for managing these journals while Montseny and her daughter wrote articles, novels, memoirs, etc.. Little by little the leadership of Federica became evident, and Mañe faded into the background. During the Civil War colon cancer began to undermine her life. In 1939 the family crossed the border into exile in France where they parted from each other. Mañe, ill, broke her leg and was taken by ambulance to the hospital of St. Louis of Perpiñán (northern Catalonia) where she died alone of cancer on February 5, 1939.

     Teresa Mañe published numerous articles in La Revista Blanca and in its supplements and extras. Her contributions may also be found in other anarchist periodicals of the late 19th and early 20th centuries: 'El Corsario', 'Los Dominical del Libre Pensamiento','El Obrero', 'Redención', 'El Cosmipolita', 'Justicia y Libertad', 'El Trabajo', 'La Tramontana', etc.. Of her works we can highlight 'The Future Society' (1889), 'Las Preocupaciones de los Despreocupados' (1891 with Urales), 'Dos Cartas' (1891), 'A Las Proletarias' (1896), 'El Amore Libre' (1904), 'Los Diosas de la Vida' (1904), and 'El Sindicalismo y la Anarquía: Politica y Sociologica' (1932) among others.

What is Anarchism: An Introduction

WHAT IS ANARCHISM: AN INTRODUCTION
     By Donald Rooum, Freedom Press, London 1993 ISBN 0 900384 66 2

     It has been many years since I have read a non-historical introduction to anarchism. There are a great number of them, and to my mind they should live up to certain criteria. One is that they should be neither too short, "leafletly", nor so long and encyclopedic that they risk boring the casual reader. They should also present a wide enough vision of the many facets of the ideology without becoming bogs down in trivia. They should have a number of "hooks" to catch the interest of a varied audience.

     They should, of course, be well written and attractively laid out, not bowing to the gods of illiteracy and mess that periodically become popular amongst a minority who claim the anarchist label. Coherence is a must, a task made easier by excluding some of the more exotic blooms that nestle under the anarchist umbrella. Any introduction should be just historical enough, and attempt to place the basic ideas within a chronological narrative.

     They should both answer time-honoured objections to anarchism and present a vision of a future society that could be attractive to a reasonable person. A good introduction should be free of both trendy academic jargon and also of rhetorical overkill. Both faults repel people who are outside of closed social circles.

     How does this slim volume measure up ? First of all it should be mentioned that Rooum is more of a collator than an author. His contributions consist of an introduction and one essay on 'Selfishness and Benevolence'. He has chosen to fill the bulk of the book with excerpts from historical anarchists of note: Kropotkin, Malatesta, Rudolf Rocker, Alexander Berkman, Colin Ward and others. Despite this the book is definitely not an attempt to put anarchism in an historical context. In his fourfold division after the Introduction the author tries to select brief pieces that are, in his opinion, relative to the public presentation of the ideology. The four chapters are 'Anarchist Approaches to Anarchism', 'Anarchism and Violence', 'Arguments For Government Answered' and 'The Relevance of Anarchism'.

     This approach may or may not be useful. The selections "generally" are pertinent to the headings, and I'm sure that Rooum's long career as a publicist for anarchism has made him aware of some of the questions that repeatedly reoccur. What the author misses, however, by avoiding an historical approach is probably the greatest argument for the possibility of anarchism, an objection that definitely comes up again and again from many different quarters. This is that anarchist societies have existed, albeit briefly, in modern times in both Ukraine and Spain. Simply put, that which has or does exist is not "impossible".

     Unfortunately Rooum ignores what the vast bulk of what effective anarchism has been in practice - anarchosyndicalism. It is notable that the only essay by a syndicalist, 'Socialism and Freedom' by Rudolf Rocker, has little or nothing to do with syndicalism. It is a criticism of the Leninist conception of socialism rather than a presentation of an anarchist alternative. Flogging the corpse of the commies is something of a motherhood issue in our times. It is also significant that the only reference to the syndicalist side of anarchism is a short segment in the Introduction where Rooum is basically critical of the idea.

     The lack of a historical narrative detracts from both the utility and the coherence of the book/pamphlet. As mentioned the excerpts vary in how relevant they are to the purposes of the author/editor. How does the book measure up as simply a presentation of ideas and ideology ? Generally not so bad. Anarchism is such a diverse trend that it is naturally hard to find ways of fitting it into a popular presentation. The author, however, makes a good go of it in elucidating the "bare bones" of the tradition on which pretty well all anarchists agree. Neither too short nor too long. He tries to dispel some of the more common popular misconceptions about the movement. He is generally successful in this, and his language is refreshingly free of jargon and purple prose. He avoids the all-too-common lefty fault of "argument by insult". The presentation is properly modest and reasonable. In general the items quoted are well written and add to the points that Rooum wishes to make.

     A caveat- Rooum is obviously of the "permanent protest" school of anarchism. He does, however, at least give rather catholic mention to other trends in anarchism that are more "optimistic". He is quite realistic and honest about the strength, or lack thereof, of anarchism in his own place and time. His situation in late 20th century Britain may both explain and excuse his slighting of the more effective forms that anarchism has taken elsewhere and "elsewhen".

     Is this a useful introduction to anarchism ? In many ways yes. It certainly helps to clear up many of the myths that have accumulated in both the public and the academic mind. It does this in an admirably popular, clear manner. Rooum is a good example of what Orwell thought that political writing should be like. Because of its limited scope, however, it could not be used as "The Introduction". All that being said one should congratulate the author for a tightly argued and accessible presentation of at least one of the aspects of modern anarchism. The book, however, is not the Holy Grail of an accessible intro to the total neophyte. BUT is a good supplement to other efforts and well worth reading.

CANADIAN ANARCHIST MOVEMENT:
THE VICTORIA ANARCHIST BOOKFAIR:
     Fall rolls around once more, and, as the leaves are turning colour the colourful Victoria Anarchist Bookfair will be blowing into town out there on the west coast. Here's the details:

Victoria Anarchist Bookfair Call for Participation ***** 1. Victoria Anarchist Bookfair Dates & Contacts September 8th and 9th, 2012 Fernwood NRG Community Hall 1240 Gladstone Ave, Victoria, BC, Lekwungen Territory We are pleased to announce the seventh annual Victoria Anarchist Bookfair, located on unceded Lekwungen Territory in Victoria, British Columbia. The Bookfair is for anarchists and non-anarchists, with participants from all over North America and beyond. The Bookfair always includes workshops on a wide range of topics. We seek to challenge colonial attitudes, introduce anarchism to the public, foster dialogue between various political traditions, and create radical, inclusive, anti-oppressive spaces. Participants with different visions, practices, and traditions are welcome. Events include book and information tables, workshops, readings, films, presentations, and much more! We are particularly seeking workshops that engage with our theme of anti-colonialism and the mobilization to stop proposed pipeline projects in B.C.. This can include presentations on radical theory, Indigeneity, historical issues, participatory demonstrations, panel talks, facilitated discussions, and everything in between—if you have an idea for a workshop, we want to hear about it! We’re also keen on workshops that address, challenge, and connect gender, sexuality, ‘race’, colonialism, ability, capitalism, environmental destruction, workers’ struggles, and other issues affecting our communities. Please consult our Statement of Principles before sending your proposal. It can be found on our website: http://victoriaanarchistbookfair.ca This year's deadline is July 15th, 2012. We are proud to have received Monday Magazine's 'M Award' for Victoria's best literary event in 2009. ****************************** Contacts: TABLES: tables@victoriaanarchistbookfair.ca This e-mail address is being protected from spambots. You need JavaScript enabled to view it WORKSHOPS: workshops@victoriaanarchistbookfair.ca This e-mail address is being protected from spambots. You need JavaScript enabled to view it FESTIVAL: festival@victoriaanarchistbookfair.ca This e-mail address is being protected from spambots. You need JavaScript enabled to view it VOLUNTEER: volunteer@victoriaanarchistbookfair.ca This e-mail address is being protected from spambots. You need JavaScript enabled to view it GENERAL INQUIRIES: info@victoriaanarchistbookfair.ca This e-mail address is being protected from spambots. You need JavaScript enabled to view it ****************************** 2. How to Request a Table for Sept 8 & 9 The heart of the Bookfair is the main room including booksellers, distributors, independent presses and activist groups from all over BC, North America, and abroad. If you’d like to table this year, please provide a short description of your group and the materials you intend to distribute at the Bookfair. There is no fee for tabling at the Bookfair, but we will be requesting 10% of sales after expenses in order to help us cover costs. The deadline to request a table is July 15, 2012 (we cannot guarantee inclusion on the poster or in our program-zine for late submissions). EMAIL: tables@victoriaanarchistbookfair.ca This e-mail address is being protected from spambots. You need JavaScript enabled to view it ****************************** 3. Workshop & Presentation Proposals: for Sept 8 & 9 The Bookfair organizing collective is currently seeking workshop and presentation proposals. As stated above this Bookfair we are looking to convene in order to challenge the ongoing colonization of our communities and our minds. We are looking for workshops that discuss Indigenous perspectives, de-colonialisation, social struggles, and environmental issues. We also aim to foster a growing movement in resistance to colonialism through the sharing of practical skills. Together we can acknowledge our past and move forward with meaningful solidarity. Workshops may be aimed at people who are curious about, or new to, anarchist ideas and radical practices; alternatively they might address a topic in depth for people who are already familiar with the subject. Standard Bookfair workshops last for 50 minutes with a 10-minute break in between. While we are open to a variety of workshop formats, we recommend that facilitators leave at least 20 minutes for discussion at the end of their presentations. Each year we get a lot of submissions, but if we don’t have space at the Bookfair, we still want to help make your workshop happen! Please provide a title and short description of the workshop's content in your submission. If your workshop is accepted, this information will be reprinted in the program zine. NOTE: The deadline for all workshop and presentation proposals is July 15, 2012 (after that date we cannot guarantee a timeslot at the Bookfair or inclusion in our program-zine for late submissions). EMAIL: workshops@victoriaanarchistbookfair.ca This e-mail address is being protected from spambots. You need JavaScript enabled to view it ****************************** 4. Festival of Anarchy Events: Sept 1– 7 (various locations TBA) In addition to the Bookfair, a "Festival of Anarchy" will take place during the preceding week with diverse anarchist-themed events occurring at different venues in Victoria. You can propose any type of event or activity: the only limit is your imagination. Also this year the Urban Interventionists are looking to coordinate artists to intervene in spaces around the city. Installations, flash mobs, bike races, dance parties, punk shows under bridges, guerilla art, graffiti, performances… and beyond. Festival of Anarchy events as well as the Urban Interventionists are organized autonomously from the Bookfair and, as such, venues are the responsibility of Event Organizers—that’s you! The Bookfair Collective acts as a hub to promote and coordinate these events. We’re committed to helping promote autonomous festival events to the best of our ability through the program zine and the website. If you’re interested in having us promote your event, please provide a title and short description of your program by July 15, 2012 so that we can include it in our zine and on our website. We strongly recommend Festival Events are NOT scheduled during the Bookfair's operating hours. In general, contacting the Bookfair Collective about scheduling dates before our proposal deadline is a useful way to ensure the least number of event conflicts. EMAIL: festival@victoriaanarchistbookfair.ca This e-mail address is being protected from spambots. You need JavaScript enabled to view it ****************************** 5. Volunteers We need your help! The Victoria Anarchist Bookfair & Festival of Anarchy Collectives are always looking for new people to assist behind the scenes. We’re looking for help in all kinds of areas such as postering, welcoming & information tabling, room set-up, kids activities, counselling and safe-space support, cleanup and more. The Bookfair is entirely volunteer-run and helping out is a great way to get involved and meet new people. If you’re interested, please read the volunteer descriptions, our collective principles and accessibility statements on our website, and let us know how you’d like to help out! EMAIL: volunteer@victoriaanarchistbookfair.ca This e-mail address is being protected from spambots. You need JavaScript enabled to view it ****************************** 6. Listserve Subscription Options We do not send very many messages for most of the year, except as the bookfair dates draw near, so if you want to hear about what’s coming up, subscribe to our listserve by sending a message to vicanarcbookfair -subscribe@lists.riseup.net This e-mail address is being protected from spambots. You need JavaScript enabled to view it . 150 Years of Colonialism: 150 Years of Resista

EMAIL: tables@victoriaanarchistbookfair.ca This e-mail address is being protected from spambots. You need JavaScript enabled to view it ****************************** 3. Workshop & Presentation Proposals: for Sept 8 & 9 The Bookfair organizing collective is currently seeking workshop and presentation proposals. As stated above this Bookfair we are looking to convene in order to challenge the ongoing colonization of our communities and our minds. We are looking for workshops that discuss Indigenous perspectives, de-colonialisation, social struggles, and environmental issues. We also aim to foster a growing movement in resistance to colonialism through the sharing of practical skills. Together we can acknowledge our past and move forward with meaningful solidarity. Workshops may be aimed at people who are curious about, or new to, anarchist ideas and radical practices; alternatively they might address a topic in depth for people who are already familiar with the subject. Standard Bookfair workshops last for 50 minutes with a 10-minute break in between. While we are open to a variety of workshop formats, we recommend that facilitators leave at least 20 minutes for discussion at the end of their presentations. Each year we get a lot of submissions, but if we don’t have space at the Bookfair, we still want to help make your workshop happen! Please provide a title and short description of the workshop's content in your submission. If your workshop is accepted, this information will be reprinted in the program zine. NOTE: The deadline for all workshop and presentation proposals is July 15, 2012 (after that date we cannot guarantee a timeslot at the Bookfair or inclusion in our program-zine for late submissions). EMAIL: workshops@victoriaanarchistbookfair.ca This e-mail address is being protected from spambots. You need JavaScript enabled to view it ****************************** 4. Festival of Anarchy Events: Sept 1– 7 (various locations TBA) In addition to the Bookfair, a "Festival of Anarchy" will take place during the preceding week with diverse anarchist-themed events occurring at different venues in Victoria. You can propose any type of event or activity: the only limit is your imagination. Also this year the Urban Interventionists are looking to coordinate artists to intervene in spaces around the city. Installations, flash mobs, bike races, dance parties, punk shows under bridges, guerilla art, graffiti, performances… and beyond. Festival of Anarchy events as well as the Urban Interventionists are organized autonomously from the Bookfair and, as such, venues are the responsibility of Event Organizers—that’s you! The Bookfair Collective acts as a hub to promote and coordinate these events. We’re committed to helping promote autonomous festival events to the best of our ability through the program zine and the website. If you’re interested in having us promote your event, please provide a title and short description of your program by July 15, 2012 so that we can include it in our zine and on our website. We strongly recommend Festival Events are NOT scheduled during the Bookfair's operating hours. In general, contacting the Bookfair Collective about scheduling dates before our proposal deadline is a useful way to ensure the least number of event conflicts. EMAIL: festival@victoriaanarchistbookfair.ca This e-mail address is being protected from spambots. You need JavaScript enabled to view it ****************************** 5. Volunteers We need your help! The Victoria Anarchist Bookfair & Festival of Anarchy Collectives are always looking for new people to assist behind the scenes. We’re looking for help in all kinds of areas such as postering, welcoming & information tabling, room set-up, kids activities, counselling and safe-space support, cleanup and more. The Bookfair is entirely volunteer-run and helping out is a great way to get involved and meet new people. If you’re interested, please read the volunteer descriptions, our collective principles and accessibility statements on our website, and let us know how you’d like to help out! EMAIL: volunteer@victoriaanarchistbookfair.ca This e-mail address is being protected from spambots. You need JavaScript enabled to view it ****************************** 6. Listserve Subscription Options We do not send very many messages for most of the year, except as the bookfair dates draw near, so if you want to hear about what’s coming up, subscribe to our listserve by sending a message to vicanarcbookfair -subscribe@lists.riseup.net This e-mail address is being protected from spambots. You need JavaScript enabled to view it .

INTERNATIONAL LABOUR/ANARCHOSYNDICALISM:

LATEST SPANISH GENERAL STRIKE A HUGE SUCCESS:

March 29th saw a one day general strike in Spain that eclipsed previous general strikes in magnitude if one is to judge by the drop in energy consumption, often the best way of estimating the impact of general strikes on the economy as a whole. According to this measure this strike was much more popular than that of September 2010 being actually the largest in 30 years in Spain. There are actually quite important differences between this event and previous strike protests in Spain. Not only was this the largest demonstration of working class resistance to state plans in Spain. It was also set against a background of conservative governments in both Spain and the Catalan region.

Even more importantly this strike was not a project of the so-called "majority unions", the UGT and the CCOO. As far as I can determine the date of this strike was more or less set originally by the "nationalist" unions in Euskadi and Galicia. This timing was then agreed to by the CGT and then by the other libertarian unions (the CNT-FAI, CNT-Catalunya, Solidaridad Obrero). The UGT and CCOO were late comers to the endorsement. It happened only after they could gain nothing by their preferred method of bureaucratic negotiation.Then they "signed on" at the last moment. This had its effect. Not only were the so-called majority unions very much a minority vis-a-vis the local unions in Galicia and Euskadi. In several places in Catalonia the gatherings of the UGT/CCOO were less numerous than that of the libertarian unions (who allied themselves to a rainbow of community groups).

No doubt looking at the country overall the UGT/CCOO "mafia" are still the most popular unions in Spain, and their turnout was higher overall than that of their libertarian and nationalist competitors. Still, the very fact that they have lost the initiative and have to play catch-up is significant. In previous general strikes the libertarian unions tailed the UGT and CCOO.

What does this mean ? When I look at this from over here in Canada where anarchists in unions are a tiny minority it is easy to be sceptical. I think the fact that the socialist (UGT) and so-called "reformed" communist (CCOO) unions are still a majority amongst Spain's workers is still very significant. Yet....looking at the buildup to the general strike (in my case mostly info from the CGT and the CNT-AIT) I get the distinct impression of watching "people who know what they are doing and have a plan". The libertarian unions, especially the CGT, took the evidence of the past (previous general strikes) and distilled it into a plan for opening a new front against the conservative government. They have also understood very clearly that politics is a process rather than any sudden conversion. Hence the plans already mooted for a two day general strike in the future.

Personally I think is is an historic opportunity for the libertarian unions in general and the CGT in particular. Anarchosyndicalism has always contained an Utopian element with the advent of "libertarian communism" easily following the "general strike". This easy stepwise proposal has been repeatedly disproved in history. In order for the anarchosyndicalist unions to become even major competitors with other unions, let alone usher in a free society, they first have to prove that their tactics are more effective in the here and now in advancing the rights of workers. Spain today is a perfect example of where this is possible. The "program" of the libertarian unions is actually very circumcised- opposition to the austerity of the conservative government. Prove that more militant libertarian tactics are better than the treacherous negotiations of the UGT/CCOO, however, and all sorts of possibilities open up.

What will happen in the future ? Who knows. Yet I see the actions of the Spanish anarchists as great evidence that libertarians in at least one country understand their task as a process that requires planning and intelligence.

CANADIAN ANARCHIST MOVEMENT:

DEADLINE FOR MONTRÉAL ANARCHIST BOOKFAIR EXTENDED:

It's coming up, the largest event of its kind in North America, the Montréal Anarchist Bookfair. As per what follows the deadline for proposals has been extended.

*********************

ATTENTION: Date limite repoussée pour les propositions d’ateliers, de films et d’œuvres d’art


NOTICE: Deadline extended for workshop, film and art exhibit submissions
[English below]


La date limite pour les propositions d’ateliers, de films et d’œuvres d’art pour le Salon du livre anarchiste de Montréal de cette année a été repoussée. La date limite est maintenant DIMANCHE LE 11 MARS avant 23h. La date limite pour les événements du Festival de l’Anarchie (à inclure à notre calendrier) et celle pour les kiosques demeure celle du 1ER AVRIL avant 23h. Veuillez consulter les pages suivantes pour savoir comment soumettre une proposition (rappelez-vous d’utiliser notre formulaire en ligne):

-> Ateliers: http://www.salonanarchiste.ca/appel-a-contributions/ateliersappel

-> Film: http://www.salonanarchiste.ca/appel-a-contributions/proposition-de-films

-> Art: http://www.salonanarchiste.ca/appel-a-contributions/artpropositions

-> Festival de l’Anarchie: http://www.salonanarchiste.ca/appel-a-contributions/festivalpropositions

-> Kiosques: http://www.salonanarchiste.ca/appel-a-contributions/demandekiosques

Pour plus de détails sur le Festival du livre anarchiste, consultez notre site web: www.salonanarchiste.ca
:::::::::::::::::::::

:::::::::::::::::::::
The deadline for workshop, film and art exhibit submissions for this year’s Montreal Anarchist Bookfair has been extended. The deadline is now SUNDAY, MARCH 11 before 11pm. The deadline for Festival of Anarchy events (to be included in our calendar) and table space requests remains APRIL 1st, before 11pm. Please consult the following weblinks for details about how to make a submission (remember to use our online forms):

-> Workshops: http://www.anarchistbookfair.ca/callout-for-proposals/workshopproposals

-> Film: http://www.anarchistbookfair.ca/callout-for-proposals/filmproposals

-> Art: http://www.anarchistbookfair.ca/callout-for-proposals/artproposals

-> Festival of Anarchy: http://www.anarchistbookfair.ca/callout-for-proposals/festivalproposal

-> Tables: http://www.anarchistbookfair.ca/callout-for-proposals/tablerequest
For more details about the Anarchist Bookfair, visit our website: www.anarchistbookfair.ca
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CONTACT

-> Courriel : info@salonanarchiste.ca
-> Tél : 514-679-5800
-> Poste: Salon du livre Anarchiste de Montréal
1500 de Maisonneuve Ouest, Suite 204
Montréal, Québec H3G 1N1

POUR DES MISES- À-JOUR:
-> web: www.salonanarchiste.ca
-> liste d’envoi: https://masses.tao.ca/lists/listinfo/salon-annonces

Vous pouvez aussi vous joindre à notre page facebook ou nous suivre sur twitter:
-> facebook: https://www.facebook.com/SalonduLivreAnarchisteMontrealAnarchistBookfair
-> twitter: http://www.twitter.com/BookfairAnarMTL

ANARCHIST THEORY:

DIFFERENT SORTS OF FREEDOM:

My dear mother, God rest her soul, used to regale me with stories of the most stupid family in the patch of geography where she grew up. She was born near Simferopal Crimea and grew up in northwest Saskatchewan where you could go 200 miles to anything that resembled a city. From my point of view a great place to grow up but also a great place to leave at the time of puberty. I was blessed.

Anyways, amongst the tales of the "stupid family" shooting their horses while duck hunting and also shooting themselves in the foot (accidentally believe it or not) there were truly magnificent tales of low brain function. The family usually managed to live just long enough to contaminate the next generation with their genes despite classic acts of idiocy like using a match to see if a gas tank was full (yeah it really happened).

I can remember my own examples of stupidity from the 'Battey' family when I grew up in south central Saskatchewan. Fuck were this clan pests, driving their cattle through the town and refusing to feed their kids rights. There was also their dog "Nipper" who was the meanest dog in the RM. If old man Batty didn't feed his family even on the rare occasions that he was sober you can understand the attitude of the semi-wolf Nipper who mostly lived on what he could kill. One of the kids of this overly productive (in a generative sense), Dale Battey, used to bring the dog to town to bite other kids. Amusement is hard to find in rural Saskatchewan.

Being a kind hearted little kid I took to stealing (or saving) meat from my family to feed to the dog. I'd rather be a little bit hungry than see the dog starve. He sometimes wandered into town without his owners. The dog and I became great friends. One day Battey brought Nipper into town to bite me. Stupid move, speaking of stupidity. Sic em he said while pointing to the only person in the world who had ever shown the dog the tiniest piece of kindness. You could practically see the sparks flying off the dog's head as he weighed his pack loyalty to the animal who feeds him against his fear of his so-called owners. He did nothing and evil Dale booted his ass back all the way to home.

There was a conclusion to this example of stupidity. I owned two cats when I was growing up, Midnight and Bumpy. They were particularly bizarre examples of feline behavior (or rather instructive examples0 as Bumpy kept nursing off her mother Midnight even when she had kittens herself who were nursing off her. Quite normal behavior amongst Felis domesticus actually as is the formation of cooperative groups amongst related cats. Here's to inclusive fitness.

In any case the cats were a team. After his dog refused to bite me Dale Battey was really pissed off, and he figured he could get his revenge by bringing his semi-wolf to town to fight my cats. At that time my cats had a rep. They'd beat any dog in the RM. The older one Midnight would distract the dog by slowly surrendering space while lashing out at his face and making noise big time. At the same time Bumpy would silently sneak up beside the dog, leap on his back and skitter up to the head where she could bite at his throat. It would usually ended with the dog screaming across a field as one cat rode him and chewed on his neck while the other lashed out at his asshole.

Well Battey brought his dog to town, and the cats knew when they were outmatched (the fucker couldn't feel pain in a kill frenzy). One quick look and they did what they had never done before. They ran. They ran up to Battey who was standing by the low back "porch" (kitchen actually) of our house, ran up his body leaving bloody scratch marks behind. They turned around and spit fury at the dog from a safe perch while Battey stood there stunned with blood dripping down his body.. Probably telling him they'd get him by surprise. The poor dog continued to run back and forth frantically barking all the time. By the time my brother and I got up off the ground from where we had been rolling over and over with laughing evil Battey was already booting the dog back to the Battey farm (so-called).

OK, all that being said and indeed it was a lot to be said I prefaced this with the extensive personal story so that the reader cannot imagine that I am unacquainted with "stupidity". In the actual real sense where there are immediate consequences. The trouble with 'political stupidity' is that them punishment for the idiocy is not immediate, and thus its ability to teach is severely reduced.

Recently I have received a "reply" that says I should consider a "general tax cut" as more consistent with libertarianISM than my libertarian socialist view. I cannot agree with that, and, of course, here in Canada we can argue out what "libertarian" means. The stupidity in this debate is the ignorance about what "libertarian" means to the 95% of the world's population who live outside of the USA. The stupidity here is in the arrogant assumption that ones views translate across the world.

TODAY IN HISTORY:

CUBAN REVOLUTIONARY JOSE MARTI BORN:

On this day in 1853 Cuban revolutionary José Marti was born. An early advocate of both independence from Spain and resistance to the imperialist designs of the USA, Marti advocated a socialism that while still statist was considerably more libertarian than what "socialism" generally stood for in the 20th century and especially more libertarian than the present dictatorship in Cuba.

Notification from the anarcvhist timeline The Daily Bleed (which gets a serious Molly endorsement).

CANADIAN ANARCHIST MOVEMENT:
MONTRÉAL ANARCHIST BOOKFAIR CALLOUT
....................

The ever popular Montréal Anarchist Bookfair will be coming up on May 19 1nd 20 this year. This is the biggest and possibly the best anarchist gathering in North America, and if you can travel at all this is one event to attend. Here`s the callout for participants (la version français suive au-dessous)
++++++++++++++++++++++++
Callout for proposals:
en français ici: http://www.salonanarchiste.ca/
[Callout for proposals (deadline March 1/April 1, 2012): http://www.anarchistbookfair.ca/callout-for-proposals or read below]
[Support the Bookfair: http://www.anarchistbookfair.ca/support-the-bookfair or read below]
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Mark your calendars …
MONTREAL ANARCHIST BOOKFAIR 2012
Two days: Saturday, May 19 & Sunday, May 20
10am-5pm on both days
The Anarchist Bookfair will take place in two buildings across from each other in Parc Vinet:
- Centre d'éducation populaire de la Petite-Bourgogne et de St-Henri (CEDA), 2515 rue Delisle
- Centre Culturel Georges-Vanier (CCGV), 2450 rue Workman
A short walk from Lionel-Groulx metro.

No gods, no masters, no bosses, no borders.
FREE. Welcome to all!
For anarchists, and people curious about anarchism.

-> Participants from all over Quebec and North America, booksellers and vendors, workshops, films, discussions, kids activities, art exhibits and more!
-> Part of the month-long Festival of Anarchy held throughout May 2012 at venues and locations all over the island of Montreal.
-> Tabling will take place over two days: May 19-20, between 10am-5pm.
-> NOTE: This year, tabling will take place in the main auditoriums of both our locations: CEDA and the Centre Culturel Georges-Vanier (CCGV).
-> Accessibility Policy and Commitment: http://www.anarchistbookfair.ca/about/accessibility
-> What Happens at the Anarchist Bookfair?: http://www.anarchistbookfair.ca/about/what-happens-at-the-bookfair

-> Support the Bookfair: http://www.anarchistbookfair.ca/support-the-bookfair or read below.
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CALLOUT FOR PROPOSALS:
Workshops, Tables, Art Exhibits, Films, Festival of Anarchy Events

a) Workshop Proposals

We encourage your workshop proposals for both days of this year’s Bookfair (May 19 or 20, 2012). You can submit workshops that are: i) introductions to anarchism or ii) workshops on other topics related to anarchism that explores an anarchism-themed topic in some depth.

--> For full information about making a workshop proposal, visit: http://www.anarchistbookfair.ca/callout-for-proposals/workshopproposals <-- The deadline for all workshop proposals is March 1, 2012.

b) Tabling at the Bookfair The heart of the Bookfair includes booksellers, distributors, independent presses and political groups from all over Montreal, Quebec, North America, and abroad. There will be Bookfair tabling on TWO days – Saturday, May 19 and Sunday, May 20, 2011, from 10am to 5pm. This year, tabling will take place in TWO spaces that are located across from each other: the Centre d’éducation populaire de la Petite-Bourgogne et de St-Henri (CEDA) at 2515 rue Delisle, and the Centre Culturel Georges-Vanier (CCGV) at 2450 rue Workman.

--> For full information about requesting table space, visit: http://www.anarchistbookfair.ca/callout-for-proposals/tablerequest <--

The deadline to request table space is April 1, 2012.

c) Art Exhibits
Art & Anarchy brings together the creations of dozens of anarchist-inspired artists and organizers. In previous years, exhibitions have included sculptures, paintings, posters, banners, drawings, and other multi-media forms. Art & Anarchy is displayed over the two days of the Montreal Anarchst Bookfair.

--> For full information about making a art proposal, visit: http://www.anarchistbookfair.ca/callout-for-proposals/artproposals <--

The deadline to make an Art & Anarchy submission is March 1, 2012.

d) Films
The Montreal Anarchist Bookfair hosts a Film Room, showing films related to anarchism or anarchist-supported struggles.

--> For full information about making a film proposal, visit: http://www.anarchistbookfair.ca/callout-for-proposals/filmproposals
The deadline to make a film proposal is March 1, 2012.

e) Festival of Anarchy Events
The entire month of May comprises the Festival of Anarchy, with diverse anarchist-themed events occurring at different venues in Montreal. The Bookfair collective compiles a Festival of Anarchy calendar, but we count on you to organize the actual Festival of Anarchy events. Get in touch to reserve a date for your event in May (calendar dates are “first come first served”).
For full information about reserving a date for the Festival of Anarchy calendar, visit: http://www.anarchistbookfair.ca/callout-for-proposals/festivalproposal
The deadline to submit Festival of Anarchy events, to be included in our public calendar, is April 1, 2012.
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SUPPORT THE BOOKFAIR
a) Promote our Callout for Proposals
The Bookfair is currently seeking proposals for workshops, tables, art, film and Festival of Anarchy events. The callout for proposals is linked on our website here: http://www.anarchistbookfair.ca/callout-for-proposals

Please promote this callout widely to anyone who might want to participate in this year's Anarchist Bookfair. The deadline for proposals is March 1st (for workshops, art and film) and April 1st (for tables and Festival of Anarchy events).

b) Advertising in your publication
Do you publish a magazine, newspaper, journal or other publication? Will you be publishing before May 1, 2012? If so, please consider running an announcement for the upcoming Montreal Anarchist Bookfair. We can send you an ad specific to your publication. The Montreal Anarchist Bookfair is organized on a very modest budget by an all-volunteer collective, so we cannot pay you for ads. But we can link to your publication from our website as a form of mutual support. Please get in touch with us at info@salonanarchiste.ca if you are able to offer ad space in your publication.

c) Web Links
If you maintain a website, please consider linking to our website. We're at http://www.anarchistbookfair.ca/ (in English) and http://www.salonanarchiste.ca/ (in French).

d) Facebook promotion
The Montreal Anarchist Bookfair has a facebook page: https://www.facebook.com/SalonduLivreAnarchisteMontrealAnarchistBookfair As well, we have created a facebook event for next year's Bookfair: https://www.facebook.com/events/113251495449843 / If you're on facebook, please promote these fb links on your wall, and by inviting your friends.

e) Twitter
Finally, if you're on twitter, consider following us, and promoting our feed. We're at: http://twitter.com/BookfairAnarMTL

f) Postering/Flyering in Montréal
If you can help promote the Bookfair and Festival of Anarchy in your neighborhood, school or community, please get in touch: info@salonanarchiste.ca We will be actively promoting the 2012 Bookfair all over the Montreal-area. Let us know if you can help with postering or flyering. If you are from outside Montreal, get in touch if you would like us to send you posters and pamphlets. We are also hoping to have these materials available for download on our website soon.

Thanks for considering these requests. - The Montreal Anarchist Bookfair Collective
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CONTACT INFORMATION
e-mail: info@anarchistbookfair.ca
tél: 514-679-5800
mail: Salon du livre Anarchiste de Montréal
1500 de Maisonneuve Ouest, Suite 204
Montréal, Québec H3G 1N1

FOR UPDATES:
-> web: http://www.anarchistbookfair.ca/
-> announcements list: https://masses.tao.ca/lists/listinfo/salon-annonces

You can also join our facebook page or follow us on twitter:
-> facebook: https://www.facebook.com/SalonduLivreAnarchisteMontrealAnarchistBookfair
-> twitter: http://www.twitter.com/BookfairAnarMTL
+++++++++++++++++++++++
Appel à contributions: ateliers/films/oeuvres d'art (date limite: 1er mars 2012)
Salon du livre anarchiste de Montréal‏
[Svp diffuser LARGEMENT] [English info here: www.anarchistbookfair.ca ]

[Appel à contributions (date limite: 1er mars/1er avril 2012): http://www.salonanarchiste.ca /appel-a-contributions ou ci-dessous ]
[Soutien pour le Salon du livre anarchiste: http://www.salonanarchiste.ca /soutien-pour-le-salon ou ci-dessous]
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Préparez vos calendriers…
LE SALON DU LIVRE ANARCHISTE DE MONTRÉAL 2012
deux journées : samedi le 19 mai & dimanche le 20 mai
de 10h à 17h les deux jours
Le Salon du livre anarchiste se tiendra dans deux bâtiments situés l’un en face de l’autre autour du Parc Vinet:
- Au Centre d’éducation populaire de la Petite-Bourgogne et de St-Henri (CEDA), 2515 rue Delisle
- Au Centre culturel Georges-Vanier (CCGV), 2450 rue Workman
C’est à une courte distance de marche du métro Lionel-Groulx.

Ni dieu, ni maître; ni patron, ni frontière.
GRATUIT. Bienvenue à tous et toutes.
Pour les anarchistes et pour les personnes curieuses de l’anarchisme.

-> Des participants venant de partout au Québec et en Amérique du Nord : des libraires, éditeurs, ateliers, films, discussions, activités pour enfants, expositions d’arts et plus!
-> Dans le cadre du Festival de l’Anarchie se déroulant tout le long du mois de mai 2012 et offrant des activités dans différents lieux de Montréal.
-> Lors du Salon du livre de cette année, les tables d’exposition prendront place sur deux jours : le 19 et le 20 mai, entre 10h et 17h.
-> ATTENTION : Cette année, les tables seront placées dans les auditoriums principaux des deux bâtiments : au CEDA et au Centre culturel Georges-Vanier (CCGV).
-> Enoncé d’accessibilité: http://www.salonanarchiste.ca/presentation/accessibilite
-> Qu’est-ce qui se passe au Salon du livre anarchiste de Montréal?: http://www.salonanarchiste.ca/presentation/quest-ce-qui-se-passe-au-salon-du-livre-anarchiste-de-montreal
-> Soutien pour le Salon du livre anarchiste: http://www.salonanarchiste.ca/soutien-pour-le-salon
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APPEL À CONTRIBUTIONS:
ateliers, tables d'expositions, oeuvres d'art, films, Festival de l’anarchie

a) Ateliers

Nous vous encourageons à proposer des ateliers pour les deux jours du Salon du livre de cette année (le 19 et le 20 mai 2012). Vous pouvez proposer des ateliers qui sont: i) des introductions à l’anarchisme ou ii) des ateliers sur d’autres sujets liés à l’anarchisme qui explorent plus en profondeur une dimension de l’anarchisme.

-> S’il-vous-plaît consultez le lien suivant pour plus de détails sur les propositions d’ateliers, dont les directives: http://www.salonanarchiste.ca/appel-a-contributions/ateliersappel
-> La date limite pour toutes les propositions d’ateliers est le 1er mars 2012.

b) Kiosques

Le coeur du Salon du livre incluse des libraires, distributeurs et distributrices, presses indépendantes et groupes politiques venant des quatre coins de Montréal, du Québec, de l’Amérique du Nord et de l’étranger. Il y aura des tables au Salon du livre pendant DEUX JOURS – samedi le 19 mai et dimanche le 20 mai 2011, de 10h à 17h. Cette année, les kiosques auront lieu dans DEUX différents endroits qui sont situés de l’un en face de l’autre : au Centre d’éducation populaire de la Petite-Bourgogne et de St-Henri (CEDA) au 2515 rue Delisle ainsi qu’au Centre Culturel Georges-Vanier (CCGV) au 2450 rue Workman.
-> S’il-vous-plaît consultez le lien suivant pour plus de détails sur les propositions de tables d’expositions : http://www.salonanarchiste.ca/appel-a-contributions/demandekiosques
- > La date limite pour la réception des propositions de tables est le 1er avril 2012.

c) Oeuvres d'art
Art & Anarchie réunit les créations de douzaines d’organisateurs et d’organisatrices et d’artistes inspirées par l’anarchisme. Au cours des années précédentes, les expositions ont présenté des sculptures, peintures, affiches, bannières, dessins ainsi que d’autres formes d’art multimédia.
-> S’il-vous-plaît consultez le lien suivant pour plus de détails sur les propositions d’oeuvres d’art : http://www.salonanarchiste.ca/appel-a-contributions/artpropositions
->La date limite pour les propositions pour l’exposition artistique est le 1er mars 2012.

d) Films
Le Salon du livre anarchiste de Montréal présente une salle de cinéma, où sont diffusés des films liés à l’anarchisme ou à des luttes appuyées par les mouvements anarchistes. --> S’il-vous-plaît consultez le lien suivant pour plus de détails sur les propositions de films : http://www.salonanarchiste.ca/appel-a-contributions/proposition-de-films
-> La date limite pour les propositions de films est le 1er mars 2012.

e) Festival de l'anarchie
Le mois de mai en entier est consacré au Festival de l’Anarchie, un festival présentant différents événements à thématique anarchiste se produisant dans différents lieux de Montréal. Le Collectif du Salon du livre fait la compilation d’un calendrier du Festival de l’Anarchie, mais nous comptons sur vous pour organiser véritablement les événements du Festival de l’Anarchie. Contactez-nous pour réserver une date pour votre événement se tenant au mois de mai (les dates du calendrier sont réparties au « premier arrivé, premier servi »).
-> S’il-vous-plaît consultez le lien suivant pour plus de détails : http://www.salonanarchiste.ca/appel-a-contributions/festivalpropositions
-> La date limite pour soumettre un événement pour le Festival et pour être inclut dans le calendrier qui sera diffusé est le 1er avril 2012
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SOUTIEN POUR LE SALON DU LIVRE ANARCHISTE
a) Promotion de notre Appel à Contributions
Nous vous invitons à publier et promovoir notre Appel à contributions (ateliers, kiosques, exposition d'art, film, Festival de l'anarchie): http://www.salonanarchiste.ca/appel-a-contributions
La date limite pour la réception des propositions est le 1er mars 2012 (pour les ateliers, exposition d'art et film) et le 1er avril 2012 (pour les tables et le Festival d'anarchie).

b) Annoncez dans votre publication
Publiez-vous un magazine, un journal, une revue ou une autre publication? Aurez-vous un numéro d'ici au 1er mai 2012?
Si oui, nous vous invitons à publier une annonce pour le prochain Salon du livre anarchiste. Nous pouvons vous envoyer une annonce spécifiquement pour votre publication. Le Salon du livre anarchiste dispose d'un très mince budget et est organisé par un colllectif composé entièrement de bénévoles. Nous ne pouvons donc pas payer pour une publicité. Dans un esprit d'aide mutuelle, nous pouvons cependant mettre un lien vers votre publication sur notre site web.
Veuillez nous écrire à info@salonanarchiste.ca si vous êtes en mesure d'ajouter une de nos annonces dans votre publication.

c) Liens web
Si vous avez un site web, nous vous invitons à mettre un lien avec le notre. Notre site est www.salonanarchiste.ca (en français) et www.anarchistbookfair.ca (en anglais).

d) Promotion par facebook
Le Salon du livre anarchiste de Montréal a un page facebook: https://www.facebook.com/SalonduLivreAnarchisteMontrealAnarchistBookfair
Nous avons aussi créé un événement facebook pour le prochain Salon du livre: https://www.facebook.com/events/113251495449843
Si vous êtes sur facebook, nous vous invitons à faire la promotion de ces liens facebook sur votre mur ainsi qu'en invitant vos amies.

e) Twitter
Si vous êtes aussi sur twitter, nous vous invitons à faire la promotion de notre feed: http://twitter.com/BookfairAnarMTL

f) Affichage/Tractage
Si vous souhaitez contribuer à la promotion du Salon du livre anarchiste et/ou du Festival de l'Anarchie dans votre quartier, votre école ou votre communauté, communiquez avec nous (info@salonanarchiste.ca ). Nous ferons la promotion du Salon du livre anarchiste dans la région de Montréal. Avertissez-nous si vous pouver faire de l'affichage et du tractage. Si vous résidez à l'extérieur de Montréal, communiquez avec nous si vous désirez recevoir des affiches, prospectus et dépliants. Le matériel de promotion sera aussi disponible pour téléchargement sur notre site Internet.
Merci de nous appuyer!
- Le collectif du Salon du livre anarchiste de Montréal
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POUR INFORMATION
-> Courriel : info@salonanarchiste.ca
-> Tél : 514-679-5800
-> Poste: Salon du livre Anarchiste de Montréal
1500 de Maisonneuve Ouest, Suite 204
Montréal, Québec H3G 1N1

POUR DES MISES- À-JOUR:
-> web www.salonanarchiste.ca
-> liste d’envoi: https://masses.tao.ca/lists/listinfo/salon-annonces

Vous pouvez aussi vous joindre à notre page facebook ou nous suivre sur twitter:
-> facebook: https://www.facebook.com/SalonduLivreAnarchisteMontrealAnarchistBookfair
-> twitter: http://www.twitter.com/BookfairAnarMTL

INTERNATIONAL ANARCHISM:

SOLIDARITY WITH INDONESIAN PUNKS:

In the countries where anarchism is a tradition the idea of "anarchist subcultures" is definitely a peripheral matter. Even in countries where anarchism is not a large tradition but where historical memory has been preserved anarchists are well into moving beyond subcultures. But in countries such as Indonesia (and many others) anarchism is being introduced via the "punk subculture". This may not be the optimal way to introduce the ideology, but it is the way in reality.

In Indonesia the area of Aceh has become a testing ground for the Indonesian state insofar as they hope to trade federal tolerance of vicious Sharia law (amongst other matters) for the unity of Indonesia. Thus the religious nutters of this part of Indonesia are allowed to run riot providing they refrain from attacks on the central government. One of their high handed attacks has been to attack the punk subculture present even in this remote Islamist outpost. Here is the call from Indonesian punks/anarchists in A-Infos for solidarity with their struggle.

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Indonesia, Worldwide Solidarity with Aceh (anarcho-)Punks

64 young people were arrested at a punk concert in Banda Aceh on Saturday December 11th. A few days later they were taken to a police training school, where their hair was ritually shaved, their clothes and possessions were taken from them, they were forced to pray, and the Acehnese authorities stated that they would be held for 10 days for 're-education'.

Actions in support of the punks have taken place across Indonesia but also around the world as punk communities have responded to the news, after mainstream media outlets broadcast pictures of the mass detention.

---What happened in Aceh?---

After years of war and the devastation of the 2004 tsunami, a peace process was started which resulted in considerable autonomy for Indonesia's northernmost province. Former GAM fighters won the elections. One of the changes they brought in was a form of Islamic Sharia law, which is not enforced in any other part of Indonesia. Currently Aceh is in the run-up to new elections and different candidates are pitching their image to the public.

In nearly all parts of Indonesia there is a large punk scene. Many young homeless kids are attracted by the music and the lifestyle and can support each other in many ways, forming a subcultural community. Indonesian punks often earn a living by busking on buses or at traffic lights, and travel the country for free, hitch-hiking on the back of trucks. But at concerts, which are usually free or cheap and organised according to DIY ethics, people from all backgrounds come along.

The concert on 10th December 2011 was a benefit gig to raise money for orphans. Apparently the event started at about 3pm and it was supposed to continue into the night. but at 21.30, police climbed onto the stage and demanded that the event should finish. The people there tried to negotiate for the gig to continue, but the cops didn't seem to care.

Reacting to the cops' behaviour, the punks started singing a popular resistance song, Darah Juang (blood of struggle), but as it happened, that song seemed to provoke the anger of the cops who then started beating people and arresting them. The arrested punks were taken to the Seulawah National Police School one hour from Banda Aceh city. That's where their hair was shaved off and they were forced into the lake.

Punks in Aceh who weren't arrested have found it difficult to get any communication with their friends, because it seems they are in isolation.

**********

Punks in Indonesia React

Jakarta 17th December:

"Reacting to the repression in Aceh where 64 punks were arrested by Sharhia police, various punk groups from around Jakarta came together for a solidarity action with one demand: Full freedom for the 64 detained Aceh punks. The target of the action was the Provincial Government of Nanggroe Aceh Darusalam representative's building, and then finally at the Hotel Indonesia traffic circle. The action started from Ismail Marzuki Park in front of the Jakarta Institute for the Arts (IKJ). At the HI traffic circle, several people cut their hair into a mohawk as an act of solidarity and a protest at the state's coercive attitude in repressing the arrested. We proclaim our full solidarity and encourage everyone, whether a punk or a sympathiser to get out and show your own solidarity.

Let the people who are behind the iron bars know that they will never be alone.” (translated from negasi blog)

Jakarta

- 19th December

"Solidarity actions against the arbitrary arrest of 64 punks and their detention labelled as reeducation by Aceh's sharia'h police have taken place in Jakarta once again. This time the target was the Indonesian Police headquaters (Mabes Polri) located at 3 Jalan Trunojoyo, south Jakarta. Around 100 people from various places joined this action to “Save the Aceh Punks” (from negasi blog)

In Makassar, Sulawesi, about 100 punks gathered at an abandoned department store on Monday afternoon (19th December) to prepare for a demonstration which took place two days later.

Around the world: Moscow:

“On December the 15th a group of anonymous punks from Moscow decided to act upon receiving news of brutal state repression of Indonesian punk-scene. We consider ourselves anarcho-punks and these news offended us in the deepest sense. We wont tolerate any religion to hold sway over living being’s freedom, especially over our subculture. Thus on the same evening we gathered to express our rage. We chose the Indonesian embassy as our target. For us solidarity starts on subcultural level. We feel that modern Russian anarchists pay too little attention to subcultures of resistance. We wish the news of our action to reach Indonesian comrades. We hope they will have their spirits soar after hearing that in such far-away country there are folks who feel solidarity with their struggle.

Punk is not a crime.

Religion is fascism.

Fight for your looks.”(from act for freedom now)

In London there was a demonstration outside the Indonesian embassy with 25+ people showing up.

In the United States there have been actions at the consulates in San Fransisco and Los Angeles.

Even in China, punks are collecting mixtapes to send over to Aceh when the punks get out.

Video Links:

Moscow: http://www.youtube.com/watch?v=f9cXpVqjsCw

Los Angeles: http://www.youtube.com/watch?v=scwDvvwaI-0

Jakarta: http://www.youtube.com/watch?v=jY7-plnceJ0&amp

London: http://www.youtube.com/watch?v=go2GTu9WxL8