Peter Kropotkin needs little introduction. The Russian Prince who became one of the leading anarchist thinkers of his time, his articles and books are still – rightly – recommended to those seeking to understand anarchism and have convinced many to join the movement.

Article 50 – or as some hope, Article 1950 or, for the most optimistic, Article 1850 – has finally been invoked. Few would have believed in April 2016 that a mere year later elements of the Tory party would be threatening war with Spain – or that a party whose incompetency on so many levels (not least, economic) would be doing so well in the polls. But then, under Cameron the Tories realised they can talk centre ground – even leftish – but track even further to the right.

This year (2017) marks the 170^th anniversary of the publication of Karl Marx’s The Poverty of Philosophy, written in “reply” to Pierre-Joseph Proudhon’s System of Economic Contradictions published the year before. The book’s title is a play on the subtitle of Proudhon’s two volumes (“or, the Philosophy of Poverty”) and for Trotskyist Ernest Mandel “the prototype of that sort of implacable polemical writing which has often inspired the pens of Marx’s followers”.

This is a write up of the talk I gave at the 2016 London Anarchist bookfair. I covered most of what I planned in my notes although some of it was summarised more than indicated here. It covers the basic myths and realities of the period and concentrates on non-Anarchist sources – academics and Leninists themselves. This is not because the anarchist critique is lacking, no far from it. It is done to show that the anarchist critique has the support of a substantial body of evidence. As indicated in the talk, all quotes are from section H of An Anarchist FAQ.

Why bother with the Russian Revolution? The Soviet Union, rightly, has been classed as a failed, horrific, experiment since its collapse in 1991 so what is the benefit to have yet another book on it? There are three main reasons why this excellent book is worth your time.

First, a great many socialists still believe in what one of its authors, Alexander Berkman, labelled The Bolshevik Myth and are busy trying to reproduce what the Bolsheviks did. They need facts, not fairy tales. Second, revolutions have a habit of breaking out when least expected and learning the lessons from previous ones makes sense. Third, these are the works of two of the world’s leading revolutionary anarchists seeking to do both of these important tasks when it was deeply unfashionable to do so – in the 1920s and 1930s.

This is an excellent work, recommended to both anarchist activists and those interested in the rise of modern, revolutionary, anarchism. Berthier, a veteran French anarcho-syndicalist activist, has produced a work which successfully challenges both the standard narrative on the First International (written, as usual, by the winners) and those who seek to deny the actual history of anarchism and its roots in the European labour movement. Somewhat surprisingly, given this, that number includes Berthier himself.

“organisation, that is to say, association for a specific purpose and with the structure and means required to attain it, is a necessary aspect of social life. A man in isolation cannot even live the life of a beast... Having therefore to join with other humans... he must submit to the will of others (be enslaved) or subject others to his will (be in authority) or live with others in fraternal agreement in the interests of the greatest good of all (be an associate).

This is a write-up of my talk at the 2015 London Anarchist Bookfair. It is based on my notes and so will not be exactly the same as at the event but it will be close enough. The meeting summary initially submitted for the programme was:

One of the more bizarre developments of the last year has been Russell Brand or, more correctly, the response that he has provoked across the political spectrum. Watching commentator after commentator froth at the mouth and seeing Cameron proclaim in the middle of an election campaign that a comedian was a “joke” was, to say the least, strange. It reached a (to use a word Brand would surely approve of) climax when it was proclaimed by the right that Ed Miliband was “getting into bed” with Brand – by having an interview with him. Seriously?

This year, 2015, marks the 175^th anniversary of the publication of Proudhon’s seminal What is Property?. While opponents had hurled the label “anarchist” at those more radical than themselves during both the English and French revolutions, Proudhon was the first to embrace the name and proclaim themselves an anarchist.