The International Jew - Chapters 75-78

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• published: 19 Feb 2016
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0:00 Episode 80: Hadding Scott and Carolyn Yeager read and comment on Chapter 75, “The Jewish Question in Current Testimony.” The intolerant and violent nature of Jews has manifested throughout history–from John Hyrcanus in 120 B.C. who fought the Syrians and Idumeans, to the Pharisees who fought against their own King Alexander, to the constant bloody attacks on Christians whenever Jews got the chance. The number 6000 is used twice in their own descriptions of their battles; An ethnic German in Russia wrote to his ethnic German American friend describing the terrifying conditions for ordinary citizens being rounded up by the Cheka and taken to a court run by young, half-drunk Jewish bolsheviks; The sadism displayed throughout the Russian Terror was discussed briefly in The World Significance of the Russian Revolution by George Pitt-Rivers; Gibbons in The Decline and Fall of the Roman Empire wrote about the staggering cruelty of the Jews; The Russellites and some other Christian sects fell into the error of glossing over the Jew’s inhumanity and immorality; Even at that time, the mixed loyalties of diaspora Jews with regard to a Jewish state in Palestine was seen and discussed as problematic. 58:14 Episode 81: Carolyn Yeager and Hadding Scott read and comment on Chapter 76, “America’s Jewish Enigma: Louis Marshall.” As head of the American Jewish Committee, Marshall was also head of the executive committee of the New York Kehillah, the center of Jewish propaganda for the U.S.; Marshall went to Georgia to defend prominent Jew Leo Frank of murder charges, while Jewish publicity grossly misrepresented the state as racist and anti-Semitic; Marshall was also behind the push for Judaism to supercede Chrisitianity in the U.S. — he argued against calling the U.S. a “Christian nation,” opposed the “Sunday laws” and prayers to open assemblies and conventions; Though he said he devoted himself exclusively to “religious matters,” he was a leader in the fight for the abrogation of the treaty with Russia, and the right of the U.S. to restrict immigration; In general, he was leader in the movement to force the Jew by law into places where he is not wanted, in essence destroying the concept of private property. 1:56:30 Episode 82: Hadding Scott and Carolyn Yeager read and comment on Chapter 77, “The Economic Plans of International Jewry.” “The strength of Jewish money is in its internationalism.” So opens this chapter describing, once again, the world chain of financial institutions TIJ calls the Jewish World Banking System. It is not the size of the individual banks that count, but their (Jewish) connections that count. The Protocols of Zion are used to explain economic and political developments in Europe and the U.S. from the 1890′s to the present (1921). The Jewish World Program is dependent on the false (example: Federal Reserve and other central banking systems) economic ideas it can induce governments and people to accept; Economic crises are caused by the withdrawal of money from circulation, which creates ‘panics’ from which ‘insiders’ profit; The United States, commonly referred to as the richest country in the world, was in debt and borrowing in 1921; The Protocols also describe how the Jewish world power plans to run things "when the time comes"; The Jews are economists: Says Protocol VIII: “We will surround our government with a whole world of economists. It is for this reason that the science of economics is the chief subject of instruction taught by the Jews.” 2:54:45 Episode 83: Carolyn Yeager and Hadding Scott read and comment on Chapter 78, “A Jew Sees His People As Others See Them.” Bert Levy, an orthodox Jew and cartoonist of Jewish life in America, particularly of vaudeville, was born in Australia in 1872, from where he emigrated as a young man to New York. He died in Los Angeles in 1934. In later years he gave a speech to Jewish groups which he titled “For the Good of the Race,” advising “aggressive” Jews to “Supress thyself!” Some highlights from his speech: Upon arriving in New York, he found his beloved Jewish Brethren to be a hurrying, shoving, pushing bunch with no sense of friendship for newcomers; Upon recommending himself as a fellow Jew to a Dept. Store Magnate, he pooh-poohed the idea of Judaism for he had become a Christian “cultist” as being good for business; He tells of having a dream on a park bench in which hundreds of thousands of “reformed” Jews marched, promising to “suppress themselves” so as not to anger Gentiles by their bad and dishonest behavior; He admires the old Talmudic scholars in their dusty back rooms who care not for material riches, as the “real Jews.”

The International Jew - Chapters 75-78

• Report rights infringement
• published: 19 Feb 2016
• views: 539

0:00 Episode 80: Hadding Scott and Carolyn Yeager read and comment on Chapter 75, “The Jewish Question in Current Testimony.” The intolerant and violent nature of Jews has manifested throughout history–from John Hyrcanus in 120 B.C. who fought the Syrians and Idumeans, to the Pharisees who fought against their own King Alexander, to the constant bloody attacks on Christians whenever Jews got the chance. The number 6000 is used twice in their own descriptions of their battles; An ethnic German in Russia wrote to his ethnic German American friend describing the terrifying conditions for ordinary citizens being rounded up by the Cheka and taken to a court run by young, half-drunk Jewish bolsheviks; The sadism displayed throughout the Russian Terror was discussed briefly in The World Significance of the Russian Revolution by George Pitt-Rivers; Gibbons in The Decline and Fall of the Roman Empire wrote about the staggering cruelty of the Jews; The Russellites and some other Christian sects fell into the error of glossing over the Jew’s inhumanity and immorality; Even at that time, the mixed loyalties of diaspora Jews with regard to a Jewish state in Palestine was seen and discussed as problematic. 58:14 Episode 81: Carolyn Yeager and Hadding Scott read and comment on Chapter 76, “America’s Jewish Enigma: Louis Marshall.” As head of the American Jewish Committee, Marshall was also head of the executive committee of the New York Kehillah, the center of Jewish propaganda for the U.S.; Marshall went to Georgia to defend prominent Jew Leo Frank of murder charges, while Jewish publicity grossly misrepresented the state as racist and anti-Semitic; Marshall was also behind the push for Judaism to supercede Chrisitianity in the U.S. — he argued against calling the U.S. a “Christian nation,” opposed the “Sunday laws” and prayers to open assemblies and conventions; Though he said he devoted himself exclusively to “religious matters,” he was a leader in the fight for the abrogation of the treaty with Russia, and the right of the U.S. to restrict immigration; In general, he was leader in the movement to force the Jew by law into places where he is not wanted, in essence destroying the concept of private property. 1:56:30 Episode 82: Hadding Scott and Carolyn Yeager read and comment on Chapter 77, “The Economic Plans of International Jewry.” “The strength of Jewish money is in its internationalism.” So opens this chapter describing, once again, the world chain of financial institutions TIJ calls the Jewish World Banking System. It is not the size of the individual banks that count, but their (Jewish) connections that count. The Protocols of Zion are used to explain economic and political developments in Europe and the U.S. from the 1890′s to the present (1921). The Jewish World Program is dependent on the false (example: Federal Reserve and other central banking systems) economic ideas it can induce governments and people to accept; Economic crises are caused by the withdrawal of money from circulation, which creates ‘panics’ from which ‘insiders’ profit; The United States, commonly referred to as the richest country in the world, was in debt and borrowing in 1921; The Protocols also describe how the Jewish world power plans to run things "when the time comes"; The Jews are economists: Says Protocol VIII: “We will surround our government with a whole world of economists. It is for this reason that the science of economics is the chief subject of instruction taught by the Jews.” 2:54:45 Episode 83: Carolyn Yeager and Hadding Scott read and comment on Chapter 78, “A Jew Sees His People As Others See Them.” Bert Levy, an orthodox Jew and cartoonist of Jewish life in America, particularly of vaudeville, was born in Australia in 1872, from where he emigrated as a young man to New York. He died in Los Angeles in 1934. In later years he gave a speech to Jewish groups which he titled “For the Good of the Race,” advising “aggressive” Jews to “Supress thyself!” Some highlights from his speech: Upon arriving in New York, he found his beloved Jewish Brethren to be a hurrying, shoving, pushing bunch with no sense of friendship for newcomers; Upon recommending himself as a fellow Jew to a Dept. Store Magnate, he pooh-poohed the idea of Judaism for he had become a Christian “cultist” as being good for business; He tells of having a dream on a park bench in which hundreds of thousands of “reformed” Jews marched, promising to “suppress themselves” so as not to anger Gentiles by their bad and dishonest behavior; He admires the old Talmudic scholars in their dusty back rooms who care not for material riches, as the “real Jews.”