Neoshamanism

Neoshamanism refers to "new"' forms of shamanism, or methods of seeking visions or healing. Neoshamanism comprises an eclectic range of beliefs and practices that involve attempts to attain altered states and communicate with a spirit world. Neoshamanic systems may not resemble traditional forms of shamanism. Some have been invented by individual practitioners, though many borrow or gain inspiration from a variety of different Indigenous cultures. In particular, indigenous cultures of the Americas have been influential.

The word "shaman" originates from the Evenki word "šamán". The Tungusic term was subsequently adopted by Russians interacting with the indigenous peoples in Siberia, and then applied very broadly by western anthropologists to many, diverse spiritual systems that share some kind of practice of calling upon, and mediating with, spirit beings.

Neoshamanism is not a single, cohesive belief system, but a collective term for many philosophies and activities. However, certain generalities may be drawn between adherents. Most believe in spirits and pursue contact with the "spirit-world" in altered states of consciousness which they achieve through drumming, dance, or the use of entheogens. Most systems might be described as existing somewhere on the animism/pantheism spectrum. Some neoshamans were not trained by any traditional shaman or member of any American indigenous culture, but rather learn independently from books and experimentation. Many attend New Age workshops and retreats, where they study a wide variety of ideas and techniques, both new and old.

Old MacDonald Had a Farm

"Old MacDonald Had a Farm" is a children's song and nursery rhyme about a farmer named MacDonald (or McDonald, Macdonald) and the various animals he keeps on his farm. Each verse of the song changes the name of the animal and its respective noise. In many versions, the song is cumulative, with the noises from all the earlier verses added to each subsequent verse. It has a Roud Folk Song Index number of 745.

Early versions

In the 1917 book Tommy's Tunes, a collection of World War I era songs by F. T. Nettleingham, the song "Ohio (Old Macdougal Had a Farm)" has quite similar lyrics—though with a slightly different farmer's name and refrain:

The Traditional Ballad Index consider the "Tommy's Tunes" version to be the earliest known version of "Old Macdonald Had a Farm", though it cites numerous variants, some of them much older.

Two of these variants were published in Vance Randolph's Ozark Folksongs in 1980. One was "Old Missouri", sung by a Mr. H. F. Walker of Missouri in 1922, a version that names different parts of the mule rather than different animals:

Nursery rhyme

A nursery rhyme is a traditional poem or song for young children in Britain and many other countries, but usage only dates from the late 18th /early 19th century. In North America the term Mother Goose Rhymes, introduced in the mid-18th century, is still often used.

History

Lullabies

The oldest children's songs of which we have records are lullabies, intended to help a child sleep. Lullabies can be found in every human culture. The English term lullaby is thought to come from "lu, lu" or "la la" sound made by mothers or nurses to calm children, and "by by" or "bye bye", either another lulling sound, or a term for good night. Until the modern era lullabies were usually only recorded incidentally in written sources. The Roman nurses' lullaby, "Lalla, Lalla, Lalla, aut dormi, aut lacta", is recorded in a scholium on Persius and may be the oldest to survive.

Many medieval English verses associated with the birth of Jesus take the form of a lullaby, including "Lullay, my liking, my dere son, my sweting" and may be versions of contemporary lullabies. However, most of those used today date from the 17th century. For example, a well known lullaby such as "Rock-a-bye, baby on a tree top", cannot be found in records until the late-18th century when it was printed by John Newbery (c. 1765).

Astral projection

Astral projection (or astral travel) is an interpretation of an out-of-body experience (OBE) that assumes the existence of an "astral body" separate from the physical body and capable of travelling outside it. Astral projection or travel denotes the astral body leaving the physical body to travel in an astral plane. The idea of astral travel is rooted in common worldwide religious accounts of the afterlife in which the consciousness' or soul's journey, or "ascent", is described in such terms as "an... out-of-body experience, wherein the spiritual traveller leaves the physical body and travels in his/her subtle body (or "dreambody", or "astral body") into ‘higher’ realms." It is frequently reported in association with dreams, and forms of meditation.

Some patients have reported perceptions similar to the descriptions of astral projection, induced through various hallucinogenic and hypnotic (including self-hypnotic) means. There is no scientific evidence that there is any manifestation of a consciousness or soul which is separate from neural activity. There is no scientific evidence that one can consciously leave the body and make observations. Claims of scientific evidence of astral projection are pseudoscientific.

Pet Shop (film)

Pet Shop is a 1994 film by Moonbeam Entertainment.

Plot

An alien couple comes to Earth disguised as a cowboy and cowgirl and buy a pet shop from its owner in an attempt to try to eat some of Earth's children for dinner. They look like normal people aside from the fact that they have a third eye on their foreheads which they cover with their hats. One by one they give some pets to random kids free of charge. The pets at first seem normal, until they change into their alien forms. The kids meet when they return to the pet shop because their pets stop eating and need some type of "vitamins" that the aliens feed them.

Release

Originally intended for a release in the summer of 1994, the film ended up being released on videocassette on March 28, 1995. To this day, the film has never been released on DVD and as of September 26, 2010, neither Paramount Pictures nor Full Moon Features has yet to announce any plans to release the film onto DVD.

External links