- published: 17 Oct 2016
- views: 860
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Presentazione della filosofia di Fichte, le sue origini kantiane, l'elaborazione dei tre principi fichtiani e il loro significato, il primato dell'etica, la missione del dotto e i discorsi alla nazione tedesca
Der deutsche Philosoph Johann Gottlieb Fichte (1762-1814) war ein intellektueller Freiheitskämpfer und der erste philosophische Held der frühen deutschen Romantik. Was Dichter und Denker gleichermaßen begeistert, ist die unerhörte Kühnheit seines idealistischen Weltentwurfs, demzufolge der Mensch in transzendentaler Freiheit die Welt voll und ganz aus sich selber heraus erschaffe.
- published: 04 May 2014
- views: 13022
The rest of this series is available on Google Play at: https://play.google.com/store/music/artist/John_David_Ebert?id=Air3nqs35g5xand6weevwh7b37u&view;=albums#?t=W251bGwsbnVsbCxudWxsLDNd
First and Second Introductions; My new book "The Age of Catastrophe" is now out and can be ordered on Amazon at:http://www.amazon.com/The-Age-Catastrophe-Disaster-Humanity/dp/0786471425/ref=sr_1_1?ie=UTF8&qid;=1355740004&sr;=8-1&keywords;=age+of+catastrophe
- published: 17 Dec 2012
- views: 2944
Will Durant---German Philosophy: 1789 - 1815 (Fichte, Schelling & Hegel)
- published: 17 May 2015
- views: 9409
Chapter 11 of the Iphigenia Inquiry looks at the subjective idealism of Johann Gottlieb Fichte with particular reference to:
a) The Jena Early Romantics
b) Human subjectivity
c) Psychical intuition
d) Scandal
e) The epistemic of antirealism
- published: 26 Nov 2016
- views: 346
Fichte
Idealismo alemán
El yo como acción espontanea, como represéntate del Absoluto (indeterminado). El Yo como un yo puro que conoce. La luz que ilumina los objetos y permite conocerlos. Es Inmediato, No intencional, Espontaneo.
Como conocer el absoluto ¿ como el yo que conoce puede conocerse a si mismo? Puede una luz iluminarse a si misma?
Yo: Sujeto Espontaneo, Intuitivo
No Yo : Yo sujeto espontaneo pero Intencional.
El Yo logra autoafimarse conociendo el No Yo
Libertad absoluta de la inteligencia (no podemos elegir no conocer)
Debemos compartir el mundo con los demás seres racionales.
El mundo lo hacemos nosotros, si aceptamos tradiciones, dogmas, costumbres nunca lo haremos pasivamente sino porque nuestra inteligencias las juzgo convenientes.
La Cc es la fuerza original que conoce al No.Yo , no yo que opone resistencia.
Toda realidad es creada por la Imaginación, fuente de toda percepción sensible, concilia el Yo con el Mundo, la Cc con la Experiencia. Es una Síntesis activa. Es la que crea la Representacion (subjetivismo absoluto). No es mero mediador entre sentidos y razón, crea que el material intuitivo que llegara a la razón y que esta organizara según las categorías de la inteligencia.
La voluntad, la capacidad del Yo de Imponerse y modificar el No Yo , el impulso de conocer la realidad es insaciable solo puede ser apaciguado por el impulso de modificarla.
Para que modificarla? Por fines éticos, para morar en armonía todos los seres racionales que la habitan. El mundo debe ser lo que nosotros libremente decidamos.
El Absoluto es la disposición originaria de la Cc a conocer su primer y instintivo movimiento.
Como el sujeto construye el saber, es el el garante de la verdad, garantizando la unidad de todo saber pues la conciencia es una sola.
La conciencia al pensarse a si misma se crea a si misma, autogénesis, pues toda cc es cc de si.
La Cc , el Yo absoluto puede conocerlo todo exepto a si mismo pues es luz que ilumina y permite conocer, como el sol, un faro, el ojo, Ellos mismos son El Ver no pueden volcarse y verse a si mismos.
Sino a través del conocimiento, de las cosas que ha ilimado, los cuales son un reflejo del absoluto, El conocimiento evoca la razón absoluta que le permitio existir, que le dio origen del mismo modo que una imagen evoca un objeto y un dibujo al dibujante.
El yo no es imagen del absoluto, es representante mismo, portador de su mandato de conquistar y modificar el No Yo para la vida feliz de los seres de razón.
Los conceptos no solo ordenan el mundo, lo crean, al crear un concepto, creo un modelo de lo que las cosas son.
Según Schelling Fichte es un egoísta cree que la naturaleza es mera representación, instrumento u obstáculo para la consecución de los fines morales humanos.
- published: 12 Jan 2017
- views: 1478
In podcast 37 "UConn-athon!" part 1 Brett Veinotte, the creator of School Sucks Podcast talked about the Prussian origins of the American school system. He mentioned some German words that were mispronounced. I thought it might be interesting to hear them pronounced by a German.
- published: 01 May 2010
- views: 8012
Introduction takes 18 minutes and main text starts at 18:04 mark.
This is a seminal work of German idealism philosophy.
[German Idealism Philosophy] The Vocation of the Scholar, by Johann Gottlieb Fichte, Audiobook
- published: 24 May 2014
- views: 2231
Surname
A surname or family name is a name added to a given name. In many cases, a surname is a family name and many dictionaries define "surname" as a synonym of "family name". In the western hemisphere, it is commonly synonymous with last name because it is usually placed at the end of a person's given name.
In most Spanish-speaking and Portuguese-speaking countries, two or more last names (or surnames) may be used. In China, Hungary, Japan, Korea, Madagascar, Taiwan, Vietnam, and parts of India, the family name is placed before a person's given name.
The style of having both a family name (surname) and a given name (forename) is far from universal. In many countries, it is common for ordinary people to have only one name or mononym.
The concept of a "surname" is a relatively recent historical development, evolving from a medieval naming practice called a "byname". Based on an individual's occupation or area of residence, a byname would be used in situations where more than one person had the same name.
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https://wn.com/Surname
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
Johann Gottlieb Fichte
Johann Gottlieb Fichte (/ˈfɪxtə/;German: [ˈjoːhan ˈɡɔtliːp ˈfɪçtə]; May 19, 1762 – January 27, 1814), a German philosopher, became a founding figure of the philosophical movement known as German idealism, which developed from the theoretical and ethical writings of Immanuel Kant. Recently, philosophers and scholars have begun to appreciate Fichte as an important philosopher in his own right due to his original insights into the nature of self-consciousness or self-awareness. Fichte was also the originator of thesis–antithesis–synthesis, an idea that is often erroneously attributed to Hegel. Like Descartes and Kant before him, he was motivated by the problem of subjectivity and consciousness. Fichte also wrote works of political philosophy; he has a reputation as one of the fathers of German nationalism.
Biography
Origins
Fichte was born in Rammenau, Upper Lusatia. The son of a ribbon weaver, he came of peasant stock which had lived in the region for many generations. The family was noted in the neighborhood for its probity and piety. Christian Fichte, Johann Gottlieb's father, married somewhat above his station. It has been suggested that a certain impatience which Fichte himself displayed throughout his life was an inheritance from his mother.
This page contains text from Wikipedia, the Free Encyclopedia -
https://wn.com/Johann_Gottlieb_Fichte
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
Johann Gottlieb
Johann Gottlieb (February 15, 1815 – March 4, 1875) was an Austrian chemist who first synthesized Propionic acid. Gottlieb was born in Brno, Bohemia in Austria (now Czech Republic). Since 1846 he was a professor at the University of Graz. He died of natural causes in Graz, Austria.
External links
This page contains text from Wikipedia, the Free Encyclopedia -
https://wn.com/Johann_Gottlieb
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
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15:52Lezione su Fichte
Lezione su FichteLezione su Fichte
Presentazione della filosofia di Fichte, le sue origini kantiane, l'elaborazione dei tre principi fichtiani e il loro significato, il primato dell'etica, la missione del dotto e i discorsi alla nazione tedesca -
19:34Johann Gottlieb Fichte - Die Bestimmung des Menschen
Johann Gottlieb Fichte - Die Bestimmung des MenschenJohann Gottlieb Fichte - Die Bestimmung des Menschen
Der deutsche Philosoph Johann Gottlieb Fichte (1762-1814) war ein intellektueller Freiheitskämpfer und der erste philosophische Held der frühen deutschen Romantik. Was Dichter und Denker gleichermaßen begeistert, ist die unerhörte Kühnheit seines idealistischen Weltentwurfs, demzufolge der Mensch in transzendentaler Freiheit die Welt voll und ganz aus sich selber heraus erschaffe. -
15:05Fichte's Science of Knowledge by John David Ebert Part One: 1/2
Fichte's Science of Knowledge by John David Ebert Part One: 1/2Fichte's Science of Knowledge by John David Ebert Part One: 1/2
The rest of this series is available on Google Play at: https://play.google.com/store/music/artist/John_David_Ebert?id=Air3nqs35g5xand6weevwh7b37u&view;=albums#?t=W251bGwsbnVsbCxudWxsLDNd First and Second Introductions; My new book "The Age of Catastrophe" is now out and can be ordered on Amazon at:http://www.amazon.com/The-Age-Catastrophe-Disaster-Humanity/dp/0786471425/ref=sr_1_1?ie=UTF8&qid;=1355740004&sr;=8-1&keywords;=age+of+catastrophe -
1:17:44Will Durant---German Philosophy: 1789 - 1815 (Fichte, Schelling & Hegel)
Will Durant---German Philosophy: 1789 - 1815 (Fichte, Schelling & Hegel)Will Durant---German Philosophy: 1789 - 1815 (Fichte, Schelling & Hegel)
Will Durant---German Philosophy: 1789 - 1815 (Fichte, Schelling & Hegel) -
35:01Johann Gottlieb Fichte - Parte I (la dottrina della scienza, la polemica sull'ateismo)
Johann Gottlieb Fichte - Parte I (la dottrina della scienza, la polemica sull'ateismo) -
20:0511. Fichte & Subjective Idealism
11. Fichte & Subjective Idealism11. Fichte & Subjective Idealism
Chapter 11 of the Iphigenia Inquiry looks at the subjective idealism of Johann Gottlieb Fichte with particular reference to: a) The Jena Early Romantics b) Human subjectivity c) Psychical intuition d) Scandal e) The epistemic of antirealism -
4:18Fichte, Idealismo Aleman, Subjetivismo Absoluto
Fichte, Idealismo Aleman, Subjetivismo AbsolutoFichte, Idealismo Aleman, Subjetivismo Absoluto
Fichte Idealismo alemán El yo como acción espontanea, como represéntate del Absoluto (indeterminado). El Yo como un yo puro que conoce. La luz que ilumina los objetos y permite conocerlos. Es Inmediato, No intencional, Espontaneo. Como conocer el absoluto ¿ como el yo que conoce puede conocerse a si mismo? Puede una luz iluminarse a si misma? Yo: Sujeto Espontaneo, Intuitivo No Yo : Yo sujeto espontaneo pero Intencional. El Yo logra autoafimarse conociendo el No Yo Libertad absoluta de la inteligencia (no podemos elegir no conocer) Debemos compartir el mundo con los demás seres racionales. El mundo lo hacemos nosotros, si aceptamos tradiciones, dogmas, costumbres nunca lo haremos pasivamente sino porque nuestra inteligencias las juzgo convenientes. La Cc es la fuerza original que conoce al No.Yo , no yo que opone resistencia. Toda realidad es creada por la Imaginación, fuente de toda percepción sensible, concilia el Yo con el Mundo, la Cc con la Experiencia. Es una Síntesis activa. Es la que crea la Representacion (subjetivismo absoluto). No es mero mediador entre sentidos y razón, crea que el material intuitivo que llegara a la razón y que esta organizara según las categorías de la inteligencia. La voluntad, la capacidad del Yo de Imponerse y modificar el No Yo , el impulso de conocer la realidad es insaciable solo puede ser apaciguado por el impulso de modificarla. Para que modificarla? Por fines éticos, para morar en armonía todos los seres racionales que la habitan. El mundo debe ser lo que nosotros libremente decidamos. El Absoluto es la disposición originaria de la Cc a conocer su primer y instintivo movimiento. Como el sujeto construye el saber, es el el garante de la verdad, garantizando la unidad de todo saber pues la conciencia es una sola. La conciencia al pensarse a si misma se crea a si misma, autogénesis, pues toda cc es cc de si. La Cc , el Yo absoluto puede conocerlo todo exepto a si mismo pues es luz que ilumina y permite conocer, como el sol, un faro, el ojo, Ellos mismos son El Ver no pueden volcarse y verse a si mismos. Sino a través del conocimiento, de las cosas que ha ilimado, los cuales son un reflejo del absoluto, El conocimiento evoca la razón absoluta que le permitio existir, que le dio origen del mismo modo que una imagen evoca un objeto y un dibujo al dibujante. El yo no es imagen del absoluto, es representante mismo, portador de su mandato de conquistar y modificar el No Yo para la vida feliz de los seres de razón. Los conceptos no solo ordenan el mundo, lo crean, al crear un concepto, creo un modelo de lo que las cosas son. Según Schelling Fichte es un egoísta cree que la naturaleza es mera representación, instrumento u obstáculo para la consecución de los fines morales humanos. -
6:00Fichte's Idealism
Fichte's IdealismFichte's Idealism
discussion about J.G. Fichte's version of idealism -
0:51Pronouncing "Fichte" and "Hegel" and "Schule"
Pronouncing "Fichte" and "Hegel" and "Schule"Pronouncing "Fichte" and "Hegel" and "Schule"
In podcast 37 "UConn-athon!" part 1 Brett Veinotte, the creator of School Sucks Podcast talked about the Prussian origins of the American school system. He mentioned some German words that were mispronounced. I thought it might be interesting to hear them pronounced by a German. -
2:40:23[German Idealism Philosophy] The Vocation of the Scholar, by Johann Gottlieb Fichte, Audiobook
[German Idealism Philosophy] The Vocation of the Scholar, by Johann Gottlieb Fichte, Audiobook[German Idealism Philosophy] The Vocation of the Scholar, by Johann Gottlieb Fichte, Audiobook
Introduction takes 18 minutes and main text starts at 18:04 mark. This is a seminal work of German idealism philosophy. [German Idealism Philosophy] The Vocation of the Scholar, by Johann Gottlieb Fichte, Audiobook
'Fichte' is featured as a movie character in the following productions:
Spreewaldkrimi - Feuerengel (2012)
Actors: Jean Denis Römer (actor), Anja Kling (actress), Roman Knizka (actor), Jochen Nickel (actor), Christian Redl (actor), Thorsten Merten (actor), Peter Rühring (actor), Roland Suso Richter (director), Claudia Geisler (actress), Ralf Wienrich (composer), Kai Scheve (actor), Lore Tesch (costume designer), Wolfgang Esser (producer), Bernd Schlegel (editor), Heike Jonca (actress),
Genres: Crime,Malou (1981)
Actors: Carl Duering (actor), Ivan Desny (actor), Helmut Griem (actor), Dagmar Hirtz (editor), Peer Raben (actor), Ingrid Caven (actress), Peer Raben (composer), Regina Ziegler (producer), Peter Chatel (actor), Jeanine Meerapfel (writer), Jeanine Meerapfel (director), Robert van Ackeren (producer), Antonio Skármeta (actor), Friedhelm Lehmann (actor), Grischa Huber (writer),
Plot: Malou feels that the difficulties she is experiencing in her relationships lie in her past and so she searches out information about her mother. Her mother, a nightclub singer who lived in Germany, France and Argentina, becomes the focus of a series of flashbacks through which we learn of her mother's stormy life and the difficulty she had in bringing her up. These insights enable Malou to sort out the difficulties in her own life.
Keywords: alcoholic, alsace-lorraine, amsterdam-netherlands, argentina, autobiographical, birthplace, character-name-in-title, drink, drinking, drunkennessGenres: Biography, Drama, Romance,
Tull (1979)
Actors: Klaus Piontek (actor), Ulrich Thein (actor), Hermann Beyer (actor), Ingeborg Westphal (actress), Lotte Loebinger (actress), Wolfgang Winkler (actor), Lothar Bellag (director), Günther Grabbert (actor), Lothar Bellag (writer), Werner Godemann (actor), Roman Kaminski (actor), Barbara Schnitzler (actress), Roman Silberstein (actor), Eva-Marie Martens (producer), Linde Sommer (actress),
Genres: ,Anastasia - Die letzte Zarentochter (1956)
Actors: Wolfgang Preiss (actor), Charles Regnier (actor), Werner Peters (actor), Paul Bildt (actor), Reinhold Bernt (actor), Otto Graf (actor), Peter Carsten (actor), Kurt Heintel (actor), Ivan Desny (actor), Reinhard Kolldehoff (actor), Peter Capell (actor), Stanislav Ledinek (actor), Rudolf Fernau (actor), Robert Meyn (actor), Helmuth Rudolph (actor),
Genres: Drama,Der Auftrag Höglers (1950)
Actors: Lena Neumann (editor), Alice Treff (actress), Vera Mügge (costume designer), Fritz Tillmann (actor), Heinz Scholz (actor), Arno Paulsen (actor), Knut Hartwig (actor), Eduard von Winterstein (actor), Harry Hindemith (actor), Horst Drinda (actor), Aribert Grimmer (actor), Friedrich Richter (actor), Reinhard Kolldehoff (actor), Ilse Trautschold (actress), Helmut Heyne (actor),
Genres: Drama,Die große Fahrt (1931)
Actors: Arthur Kay (composer), Paul Panzer (actor), Raoul Walsh (director), Lewis Seiler (director), Arnold Korff (actor), Anders Van Haden (actor), Theo Shall (actor), Ullrich Haupt (actor), Peter Erkelenz (actor), Marion Lessing (actress), Hal G. Evarts (writer), Jack Peabody (writer), Florence Postal (writer), Marie Boyle (writer),
Genres: Western,Matching books:
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Lezione su Fichte
Presentazione della filosofia di Fichte, le sue origini kantiane, l'elaborazione dei tre principi fichtiani e il loro significato, il primato dell'etica, la missione del dotto e i discorsi alla nazione tedesca
published: 17 Oct 2016 -
Johann Gottlieb Fichte - Die Bestimmung des Menschen
Der deutsche Philosoph Johann Gottlieb Fichte (1762-1814) war ein intellektueller Freiheitskämpfer und der erste philosophische Held der frühen deutschen Romantik. Was Dichter und Denker gleichermaßen begeistert, ist die unerhörte Kühnheit seines idealistischen Weltentwurfs, demzufolge der Mensch in transzendentaler Freiheit die Welt voll und ganz aus sich selber heraus erschaffe.
published: 04 May 2014 -
Fichte's Science of Knowledge by John David Ebert Part One: 1/2
The rest of this series is available on Google Play at: https://play.google.com/store/music/artist/John_David_Ebert?id=Air3nqs35g5xand6weevwh7b37u&view;=albums#?t=W251bGwsbnVsbCxudWxsLDNd First and Second Introductions; My new book "The Age of Catastrophe" is now out and can be ordered on Amazon at:http://www.amazon.com/The-Age-Catastrophe-Disaster-Humanity/dp/0786471425/ref=sr_1_1?ie=UTF8&qid;=1355740004&sr;=8-1&keywords;=age+of+catastrophe
published: 17 Dec 2012 -
Will Durant---German Philosophy: 1789 - 1815 (Fichte, Schelling & Hegel)
Will Durant---German Philosophy: 1789 - 1815 (Fichte, Schelling & Hegel)
published: 17 May 2015 -
-
11. Fichte & Subjective Idealism
Chapter 11 of the Iphigenia Inquiry looks at the subjective idealism of Johann Gottlieb Fichte with particular reference to: a) The Jena Early Romantics b) Human subjectivity c) Psychical intuition d) Scandal e) The epistemic of antirealism
published: 26 Nov 2016 -
Fichte, Idealismo Aleman, Subjetivismo Absoluto
Fichte Idealismo alemán El yo como acción espontanea, como represéntate del Absoluto (indeterminado). El Yo como un yo puro que conoce. La luz que ilumina los objetos y permite conocerlos. Es Inmediato, No intencional, Espontaneo. Como conocer el absoluto ¿ como el yo que conoce puede conocerse a si mismo? Puede una luz iluminarse a si misma? Yo: Sujeto Espontaneo, Intuitivo No Yo : Yo sujeto espontaneo pero Intencional. El Yo logra autoafimarse conociendo el No Yo Libertad absoluta de la inteligencia (no podemos elegir no conocer) Debemos compartir el mundo con los demás seres racionales. El mundo lo hacemos nosotros, si aceptamos tradiciones, dogmas, costumbres nunca lo haremos pasivamente sino porque nuestra inteligencias las juzgo convenientes. La Cc es la fuerza original que ...
published: 12 Jan 2017 -
-
Pronouncing "Fichte" and "Hegel" and "Schule"
In podcast 37 "UConn-athon!" part 1 Brett Veinotte, the creator of School Sucks Podcast talked about the Prussian origins of the American school system. He mentioned some German words that were mispronounced. I thought it might be interesting to hear them pronounced by a German.
published: 01 May 2010 -
[German Idealism Philosophy] The Vocation of the Scholar, by Johann Gottlieb Fichte, Audiobook
Introduction takes 18 minutes and main text starts at 18:04 mark. This is a seminal work of German idealism philosophy. [German Idealism Philosophy] The Vocation of the Scholar, by Johann Gottlieb Fichte, Audiobook
published: 24 May 2014
Lezione su Fichte
- Order: Reorder
- Duration: 15:52
- Updated: 17 Oct 2016
- views: 860
Presentazione della filosofia di Fichte, le sue origini kantiane, l'elaborazione dei tre principi fichtiani e il loro significato, il primato dell'etica, la mis...
Presentazione della filosofia di Fichte, le sue origini kantiane, l'elaborazione dei tre principi fichtiani e il loro significato, il primato dell'etica, la missione del dotto e i discorsi alla nazione tedesca
https://wn.com/Lezione_Su_Fichte
Presentazione della filosofia di Fichte, le sue origini kantiane, l'elaborazione dei tre principi fichtiani e il loro significato, il primato dell'etica, la missione del dotto e i discorsi alla nazione tedesca
- published: 17 Oct 2016
- views: 860
Johann Gottlieb Fichte - Die Bestimmung des Menschen
- Order: Reorder
- Duration: 19:34
- Updated: 04 May 2014
- views: 13022
Der deutsche Philosoph Johann Gottlieb Fichte (1762-1814) war ein intellektueller Freiheitskämpfer und der erste philosophische Held der frühen deutschen Romant...
Der deutsche Philosoph Johann Gottlieb Fichte (1762-1814) war ein intellektueller Freiheitskämpfer und der erste philosophische Held der frühen deutschen Romantik. Was Dichter und Denker gleichermaßen begeistert, ist die unerhörte Kühnheit seines idealistischen Weltentwurfs, demzufolge der Mensch in transzendentaler Freiheit die Welt voll und ganz aus sich selber heraus erschaffe.
https://wn.com/Johann_Gottlieb_Fichte_Die_Bestimmung_Des_Menschen
Der deutsche Philosoph Johann Gottlieb Fichte (1762-1814) war ein intellektueller Freiheitskämpfer und der erste philosophische Held der frühen deutschen Romantik. Was Dichter und Denker gleichermaßen begeistert, ist die unerhörte Kühnheit seines idealistischen Weltentwurfs, demzufolge der Mensch in transzendentaler Freiheit die Welt voll und ganz aus sich selber heraus erschaffe.
- published: 04 May 2014
- views: 13022
Fichte's Science of Knowledge by John David Ebert Part One: 1/2
- Order: Reorder
- Duration: 15:05
- Updated: 17 Dec 2012
- views: 2944
The rest of this series is available on Google Play at: https://play.google.com/store/music/artist/John_David_Ebert?id=Air3nqs35g5xand6weevwh7b37u&view;=albums#?...
The rest of this series is available on Google Play at: https://play.google.com/store/music/artist/John_David_Ebert?id=Air3nqs35g5xand6weevwh7b37u&view;=albums#?t=W251bGwsbnVsbCxudWxsLDNd
First and Second Introductions; My new book "The Age of Catastrophe" is now out and can be ordered on Amazon at:http://www.amazon.com/The-Age-Catastrophe-Disaster-Humanity/dp/0786471425/ref=sr_1_1?ie=UTF8&qid;=1355740004&sr;=8-1&keywords;=age+of+catastrophe
https://wn.com/Fichte's_Science_Of_Knowledge_By_John_David_Ebert_Part_One_1_2
The rest of this series is available on Google Play at: https://play.google.com/store/music/artist/John_David_Ebert?id=Air3nqs35g5xand6weevwh7b37u&view;=albums#?t=W251bGwsbnVsbCxudWxsLDNd
First and Second Introductions; My new book "The Age of Catastrophe" is now out and can be ordered on Amazon at:http://www.amazon.com/The-Age-Catastrophe-Disaster-Humanity/dp/0786471425/ref=sr_1_1?ie=UTF8&qid;=1355740004&sr;=8-1&keywords;=age+of+catastrophe
- published: 17 Dec 2012
- views: 2944
Will Durant---German Philosophy: 1789 - 1815 (Fichte, Schelling & Hegel)
- Order: Reorder
- Duration: 1:17:44
- Updated: 17 May 2015
- views: 9409
Will Durant---German Philosophy: 1789 - 1815 (Fichte, Schelling & Hegel)
- published: 17 May 2015
- views: 9409
Johann Gottlieb Fichte - Parte I (la dottrina della scienza, la polemica sull'ateismo)
- Order: Reorder
- Duration: 35:01
- Updated: 07 Aug 2016
- views: 582
http://goo.gl/bevaY9
I testi dei miei video (e tutti i miei libri) sono disponibili su Amazon. Link qui sopra :)
Scarica l'app gratuita su www.inspirationmachin...
http://goo.gl/bevaY9
I testi dei miei video (e tutti i miei libri) sono disponibili su Amazon. Link qui sopra :)
Scarica l'app gratuita su www.inspirationmachine.net
-----
https://wn.com/Johann_Gottlieb_Fichte_Parte_I_(La_Dottrina_Della_Scienza,_La_Polemica_Sull'Ateismo)
11. Fichte & Subjective Idealism
- Order: Reorder
- Duration: 20:05
- Updated: 26 Nov 2016
- views: 346
Chapter 11 of the Iphigenia Inquiry looks at the subjective idealism of Johann Gottlieb Fichte with particular reference to:
a) The Jena Early Romantics
b) Huma...
Chapter 11 of the Iphigenia Inquiry looks at the subjective idealism of Johann Gottlieb Fichte with particular reference to:
a) The Jena Early Romantics
b) Human subjectivity
c) Psychical intuition
d) Scandal
e) The epistemic of antirealism
https://wn.com/11._Fichte_Subjective_Idealism
Chapter 11 of the Iphigenia Inquiry looks at the subjective idealism of Johann Gottlieb Fichte with particular reference to:
a) The Jena Early Romantics
b) Human subjectivity
c) Psychical intuition
d) Scandal
e) The epistemic of antirealism
- published: 26 Nov 2016
- views: 346
Fichte, Idealismo Aleman, Subjetivismo Absoluto
- Order: Reorder
- Duration: 4:18
- Updated: 12 Jan 2017
- views: 1478
Fichte
Idealismo alemán
El yo como acción espontanea, como represéntate del Absoluto (indeterminado). El Yo como un yo puro que conoce. La luz que ilumina los ...
Fichte
Idealismo alemán
El yo como acción espontanea, como represéntate del Absoluto (indeterminado). El Yo como un yo puro que conoce. La luz que ilumina los objetos y permite conocerlos. Es Inmediato, No intencional, Espontaneo.
Como conocer el absoluto ¿ como el yo que conoce puede conocerse a si mismo? Puede una luz iluminarse a si misma?
Yo: Sujeto Espontaneo, Intuitivo
No Yo : Yo sujeto espontaneo pero Intencional.
El Yo logra autoafimarse conociendo el No Yo
Libertad absoluta de la inteligencia (no podemos elegir no conocer)
Debemos compartir el mundo con los demás seres racionales.
El mundo lo hacemos nosotros, si aceptamos tradiciones, dogmas, costumbres nunca lo haremos pasivamente sino porque nuestra inteligencias las juzgo convenientes.
La Cc es la fuerza original que conoce al No.Yo , no yo que opone resistencia.
Toda realidad es creada por la Imaginación, fuente de toda percepción sensible, concilia el Yo con el Mundo, la Cc con la Experiencia. Es una Síntesis activa. Es la que crea la Representacion (subjetivismo absoluto). No es mero mediador entre sentidos y razón, crea que el material intuitivo que llegara a la razón y que esta organizara según las categorías de la inteligencia.
La voluntad, la capacidad del Yo de Imponerse y modificar el No Yo , el impulso de conocer la realidad es insaciable solo puede ser apaciguado por el impulso de modificarla.
Para que modificarla? Por fines éticos, para morar en armonía todos los seres racionales que la habitan. El mundo debe ser lo que nosotros libremente decidamos.
El Absoluto es la disposición originaria de la Cc a conocer su primer y instintivo movimiento.
Como el sujeto construye el saber, es el el garante de la verdad, garantizando la unidad de todo saber pues la conciencia es una sola.
La conciencia al pensarse a si misma se crea a si misma, autogénesis, pues toda cc es cc de si.
La Cc , el Yo absoluto puede conocerlo todo exepto a si mismo pues es luz que ilumina y permite conocer, como el sol, un faro, el ojo, Ellos mismos son El Ver no pueden volcarse y verse a si mismos.
Sino a través del conocimiento, de las cosas que ha ilimado, los cuales son un reflejo del absoluto, El conocimiento evoca la razón absoluta que le permitio existir, que le dio origen del mismo modo que una imagen evoca un objeto y un dibujo al dibujante.
El yo no es imagen del absoluto, es representante mismo, portador de su mandato de conquistar y modificar el No Yo para la vida feliz de los seres de razón.
Los conceptos no solo ordenan el mundo, lo crean, al crear un concepto, creo un modelo de lo que las cosas son.
Según Schelling Fichte es un egoísta cree que la naturaleza es mera representación, instrumento u obstáculo para la consecución de los fines morales humanos.
https://wn.com/Fichte,_Idealismo_Aleman,_Subjetivismo_Absoluto
Fichte
Idealismo alemán
El yo como acción espontanea, como represéntate del Absoluto (indeterminado). El Yo como un yo puro que conoce. La luz que ilumina los objetos y permite conocerlos. Es Inmediato, No intencional, Espontaneo.
Como conocer el absoluto ¿ como el yo que conoce puede conocerse a si mismo? Puede una luz iluminarse a si misma?
Yo: Sujeto Espontaneo, Intuitivo
No Yo : Yo sujeto espontaneo pero Intencional.
El Yo logra autoafimarse conociendo el No Yo
Libertad absoluta de la inteligencia (no podemos elegir no conocer)
Debemos compartir el mundo con los demás seres racionales.
El mundo lo hacemos nosotros, si aceptamos tradiciones, dogmas, costumbres nunca lo haremos pasivamente sino porque nuestra inteligencias las juzgo convenientes.
La Cc es la fuerza original que conoce al No.Yo , no yo que opone resistencia.
Toda realidad es creada por la Imaginación, fuente de toda percepción sensible, concilia el Yo con el Mundo, la Cc con la Experiencia. Es una Síntesis activa. Es la que crea la Representacion (subjetivismo absoluto). No es mero mediador entre sentidos y razón, crea que el material intuitivo que llegara a la razón y que esta organizara según las categorías de la inteligencia.
La voluntad, la capacidad del Yo de Imponerse y modificar el No Yo , el impulso de conocer la realidad es insaciable solo puede ser apaciguado por el impulso de modificarla.
Para que modificarla? Por fines éticos, para morar en armonía todos los seres racionales que la habitan. El mundo debe ser lo que nosotros libremente decidamos.
El Absoluto es la disposición originaria de la Cc a conocer su primer y instintivo movimiento.
Como el sujeto construye el saber, es el el garante de la verdad, garantizando la unidad de todo saber pues la conciencia es una sola.
La conciencia al pensarse a si misma se crea a si misma, autogénesis, pues toda cc es cc de si.
La Cc , el Yo absoluto puede conocerlo todo exepto a si mismo pues es luz que ilumina y permite conocer, como el sol, un faro, el ojo, Ellos mismos son El Ver no pueden volcarse y verse a si mismos.
Sino a través del conocimiento, de las cosas que ha ilimado, los cuales son un reflejo del absoluto, El conocimiento evoca la razón absoluta que le permitio existir, que le dio origen del mismo modo que una imagen evoca un objeto y un dibujo al dibujante.
El yo no es imagen del absoluto, es representante mismo, portador de su mandato de conquistar y modificar el No Yo para la vida feliz de los seres de razón.
Los conceptos no solo ordenan el mundo, lo crean, al crear un concepto, creo un modelo de lo que las cosas son.
Según Schelling Fichte es un egoísta cree que la naturaleza es mera representación, instrumento u obstáculo para la consecución de los fines morales humanos.
- published: 12 Jan 2017
- views: 1478
Fichte's Idealism
- Order: Reorder
- Duration: 6:00
- Updated: 11 Jul 2014
- views: 1207
discussion about J.G. Fichte's version of idealism
discussion about J.G. Fichte's version of idealism
https://wn.com/Fichte's_Idealism
Pronouncing "Fichte" and "Hegel" and "Schule"
- Order: Reorder
- Duration: 0:51
- Updated: 01 May 2010
- views: 8012
In podcast 37 "UConn-athon!" part 1 Brett Veinotte, the creator of School Sucks Podcast talked about the Prussian origins of the American school system. He ment...
In podcast 37 "UConn-athon!" part 1 Brett Veinotte, the creator of School Sucks Podcast talked about the Prussian origins of the American school system. He mentioned some German words that were mispronounced. I thought it might be interesting to hear them pronounced by a German.
https://wn.com/Pronouncing_Fichte_And_Hegel_And_Schule
In podcast 37 "UConn-athon!" part 1 Brett Veinotte, the creator of School Sucks Podcast talked about the Prussian origins of the American school system. He mentioned some German words that were mispronounced. I thought it might be interesting to hear them pronounced by a German.
- published: 01 May 2010
- views: 8012
[German Idealism Philosophy] The Vocation of the Scholar, by Johann Gottlieb Fichte, Audiobook
- Order: Reorder
- Duration: 2:40:23
- Updated: 24 May 2014
- views: 2231
Introduction takes 18 minutes and main text starts at 18:04 mark.
This is a seminal work of German idealism philosophy.
[German Idealism Philosophy] The Vocatio...
Introduction takes 18 minutes and main text starts at 18:04 mark.
This is a seminal work of German idealism philosophy.
[German Idealism Philosophy] The Vocation of the Scholar, by Johann Gottlieb Fichte, Audiobook
https://wn.com/German_Idealism_Philosophy_The_Vocation_Of_The_Scholar,_By_Johann_Gottlieb_Fichte,_Audiobook
Introduction takes 18 minutes and main text starts at 18:04 mark.
This is a seminal work of German idealism philosophy.
[German Idealism Philosophy] The Vocation of the Scholar, by Johann Gottlieb Fichte, Audiobook
- published: 24 May 2014
- views: 2231
- Playlist
- Chat
- Playlist
- Chat
15:52
Lezione su Fichte
Presentazione della filosofia di Fichte, le sue origini kantiane, l'elaborazione dei tre p...
published: 17 Oct 2016
Lezione su Fichte
Lezione su Fichte
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- published: 17 Oct 2016
- views: 860
19:34
Johann Gottlieb Fichte - Die Bestimmung des Menschen
Der deutsche Philosoph Johann Gottlieb Fichte (1762-1814) war ein intellektueller Freiheit...
published: 04 May 2014
Johann Gottlieb Fichte - Die Bestimmung des Menschen
Johann Gottlieb Fichte - Die Bestimmung des Menschen
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- published: 04 May 2014
- views: 13022
15:05
Fichte's Science of Knowledge by John David Ebert Part One: 1/2
The rest of this series is available on Google Play at: https://play.google.com/store/musi...
published: 17 Dec 2012
Fichte's Science of Knowledge by John David Ebert Part One: 1/2
Fichte's Science of Knowledge by John David Ebert Part One: 1/2
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- published: 17 Dec 2012
- views: 2944
1:17:44
Will Durant---German Philosophy: 1789 - 1815 (Fichte, Schelling & Hegel)
Will Durant---German Philosophy: 1789 - 1815 (Fichte, Schelling & Hegel)
published: 17 May 2015
Will Durant---German Philosophy: 1789 - 1815 (Fichte, Schelling & Hegel)
Will Durant---German Philosophy: 1789 - 1815 (Fichte, Schelling & Hegel)
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- published: 17 May 2015
- views: 9409
35:01
Johann Gottlieb Fichte - Parte I (la dottrina della scienza, la polemica sull'ateismo)
http://goo.gl/bevaY9
I testi dei miei video (e tutti i miei libri) sono disponibili su Ama...
published: 07 Aug 2016
Johann Gottlieb Fichte - Parte I (la dottrina della scienza, la polemica sull'ateismo)
Johann Gottlieb Fichte - Parte I (la dottrina della scienza, la polemica sull'ateismo)
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- published: 07 Aug 2016
- views: 582
20:05
11. Fichte & Subjective Idealism
Chapter 11 of the Iphigenia Inquiry looks at the subjective idealism of Johann Gottlieb Fi...
published: 26 Nov 2016
11. Fichte & Subjective Idealism
11. Fichte & Subjective Idealism
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- published: 26 Nov 2016
- views: 346
4:18
Fichte, Idealismo Aleman, Subjetivismo Absoluto
Fichte
Idealismo alemán
El yo como acción espontanea, como represéntate del Absoluto (inde...
published: 12 Jan 2017
Fichte, Idealismo Aleman, Subjetivismo Absoluto
Fichte, Idealismo Aleman, Subjetivismo Absoluto
- Report rights infringement
- published: 12 Jan 2017
- views: 1478
6:00
Fichte's Idealism
discussion about J.G. Fichte's version of idealism
published: 11 Jul 2014
Fichte's Idealism
Fichte's Idealism
- Report rights infringement
- published: 11 Jul 2014
- views: 1207
0:51
Pronouncing "Fichte" and "Hegel" and "Schule"
In podcast 37 "UConn-athon!" part 1 Brett Veinotte, the creator of School Sucks Podcast ta...
published: 01 May 2010
Pronouncing "Fichte" and "Hegel" and "Schule"
Pronouncing "Fichte" and "Hegel" and "Schule"
- Report rights infringement
- published: 01 May 2010
- views: 8012
2:40:23
[German Idealism Philosophy] The Vocation of the Scholar, by Johann Gottlieb Fichte, Audiobook
Introduction takes 18 minutes and main text starts at 18:04 mark.
This is a seminal work o...
published: 24 May 2014
[German Idealism Philosophy] The Vocation of the Scholar, by Johann Gottlieb Fichte, Audiobook
[German Idealism Philosophy] The Vocation of the Scholar, by Johann Gottlieb Fichte, Audiobook
- Report rights infringement
- published: 24 May 2014
- views: 2231
Lezione su Fichte...
Johann Gottlieb Fichte - Die Bestimmung des Mensch...
Fichte's Science of Knowledge by John David Ebert ...
Will Durant---German Philosophy: 1789 - 1815 (Fich...
Johann Gottlieb Fichte - Parte I (la dottrina dell...
11. Fichte & Subjective Idealism...
Fichte, Idealismo Aleman, Subjetivismo Absoluto...
Fichte's Idealism...
Pronouncing "Fichte" and "Hegel" and "Schule"...
![[German Idealism Philosophy] The Vocation of the Scholar, by](http://web.archive.org./web/20170706035320/https://i.ytimg.com/vi/442cxkqP6Ws/0.jpg)
[German Idealism Philosophy] The Vocation of the S...
See more photos of fichte
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Lyrics list:lyrics
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Thank Goodness, Wicked
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Finale, Wicked
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Doctor Dillamond, Wicked
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Wicked, Wicked
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Something Bad, Wicked
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March of the Witch Hunters, Wicked
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The Shadow Of Envy, Fact
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Sunset, Fact
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Fade, Fact
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Merry Christmas Mr. Lawrence, Fact
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Thank Goodness
CITIZENS OF OZ
Ev'ry day, more wicked!
Ev'ry day, the terror grows!
All of Oz is ever on alert!
That's the way with Wicked -
Spreading fear where e'er she goes
Seeking out new victims she can hurt!
A HYSTERICAL WOMAN
Like some terrible green blizzard
Throughout the land she flies:
AN OUTRAGED MAN
Defaming our poor Wizard
With her calumnies and lies!
ALLShe lies!
Save us from the Wicked!
Shield us so we won't be hexed!
Give us warning:
Where will she strike next?
Where will she strike next?
Where will she strike next!?
GLINDA
(spoken) Fellow Ozians - as terrifying as terror is, let us put
aside our panic for this one day: and celebrate!
(sung) Oh what a celebration
We'll have today
CROWDThank Goodness!
GLINDA
Let's have a celebration
The Glinda way!
CROWDThank Goodness!
MORRIBLE
Fin'lly a day that's
Totally Wicked-Witch free!
CROWD
We couldn't be happier
Thank Goodness!
GLINDA
Yes -
We couldn't be happier,
Right, dear?
Couldn't be happier
Right here
Look what we've got
A fairy-tale plot
Our very own happy ending
Where we couldn't be happier -
True, dear?
Couldn't be happier
And we're happy to share
Our ending vicariously
With all of you
He couldn't look handsomer
I couldn't feel humbler
We couldn't be happier
Because happy is what happens
When all your dreams come true!
MORRIBLE(spoken) And Glinda dear, we're happy for you! As Press
Secretary, I have striven to ensure that all of Oz
knows the story of your braverism:
(sung) The day you were first summoned
To an audience with OzAnd although he would not tell you why initially
When you bowed before his throne
He decreed you'd hence be known
As Glinda the Good - officially!
Then with a jealous squeal
The Wicked Witch burst from concealment
Where she had been lurking -surrpetitially!
PEOPLE IN CROWD
I hear she has an extra eye
That always remains awake
I hear that she can shed her skin
As easily as a snake!
I hear some rebel Animals
Are giving her food and shelter!
I hear her soul is so unclean
Pure water can melt her!
FIYERO
What!?
CROWD
Melt her!?
Please - somebody go and melt her!
FIYERO
(spoken) Do you hear that - water will melt her?! People
are so empty-headed, they'll believe anything!
GLINDA
(spoken) Fiyero! Oh - yes, thanks plenty, dearest! He's gone to
fetch me a refreshment. He's so thoughtful that way!
(sung) That's why I couldn't be happier
No, I couldn't be happier
Though it is, I admit
The tiniest bit
Unlike I anticipated
But I couldn't be happier
Simply couldn't be happier
(spoken) Well - not "simply":
(sung) 'Cause getting your dreams
It's strange, but it seems
A little - well - complicated
There's a kind of a sort of : cost
There's a couple of things get: lost
There are bridges you cross
You didn't know you crossed
Until you've crossed
And if that joy, that thrill
Doesn't thrill you like you think it will
Still -
With this perfect finale
The cheers and ballyhoo
Wouldn't be happier?
So I couldn't be happier
Because happy is what happens
When all your dreams come true
Well, isn't it?
Happy is what happens
When your dreams come true!
CROWD
We love you, Glinda, if we may be so frank
GLINDAThank Goodness!
CROWD
For all this joy, we know who we've got to thank:
Thank Goodness!
That means the Wizard, Glinda:
GLINDA
And fiance!
CROWD
They couldn't be goodlier
She couldn't be lovelier
We couldn't be luckier
GLINDA
I couldn't be happier
CROWDThank Goodness:
GLINDA AND CROWD
Today!
