Journey Through a Small Planet by Emanuel Litvinoff (Robin Clark Limited 1972)

I drifted into Communism when I was about eleven under the influence of a militant boy called Mickey Lerner. He was thin and undersized, with a chronic cough, and suffered many indignities at the hands of bullying masters and pupils. His father, a presser, also coughed because his lungs had been rotted by the steaming cloth he pressed ten hours a day. In fact, the whole family coughed. They lived in the sooty air of a Brick Lane alley overhung by a railway bridge and had a habit of blinking like troglodytes in full daylight. This made them seem puzzled and defenceless when, in reality, they were tough and stiff-necked tribe. I was led into Communism more by the misery and toughness of the Lerner family than by anything in my own predicament.

A Coffin for Dimitrios by Eric Ambler (Vintage Crime/Black Lizard 1939)

‘I was idle at the time, Mr Latimer; idle and a little restless. I had my books, it is true, but one wearies of books, the ideas, the affectations of other men. It might be interesting, I thought, to find Dimitrios for myself and share in Visser’s good fortune. It was not greed that prompted me, Mr Latimer; I should not like you to think that. I was interested. Besides, I felt that Dimitrios owed me something for the discomforts and indignities I had experienced because of him. For two days I played with the idea. Then, on the third day, I made up my mind. I set out for Rome.

‘As you may imagine, Mr Latimer, I had a difficult time and many disappointments. I had the initials, which Visser, in his eagerness to convince me, had revealed, but the only thing I knew about the hotel was that it was expensive. There are, unfortunately, a great many expensive hotels in Rome. I began to investigate them one after the other, but when, at the fifth hotel, they refused, for some reason, to let me see the bills for 1932, I abandoned the attempt. Instead, I went to an Italian friend of mine in one of the Ministries. He was able to use his influence on my behalf and, after a lot of chi-chi and expense, I was permitted to inspect the Ministry of Interior archives for 1932. I found out the name Dimitrios was using, and I also found out what Visser had not found out – that Dimitrios had taken the course, which I myself took in 1932, of purchasing the citizenship of a certain South American republic which is sympathetic in such matters if one’s pocketbook is fat enough. Dimitrios and I had become fellow citizens.

‘I must confess, Mr Latimer, that I went back to Paris with hope in my heart. I was to be bitterly disappointed. Our consul was not helpful. He said that he had never heard of Señor C. K. and that even if I were Señor C. K.’s dearest and oldest friend he could not tell me where he was. He was offensive, which was unpleasant, but also I could tell that he was lying when he said that he had no knowledge of Dimitrios. That was tantalizing. And yet another disappointment awaited me. The house of Madame la Comtesse off the Avenue Hoche had been empty for two years.

‘You would think, would you not, that it would be easy to find out where a chic and wealthy woman was? It was most difficult. The Bottin gave nothing. Apparently she had no house in Paris. I was, I will confess, about to abandon the search when I found a way out of my difficulty. I reflected that a fashionable woman like Madame la Comtesse would be certain to have gone somewhere for the winter sports season that was just over. Accordingly, I commissioned Hachettes to purchase for me a copy of every French, Swiss, German and Italian winter sports and social magazine which had been published during the previous three months.

‘It was a desperate idea, but it yielded results. You have no idea how many such magazines there are, Mr Latimer. It took me a little over a week to go through them all carefully, and I can assure you that by the middle of that week I was very nearly a social-democrat. By the end of it, however, I had recovered my sense of humour. If repetition makes nonsense of words it makes even more fantastic nonsense of smiling faces, even if their owners are rich. Besides, I had found what I wanted. In one of the German magazines for February there was a small paragraph which said that Madame la Comtesse was at St Anton for the winter sports. In a French magazine there was a couturier’s picture of her in skating clothes. I went to St Anton. There are not many hotels there, and I soon found that Monsieur C. K. had been in St Anton at the same time. He had given an address in Cannes.

Stamboul Train by Graham Greene (Heinemann 1932)

He assured her: "It's a mistake. They are frightened. There has been rioting in Belgrade. They want me, that's all."

"But why? You're English, aren't you?"

"No, I'm one of them," he said with some bitterness.

"What have you done?"

"I've tried to make things different." He explained with an air of distaste for labels: "I am a Communist."

At once she exclaimed: "Why? Why? watching him fearfully, unable to hide that she felt her faith shaken in the only man, except Myatt, able and willing to help her. Even the kindness he had shown her on the train she now regarded with suspicion. She went to the bench and sat down as far as she could from the German.

"It would take a long time to tell you why," he said. She took no notice, shutting her mind to the meaning of any words he uttered. She thought of him now as one of the untidy men who paraded on Saturday afternoons in Trafalgar Square bearing hideous banners: "Workers of the World, Unite", "Walthamstow Old Comrades', "Balham Branch of the Juvenile Workers' League". They were the killjoys, who would hang the rich and close the theatres and drive her into dismal free love at a summer camp, and afterwards make her walk in procession down Oxford Street, carrying her baby behind a banner: "British Women Workers".

"Longer than I've got," he said.

She took no notice. She was, for the moment in her thoughts, immeasurably above him. She was a rich man's mistress, and he was a workman. When she at last took notice of him it was with an ingenious contempt: "I suppose you'll go to gaol."

"I think they'll shoot me," he said.

She stared at him in amazement, forgetting their difference in class: "Why?" He smiled with a touch of conceit: "They're afraid."

"In England," she said, "they let the Reds speak as much as they like. The police stand around."

"Ah, but there's a difference. We do more than speak."

"But, there'll be a trial?"

"A sort of trial. They'll take me to Belgrade."

March Violets by Philip Kerr (Viking 1989)

Driving west on Leipzigerstrasse, I met the torchlight parade of Brownshirt legions as it marched south down Wilhelmstrasse, and I was obliged to get out of my car and salute the passing standard. Not to have done so would have been to risk a beating. I guess there were others like me in that crowd, our right arms extended like so many traffic policemen, doing it just to avoid trouble and feeling a bit ridiculous. Who knows? But come to think of it, political parties were always big on salutes in Germany: the Social Democrats had their clenched fist raised high above the head; the Bolshies in the K P D had their clenched fist raised at shoulder level; the Centrists had their two-fingered, pistol-shaped hand signal, with the thumb cocked; and the Nazis had fingernail inspection. I can remember when we used to think it was all rather ridiculous and melodramatic, and maybe that's why none of us took it seriously. And here we all were now, saluting with the best of them. Crazy.

Maigret and the Enigmatic Lett by Georges Simenon (1931)

The situation was ridiculous. The Superintendent knew there was not one chance in ten that his vigil would lead to any result.

But he stuck to it, because of a vague impression; he could not even have called it a presentiment. It was more like a private theory, which he had never even worked out but which just stuck nebulously at the back of his mind; he called it the theory of the chink.

Every criminal, every gangster, is a human being. But he is first and foremost a gambler, an adversary; that is how the police are inclined to regard him, and as such they usually try to tackle him.

When a crime or felony is committed, it is dealt with on the strength of various more or less impersonal data. It is a problem with one—or more—unknown factors, to be solved, if possible, in the light of reason.

Maigret used the same procedure as anyone else. And like everyone else he employed the wonderful techniques devised by Bertillon, Reiss, Locard, and others, which have turned police work into a science.

But above all he sought for, waited for, and pounced on the chink. In other words, the moment when the human being showed through the gambler.

At the Majestic he had been confronted by the gambler. Here, he sensed a difference. This quiet, neat villa was not one of the pawns in the game that Pietr the Lett was playing. That young woman, and the children Maigret had glimpsed and heard, belonged to an entirely different material and moral universe.

Down and Out in Paris and London by George Orwell (Harbrace Paperbound Library 1933)

You can have cartoons about any of the parties, but you mustn't put anything in favour of Socialism, because the police won't stand it. Once I did a cartoon of a boa constrictor marked Capital swallowing a rabbit marked Labour. The copper came along and saw it, and he says, “You rub that out, and look sharp about it,” he says. I had to rub it out. The copper's got the right to move you on for loitering, and it's no good giving them a back answer.’

. . .

Then the question arises, Why are beggars despised? — for they are despised, universally. I believe it is for the simple reason that they fail to earn a decent living. In practice nobody cares whether work is useful or useless, productive or parasitic; the sole thing demanded is that it shall be profitable. In all the modern talk about energy, efficiency, social service and the rest of it, what meaning is there except ‘Get money, get it legally, and get a lot of it’? Money has become the grand test of virtue. By this test beggars fail, and for this they are despised. If one could earn even ten pounds a week at begging, it would become a respectable profession immediately. A beggar, looked at realistically, is simply a businessman, getting his living, like other businessmen, in the way that comes to hand. He has not, more than most modern people, sold his honour; he has merely made the mistake of choosing a trade at which it is impossible to grow rich.