- published: 07 Apr 2013
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In the Jewish diaspora, a Jewish quarter (also known as juiverie, Judengasse, Jewynstreet or proto-ghetto) is the area of a city traditionally inhabited by Jews. Jewish quarters, like the Jewish ghettos in Europe, were often the outgrowths of segregated ghettos instituted by the surrounding Christian authorities. A Yiddish term for a Jewish quarter or neighborhood is "Di yiddishe gas" (Yiddish: די ייִדדישע גאַס ), or "The Jewish quarter." While in Ladino, they are known as maalé yahudí, meaning "The Jewish quarter". Many European and Middle Eastern cities once had a historical Jewish quarter and some still have it.
Jewish quarters in Europe existed for a number of reasons. In some cases, Christian authorities wished to segregate Jews from the Christian population so that Christians would not be "contaminated" by them or so as to put psychological pressure on Jews to convert to Christianity. From the Jewish point of view, concentration of Jews within a limited area offered a level of protection from outside influences or mob violence. In many cases, residents had their own justice system. When political authorities designated an area where Jews were required by law to live, such areas were commonly referred to as ghettos, and were usually coupled with many other disabilities and indignities. The areas chosen usually consisted of the most undesirable areas of a city. In the 19th century, Jewish ghettos were progressively abolished, and their walls taken down, though some areas of Jewish concentration continued and continue to exist. In some cities, Jewish quarters refer to areas which historically had concentrations of Jews. For example, many maps of Spanish towns mark a "Jewish Quarter", though Spain hasn't had a significant Jewish population for over 500 years.
The Warsaw Ghetto (German: Warschauer Ghetto, called by the German authorities: „Jüdischer Wohnbezirk in Warschau“ (Jewish residential district in Warsaw); Polish: getto warszawskie) was the largest of all the Jewish ghettos in Nazi-occupied Europe during World War II. It was established in the Polish capital between October and November 16, 1940, in the territory of the General Government of German-occupied Poland, with over 400,000 Jews from the vicinity residing in an area of 3.4 km2 (1.3 sq mi). From there, at least 254,000 Ghetto residents were sent to the Treblinka extermination camp over the course of two months in the summer of 1942.
The death toll among the Jewish inhabitants of the Ghetto, between deportations to extermination camps, Großaktion Warschau, the Warsaw Ghetto Uprising, and the subsequent razing of the ghetto, is estimated to be at least 300,000.
The construction of the ghetto wall started on April 1, 1940. The Warsaw Ghetto was established by the German Governor-General Hans Frank on October 16, 1940 in an area of Warsaw primarily occupied by Polish Jews. Frank ordered all Jews in Warsaw and its suburbs rounded up and herded into the Ghetto. At this time, the population in the Ghetto was estimated to be 400,000 people, about 30% of the population of Warsaw; however, the area of the Ghetto was only about 2.4% of that of Warsaw.
Yad Vashem (Hebrew: יָד וַשֵׁם) is Israel's official memorial to the victims of the Holocaust.
Established in 1953, Yad Vashem is located on the western slope of Mount Herzl on the Mount of Remembrance in Jerusalem, 804 meters (2,638 ft) above sea level and adjacent to the Jerusalem Forest. The memorial consists of a 180-dunam (18.0 ha; 44.5-acre) complex containing the Holocaust History Museum, memorial sites such as the Children's Memorial and the Hall of Remembrance, The Museum of Holocaust Art, sculptures, outdoor commemorative sites such as the Valley of the Communities, a synagogue, a research institute with archives, a library, a publishing house, and an educational center named The International School/Institute for Holocaust Studies.
A core goal of Yad Vashem's founders was to recognize gentiles who, at personal risk and without a financial or evangelistic motive, chose to save their Jewish brethren from the ongoing genocide during the Holocaust. Those recognized by Israel as Righteous Among the Nations are honored in a section of Yad Vashem known as the Garden of the Righteous Among the Nations.
A ghetto is a part of a city in which members of a minority group live, especially because of social, legal, or economic pressure. The term was originally used in Venice to describe the part of the city to which Jews were restricted and segregated.
The English word ghetto comes from the Jewish area of Venice, the Venetian Ghetto in Cannaregio. However, there is no agreement among etymologists about the origins of the Venetian language term. The Oxford University Press etymologist Anatoly Liberman considers that all the proposed etymologies for the Venetian name are wrong, and suggests a possible connection with German Gasse, Swedish Gata, Gothic Gatwo, meaning street. Among the theories that Liberman rejects are the following: getto (foundry), as ge- and ghe- have very different pronunciations in Italy, and the area would logically have been called "getti", foundries, in the plural; borghetto, diminutive of borgo, meaning little town, a nonspecific term; and the Hebrew word get, a divorce document, with no connection to "a place of forced separation".
Warsaw (Polish: Warszawa [varˈʂava]; see also other names) is the capital and largest city of Poland. It stands on the Vistula River in east-central Poland, roughly 260 kilometres (160 mi) from the Baltic Sea and 300 kilometres (190 mi) from the Carpathian Mountains. Its population is estimated at 1.740 million residents within a greater metropolitan area of 2.666 million residents, which makes Warsaw the 9th most-populous capital city in the European Union. The city limits cover 516.9 square kilometres (199.6 sq mi), while the metropolitan area covers 6,100.43 square kilometres (2,355.39 sq mi).
In 2012 the Economist Intelligence Unit ranked Warsaw as the 32nd most liveable city in the world. It was also ranked as one of the most liveable cities in Central Europe. Today Warsaw is considered an "Alpha–" global city, a major international tourist destination and a significant cultural, political and economic hub. Warsaw's economy, by a wide variety of industries, is characterised by FMCG manufacturing, metal processing, steel and electronic manufacturing and food processing. The city is a significant centre of research and development, BPO, ITO, as well as of the Polish media industry. The Warsaw Stock Exchange is one of the largest and most important in Central and Eastern Europe.Frontex, the European Union agency for external border security, has its headquarters in Warsaw. It has been said that Warsaw, together with Frankfurt, London, Paris and Barcelona is one of the cities with the highest number of skyscrapers in Europe. Warsaw has also been called "Eastern Europe’s chic cultural capital with thriving art and club scenes and serious restaurants".
The Warsaw Ghetto was established by the German Governor-General Hans Frank on October 16, 1940. Frank ordered Jews in Warsaw and its suburbs rounded up and herded into the Ghetto. At this time, the population in the Ghetto was estimated to be 400,000 people, about 30% of the population of Warsaw; however, the size of the Ghetto was about 2.4% of the size of Warsaw. The construction of the ghetto wall started on April 1, 1940, but the Germans closed the Warsaw Ghetto to the outside world on November 16 that year. The wall was typically 3 m (9.8 ft) high and topped with barbed wire. Escapees could be shot on sight. The borders of the ghetto changed many times through the next years. The ghetto was divided by Chłodna Street, which due to its importance (Warsaw's major street leading to the e...
Jews in Warsaw Ghetto, survivors talk about their experiences nazi propoganda in films, nazi filmakers
Janina Dawidowicz was a nine-year-old girl when World War II engulfed Poland. As Jews, she and her family were soon driven into the Warsaw Ghetto, but she later escaped and remains one of its few survivors. The extermination of the Jews of Poland began 70 years ago. On the morning of 22 July 1942, Nazi soldiers marched the first group of 6,000 Jews held in the Warsaw Ghetto to the railway sidings, the Umschlagplatz, and put them on trains to the Treblinka gas facility. Janina Dawidowicz, born in 1930, is one of the few people who lived in the ghetto and survived. She recalls the posters going up, ordering residents to report to the Umschlagplatz at 11 o'clock. Any one disobeying would be shot. Many people, she says, lined up willingly. The Germans told residents that they were being se...
This movie, which focuses on the story of the Lodz ghetto, will discuss the challenges of teaching about this period: how can we make the story of the ghettos relevant to our students? How can we shed light today, decades after the tragic events, on what Jews knew, felt or understood during those terrifying days? What are the sources that can reveal their internal worlds? The video is aligned with lesson 4 of the Echoes and Reflections educational program and presents a multidisciplinary approach to the difficult subject of life in the ghettos. Speakers: Dr Robert Rozett is Director of the Yad Vashem Libraries, as well as an author, researcher and senior editor on Holocaust-related subjects. Shani Lourie is the Head of Pedagogy Section atThe International School for Holocaust Studies, Ya...
CLICK TO WATCH FULL DOCUMENTARY ONLINE: http://www.docsonline.tv/documentary/209 If unavailable in your territory, or if you are interested in other license requests (feature movie, television, documentary, commercial...), please contact 10 Francs: 10francs@10francs.fr Story The film Lodz Ghetto is an unique documentation of the Holocaust in Poland during the occupation by Nazi Germany. Nazi authorities set up the Lodz Ghetto where Jews were gathered and German industry was developed. Hard labor, overcrowding, and starvation were the dominant features of life. The photographs used in this film, often heartbreaking and shocking, are combined with the scripts of journals and diaries of those who lived-and died-through the course of the occupation.
Established by decree in 1516, the Venice ghetto was one of the first places where people were forcibly segregated and surveilled because of their religious difference. CNN's Ben Wedeman reports.
The Warsaw Ghetto (German: Ghetto Warschau; Polish: getto warszawskie) was the largest of all the Jewish ghettos in Nazi-occupied Europe during World War II. It was established in the Polish capital between October and November 16, 1940, in the territory of the General Government of German-occupied Poland, with over 400,000 Jews from the vicinity residing in an area of 3.4 km2 (1.3 sq mi). From there, at least 254,000 Ghetto residents were sent to the Treblinka extermination camp over the course of two months in the summer of 1942. The death toll among the Jewish inhabitants of the Ghetto, between deportations to extermination camps, "Großaktion Warschau", the Warsaw Ghetto Uprising, and the subsequent razing of the ghetto, is estimated to be at least 300,000. People of the Warsaw Ghetto...
The Warsaw Ghetto was established by the German Governor-General Hans Frank on October 16, 1940. Frank ordered Jews in Warsaw and its suburbs rounded up and herded into the Ghetto. At this time, the population in the Ghetto was estimated to be 400,000 people, about 30% of the population of Warsaw; however, the size of the Ghetto was about 2.4% of the size of Warsaw. The construction of the ghetto wall started on April 1, 1940, but the Germans closed the Warsaw Ghetto to the outside world on November 16 that year. The wall was typically 3 m (9.8 ft) high and topped with barbed wire. Escapees could be shot on sight. The borders of the ghetto changed many times through the next years. The ghetto was divided by Chłodna Street, which due to its importance (Warsaw's major street leading to the e...
Jews in Warsaw Ghetto, survivors talk about their experiences nazi propoganda in films, nazi filmakers
Janina Dawidowicz was a nine-year-old girl when World War II engulfed Poland. As Jews, she and her family were soon driven into the Warsaw Ghetto, but she later escaped and remains one of its few survivors. The extermination of the Jews of Poland began 70 years ago. On the morning of 22 July 1942, Nazi soldiers marched the first group of 6,000 Jews held in the Warsaw Ghetto to the railway sidings, the Umschlagplatz, and put them on trains to the Treblinka gas facility. Janina Dawidowicz, born in 1930, is one of the few people who lived in the ghetto and survived. She recalls the posters going up, ordering residents to report to the Umschlagplatz at 11 o'clock. Any one disobeying would be shot. Many people, she says, lined up willingly. The Germans told residents that they were being se...
This movie, which focuses on the story of the Lodz ghetto, will discuss the challenges of teaching about this period: how can we make the story of the ghettos relevant to our students? How can we shed light today, decades after the tragic events, on what Jews knew, felt or understood during those terrifying days? What are the sources that can reveal their internal worlds? The video is aligned with lesson 4 of the Echoes and Reflections educational program and presents a multidisciplinary approach to the difficult subject of life in the ghettos. Speakers: Dr Robert Rozett is Director of the Yad Vashem Libraries, as well as an author, researcher and senior editor on Holocaust-related subjects. Shani Lourie is the Head of Pedagogy Section atThe International School for Holocaust Studies, Ya...
CLICK TO WATCH FULL DOCUMENTARY ONLINE: http://www.docsonline.tv/documentary/209 If unavailable in your territory, or if you are interested in other license requests (feature movie, television, documentary, commercial...), please contact 10 Francs: 10francs@10francs.fr Story The film Lodz Ghetto is an unique documentation of the Holocaust in Poland during the occupation by Nazi Germany. Nazi authorities set up the Lodz Ghetto where Jews were gathered and German industry was developed. Hard labor, overcrowding, and starvation were the dominant features of life. The photographs used in this film, often heartbreaking and shocking, are combined with the scripts of journals and diaries of those who lived-and died-through the course of the occupation.
Established by decree in 1516, the Venice ghetto was one of the first places where people were forcibly segregated and surveilled because of their religious difference. CNN's Ben Wedeman reports.
The Warsaw Ghetto (German: Ghetto Warschau; Polish: getto warszawskie) was the largest of all the Jewish ghettos in Nazi-occupied Europe during World War II. It was established in the Polish capital between October and November 16, 1940, in the territory of the General Government of German-occupied Poland, with over 400,000 Jews from the vicinity residing in an area of 3.4 km2 (1.3 sq mi). From there, at least 254,000 Ghetto residents were sent to the Treblinka extermination camp over the course of two months in the summer of 1942. The death toll among the Jewish inhabitants of the Ghetto, between deportations to extermination camps, "Großaktion Warschau", the Warsaw Ghetto Uprising, and the subsequent razing of the ghetto, is estimated to be at least 300,000. People of the Warsaw Ghetto...
The Warsaw Ghetto was established by the German Governor-General Hans Frank on October 16, 1940. Frank ordered Jews in Warsaw and its suburbs rounded up and herded into the Ghetto. At this time, the population in the Ghetto was estimated to be 400,000 people, about 30% of the population of Warsaw; however, the size of the Ghetto was about 2.4% of the size of Warsaw. The construction of the ghetto wall started on April 1, 1940, but the Germans closed the Warsaw Ghetto to the outside world on November 16 that year. The wall was typically 3 m (9.8 ft) high and topped with barbed wire. Escapees could be shot on sight. The borders of the ghetto changed many times through the next years. The ghetto was divided by Chłodna Street, which due to its importance (Warsaw's major street leading to the e...
Jews in Warsaw Ghetto, survivors talk about their experiences nazi propoganda in films, nazi filmakers
Opatów is a town of some 8,000 people in south - central Poland. Tourist attractions include the 13th-century Collegiate Church of St. Martin, 15th-century baroque Bernardine monastery, 16th-century city gate, an enormous town square and a underground network of tunnels now open to the public! It is also the location of a WW2 ghetto which functioned across four streets which you can see in this film. Treblinka escapee Samuel Willenburg was deported from Opatów to the death camp in October 1942 - he was the only survivor of that deportation. SEE MY TRAVEL + HISTORY WEBSITES : https://www.facebook.com/motorhomefulltime https://www.facebook.com/historysite/
"There was no hope" is an educational film about Warsaw Ghetto Uprising. It is produced by the POLIN Museum of the History of Polish Jews within the frame of the Jewish Cultural Heritage program. "There was no hope" had its premiere on 19th April 2016 as a part The Daffodils social and educational campaign. Supported from the Norway and EEA Grants by Iceland, Liechtenstein and Norway.
“You don’t ever expect to be hauled out of your house, marched into a gas chamber, and be choked to death,” says Irene Fogel Weiss. Yet, that is exactly what happened to most of her family in the summer of 1944. Irene was thirteen at the time, and by several twists of fate, she survived. “There is a life force in all of us that you just want to live another day,” she says. “Let’s survive this. We have to survive this.” Irene shares her story of survival with hundreds of high school students every year. In this program, we listen in on her presentation to Woodson High School students as she shares a personal account of the events that lead to the Holocaust. She discusses her life as a child in Hungary, the changes she witnessed as the Nazis took power, and all manner of degradations impo...
View a new Museum film providing a concise overview of the Holocaust and what made it possible. Using rare footage, the film examines the Nazis' rise and consolidation of power in Germany as well as their racist ideology, propaganda, and persecution of Jews and other innocent civilians. It also outlines the path by which the Nazis led a state to war, and with their collaborators, killed millions -- including systematically murdering 6 million Jewish people. This 38-minute resource is intended to provoke reflection and discussion about the role of ordinary people, institutions, and nations between 1918 and 1945. http://www.ushmm.org/
Name: Return to Venice Ghetto Year: 1979 Duration: 00:31:06 Language: Hebrew inter-titles Abstract: A portrayal of the Venice Ghetto in the form of an autobiographical memoir. The Spielberg Jewish Film Archive - The 500 films, selected for the virtual cinema, reflect the vast scope of documentary material collected in the Spielberg Archive. The films range from 1911 to the present and include home movies, short films and full length features. שם: חזרה לגטו ונציה שנה: 1979 אורך: 00:31:06 שפה: עברית תקציר: זיכרון אוטוביוגרפי הפורש את סיפורו של גטו ונציה, מאז יסודו במאה השש עשרה. ארכיון הסרטים היהודיים על שם סטיבן שפילברג - חמש מאות הסרטים שנבחרו עבור הקולנוע הווירטואלי משקפים את ההיקף הנרחב של החומר התיעודי בארכיון שפילברג. באתר ישנם סרטים משנת 1911...
Tobias Brinkmann, Penn State University, Malvin and Lea Bank Associate Professor of Jewish Studies and History
I've been humbled by God's Mercy
Time and time again
Amazed he forgives me
And confort me like friend
I am his child even when I am afraid
It's a matter fo faith, hope and love
A matter of trusting the father above
When the flame is rising higher
Gonna keep walking through the fire
When the days are dark and trouble
And you feel you're all alone
May your heart be fill with gladness
You are all that very own
You are his child you don't have to be afraid
It's a matter fo faith, hope and love
A matter of trusting the father above
When the flame is rising higher
Gotta keep walking through the fire
It's a matter fo faith, hope and love
A matter of trusting the father above
When the flame is rising higher
Gotta keep walking through the fire
Through the fire
We are his children, we don't have to be afraid
If we just call out his name
It's a matter fo faith, hope and love
A matter of trusting the father above
When the flame is rising higher
Gotta keep walking through the fire
Walking through the fire
Walking through the fire
Walking through the fire