Experiments with Feedback and Grading in a First-Year Writing Course

It's been a while since I last wrote here about teaching, for a simple reason: I've been teaching the same course, First-Year Writing, for a couple of years now, and haven't really had much to say about it. (Literature grad students at UNH used to be able to get some lit courses to teach after a required year of teaching what we colloquially call 401, but various forces related to lower enrollments made my cohort the last to get any lit courses [when I taught Literary Analysis and then an American lit survey], and so for the past two years I've taught nothing but 401).

For the upcoming year, the university awarded me a Dissertation Year Fellowship, so I will not be teaching. Before all memory of the past few years leaves my mind, here are some reflections...

This academic year, bored to death with my own teaching, I decided to experiment with the course a bit, and those experiments worked out well generally, so perhaps they are worth sharing here.

Most of my experiments are stolen/adapted from other teachers. Last summer, I went back to the work of Peter Elbow, the single greatest influence on my teaching of writing. Elbow's books Everyone Can Write, Writing with Power, Writing without Teachers, and A Community of Writers were hugely influential on my teaching when I first encountered them as a young teacher, and I have returned to parts of each through the years to keep reminding myself of the basic principles of what I do.

While Elbow provides the foundation for what I aim for with writing courses, my recent experiments have primarily been inspired by the experiments of my friend Robin DeRosa, the writings of John Warner at Inside Higher Ed and Arthur Chiaravalli's piece "Teachers Going Gradeless", as well as by the examples of some of my friends at UNH who tried out similar things and generously shared their thoughts and materials.

The key changes in my teaching were the use of a "B Contract" and a portfolio system. These have worked so well that I plan to adapt them to as many courses that I teach in the future as I can.

Of Moral Panics, Education, Culture Wars, and Unanswerable Holes

via Wikimedia Commons

I demonstrate hope.
Or the hope for hope. Or just more unanswerable holes.
—Mary Biddinger, "Beatitudes"

(I keep writing and rewriting this post.)

I thought I knew what I felt about the academic controversy du jour (a letter sent by a University of Chicago dean to incoming students, telling them not to expect trigger warnings, that academia is not a safe space, that open discussion requires them to listen to speakers they disagree with, etc.) — but I kept writing and rewriting, conversing and re-conversing with friends, and every time I didn't know more than I knew before.

Overall, I don't think this controversy is about trigger warnings, safe spaces, etc. Overall, I think it is about power and access to power. But then, overall I think most controversies are about power and access to power.

Overall—

The questions around trigger warnings, safe spaces, and campus speakers are complicated, and specific situations must be paid attention to, because universal, general statements are too distorting to be useful.

(I keep writing and rewriting this post.)

Of Moral Panics, Education, Culture Wars, and Unanswerable Holes

via Wikimedia Commons

I demonstrate hope.
Or the hope for hope. Or just more unanswerable holes.
—Mary Biddinger, "Beatitudes"

(I keep writing and rewriting this post.)

I thought I knew what I felt about the academic controversy du jour (a letter sent by a University of Chicago dean to incoming students, telling them not to expect trigger warnings, that academia is not a safe space, that open discussion requires them to listen to speakers they disagree with, etc.) — but I kept writing and rewriting, conversing and re-conversing with friends, and every time I didn't know more than I knew before.

Overall, I don't think this controversy is about trigger warnings, safe spaces, etc. Overall, I think it is about power and access to power. But then, overall I think most controversies are about power and access to power.

Overall—

The questions around trigger warnings, safe spaces, and campus speakers are complicated, and specific situations must be paid attention to, because universal, general statements are too distorting to be useful.

(I keep writing and rewriting this post.)

Workshops of Empire by Eric Bennett

Eric Bennett has an MFA from Iowa, the MFA of MFAs. (He also has a Ph.D. in Lit from Harvard, so he is a man of fine and rare academic pedigree.) Bennett's recent book Workshops of Empire: Stegner, Engle, and American Creative Writing during the Cold War is largely about the Writers' Workshop at Iowa from roughly 1945 to the early 1980s or so. It melds, often explicitly, The Cultural Cold War with The Program Era, adding some archival research as well as Bennett's own feeling that the work of politically committed writers such as Dreiser, Dos Passos, and Steinbeck was marginalized and forgotten by the writing workshop hegemony in favor of individualistic, apolitical writing.

I don't share Bennett's apparent taste in fiction (he seems to consider Dreiser, Dos Passos, Steinbeck, Thomas Wolfe, etc. great writers; I don't), but I sympathize with his sense of some writing workshops' powerful, narrowing effect on American fiction and publishing for at least a few decades. He notes in his conclusion that the hegemonic effect of Iowa and other prominent programs seems to have declined over the last 15 years or so, that Iowa in recent years has certainly become more open to various types of writing, and that even when Iowa's influence was at an apex, there were always other sorts of programs and writers out there — John Barth at Johns Hopkins, Robert Coover at Brown, and Donald Barthelme at the University of Texas are three he mentions, but even that list shows how narrow in other ways the writing programs were for so long: three white hetero guys with significant access to the NY publishing world.

What Bennett most convincingly shows is how the discourse of creative writing within U.S. universities from the beginning of the Cold War through at least to the 1990s created a field of limited, narrow values not only for what constitutes "good writing", but also for what constitutes "a good writer". It's a tale of parallel, and sometimes converging, aesthetics, politics, and pedagogies. Plenty of individual writers and teachers rejected or rebelled against this discourse, but for a long time it did what hegemonies do: it constructed common sense. (That common sense was not only in the workshops — at least some of it made its way out through writing handbooks, and can be seen to this day in pretty much all of the popular handbooks on how to write, including Stephen King's On Writing.)

Some of the best material in Workshops of Empire is not its Cold War revelations (most of which are known from previous scholarship) but in its careful limning of the tight connections between particular, now often forgotten, ideas from before the Cold War era and what became acceptable as "good writing" later. The first chapter, on the "New Humanism", is revelatory, especially in how it draws a genealogy from Irving Babbitt to Norman Foerster to Paul Engle and Wallace Stegner. Bennett tells the story of New Humanism as it relates to New Criticism and subsequently not just the development of workshop aesthetics, but of university English departments in the second half of the 20th century generally, with New Humanism adding a concern for ethical propriety ("the question of the relation of the goodness of the writing to the goodness of the writer") to New Criticism's cold formalism:

Whereas the New Criticism insisted on the irreducible and indivisible integrity of the poem or story — every word counted — the New Humanism focused its attention on the irreducible and indivisible integrity of the humanistic subject. It did so not as a kind of progressive-educational indulgence but in deference to the wholeness of the human person and accompanied by a strict sense of good conduct. (29-30)

This mix was especially appealing to the post-WWII world of anti-Communist liberalism, a world scarred by the horrors of Nazism and Stalinism, and a United States newly poised to inflict its empire of moral righteousness across the world.

Activists of the Imagination: On English as a Department, Division, Discipline

Earlier this month, just back from a marvelous and productive MLA Convention in Austin, Texas, I started to write a post in response to an Inside Higher Ed article on "Selling the English Major", which discusses ways English departments are dealing with the national decline in enrollments in the major. I had ideas about the importance of senior faculty teaching intro courses (including First-Year Composition), the value of getting out of the department now and then, the pragmatic usefulness of making general education courses in the major more topical and appealing, etc.

After writing thousands of words, I realized none of my ideas, many of which are simply derived from things I've observed schools doing, would make much of a difference. There are deeper, systemic problems, problems of culture and history and administration, problems that simply can't be dealt with at the department level. Certainly, at the department level people can be experts at shooting themselves in the foot, but more commonly what I see are pretty good departments having their resources slashed and transferred to science and business departments, and then those pretty good departments are told to do better with less. (And often they do, which only increases the problem, because if they can do so well with half of what they had before, surely they could stand a few more cuts...) I got through thousands of words about all this and then just dissolved into despair.

Then I read a fascinating post from Roger Whitson: "English as a Division Rather than a Department". It's not really about the idea of increasing enrollment in English programs, though I think some of the suggestions would help with that, but rather with more fundamental questions of what, exactly, this whole discipline even is. Those are questions I find more exciting than dispiriting, so here are some thoughts on it all, offered with the proviso that these are quick reactions to Whitson's piece and likely have all sorts of holes in them...

On Teaching Writing

Jan Steen, School Class with a Sleeping Schoolmaster

A writer recently wrote a blog post about how he's quitting teaching writing. I'm not going to link to it because though it made me want to write this post of my own, I'm not planning either to praise or disparage the post or its author, whom I don't know and whose work I haven't read (though I've heard good things about it). Reading the post, I was simply struck by how different his experience is from my own experience, and I wondered why, and I began to think about what I value in teaching writing, and why I've been doing it in one form or another — mostly to students without much background or interest in writing — for almost twenty years.

I don't know where the quitting teacher works or the circumstances, other than that he was working as an adjunct professor, as I did for five years, and was teaching introductory level classes, as I continue to do now that I'm a PhD student. (And in some ways did back when I was a high school teacher, if we want to consider high school classes as introductory to college.) So, again, this is not about him, because I know nothing about his students' backgrounds, his institution's expectations or requirements, his training, etc. If he doesn't like teaching writing where he's currently employed, he shouldn't do it, for his own sake and for that of his students. It's certainly nothing you're going to get rich from, so really, you're doing no-one any good by staying in a job like that, and you may be doing harm (to yourself and others).

Most of the quitting teacher's complaints boil down to, "I don't like teaching unmotivated students." I think it's important to recognize, though, that there are lots of different levels of "unmotivated". Flat-out resistant and recalcitrant are the ultimate in unmotivated, and I also rarely find joy in working with such students, because I'm not very good at it. I've done it, but have not stayed with jobs where that felt like all there was. One year at a particular high school felt like facing nothing but 100 resistant and recalcitrant students every single day, and though the job paid quite well (and, for reasons I can't fathom, the administration wanted me to stay), I fled quickly. I was useless to most of those students and they were sending me toward a nervous breakdown.  I've seen people who work miracles with such students. I wasn't the right person for that job.

But then there are the students who, for whatever reason, just haven't bought in to what you're up to. It's not their thing. I don't blame them. Put me in a math or science class, and that's me. Heck, put me in a Medieval lit class and that's me. But again and again, talented teachers have welcomed me into their world, and because of those teachers, I've been able to find a way to care and to learn about things I didn't initially care about in the least. That's the sort of teacher I aspire to be, and, for all my fumbling, seem occasionally to have succeeded at being.

It's nice to teach courses where everybody arrives on Day 1 with passion for the subject. I've taught such classes a few times. It can be fun. It's certainly more immediately fulfilling than the more common sort of classes where the students are a bit less instrinsically motivated to be there. But I honestly don't care about those advanced/magical classes as much. Such students are going to be fine with or without me. At a teaching seminar I attended 15 years ago, the instructor described such students as the ones for whom it doesn't matter if you're a person or a stalk of asparagus, because they'll do well no matter what. I don't aspire to be a stalk of asparagus.

There's another problem, too, and that's the problem of pedagogy. Many colleges and universities are terrible at providing training for teachers. There's an unspoken assumption that teaching is something anybody with an advanced degree can do. This despite the fact that anybody who's spent more than a few days in a college or university knows there are plenty of people with advanced degrees, people who may be brilliant at all sorts of other things, who can't teach at all.

Teaching writing is a particular skill, especially when teaching unmotivated students. I'm lucky to have spent some undergrad time and now some PhD time at the University of New Hampshire, where the teaching of writing is taken really seriously because writing teachers at UNH have long been interested not only in writing, but in the art of its teaching. The ghosts of Donald Murray, Donald Graves, and Robert Connors still haunt our halls. I continue to draw on things I learned in a Teaching Writing course in my last semester of undergrad. In my early years of teaching, I read every pedagogy book I could get my hands on. I still pick them up now and then, because I'm still learning to teach.

Of Purpose, Audience, and Language Guides

There are lots of reasons that the University of New Hampshire, where I'm currently working toward a Ph.D. in Literature, should be in the news. It's a great school, with oodles of marvelous faculty and students doing all sorts of interesting things. Like any large institution, it's got its problems (I personally think the English Department is underappreciated by the Powers That Be, and that the university as a whole is not paying nearly enough attention to the wonderful programs that don't fall under that godawful acronym-of-the-moment STEM, but of course I'm biased...) Whatever the problems, though, I've been very happy at the university, and I'm proud to be associated with it.

But Donald Trump and Fox News or somebody discovered a guide to inclusive language gathering dust in a corner of the UNH website and decided that this was worth denouncing as loudly as possible, and from there it spread all over the world. The UNH administration, of course, quickly distanced themselves from the web page and then today it was taken down. I expect they're being honest when they say they didn't know about the page. Most people didn't know about the page. The website has long been rhizomatic, and for a while just finding the academic calendar was a challenge because it was hidden in a forest of other stuff.

I, however, did know about the page. In fact, I used it with my students and until today had a link to it on my Proofreading Guidelines sheet. It led to some interesting conversations with students, so I found it a valuable teaching tool. I thought some of the recommendations in the guidelines were excellent and some were badly worded and some just seemed silly to me, like something more appropriate to an Onion article. ("People of advanced age" supposedly being way better than any other term for our elders reads like a banal parody of political correctness. Also, never ever ever ever call me a "person of advanced age" when I become old. Indeed, I would like to be known as an old fart. If I manage to achieve elderliness — and it is, seriously, a great accomplishment, as my amazing, 93-year-old grandmother [who calls herself "an old lady"] would, I hope, agree — if I somehow achieve that, then I will insist on being known as an old fart. But if you would rather be called a person of advanced age rather than a senior or an elder or an old fart, then I will respect your wishes.)

Q&A; on Open Educational Resources with Robin DeRosa

My friend and colleague (when I was adjuncting at Plymouth State University) Robin DeRosa has been spending a lot of time recently thinking about and working with "open educational resources" (OER), which Wikipedia (today) defines as "freely accessible, openly licensed documents and media that are useful for teaching, learning, and assessing as well as for research purposes." 

I've been following Robin's ideas about OER, and at a certain point realized I didn't really understand the conversation. Partly, this was because most of what I was reading was Twitter feeds and Twitter can be confusing, but as an outsider to the OER world, I also didn't know what sorts of assumptions advocates were working from. I was especially concerned when thinking about academic labor — all the talk of giving things away and making things free sounded to me like a wonderful idea that would in practice just devalue academic work and lead to further exploitation within the highly exploitative world of academia. At the same time, I'm strongly attracted to open resources of various sorts (I'm writing this on a blog, after all!), and so, thinking about it all, I felt befuddled.

The easiest way to get answers to my befuddlements and to allay (or stoke) my fears was, of course, to ask Robin some questions. So that's what I did. Originally, I intended this to be more of an interview, with me adding more questions after she answered a few, but her answers to my first set of questions were so comprehensive that I thought adding to it all would be a bit much. Better to get the conversation rolling, and let it play out in the comments section here and/or on Twitter, other websites, etc.

I can't say I'm not still a little befuddled. But Robin's replies to my queries did help clear up some of my primary fears and misconceptions.

And now, before we begin, an official bio:

Robin DeRosa is professor of English and chair of Interdisciplinary Studies at Plymouth State University, and she is also a consultant for the OER Ambassador Pilot at the University of New Hampshire.  Recently named as an editor of Hybrid Pedagogy (a digital journal of learning, teaching, and technology), in August 2015 she'll be be a Hybrid Pedagogy Fellow at the Digital Pedagogy Lab at the University of Wisconsin-Madison.  Her essay "Selling the Story: From Salem Village to Witch City" was published by the open uneducational resource The Revelator in 2011.

You can find out more about Robin at her website or follow her on Twitter: @actualham.

Today, Tuesday 9 June, at 8pm EST, Robin will be moderating a Twitter discussion about OER via the hashtag #profchat. [Update:] The chat is over, but you can read it via Storify here.

Matthew Cheney: In the idea of open educational resources, what does open mean?

Robin DeRosa: Generally, OER practitioners tend to use the Hewlett Foundation definition of “Open Educational Resources:

OER are teaching, learning, and research resources that reside in the public domain or have been released under an intellectual property license that permits their free use and re-purposing by others. Open educational resources include full courses, course materials, modules, textbooks, streaming videos, tests, software, and any other tools, materials, or techniques used to support access to knowledge.

Another way to think of “open” is to use the libre/gratis definitions of “free.”  For materials to be “open,” they need to be both free as in no-cost (gratis) and free as in free to repurpose and share (libre).  In addition, we generally think of open materials as allowing learners/teachers to do all of the 5 R’s with those materials: reuse, revise, remix, redistribute, and retain (these are David Wiley’s criteria; the fifth R was added more recently to contrast OER with “free” ebooks that disappear after a certain amount of time, or rental textbooks, etc.).  Key to all of this is the Creative Commons license, which is the general way that creators of OER make it easy to share materials.

Canonicity and an American Literature Survey Course

This term, I taught an American literature survey for the first time since I was a high school teacher, and since the demands of a college curriculum and schedule are quite different from those of a high school curriculum and schedule, it was a very new course for me. Indeed, I've never even taken such a course, as I was successful at avoiding all general surveys when I was an undergrad.

As someone who dislikes the nationalism endemic to the academic discipline of literature, I had a difficult time figuring out exactly what sort of approach to take to this course — American Literature 1865-present — when it was assigned to me. I wanted the course to be useful for students as they work their way toward other courses, but I didn't want to promote and strengthen the assumptions that separate literatures by national borders and promote it through nationalistic ideologies.

I decided that the best approach I could take would be to highlight the forces of canonicity and nationalism, to put the question of "American literature" at the forefront of the course. This would help with another problem endemic to surveys: that there is far more material available than can be covered in 15 weeks. The question of what we should read would become the substance of the course.

Notes on Teaching First-Year Composition as a Film & Media Course

It appears that next year I won't be teaching any first-year composition classes at UNH, which will put on hold an experiment I began this past term with FYC. (I'm teaching Literary Analysis this fall and probably a survey course in the spring.) I'll record here some thoughts on that experiment, both for my own future use and in case they are of use or interest to anyone else...

Notes on a Sentence from "The Death of the Moth"

Forced by some reductive power to declare a single favorite essay, mine would be "The Death of the Moth" by Virginia Woolf. It is a marvel of concision, and yet it contains the universe. It is an essay both personal and cosmic, material and spiritual.

Whenever I teach writing, I use "The Death of the Moth" as an example of the interplay of form and content. (While I have seldom met a pairing I didn't want to deconstruct, the form/content binary is one I continue to find useful. Yes, the separation is problematic — what, in language, is content without form or form without content? — but I also find it a valuable way to talk about concepts that are otherwise invisible or easily muddled.) Usually, I take one sentence, scrawl it out on the board, and pick it apart. It's not always the same sentence, but recently I've been using this one:

Yet, because he was so small, and so simple a form of the energy that was rolling in at the open window and driving its way through so many narrow and intricate corridors in my own brain and in those of other human beings, there was something marvellous as well as pathetic about him.

The first thing to do is break the sentence apart. Here's one way:

A Decade of Archives 2: 2011

This is the second in a series of posts leading up to this blog's tenth anniversary on August 18. In each post, I look back on one year, sometimes specifically and sometimes generally. All the posts can be found here.

Looking back through the posts for 2011, I felt great fondness for the year, if not for my blogging (I think overall it was one of the weaker years for The Mumpsimus. That tends to happen when life itself is busy and fulfilling, so I'm not complaining!) It was a year when I taught two of my favorite classes, Gender & Science Fiction and Global Literature; when we started blogging the Caine Prize; when Eric Schaller and I launched The Revelator, our very occasional online magazine; when I wrote, directed, and co-edited a short film without knowing much of anything about what I was doing; when I started making video essays; when I got to see one of my favorite Fassbinder movies, World on a Wire; and when I had a whole class pose for a picture whilst reading G.I. Joe comics. And much more!

When looking through the past posts, the one I ended up stopping on and wanting to think about more fully was one that grew out of my teaching of the Global Literature class: "Canonical Nationalism" from December, because though the post doesn't offer anything remotely original, I think it hits on important ideas about how we think about reading and writing, and how the categories we impose affect that thinking.

School of Rogue

While listening to this interview with the great and glorious Werner Herzog, I learned of Herzog's Rogue Film School. It has some guidelines I thought more workshops might want to emulate:

• The Rogue Film School is about a way of life. It is about a climate, the excitement that makes film possible. It will be about poetry, films, music, images, literature.

• Excerpts of films will be discussed, which could include your submitted films; they may be shown and discussed as well. Depending on the materials, the attention will revolve around essential questions: how does music function in film? How do you narrate a story? (This will certainly depart from the brainless teachings of three-act-screenplays). How do you sensitize an audience? How is space created and understood by an audience? How do you produce and edit a film? How do you create illumination and an ecstasy of truth?

• Related, but more practical subjects, will be the art of lockpicking. Traveling on foot. The exhilaration of being shot at unsuccessfully. The athletic side of filmmaking. The creation of your own shooting permits. The neutralization of bureaucracy. Guerrilla tactics. Self reliance.

• Censorship will be enforced. There will be no talk of shamans, of yoga classes, nutritional values, herbal teas, discovering your Boundaries, and Inner Growth.

• Related, but more reflective, will be a reading list: if possible, read Virgil's "Georgics", read Hemingway's "The Short Happy Life of Francis Macomber", The Poetic Edda, translated by Lee M. Hollander (in particular the Prophecy of the Seeress), Bernal Diaz del Castillo "True History of the Conquest of New Spain"

• Follow your vision. Form secretive Rogue Cells everywhere. At the same time, be not afraid of solitude.

The description on the front page is marvelous as well:

The Rogue Film School is not for the faint-hearted; it is for those who have travelled on foot, who have worked as bouncers in sex clubs or as wardens in a lunatic asylum, for those who are willing to learn about lockpicking or forging shooting permits in countries not favoring their projects. In short: for those who have a sense for poetry. For those who are pilgrims. For those can tell a story to four year old children and hold their attention. For those who have a fire burning within. For those who have a dream.