Derek Jarman and the Memory Palace of Life

This essay originally appeared in the Spring 2012 issue of Rain Taxi. Elements were also used in my video essay "Profane Love: Derek Jarman & Caravaggio", which I began work on shortly after writing this piece.

Derek Jarman and the Memory Palace Of Life

by Matthew Cheney

Smiling in Slow Motion

Derek Jarman

University of Minnesota Press ($18.95)

Jubilee: Six Film Scripts

Derek Jarman

University of Minnesota Press ($18.95)

Derek Jarman: A Biography

Tony Peake

University of Minnesota Press ($24.95)

Derek Jarman died in 1994, leaving behind him one of the most important bodies of work of any artist or filmmaker of his generation, an oeuvre that challenged orthodoxies of sexuality, politics, and aesthetics. Though best remembered for such films as Jubilee, Caravaggio, and Blue, Jarman was also a prolific writer, particularly as a diarist. The University of Minnesota Press has been reissuing many of his published works in uniform paperback editions; additionally, they have reprinted Tony Peake’s 1999 biography of Jarman.

Though very much of its time, Jarman’s work has sustained its power and relevance long beyond its creator’s death. Having found meaning and pleasure within the bohemian, anti-establishment world of the late ‘60s British avant-garde art scene, Jarman never hesitated in presenting an identity for himself that was defiantly queer. At first, this was not a political identity. In his 1992 memoir/journal/manifesto At Your Own Risk, Jarman wrote that “I danced the sixties away but I didn’t see that as hedonism; it was a REVOLUTIONARY GESTURE — you should have seen the way the other students reacted to two men kissing in public. I believed we could bring change with individual actions, it wasn’t linked to any conventional political blueprint. One person in one room quite cut off could change the world.” During the early 1970s, Jarman attended many of the meetings of the Gay Liberation Front, but though he enjoyed the more pranksterish elements of their activism, Peake quotes him as saying he “disliked these well-meaning rather lonely people laying down the law … there was an element of joylessness about it.” His early films were proudly queer (a label he came to prefer to “gay”), but their queerness was in service to their countercultural core. Jubilee (1978), his second feature-length film, was an anarchic vision of an apocalyptic England (or an apocalyptic vision of an anarchic England) full of punk rockers. With the arrival of AIDS and Thatcherism in the 1980s, though, Jarman would become radicalized, his bohemian individualism and sense of humor evolving into furious, confrontational queer communalism.

Derek Jarman Rides the Rain Taxi

The latest print issue of Rain Taxi includes an essay I wrote, "Derek Jarman and The Memory Palace Of Life", about Derek Jarman's books, particularly the ones re-released by the University of Minnesota Press. I incorporated a few sentences from the piece in my video essay on Jarman and Caravaggio a few months back, but to read the whole thing you'll need to pick up a copy of Rain Taxi. Here, to tempt you (or dissuade you), are the first two paragraphs:

Derek Jarman died in 1994, leaving behind him one of the most important bodies of work of any artist or filmmaker of his generation, an oeuvre that challenged orthodoxies of sexuality, politics, and aesthetics. Though best remembered for such films as Jubilee, Caravaggio, The Last of England, Edward II, and Blue, Jarman was also a prolific writer, particularly as a diarist, and The University of Minnesota Press has now brought all of these books back into print in uniform paperback editions. Additionally, they have reprinted Tony Peake’s 1999 biography of Jarman.

Though very much an artist of his time, Jarman’s work has sustained its power and relevance long beyond its creator’s death. Having found meaning and pleasure within the bohemian, anti-establishment world of the late-'60s British avant-garde art scene, Jarman never hesitated in presenting an identity for himself that was defiantly queer. At first, this was not a political identity. In his 1992 memoir/journal/manifesto At Your Own Risk, Jarman wrote that “I danced the sixties away but I didn’t see that as hedonism; it was a REVOLUTIONARY GESTURE — you should have seen the way the other students reacted to two men kissing in public. I believed we could bring change with individual actions, it wasn’t linked to any conventional political blueprint. One person in one room quite cut off could change the world.” During the early 1970s, Jarman attended many of the meetings of the Gay Liberation Front, but though he enjoyed the more pranksterish elements of their activism, Peake quotes him as saying he “disliked these well-meaning rather lonely people laying down the law … there was an element of joylessness about it.” His early films were proudly queer (a label he came to prefer to “gay”), but their queerness was in service to their countercultural core. Jubilee (1978), his second feature-length film, was an anarchic vision of an apocalyptic England (or an apocalyptic vision of an anarchic England) full of punk rockers. With the arrival of AIDS and Thatcherism in the 1980s, though, Jarman would become radicalized, his bohemian individualism and sense of humor evolving into furious, confrontational queer communalism.

Profane Love: Derek Jarman and Caravaggio

I created the above video after failing at writing about Caravaggio for The House Next Door and the Summer of '86 series. I had a pile of fragments, quotes, scenes I wanted to somehow refer to, but couldn't make any of it cohere. A month or two ago, I thought about trying again by creating a sort of collage, and figured if it was too weird or unfinished for The House, I could at least post it here and be done with it. But as I looked over the collage, it felt more like some sort of script to me. "Wouldn't it be nice," I thought, "to make a film about Caravaggio?" In all my copious spare time. But the idea nagged at me, and finally I sat down to see what such a thing might look like. I transformed the essay-collage into a script-blueprint, recorded the narration, and then tried to fit images to it. I thought it would take an afternoon. It took substantially longer, and involved various software failures, lots of thinking and rethinking, a willingness to put up with some frustrating compromises after headache-inducing hours of work, and some serendipity.

In the end, I like what came out. Given endless time, there's plenty I'd change, and it's still very much a text essay that became a video essay rather than something that was conceived from the beginning as a video essay, but that's okay. Maybe I'll conceive some video essays now.

Below the cut, I'll post the script as originally written. It went through some edits as I put the video together, so this is essentially a shooting script rather than a transcript. But one of the problems I faced in putting the video together was how to signal quotations, and I never really solved that problem, so the script will at least help make it clear what is and isn't a quote.

Stuffs

Google has done gone and broke Google Reader, removing the sharing function to encourage people to use Google Plus instead. This means the "Fresh Links" section over on the sidebar is no longer able to be refreshed, and I'll probably go back to occasionally doing linkdump posts. Here, for instance, are some links:

• My latest Strange Horizons column, "Reading Systems", has been posted, as has my latest Sandman Meditations piece. (The Sandman pieces are going to be biweekly for the rest of the year rather than the regular weekly schedule because I'm just too busy to keep up with a weekly schedule right now, and I was getting really frazzled.)
• Team VanderMeer has launched The Weird Fiction Review, an online journal about kumquats. Famed kumquat collected Neil Gaiman is interviewed, and there's an interesting selection of nonfiction, art, and fiction about kumquats. Don't believe me? Well, go over there and see for yourself!
• In publishing news, it turns out that libraries are actually good for the publishing industry.
• Fandor has a great set of tributes to the great Derek Jarman. I'm working on something about Jarman's Caravaggio (25 years old this year!) and also a piece about Jarman for Rain Taxi, but I'm finding Jarman much harder to write about than I expected, and both pieces are vastly late. But I shall persevere!
• And here are 92 open-access film e-books. Never again will you complain about lacking something to read!