A soldier's prayer

This item was in the most recent [July 2003] Harper's:

From "A Christian's Duty in Time of War," a pamphlet published by In Touch Ministries. The pamphlet exhorts its readers to pray for President Bush and to "consider fasting as you beseech the Lord" on his behalf. Thousands of the pamphlets were distributed by unknown persons to U.S. soldiers in Iraq.

MONDAY: Pray that the President and his advisers will be strong and courageous and do what is right, regardless of critics.

TUESDAY: Pray that the President and his advisers will have the unified support of the American people as well as that of other countries around the world.

WEDNESDAY: Pray that the President, his advisers, and their families will be safe, healthy, well rested, and free from fear.

THURSDAY: Pray that the President and his advisers will be successful in their mission and that world peace will be realized.

FRIDAY: Pray that the President and his advisers will recognize their divine appointment and will govern accordingly in compassion, mercy, and truth.

SATURDAY: Pray that the President his advisers will remember to keep their eyes on Almighty God and be mindful that He is in control.

SUNDAY: Pray that the President and his advisers will seek God and His wisdom daily and not rely on their own understanding.

And the following day's prayer, no doubt:

MONDAY: Pray that the antiwar protesters who seek to distract the President from his Biblical duty as warrior king are struck down by God's terrible lightning bolts and are immediately sent to hell where they may roast screaming for eternity.

Poison ivy

Bratty kids getting on your nerves? Want to ship 'em off to a camp certain to inflict permanent psychological and perhaps physical injury? Have we got the camp for you!

Camp American: Where God's Truth and Patriotism Go Hand In Hand

Be sure they sign up for the class taught by Larry Pratt.

'The Hitler concept'

A couple of months ago, Harper's ran a story by Jeffrey Sharlett, a religion writer, on a secretive Washington, D.C., group that calls itself 'The Family':

Jesus Plus Nothing: Undercover among America's secret theocrats

It was chilling, particularly considering the way these supposed Christians let slip their underlying, and apparently undying, admiration for Adolph Hitler:

"Yes," Doug said, "it's good to have friends. Do you know what a difference a friend can make? A friend you can agree with?" He smiled. "Two or three agree, and they pray? They can do anything. Agree. Agreement. What's that mean?" Doug looked at me. "You're a writer. What does that mean?"

I remembered Paul's letter to the Philippians, which we had begun to memorize. Fulfill ye my joy, that ye be likeminded.

"Unity," I said. "Agreement means unity."

Doug didn't smile. "Yes," he said. "Total unity. Two, or three, become one. Do you know," he asked, "that there's another word for that?"

No one spoke.

"It's called a covenant. Two, or three, agree? They can do anything. A covenant is . . . powerful. Can you think of anyone who made a covenant with his friends?"

We all knew the answer to this, having heard his name invoked numerous times in this context. Andrew from Australia, sitting beside Doug, cleared his throat: "Hitler."

"Yes," Doug said. "Yes, Hitler made a covenant. The Mafia makes a covenant. It is such a very powerful thing. Two, or three, agree." He took another bite from his plate, planted his fork on its tines. "Well, guys," he said, "I gotta go."

The story details the Family's incredible wealth of genuine power connections, as well as its thoroughgoing fundamentalism, coupled with its steely intentions to run the world. It's fascinating and disturbing.

The first time I read the piece, its broader impact didn't hit home. But Sharlett recently was interviewed by Anthony Lappé at Alternet, and he was much more expansive, explicit and disquieting:

Meet the Family

SHARLET: The goal is an "invisible" world organization led by Christ – that's what they aspire to. They are very explicit about this if you look in their documents, and I spent a lot of time researching in their archives. Their goal is a worldwide invisible organization. That's their word, and that's important because it sounds so crazy.


What they mean when they say "a world organization led by Christ" is that literally you just sit there and let Christ tell you what to do. More often than not that leads them to a sort of paternalistic benign fascism. There are a lot of places that they've done good things, and that's important to acknowledge. But that also means they might be involved with General Suharto in Indonesia and if that means that God leads him to kill half a million of his own citizens then, well, it would prideful to question God leading them.

….

The religious context is real. The Old Boys Network is about business. This is about more than business. This is about maintaining a certain kind of power, a certain view of how power should be distributed. The Episcopalian Old Boys Network was a lot more easygoing than this. This is a lot more militaristic. Really at its fundamental core, almost monarchist. We would be told time and time again, "Christ's kingdom is not a democracy" This is their model for leadership. They would often say, "Everything you need to know about government is right there in the cross - it's vertical not horizontal."

And he explains the continuing obsession with Hitler:

This goes back to the 1960's, Vereide was instructing young men by having them read The Rise and Fall of the Third Reich – "Look at what those guys did." But they will say, "We are not trying to kill Jews." What we are talking about is imagine if you took the "Hitler Concept," and they'll use that phrase, the Hitler Concept, to work for Christ, or the Mao Concept. We're not right wingers, they'll say. You can use the Mao Concept.


GNN: Define what they mean by Hitler Concept.


SHARLET: A loyal leadership cadre, which is interesting because guys like Hitler and Stalin were famous for purging, but they seem to focus on a couple of guys. "If two or three agree" is a phrase they use a lot. If you can get together and focus you can accomplish anything. You don't need to sway the electorate. You don't need to convert everyone to Christ. Everyone doesn't have to believe in Christ, and that's where they differ from other fundamentalists. Some fundamentalists really distrust them for that. [They say] "We need to convert everyone, the high and the low." The Family says, "No we don't need the high." All these guys Hitler, Lenin, Pol Pot and Osama bin Laden is another guy they cite a lot, are guys who understood the power of a political avant garde. That's what they mean by the Hitler Concept. Also keeping your message simple, and repeating it again and again because there is only one message and it is "Jesus Loves." You can express lots of different things with that term.

I read this last night after posting "Fascism and fundamentalism" and thought I was being slapped upside the head. I'm aware that I suggested that fascimentalism was largely only latent in the landscape. The existence of this group, however, makes me wonder if it isn't fully active now. Certainly I can't think of a group that better fits the description:

"A political movement that claims to represent a Phoenix-like resurrection of a true national spiritual identity, focused on building a theocratic state that receives its imprimatur from God, ultimately adopting a rule based on scriptural inerrancy, and intent on dominating and imposing its will upon the rest of the world."

[Many thanks to Margaret in New York for the heads-up.]

Fascism and fundamentalism

[A Life magazine spread on "Fascism in America" from March 6, 1939.]

[Note: Below is the final installment of supplemental material for the "Rush, Newspeak and Fascism" series. Some of the material may be familiar; a few passages have been lifted from previously blogged items. In any event, the bulk of this is new, and is designed to fit in near the end of the series (between Parts 11 and 12). I'll be editing the series into a single whole this week and will be preparing the PDF file for mass consumption very soon. Please stay tuned.]

Over the past two decades, the most important meeting ground for the broad range of rightist beliefs has been in the field of fundamentalist Christianity. Extremists frequently organize around an arcane brand of fundamentalism like Identity; mainstream conservatism has become increasingly identified with mainstream fundamentalism; and even ostensibly secular conservatives like Rush Limbaugh and George W. Bush pay great obeisance both to its belief system and its political agenda.

When mainstream conservatives, religious ideologues and far-right extremists coalesce, it has consequences. The former has real-world power; the latter have agendas. To the extent that connections are made, the more likely those agendas are to actually be enacted. It becomes especially problematic as extremist elements exert an increasing influence on the broader fundamentalist sector, because this means their influence is extending into mainstream conservatism.

A sort of reciprocal danger arises when someone like George W. Bush makes overt political appeals to the fundamentalist views of his followers -- particularly in portraying himself as receiving divine guidance. This gives him not only a kind of immunity from fault, giving his every step the Lord's imprimatur, but places him in a charismatic position of dual political and religious leadership. It has the effect of leading individual followers to identify their religious beliefs with Bush's political agenda. It also draws the entire fundamentalist bloc behind him politically. This includes the proto-fascist element, whose impact, as we've seen, can far outweigh their numbers. The more we hear talk about Bush leading a national political and religious rebirth, the more we approach the conditions needed for a genuine fascism to arise.

The Manichean dualism -- the cut-and-dried black-and-white worldview -- that comprises the totalist mindset is especially evident among fundamentalists. This has the potential to make them, in many ways, ideal footsoldiers for a kind of Christo-fascism, one which backs theocratic impulses and right-wing extremism with actual political power. In the wake of a severe social disturbance like Sept. 11, this kind of dualism becomes potent in its appeal.

I'd earlier discussed totalism as an essential component of the individual mentality underlying right-wing extremism, drawing as my chief source the essay "Religious Totalism, Violence and Exemplary Dualism: Beyond the Extrinsic Model," by Dick Anthony and Thomas Robbins, which can be found in the collection, Millennialism and Violence (1995), edited by Michael Barkun of Syracuse. But as they explain, the underlying worldview has a much broader audience in the field of mainstream fundamentalism and so-called cults:

Nine characteristics which appear to us to be shared by authoritarian personalities, fundamentalists and authoritarian cults such as Hare Krishna, the Unification Church, etc.:

(1) Separatism or the heightened sensitivity and tension regarding group boundaries. This usually includes 'Authoritarian Aggression' which entails rejecting and punitive attitudes toward deviants, minorities and outsiders.

(2) Theocratic leanings or willingness to see the state expanded so as to enforce the group's particular moral and ideological preferences at the expense of pluralism or church-state separation.

(3) Authoritarian submission entailing dependency on strong leaders and deferential attitudes toward authorities and hierarchical superiors.

(4) Some form of conventionalism in terms of both belief and practice. Apparent exceptions such as antinomian groups, for example, the Bhagwan movement of Rajneesh or the quasi-Marxist Peoples Temple of Jim Jones …

(5) Apocalypticism.

(6) Evangelism or a focus on proselytization and conversion.

(7) Coercive tendencies in terms of either punitive reactions toward internal dissidence and non-conformity (for example, exile from fellowship, shunning, harsh 'self-criticism,' confessional sessions) or willingness to have non-conformists suppressed or discouraged by the state.

(8) Consequentialism or a tendency to see moral or ideological virtue producing tangible rewards to believers. This may entail belief in a 'just world' in which the good are tangibly rewarded and the wicked undone on the human plane.

(9) Finally, groups whose members tend to score high in authoritarianism or dogmatism tend to have strong beliefs and tend to make doctrinal acceptance a membership criterion. As with 'Moonies' studied by Galanter (among whom strong belief was correlated with feelings of group solidarity and the 'relief effect'), authoritarians and fundamentalists appear to have a strong 'investment' in their beliefs.

Much of Anthony's and Robbins' work builds upon the work of sociologist Robert Lifton and his colleague Charles Strozier, whom they cite extensively:

Both writers have explicitly linked totalism and fundamentalism. Interestingly, they tend to define fundamentalism in terms very close to descriptions of authoritarianism: for example, fundamentalist childrearing practices -- allegedly strict, repressive, corporally punitive and guilt-inducing -- resemble the familial milieux associated with authoritarian personalities. The emphasis by Lifton and Strozier on fundamentalist scriptural literalism, textual fetishism, obsession with disorder, nostalgia for a strongly ordered golden age less chaotic than the present, and emphasis on restoration keyed to inerrant scriptural texts, appears to evoke classic descriptions of authoritarian personalities.

Of course, it's worth noting that Anthony and Robbins consider the Lifton/Strozier formulation overbroad, and suggest some limits to the connection between totalism and fundamentalism. Nonetheless, the broader connection is otherwise fairly clear.

In the American context, this is significant because experts on fascism, which explicitly relies upon a totalist mindset among its following, have likewise identified religiosity as an important element of any kind of manifestation of it here. Earlier I cited Robert O. Paxton's "The Five Stages of Fascism," which appeared in the March 1998 edition of The Journal of Modern History:

…[E]ach national variant of fascism draws its legitimacy ... not from some universal scripture but from what it considers the most authentic elements of its own community identity. Religion, for example, would certainly play a much larger role in an authentic fascism in the United States than in the first European fascisms, which were pagan for contingent historical reasons.

While Paxton concludes this by surveying what comprises the "authentic" American experience, there is a historical context that fully substantiates his hypothesis. Earlier forms of fascism in America -- particularly the extremists who formed small but widespread societies built around neo-Nazi philosophies and admiration for Hitler, most notably the Silver Shirts, who were led by the crypto-fascist mystical "philosopher" William Dudley Pelley -- were explicitly "Christian" in nature.

Pelley's legions earned their name by wearing silver uniforms modeled after Hitler's brownshirts and marching through the streets on various occasions. Despite the theater (or perhaps because of it), Pelley drew large numbers of former Klansmen and other white supremacists, particularly those attracted to his anti-Semitic rantings (which included the infamous "Franklin Prophecy" hoax, whose legacy is still with us). Pelley's support was broad enough that he ran for President in 1936, though he only garnered a tiny portion of the vote. Nonetheless, he maintained some impetus through the later 1930s, especially in working-class and rural districts. A Life Magazine spread (reproduced above) depicted a gathering of Silver Shirts in Chehalis, Washington, at a local home. Both the audience and the activity of the meeting resembled nothing so little as a militia meeting in the 1990s.

Karen E. Hoppes, a graduate student at Western Oregon State College, wrote extensively about Pelley in the 1980s, notably “An Investigation of the Nazi-Fascist Spectrum in the Pacific Northwest: 1924-1941.” Hoppes of course addressed the Christian fundamentalism that was a significant feature of Pelley's "philosophy":

Finally, the link with fundamental Christianity establishes the uniqueness of American fascism. The majority of fascist groups justified their existence by their desire to change the United States into a Christian society. ... The relationship between the religious identity of these groups and their political demands can be shown by a careful survey of their rhetoric. The Christian fascist does not distinguish between the application of the terms anti-Christ, Jew and Communist. Neither does he distinguish between Gentile and Christian.

Hoppes particularly notes Pelley’s sermons arguing that “Christians of the United States must put the issue of conniving Jewry above all other issues and treat with it drastically. This means a pogrom ... of colossal proportions.” Observes Hoppes:

For the Christian fascist, this up-and-coming war against the Jew would result in the founding of a new moral community -- a Christian America. This community would tie itself to Christian ethics and Christian structure, as interpreted by these Christian fascists. Thus, the link with Christianity provided a unifying element for the membership in American fascist organizations. Members not only prayed with their comrades, but fought the "Christian" battle against the anti-Christ Jew. This gave them a surpassing sense of righteousness. Most of the membership came from the evangelical styled churches, with each Christian fascist group claiming to be under the umbrella of Christian thought and action.

This uniquely American Christo-fascism was not short-lived, even though Pelley was convicted (on dubious grounds) of sedition in 1942, and by the time he emerged from prison in 1950, his Silver Shirts movement had been long since abandoned and dismantled. However, some of his associates kept the flame alive. The most notable of these was Gerald L.K. Smith, who went on to play a central role in taking over the Christian Identity movement in the 1930s and '40s and remaking it into the proudly racist religion it is today. Likewise, the Posse Comitatus movement -- which in turn spawned the Patriot/militia movement of the 1990s -- had its ideological origins in "Christian fascism"; one of its founders, Mike Beach, was a former Silver Shirt.

Through most of the intervening years, these extremists were relegated entirely to the fringe. It was easy to distinguish between mainstream conservatives and the participants in the Identity and Posse movements, and only at the edges of both sectors (see, for example, the colorful career of former Rep. George Hansen, R-Idaho) was there much exchange of ideas and agendas. Likewise, there was a tremendous gulf between mainstream Christianity, even the fundamentalist variety, and the Christian fascists.

That began to change in the 1990s, thanks to the confluence of two forces: the emergence of the Patriot movement and the growing revolutionary fervor of conservatives in their drive to dominate the halls of power. The proto-fascist Patriots represented the efforts of Christian fascism to mainstream itself, and their relative success, though fleeting, gave a surprising indication of the presence of a totalist mindset in America, particularly among conservative fundamentalists. Conservatives, looking to broaden their appeal and undercut mainstream liberalism, began adopting more ideas and memes that had their origins in the Patriot movement, thereby blurring the barriers that had once clearly delineated the mainstream and extremist right.

Fundamentalism was particularly ripe territory for this, especially since so many of the issues that attract both mainstream conservatives and extremists -- abortion, education, gay rights, taxes -- revolve significantly around organizing by conservative Christians. And as we have seen, fundamentalism is particularly hospitable anyway to a totalist worldview. In this kind of crucible, the barriers all but dissolved. The trend has continued into this decade, even as the former footsoldiers of the Patriot movement have returned to the GOP fold, which has further blurred the lines.

It became apparent, for instance, after the recent arrest of right-wing terrorist Eric Rudolph, the man who bombed the Atlanta Olympics as well as a string of abortion clinics and gay bars in the 1990s. A story in the New York Times pondered whether Rudolph should properly be called a "Christian terrorist." It included an interview with one of Rudolph's local sympathizers:

"He's a Christian and I'm a Christian and he dedicated his life to fighting abortion," said Mrs. Davis, 25, mother of four. "Those are our values. And I don't see what he did as a terrorist act."

Both Mrs. Davis and the reporter's basic question eliminated the distinction between Identity and Christianity -- something that has become increasingly easy to do as Identity rhetoric attunes itself to the mainstream, and conservatism itself becomes increasingly bellicose and intolerant. These lines blurred even further as other media reports picked up the "Christian terrorist" idea and played with it.

The more Identity and similar extremist beliefs are identified with fundamentalist Christianity, the greater becomes their ability to influence the agenda of mainstream conservatism. This is why maintaining the delineation is important in terms of containing the forces of fascism that are abroad today.

This point was suggested in a Washington Post piece that tackled the same question:

Another expert on such groups, Idaho State University sociology professor James A. Aho, said he is reluctant to use the phrase "Christian terrorist," because it is "sort of an oxymoron."

"I would prefer to say that Rudolph is a religiously inspired terrorist, because most mainstream Christians consider Christian Identity to be a heresy," Aho said. If Christians take umbrage at the juxtaposition of the words "Christian" and "terrorist," he added, "that may give them some idea of how Muslims feel" when they constantly hear the term "Islamic terrorism," especially since the Sept. 11 attacks.

"Religiously inspired terrorism is a worldwide phenomenon, and every major world religion has people who have appropriated the label of their religion in order to legitimize their violence," Aho said.

Democratic societies around the world are up against all the many faces of radical fundamentalism. It is, after all, an explicitly anti-modern movement. Religious scholars such as Karen Armstrong in her excellent The Battle for God: A History of Fundamentalism, like to point out that the movement arose specifically as a reaction to modernism, or more specifically, as a reaction against the many failures of modern society.

Both Islamic and Christian fundamentalism have been gaining considerable momentum over the past generation, but the ascendance of the radical segment which all fundamentalist movements host has become much more pronounced in Islam. These are popularly referred to as the "Islamofascists," the factions that would weld a Muslim theocratic worldview to state and corporate power around the world.

But as Rudolph and others (like Tim McVeigh) illustrate, the Christo-fascists are equally eager to bring down democratic society and replace it with theocratic authoritarianism. And while they trail the Islamofascists in influence, their impact on American society has been substantial, if unnoticed by the media.

Annually, right-wing extremists within our borders are responsible for a sizeable number of crimes. These range, as Mark Pitcavage of the ADL points out, from "bombings and bombing plots to assassination plots and murders to weapons and explosives violations to hate crimes to massive frauds and scams (amounting in some cases in the hundreds of millions of dollars) to the myriad of lesser crimes." Even if you totaled up several years' worth of criminal activity related to Islamic extremism, it would fail to come close to the levels produced by our own homegrown terrorists.

It's important to recall, too, that the still-unsolved anthrax attacks of October-November 2001 may well have been the work of a right-wing extremist -- perhaps not someone with any organizational connection, perhaps even an idiosyncratic type, but nonetheless with largely right-wing beliefs.

Indeed, leaders of extremist factions have been fairly explicit in advocating "piggyback" terrorism that seeks to increase the levels of chaos in conjunction with international terrorism -- creating an echo effect that exponentially enhances the psychological damage inflicted by a Sept. 11-type event. Consider, for instance, a couple of post-Sept. 11 remarks by William Pierce, the late leader of the neo-Nazi National Alliance.

From a radio address: "Things are a bit brittle now. A few dozen more anthrax cases, another truck bomb in a well chosen location, and substantial changes could take place in a hurry: a stock market panic, martial law measures by the Bush government, and a sharpening of the debate as to how we got ourselves into this mess in the first place."

In an essay on his Web site, Pierce declared that "terrorism is not the problem," going on to explain that the current threat is "the price for letting ourselves, our nation, be used by an alien minority to advance their own interests at the expense of ours" -- meaning, of course, Jews.

And when you consider that right-wing extremists have in fact been arrested for the anthrax hoax letters sent to abortion clinics in the same time period -- a clear-cut case of "piggybacking" -- I think it becomes clear that these extremists have not only the means but probably also the clear intention of amplifying any kind of terrorist attacks perpetrated by Al Qaeda. For that reason alone, they remain a very serious threat indeed.

It is also important to keep in mind exactly what the long-term strategy of the extremist right is: To undermine the existing government and democratic institutions to as great a degree as possible by creating as much social chaos as possible. Terrorism is central to this strategy, because through terrorist acts like Oklahoma City, they intend to make the public come to believe that their government can no longer keep them safe. They then intend to present themselves as the "strong" alternative that will secure our borders, imprison the internal dissidents and make the trains run on time -- and although swelling their own ranks is key to this strategy, they do not intend to seize power by democratic means. In all these respects, the essentially fascist nature of their agenda becomes increasingly clear.

It boils down to this: The War on Terror, if it is to take on all forms of terrorism that genuinely threaten both American lives and our democratic institutions, is not a war against Islam. It is not even necessarily a war against fundamentalism. Rather, it is against the religious fascism that has embedded itself within the broader fundamentalist sectors of both Christian and Muslim societies.

Call it fascimentalism: a political movement that claims to represent a Phoenix-like resurrection of a true national spiritual identity, focused on building a theocratic state that receives its imprimatur from God, ultimately adopting a rule based on scriptural inerrancy, and intent on dominating and imposing its will upon the rest of the world.

In the Islamic world, this movement has manifested itself in the growth of Al Qaeda and the ascendance of such radicals as Abdullah Azzam and Omar Abdul Rahman as major influences in Islamism, as well as the entrenchment of Wahabbism as the chief political power in such states as Saudi Arabia. The consequences of this trend have become obvious to all the world since Sept. 11.

In the Christian world, the trend is much less pronounced but still present. It exists in the increasing identification of mainstream fundamentalism with its more radical components, particularly the anti-abortion and anti-gay rights extremists. It is latent in the openly theocratic approach to governance propounded by Christian Reconstructionists and neoconservative moralists like Antonin Scalia.

And it has gained a popular voice in the violently eliminationist rhetoric increasingly aimed at liberals, particularly those opposed to President Bush's war policies, much of it inflamed by conservative propagandists on talk radio like Rush Limbaugh. This kind of inchoate rage has always needed someone to scapegoat. This time around, it's liberals.

As the War on Terror, instead of combating the rise of fascimentalism, transforms itself into a War on Liberals; as conservatives increasingly identify themselves as the only "true" Americans; as Bush continues to depict himself as divinely inspired; as the political bullying that has sprung up in defense of Bush takes on an increasingly righteous religious cast; and as free speech rights and other democratic institutions that interfere with complete political control by conservatives come increasingly under fire, then the conditions for fascimentalism will almost certainly rise to the surface.

These conditions remain latent for now, but the rising tide of proto-fascist memes and behaviors indicates that the danger is very real, especially as fascimentalist terrorist attacks take their toll on the national sense of well-being and security. It may take fully another generation for it to take root and blossom, but its presence cannot be ignored or dismissed.

European fascism was a terrible thing. An American fascism, though, could very well devastate the world.

The tide begins to turn

A must read, from the Washington Post:

Former Aide Takes Aim at War on Terror

"The administration wasn't matching its deeds to its words in the war on terrorism. They're making us less secure, not more secure," said Beers, who until now has remained largely silent about leaving his National Security Council job as special assistant to the president for combating terrorism. "As an insider, I saw the things that weren't being done. And the longer I sat and watched, the more concerned I became, until I got up and walked out."

No single issue has defined the Bush presidency more than fighting terrorism. And no issue has both animated and intimidated Democrats. Into this tricky intersection of terrorism, policy and politics steps Beers, a lifelong bureaucrat, unassuming and tight-lipped until now. He is an unlikely insurgent. He served on the NSC under Presidents Ronald Reagan, George H.W. Bush, Bill Clinton and the current Bush. The oath of office hangs on the wall by his bed; he tears up when he watches "The West Wing." Yet Beers decided that he wanted out, and he is offering a rare glimpse in.

"Counterterrorism is like a team sport. The game is deadly. There has to be offense and defense," Beers said. "The Bush administration is primarily offense, and not into teamwork."

In a series of interviews, Beers, 60, critiqued Bush's war on terrorism. He is a man in transition, alternately reluctant about and empowered by his criticism of the government. After 35 years of issuing measured statements from inside intelligence circles, he speaks more like a public servant than a public figure. Much of what he knows is classified and cannot be discussed. Nevertheless, Beers will say that the administration is "underestimating the enemy." It has failed to address the root causes of terror, he said. "The difficult, long-term issues both at home and abroad have been avoided, neglected or shortchanged and generally underfunded."

The truth about this administration's startling incompetence is beginning to emerge.

Who needs hate-crimes laws?

Continuing a little more about hate crimes and the laws meant to combat them:

One of the most pointed critiques of hate-crimes laws comes in the form of the argument that most of these statutes are products of "identity politics" in which various aggrieved minority-interest groups have been responsible for their promulgation, thereby enshrining in law an attempt to cure social ills that might be better served in other arenas, since these laws are constitutionally problematic. The most detailed and thoughtful version of this argument is made by James B. Jacobs and Kimberly Potter in their 1998 Oxford University Press book:

Hate Crimes: Criminal Law and Identity Politics

The essence of this argument appears on page 131:

Our concern is that rewriting criminal law to take into account the racial, religious, sexual, and other identities of offenders and victims will undermine the criminal law's potential for bolstering social solidarity. By redefining crime as a facet of intergroup conflict, hate crime laws encourage citizens to think of themselves as victimized and besieged, thereby hardening each group's sense of resentment. That in turn contributes to the balkanization of American society, not to its unification.

But Jacobs' and Potter's logic is predicated on two false premises:

-- Throughout the text, they consistently describe hate crimes laws as being designed to create special "protected groups," a focus derived solely from viewing the special-interest advocacy that often spurred these laws' passage. Moreover, they consistently describe the laws as protecting only these selected groups and not everyone in society equally.

This is simply a false characterization of the laws themselves. None of these laws specify the race or ethnicity or religion of the victims -- rather, they are focused solely on the motivations of the perpetrator. A person need not be actually gay to be the victim of a gay-bashing hate crime; he need only have been perceived as gay by someone who specifically set out to assault homosexuals. This is only logical, since the terroristic motivation of the assault is present in either case.

Moreover, the laws protect everyone equally. Majority whites are victims of bias crimes too, and every year there are over a thousand prosecutions for such cases. (Indeed, the definitive Supreme Court case, Wisconsin v. Mitchell, involved a black man accused of fomenting a hate crime against a couple of white teens.) Check the FBI statistics for yourself.

Hate-crimes laws generally have three chief categories of bias motivation: racial, ethnic and religious. Some statutes include sexual orientation, others include gender bias. It's important to keep in mind that everyone has a race, an ethnicity, a religion (or even lack thereof). Everyone has a sexual orientation and a gender. This is what makes the laws generally universal and fully in tune with the equal-protection clause.

-- Secondly, their formulation also presents a false characterization of the real purpose of hate-crime laws. These laws do not redefine crime as a mere facet of intergroup conflict -- they specifically recognize that certain crimes are in fact a direct cause of intergroup conflict, and indeed worsen the divide between us. The laws are intended to close the divide, or at least prevent it from worsening. Indeed, it is specifically the failure to enact and enforce hate crime laws throughout history (and this includes their antecedents in the filibusterred-to-death antilynching laws of the 1920s and '30s) that encourages minority citizens to "think of themselves as victimized and besieged," and there is little doubt it hardens their resentment when these crimes are treated generically.

Finally, this characterization utterly evades the core purpose of these laws, reflected in their focus on the criminal instead of the victim: Namely, they are intended to give communities faced with these kinds of crimes the tools to deal with them effectively. An approach that treats hate crimes as equal in harm to their parallel crimes is utterly inadequate for this purpose.

To illustrate this, let me tell a story.
___

Though it is part of the lexicon now, the term “hate crime” was unknown even as recently as the early 1980s. But for those who were dealing with the remnants of white-supremacist ideology and its attendant violence, no one needed such a term. Like pornography, they knew what they were looking at when they saw it.

The first sign in northern Idaho was the fliers. No one knew who was handing them out, but several came across my editor’s desk at the Sandpoint Daily Bee in the rural Panhandle in the spring of 1979, brought in by a reporter on his rounds or an ad salesman who had picked it up around town. They were crude mimeographs, and even cruder humor: An “Official Running Nigger Target,” it was labeled. It showed a cartoon silhouette of a black man with a large Afro and monstrous lips, sprinting, arms akimbo, in apparent full flight. Numbers designated different scores for different parts of the anatomy, with a relatively low score for a head shot, and the highest score for hitting his feet.

There was never a shortage of crackpots in the Idaho backwoods, and normally a sheet like that would have disappeared into the round file. But the sentiments behind it were so nakedly hateful, and the violence it condoned was disturbing. I tucked it into a special file I was keeping.

No one knew for sure who was behind the fliers, but we had a pretty good idea. Just down the road from Sandpoint, about 40 minutes’ drive south, a group of fringe dwellers from Southern California who called themselves the Church of Jesus Christ-Christian had purchased a wooded parcel near Hayden Lake, set up a compound, and began calling it the “Aryan Nations.” The church’s leader, Richard Butler, promised to be a good neighbor, but there were reports of cross burnings at the compound; and then Butler began advertising his call for other like-minded supremacists to move to northern Idaho and create what he envisioned as a “white homeland.”

This was the shabby state into which the ideology of white supremacy, once the dominant worldview of white Americans, had declined: Forced into exile in a shabby backwoods lot, shouting its defiance at the rest of the world, and vowing impotently to wreak vengeance on us. Where once Butler’s claims that African-Americans were a subhuman species bent on the destruction of whites might have been roundly applauded, now they only confirmed his status as a social pariah.

At the time, Butler’s pronouncements were generally dismissed as lunacy by those of us in the mainstream press, including his call for a “white homeland” -- after all, northern Idaho couldn’t have become much more white than it already was. But what none of us anticipated was that even though the numbers that Butler recruited were generally small, their impact on the community was dramatic. Many of the people who moved to settle in the new “white homeland” were ex-cons, recruited into white supremacy while in prison. Others were radical ideologues who were fully inclined to take to heart Butler’s urgings to engage in a “race war” -- guys like Robert Mathews, who moved to nearby Metaline Falls in northeastern Washington to be near to Butler’s church, and found work at the local mines.

And they were changing the face of the northern Idaho community. The region was historically considered among the more liberal precincts in the state, particularly compared to the Mormon-dominated southern half; mining- and timber-rich northern Idaho had a long history of labor activism dating back to the previous century, and in fact had played a key role in the development of radical labor organizations like the Industrial Workers of the World. Now, an undercurrent of reactionary sentiment latent in the landscape (the region had also been home to a number of Confederate Army veterans who settled there after the Civil War), brought to life by the Aryan Nations, began to manifest itself in ugly ways. The file I was keeping at the Daily Bee was an attempt to keep track.

At first, it cropped up in nasty but relatively harmless ways, like the “running nigger” fliers -- hateful, but hardly criminal. Then it began crossing the line:

-- A Jewish restaurateur in Hayden found his business vandalized with anti-Semitic graffiti and swastikas, as well as a sticker with the message, “Do Not Patronize This Place.”

-- A Hispanic family in Coeur d’Alene, some 15 miles south of Hayden, was terrorized by someone calling late at night and making death threats; when they refused to leave, someone tried to set fire to their trailer, then killed their dog by slashing its throat. The family packed up and left.

-- A cluster of young thugs associated with the Aryan Nations assaulted a pair of teenagers (a minority boy and a white girl) outside a bowling alley.

-- Crosses were left burning on the lawns of two area families. One of these was an all-white family who, police believe, were targeted mistakenly.

-- A Baptist church and a printing business in Coeur d’Alene were both defaced with swastikas.

The threats and intimidation came to a head in September 1982, thanks largely to one of the more troublesome hooligans attracted to northern Idaho by Butler’s church: an ex-convict named Keith Gilbert. He had moved to the region after doing time at California’s San Quentin prison for having 1,500 pounds of dynamite at his Glendale home, which he later claimed was intended to assassinate Martin Luther King at a 1965 appearance in Los Angeles. Gilbert had been a follower of Butler’s in California, but shortly after moving to Idaho they had a dispute, and Gilbert attempted to set up his own white-supremacist organization. Gilbert, who later admitted responsibility for distributing the “running nigger” targets, then began his own campaign of threats and intimidation.

His chief target was a Coeur d’Alene family headed by a white woman named Connie Fort who had been married for several years to a black man and had three mixed-race children. Gilbert began by walking up to the eldest boy and spitting on him, saying: “Your life is condemned. You shall be served in front of the devil.” Having discovered where Fort’s family lived, Gilbert began driving by the home and shouting threats and obscenities at the children. He mailed an envelope containing a death threat for “race traitors” who engaged in “miscegenation.” Another mailing contained a news clipping about the corpse of a black man found floating in Spirit Lake, shot through the head.

Police were initially hesitant to charge Gilbert, partly because Idaho law made racial slander only a misdemeanor. But as the threats escalated, he eventually was charged and convicted of misdemeanor assault, and fined $300 with a 45-day jail sentence. Gilbert merely laughed it off.

The rest of the community, however, did not. Local churches circulated petitions in support of Connie Fort’s family and managed to gather hundreds of signatures. And Fort herself decided that something had to be done about the failure of Idaho law to adequately address this kind of hateful harassment. The previous year, a coalition of church leaders, city and law-enforcement officials, and businessmen from throughout the county had already formed, calling itself the Kootenai County Human Relations Task Force. As Fort’s story gained publicity in the local press, the KCHRTF took up the task of gaining public support for changing the law. It organized town-hall meetings to discuss the issue, and found that its support was deep and broad; at a panel discussion set up by the Idaho Human Rights Commission in 1982, other participants included the Justice Department, the American Civil Liberties Union, and law-enforcement officers.

Out of those discussions, the Human Rights Commission composed legislation -- similar to a law just passed in Washington state, also largely in response to the activities emanating from the Aryan Nations -- that would make it a felony to intimidate or harass another person because of their race or religion, either with physical assault or with threatening words. The bill was introduced in the Idaho Legislature’s 1983 with considerable fanfare, and its advocates claimed the support of over a hundred voluntary organizations in the state that supported its passage.

However, the bill encountered considerable opposition among legislators from the state’s notoriously conservative southern half. Many voiced concern that the law would trample on constitutional rights to religious freedom and free speech. Others accused the sponsors of secretly supporting the United Nations genocide convention. Richard Butler testified against it: “This bill would take away sovereign, inalienable rights of white Christians,” he told legislators.

The tide slowly turned in the bill’s favor, however, as the breadth of support for it became apparent. Kootenai County Prosecutor Glen Walker -- a conservative Republican -- traveled to Boise and patiently explained to lawmakers why the law was needed, particularly as a tool for dealing with a kind of crime they all recognized had deeply corrosive consequences for their community. Walker also shepherded several compromises to the legislation, including a clause that would specify it was not intended to imply support for the United Nations.

The coup de grace, however, was delivered by Keith Gilbert himself. He created a phony “Anti Defamation League” lobby, concocted a letterhead and a nonexistent leader named “Rabbi Schechter,” and sent letters to all member of the Legislature under “Schechter’s” signature voicing full support for the bill. Gilbert assumed that such “Jewish” support would inspire legislators to oppose the measure -- but his ruse was discovered and publicized instead. Angered by his brazenness, legislators rushed to support the bill, and it wound up passing handily.

Idaho thus became the ninth state in the nation to pass what would become known as a hate-crime law. California was the first to do so, in 1978; Washington and Oregon followed suit in 1981, while Alaska, New York, Rhode Island and Pennsylvania passed similar laws in 1982. By 1998, 45 states had passed such laws.

As in Idaho, many of these states had found that even though white supremacy, culturally speaking, had been relegated to the fringes of society, its remaining adherents were every bit as willing to resort to violence to achieve their ends as they were in the days of the lynch mob. And it was also clear that the violent crimes that resulted were not ordinary assaults and murders and threats, but they had several special qualities to them. For one, they were inherently more violent, and much more likely to result in severe harm. More significantly, they clearly victimized not just the immediate sufferer, but the larger racial, ethnic or religious community to which that person belonged -- and that in many cases, that was exactly what the perpetrators intended, as a way of “putting them in their place.” This not only extended the reach of these crimes, but it made clear that they were perniciously anti-democratic, and clearly destructive in a society supposedly dedicated to racial justice and equality.

The laws were passed in Idaho not because of any agitation by special-interest minorities, but by a grass-roots demand from the communities themselves. They arose, as it were, from the kind of common-sense decency that has always been an embedded element of American law.

What motivates terrorists?

Mark Pitcavage, who is the the ADL's director of fact-finding, also continues to operate the old Militia Watchdog listserv, which shares info about right-wing extremists (Mark in fact was the founder of the old Watchdog before the ADL hired him). He's also one of the most knowledgeable people on the planet about right-wing extremists. He recently posted this to the list, and gave me permission to reproduce it here in full. So I will:

Brian Levin and Mark Potok have both made comments recently about some Eric Rudolph commentators who have played down or dismissed Rudolph's ideology. Some of these have been egregious, such as the person who suggested Rudolph wanted simply to be a "bomber" and didn't have any real ideology.

This situation is not limited to the Eric Rudolph incident. In the past year or so, I have noticed a distressing number of times when commentators to the media, trainers of law enforcement officers, and others have significantly downplayed the role that ideology/theology plays in motivating extremists to commit criminal acts.

Typically, there are two forms of this downplaying:

1) It was not "ideology" that motivated the person in question, but "psychology." The person in question is not really passionate about the ideology--he or she simply became involved with an ideology to feed psychological needs and those same psychological motivations were what 'really' drove the person to commit criminal acts.

2) It was not "ideology" that motivated the person in question, but rather the individual's criminal tendencies. The person was someone who *wanted* to commit crimes (murder, violence, fraud, what have you), and the ideology was merely a convenient excuse to allow the individual to act on those criminal impulses. Typically, the way this is expressed is: "If he hadn't joined X, he would have been a normal criminal."

Now, I think it is clear that people join extremist groups/movements for a variety of reasons, and many of them may be psychological. Furthermore, they may well have psychological reasons to commit criminal acts. Similarly, there may be violent people who join an extremist group because it can give them an "accepted" outlet for their violence, or con artists who join an extremist group because it allows them to get money.

However, I think it is crucial to understand that, first of all, those psychological/criminal primary motivations do not always hold true. For many who get involved in these movements, it is the ideology that is the primary motivator. For example, in the 1990s, time and time again people were getting arrested (often on very serious charges), when they had never before had a criminal record. It is very difficult to argue that a 65 year old man with no (prior) criminal record joined an extremist group in order to have an excuse to act on criminal tendencies. Sixty five years is a long enough time for those tendencies to have manifested themselves in other ways! The criminal acts occurred only *after* the person had been exposed to, and had deeply accepted, an extreme ideology.

Secondly, even when psychological and/or criminal motivations play a role, they do not remain unaffected by the ideology. Merely accepting a new ideology can change one's psyche, for example. And getting involved with an extreme ideology can greatly change prior criminal motivations that one may have had. One great example of this can be seen with the sovereign citizen movement, which routinely generates huge scams and frauds from its midst. If criminal motivations were really the dominant factor in such schemes, then when such people are caught, their rational reaction should be to "escape" with as little harm as possible--hire a lawyer, mount the best defense possible, see if you can get away with anything. However, time and time again, what we saw (and continue to see) instead is a "crash and burn" reaction. Such people tend to defend themselves, using "sovereign citizen" arguments, as well as courtroom tactics guaranteed to alienate judge and jury alike, with the result, that they "crash and burn," getting more convictions and longer sentences than would otherwise have resulted with a "normal" defense.

Elizabeth Broderick of Palmdale, California (the "lien queen"), may be a good example of this. She may well have started her bogus money order empire with greed as the primary motivator (she had previously been involved with other schemes), but by the time she came out of it, the ideology was clearly affecting her at least as much. She defended herself, used sovereign citizen arguments, managed to P*ss off pretty much everybody in the courtroom, and got a lengthy prison sentence as a result.

Or take Linda Lyon Block and George Sibley. These two people (who killed a police officer in 1993) were on *death row*, but fired their lawyers and mounted a "missing thirteenth amendment" defense. Block has been executed. Death was on the line there.

I don't think you can ever dismiss the ideology/theology, and I think that even to downplay it is a big mistake. Ideology/theology really can and does play a significant motivating factor in criminal extremism and terrorism. If we ignore that, we do so at our own peril.

What Bush has done right

Via Matthew Yglesias, I see that Paul Muller at Heretical Ideas has a challenge for liberals:

So here's my challenge -- if you are a proprietor of a Democratic blog, and primarily post on how the GOP is the great evil, comment to me on one thing that the GOP has done that's good. And, if you are feeling adventurous, post something on your actual site that does the same thing. Maybe a local Congressman or Senator has done something good for the area you live in. Perhaps a bill has been supported that you agree with. Maybe you actually *gasp* like the policy someone has. Whatever it is, let's hear it.

Yglesias generally declines to join in, but I will say that one of the Bush administration's achievements is very well worth pointing out:

It has very successfully kept in check the elements within the right who would make the war on terror into a war with Islam, and who are inclined to vent their rage on anyone of Arab descent.

The Bush team has been quick to put out any fires that have cropped up in this regard. In the wake of Sept. 11, it has squelched anti-Muslim rhetoric from the likes of Jerry Falwell and Pat Robertson, and its Justice Department in fact has vigorously pursued hate crimes against people perceived to be Muslim or Arab. (Of course, Republicans in Congress continue to hold up hate-crimes legislation in the Senate that might bolster this effort, but that's another story.)

Thus, even though it has created, through the establishment of military tribunals and "enemy combatant" status, the machinery that might effect another mass internment of an ethnic population similar to the Nikkei internment of World War II, it has so far successfully resisted the kind of hysteria and scapegoating that could make such a nightmare reoccur.

I think the administration deserves a great deal of credit for this. It may have perfectly pragmatic purposes in doing so -- after all, conflating the War on Terror into a War on Islam would be disastrous militarily, especially when you consider the tenuous position of people like Pakistan's General Musharraf; besides, the Republicans have made a point of courting Arab-American votes over the past decade, and a number of prominent Arab-Americans in fact are working for this administration -- but it has clearly done the right thing, and so far done it well.

I don't have any compunction about pointing this up because (a) I think credit is due where it's earned and (b) I think it's an important position for the adminstration to take, and I'm very glad they're taking it.

Moreover, it is perhaps the lone genuine achievement by this administration in an otherwise barren wasteland of political and national disaster. There are very few other things the Bush people have done right. The remainder is a litany of incompetence, arrogance, bullying, cowardice, mendacity, and ruthlessness. This ranges from the theft of the 2000 election to the asleep-at-the-wheel routine that brought us Sept. 11, from the wholesale class warfare it has opened on the working class and poor (concomitant with the open looting of the national weal by the rich) to the clearly false pretenses under which it convinced the nation to wage war upon another sovereign nation that had not attacked us.

My dismay with the Bush administration is not based on my admitted personal dislike of both the man and his team. Had this administration shown even an ounce of competence beyond that which I've mentioned, I would be more than willing to acknowledge it. I might not be happy about it, but I value competence above politics when it comes to public servants.

Instead, we've been facing one national disaster after another with this man at the helm. He is himself a disaster unparalleled in the annals of the presidency. He must go.

Media mavens vs. reality

Bob Somerby at the (incomparable) Daily Howler lays into Margaret Carlson, who truly has it coming:

Carlson displays a rare ability to rearrange well-known facts. In one of the ugliest parts of her reprehensible “book,” she struggles and strains to help us see how disgraceful those Clintons really are:

CARLSON (page 157): With the Clintons, transactions trump relationships. Forget that and you end up in prison (Hillary’s law partner and deputy attorney general, Webster Hubbell, whom the two never called once he went off to jail), [or] dead (Hillary law partner Vince Foster, who committed suicide because he couldn’t play the “blood sport” of the White House)…

It’s hard find words for such ugly, evil writing. Did the Clintons ever call Webster Hubbell? We don’t know, but it was hardly their fault that he wound up in jail. As you know—as Carlson’s readers don’t—Hubbell pleaded guilty to defrauding the Rose Law Firm of at least $390,000. Since Mrs. Clinton was a partner at the firm, some of that money belonged to the Clintons! Carlson leaves that out of her piece; instead, she makes it sound like it was the Clintons’ fault that Hubbell landed in jail. Then they cruelly abandoned him. Regarding the Foster matter, no words can suffice. Foster didn’t use the term “blood sport;” that is another of Carlson’s embellishments. And he hardly attributed the ugly conduct described in his suicide note to Bill and Hillary Clinton.

What really struck about me about that passage from Carlson was how it turned reality on its head. In the real world, there is no evidence that transactions trumped relationships for the Clintons; such evidence-free pronouncements smack of projection. But we have grown accustomed over the past eight years to such sanctimonious Beltway froppery. Indeed, it was this same mentality -- embodied by Carlson -- which gave free rein to so much right-wing hatred and viciousness that anyone who dared to get close to the Clintons made themselves likely victims of the collateral damage.

The Clintons' enemies hatred knows no bounds, and they will even now stop at nothing to get to them. Forget that, and you wind up like Web Hubbell and Vince Foster and a hundred others.

Abetting the terrorists

Kynn Bartlett at Shock and Awe has a terrific post about John Noster, the right-wing Los Angeleno who authorities believe was planning a massive terrorist attack of some kind -- and his right-wing enablers, like a writer for David Horowitz's Frontpage Magazine who knew him well:

Gosh, Chris, it's really amazing that one of your churchmates, someone who hung out with you and other right wingers, would turn out to be someone who might plot to do nasty things to people.

After all, it's not like you guys foster and encourage such violence through your obsessively hateful rhetoric or anything, right?

Chris, you see, is the kind of guy who writes columns with titles such as Islamofascism, Inc. and France Surrenders. "Predicably, albeit belatedly, the cheese-eating surrender monkeys in Paris have, well, surrendered," starts the latter column.

Kynn says it all. Go read it.

Hate crimes: a response

Hate crimes, or at least a seminal form of them, have been with us since nearly the founding of this country. They run the gamut from atrocities against Native Americans to the universe of abuses that surrounded slavery, to the nightriders of the Ku Klux Klan to the "lynching era" of 1880-1930.

The laws against, them, however, are really quite new. They did not exist until the early 1980s, when a number of states began trying to grapple with the phenomenon. And for most Americans, they still are somewhat alien; in many regards they feel like any number of other "feel good" laws passed as sops to various minorities seeking to bolster their civil rights. Moreover, there is a dark side to them: Do they create thought crimes? Are they actually a threat to our civil liberties?

Jeralyn Merritt at TalkLeft comes down on this side of the debate, and evidently has for at least awhile, having chaired a committee on the issues for the National Association of Criminal Defense Lawyers, and subsequently authoring an article making these arguments. She recently posted a condensed version that made a cogent and persuasive response to the posts by Matt Singer and Matthew Yglsesias favoring the laws.

I should note that Jeralyn is one of the rare bloggers with whom I usually agree with nearly everything she writes. But in this case, I a firmly disagree with her position in nearly every detail. (I've mentioned that my next book is about hate crimes in America -- the reality, not the theory -- and much of what follows forms the core of my basic thesis.)

Let me address Jeralyn's points one by one:

The federal judiciary released a statement recently expressing constitutional and practical concerns about hate crime laws. The underlying criminal activity of a hate crime, such as robbery, assault, or murder, traditionally falls under state jurisdiction. The concern is that by passing federal hate crime laws, there will be a mass federalization of crime which should and could be adequately handled at the state level instead of overburdening our already overwhelmed federal courts.

This concern is not very well grounded. Neither the current federal hate-crimes laws, nor the new version currently making its way in the Senate, step into state jurisdictions in any form.

A bit of explanation first: Hate crimes have little to do with "hate," particularly in the legal sense. The correct term for them is "bias-motivated crimes" or "bias crimes." They only exist on the books as a different category of crimes with which we already are well familiar (murder, assault, threatening, intimidation, vandalism, etc.) -- that is, a hate crime always has a well-established "parallel" crime underlying it, with the added layer of motivation by bias (racial, ethnic, etc.).

The federal hate-crimes laws either on the books or proposed so far restrict themselves to sentence enhancements for federal crimes committed with a bias motivation. In this respect, they closely resemble federal anti-terrorism laws, at least structurally; these laws, too, deal only with federal crimes committed with a terroristic intent.

The current federal law, passed in 1995, in fact is extremely limited (and nearly useless) because it restricts federal law enforcers from filing a hate-crimes charge unless the crime is committed on federal property or as a disruption of a federal activity (including voting). The new version, currently making its way forward in the Senate, largely eliminates this limitation, but is even more explicit about maintaining state and local prerogatives, and restricting the federal government primarily to the role of financier, coordinator and helper. Here is the 2001 version of the same bill, which goes by the title, "Local Law Enforcement Enhancement Act."

Hate-crimes laws do raise important questions about federalism -- but then, all federal criminal legislation raises them. This includes their antecedents in the Reconstruction (particularly the Civil Rights Act of 1866 and the Enforcement Act of 1870) and in the anti-lynching legislation of the '20s and '30s. And of course, the federal hate-crimes laws on the books are very circumspect and limited in scope, largely for just this reason.

Now, while Jeralyn tried to limit her arguments to the matter of federal hate crimes, it must be observed that the bulk of the remainder of her arguments militate against hate-crimes laws generally, and thus against the state and local laws as well. Let's look:

There is no evidence to suggest that hate crime laws will have a deterrent effect upon hate crimes.

There's very little evidence, actually, that laws against murder have a deterrent effect on would-be killers, either. This does not mean we should not have laws against murder. Indeed, deterrence is often the weakest argument for or against any kind of law that affects punishment.

Hate-crimes laws, as we shall see, exist for a whole panoply of sound reasons, the main one being that they provide communities with the tools to confront these crimes, which are clearly different in nature and intent than their parallel crimes.

In many cases, it is very difficult to prove a hateful motivation for the criminal act. The decision to charge a hate crime as such should not be left to law enforcement. The F.B.I., for example, includes gestures and other body language in its hate crime statistics. Prosecutions to date in some cases have been based upon bigoted statements made several years before the act in question.

There's no doubt that the main point here is true: Establishing a bias motivation is unquestionably the most difficult aspect of prosecuting these cases. Indeed, the bar is extremely high, since proving this motivation requires relying on both previous statements or associations and with establishing the perpetrator's state of mind, or mens rea, at the time of the act.

Moreover, most prosecutors are reluctant to file such charges for precisely these reasons. As such, it is clear that most hate-crimes prosecutions only occur when the evidence is clear and substantial. In other words, the well-established structure of the criminal courts provides the strongest insurance against abuse or questionable prosecutions. At times this barrier may fail, but not often. This is frankly no different than in any other area of criminal law.

Finally, it is difficult to ascertain what Jeralyn means by suggesting that the decision to prosecute these crimes should not be left to law enforcement. Is she arguing that prosecutors -- who certainly are part of the law-enforcement apparatus, and almost invariably are the officials filing the charges -- should not make this choice? If not they, then who?

There are already sufficient criminal laws and penalties on the books to punish hate crimes. We should punish the act, not the thought process of the actor. If these acts are inadequately prosecuted and punished when the victim is of a minority or disadvantaged class, the answer lies in increased education and sensitization of law enforcement and the judiciary.

These are the most serious of the points that Jeralyn raises, and there are two components of it that need addressing. However, I'll address the "thought crimes" argument when it is raised again below.

First is the suggestion that current laws against the parallel crimes are adequate to the task and that hate-crimes laws intrude unnecessarily on this ground. Indeed, this identical argument was raised in the 1920s and '30s by opponents of the anti-lynching legislation that was the NAACP's raison d'etre during its early years.

Nowadays, it is proffered by such hate-crimes-law opponents as the Traditional Values Coalition and the Family Forum (who fear new laws that include sexual orientation among the categories of bias). A clearly specious version of it is the common Republican meme, "All crimes are hate crimes" -- which, fortunately, does not appear in Jeralyn's arguments, but which can be heard frequently from the likes of George W. Bush and Orrin Hatch.

It should go without saying that in fact not all crimes are alike in nature. Indeed, not even all homicides are alike; they range from second-degree manslaughter to first-degree murder. The difference among them largely stems from the circumstances of the act and from the perpetrator's mens rea. Intent and motive can be the difference between a five-year sentence and the electric chair.

Are hate crimes truly different from their parallel crimes? Quantifiably and qualitatively, the answer is yes.

The first and most clear aspect of this difference lies in the breadth of the crimes' effects. Hate crimes attack not only the immediate victim, but the target community -- Jews, blacks, gays -- to which the victim belongs. Their purpose today, just as it was in the lynching era, is to terrorize and politically oppress the target community. They resemble anti-terrorism laws in this respect as well. As Matt Welch puts it in the post that started this debate:

So, in effect, you add more punishment to those who perpetrate hate crimes because the crime targets and effects more than the immediate victim. It creates a culture of fear to which society must respond.

But this is only one aspect of how different hate crimes are from their parallel crimes. There are several more, and they are substantial. Frederick Lawrence, associate dean of the Boston University Law School, describes these differences in detail in his landmark text, Punishing Hate: Bias Crimes Under American Law (1999, Harvard University Press), which is a truly definitive text on hate-crimes laws (and from which I openly admit I draw many of my arguments, partly because I've explored these issues thoroughly through other avenues -- at one time I too was skeptical of hate-crimes laws' efficacy -- and found that Lawrence was correct in most respects, indeed in nearly every detail):

Bias crimes are far more likely to be violent than are other crimes. This is true on two levels. In the first place, crimes committed with bias motivation are dramatically more likely to involve physical assaults than do crimes generally, One study conducted in Boston found that approximately half of all bias crimes reported to the police involved assaults. This is far above the average for crimes generally, where we find that only 7 percent of all crimes reported to the police involve assaults. Secondly, bias-motivated crimes are far more likely than other assaults to involve serious physical injury to the victim. The Boston study, for example, found that nearly 75 percent of the victims of bias-motivated assaults suffered physical injury, whereas the national average for assaults generally is closer to 30 percent. …

Bias crimes are may also be distinguished from parallel crimes on the basis of their particular emotional and psychological impact on the victim. The victim of a bias crime is not attacked for a random reason -- as the person injured during a shooting spree in a public place -- nor is he attacked for an impersonal reason, as is the victim of a mugging for money. He is attacked for a specific, personal reason: his race [or religion, or sexual preference]. Moreover, the bias crime victim cannot reasonably minimize the risk of future attacks because he is unable to change the characteristics that made him a victim.

A bias crime thus attacks the victim not only physically but at the very core of his identity. It is an attack from which there is no escape. It is one thing to avoid the park at night because it is not safe. It is quite another to avoid certain neighborhoods because of one's race. This heightened sense of vulnerability caused by bias crimes is beyond that normally found in crime victims. Bias-crime victims have been compared to rape victims in that the physical harm associated with the crime, however great, is less significant than the powerful accompanying sense of violation. The victims of bias crimes thus tend to experience psychological symptoms such as depression or withdrawal, as well as anxiety, feelings of helplessness, and a profound sense of isolation. …

… Bias crimes cause an even broader injury to the general community. Such crimes violate not only society's general concern for the security of its members and their property but also the shared value of equality among its citizens and racial and religious harmony in a heterogeneous society. A bias crime is therefore a profound violation of the egalitarian ideal and the anti-discrimination principle that have become fundamental not only to the American legal system but to American culture as well.

Not only are bias crimes substantially different in nature from their parallel crimes, there is no question that they cause substantially greater harm, so a harsher punishment is fully warranted.

Since 41 states already have hate crime laws, expanding federal laws in this area could result in double prosecution in many instances, with the federal government following up in cases where they simply do not like the results in state trials.

This is not only unlikely, under both the current and proposed federal laws, it simply cannot happen. (See the response to the first point above.) The only time that the federal government has room to move in and prosecute is if state and local authorities simply choose not to act.

The gender provision of the proposed federal expansion bill could make run-of-the-mill rape and domestic violence incidents “federal hate crimes.” The disability provision could result in basic crimes against disabled victims -- such as mugging a person in a wheelchair -- being prosecuted as “federal hate crimes.” The result risked is a trivialization of the federal criminal sanction.

This is simply so unlikely to happen as to border on being simply false. Establishing a bias motivation -- which is the core of filing a hate-crimes charge -- is, as already noted, an extremely high bar that requires more than simply a few words uttered during or before the commission of the crime. Prosecutors typically must prove several aggravating factors; they must demonstrate a pattern of behavior consistent with the bias, as well as a willingness or desire to use extreme or criminal means to act upon it. A simple mugging or rape does not meet this standard; but a gang of youths who systematically attack handicapped people over the course of a night, or a rapist who delights in terrorizing not just his victims but the community with misogynist taunts -- these do.

However, it is always possible that an out-of-control prosecutor (Kenneth Starr, perhaps?) could attempt such a case. My experience in federal courts, however, is that neither the juries nor the judges will often countenance that kind of behavior. I have heard of such flimsy cases occasionally being tried -- and many more in other areas of criminal law as well -- but fortunately, they largely end in acquittals. But this is a problem with the court system, not with the law itself.

Thought is the core value of the First Amendment’s freedom of speech clause. It is absolutely protected and any attempt to regulate it cannot be tolerated.

Do hate-crimes laws create thought crimes? The issue has certainly been addressed in the courts, notably in the definitive Supreme Court case, Wisconsin v. Mitchell:

Mitchell argues [via the First Amendment] that the Wisconsin penalty-enhancement statute is invalid because it punishes the defendant's discriminatory motive, or reason, for acting. But motive plays the same role under the Wisconsin statute as it does under federal and state antidiscrimination laws, which we have previously upheld against constitutional challenge. … Title VII, of the Civil Rights Act of 1964, for example, makes it unlawful for an employer to discriminate against an employee "because of such individual's race, color, religion, sex, or national origin." … In Hishon, we rejected the argument that Title VII infringed employers' First Amendment rights. And more recently, in R.A.V. v. St. Paul, 505 U.S. at 389-390, we cited Title VII (as well as 18 U.S.C. 242 and 42 U.S.C. 1981 and 1982) as an example of a permissible content-neutral regulation of conduct.

Nothing in our decision last Term in R.A.V. compels a different result here. That case involved a First Amendment challenge to a municipal ordinance prohibiting the use of "`fighting words' that insult, or provoke violence, `on the basis of race, color, creed, religion or gender.'" … But whereas the ordinance struck down in R.A.V. was explicitly directed at expression (i.e., "speech" or "messages"), … the statute in this case is aimed at conduct unprotected by the First Amendment.

Moreover, the Wisconsin statute singles out for enhancement bias-inspired conduct because this conduct is thought [508 U.S. 476, 488] to inflict greater individual and societal harm. For example, according to the State and its amici, bias-motivated crimes are more likely to provoke retaliatory crimes, inflict distinct emotional harms on their victims, and incite community unrest. … The State's desire to redress these perceived harms provides an adequate explanation for its penalty-enhancement provision over and above mere disagreement with offenders' beliefs or biases. As Blackstone said long ago, "it is but reasonable that, among crimes of different natures, those should be most severely punished which are the most destructive of the public safety and happiness."

Of course, this is William Rehnquist, but the ruling was unanimous. Nonetheless, I think Matt Singer puts more or less the same argument much more elegantly in his first post on the matter:

[T]he real answer is that hate crimes laws don't punish individuals for their thoughts. They punish individuals for acting on their thoughts in unacceptable ways, by targeting a community for violence.

Frankly, I've always found the argument that these laws are "thought crimes" to be a little creepy, since it is echoed in the claims of the Christian Right that hate-crimes laws that include sexual orientation are an attempt to impinge upon their freedom of speech. But gay-bashing is no more a free-speech right than is lynching or even, say, assassinating the president. Political thought may motivate all of them, but that doesn't mean the Constitution protects any of them.

In many cases, enhanced penalties are not even possible. In most states, the penalty for murder is life in prison, and in many, the death penalty is already available.

This is both true and untrue. It is certainly true that at the upper end of the criminal spectrum -- particularly with murder -- there is very little sentence enhancement to be obtained by trying the case under hate-crimes laws. Indeed, because the bar is so high on those laws, it is extremely rare to see a prosecutor even attempt it, especially if the evidence related to the parallel crime is overwhelming.

The most prominent example of this was the Jasper case -- James Byrd's killers were not tried under a hate-crimes law, but rather under Texas' murder law. (Because it was clearly a hate crime, the federal government was able to chip in and assist the state prosecutors who were handling the case. This is the reality of how hate-crimes laws work vis a vis the federalism issue.) However, it's worth recalling that Buford Furrow, the fellow who shot up the Jewish synagogue in Los Angeles three years ago, in fact faced both local and federal hate-crimes charges, even though his crimes neared the upper end of the spectrum.

But it is simply not true that these constitute "many" cases. In fact, murder is probably the least prosecuted of all hate-crimes charges. There are annually only a tiny handful of such cases at best. The vast bulk of hate-crimes charges involve assaults, intimidation, property crimes and vandalism.

Granting increased powers of investigation to federal officials over our thought processes to prove bias and prejudice will become exceedingly Orwellian. Do we want to authorize the subpoena of book store records so that the fact that our spouse owns, say, a copy of The Turner Diaries can be used against him or her to prove the requisite mental intent for a hate crime?

Well, I'd like to think most of us would oppose such a system were it being proposed in any fashion. However, neither current nor proposed hate-crimes laws would authorize any such invasions of our privacy. All evidence in these cases must be gathered according to the standards of any criminal prosecution.

Do we want to support laws that will increase the investigator’s search and seizure powers into the sanctity of our houses, property and personal effects, which is guaranteed to us by the Fourth Amendment to the Constitution?

This final, seemingly rhetorical question more or less repeats the same issues raised in the point previous -- and warrants the same response.

I should make it clear that I believe there are many problems with hate-crimes laws in America. The landscape is currently littered with a hodgepodge of state laws that are wildly inconsistent both in their constitutionality and their efficacy; Washington state's "malicious harassment" statute, for instance, is nearly useless and might not pass constitutional muster anyway.

And the federal statutes are currently so limited as to be useless as well. Consider, for instance, that the Justice Department has charted some 300 hate-crimes cases being either investigated or prosecuted related to anti-Muslim bias after the events of Sept. 11. Yet fewer than 10 of these so far have been charged under the 1995 federal hate-crimes law.

The most significant problem, however, is that prosecutions under these laws is wildly inconsistent and often unevenly applied. What is becoming increasingly apparent, as hate-crimes statistics are compiled, is that in rural America, hate-crimes laws go virtually unenforced -- not just by prosecutors, but by police. Minorities as a result are extremely vulnerable in these areas, and the problem, I believe, provides significant fuel for the fires of racial mistrust.

Hate-crimes laws in a sense were an unfunded mandate: Nearly everyone (41 states) passed the laws, but then failed to ensure that law-enforcement officials were given the tools to enforce them. Most of this comes down to education: Teaching LEOs how to identify hate crimes accurately and differentiate them from ordinary crimes; how to deal with the victims; and how to gather evidence. Similarly, local prosecutors, too, need to be better educated on these issues, particularly on what comprises these crimes and why they are important to pursue.

[For more reading on this point, see the Justice Research and Statistics Association's 2000 report, Improving the Quality and Accuracy of Hate Crime Reporting, as well as the Southern Poverty Law Center's damning 2002 follow-up, "Discounting Hate: Ten years after federal officials began compiling national hate crime statistics the numbers don’t add up".]

In the final analysis, all logic notwithstanding, I have to draw on my personal experience with hate crimes, their perpetrators, and their victims -- which includes the communities where they take place. And what my experience has told me is that hate-crimes laws are really about something that draws on Americans' sense of decency and fair play.

The old antilynching laws from which hate-crimes laws are descended were never approved, mostly because of the vehement opposition of the Deep South (whose senators three different times, over a 15-year period, filibustered the various versions of the legislation after it had passed the House and was headed for Senate approval). But the spirit that drove them has remained alive and resurfaced in more congenial times -- and it is a spirit, I believe, that runs deep in the American grain.

I think Fred Lawrence sums it up best in Punishing Hate [p. 169]:

Society's most cherished values will be reflected in the criminal law by applying the harshest penalties to those crimes that violate these values. There will certainly be lesser penalties for those crimes that in some respects are similar but do not violate these values. The hierarchy of societal values involved in criminal conduct will thus be reflected by the lesser crime's status as a lesser offense included within the more serious crime.

The enshrinement of racial harmony and equality among our highest values not only calls for independent punishment of racially motivated violence as a bias crime and not merely as a parallel crime; it also calls for enhanced punishment of bias crimes over parallel crimes. If bias crimes are not punished more harshly than parallel crimes, the implicit message expressed by the criminal justice system is that racial harmony and equality are not among the highest values in our society. If a racially motivated assault is punished identically to a parallel assault, the racial motivation of the bias crime is rendered largely irrelevant and thus not part of that which is condemned. The individual victim, the target community, and indeed the society at large thus suffer the twin insults akin to those suffered by the narrator of Ralph Ellison's Invisible Man. Not only has the crime itself occurred, but the underlying hatred of the crime is invisible to the eyes of the legal system. The punishment of bias crimes … therefore, is necessary for the full expression of commitment to American values of equality of treatment and opportunity.

Hate-crimes laws are indeed relatively new laws. But they represent something that I think is a long thread running through our history, something many of us almost instinctively understand -- that is, the ethical imperative to stand up against the bullies and the thugs and the nightriders, because their whole purpose is to terrorize, oppress and disenfranchise the people they deem different or "not American."

I witnessed this decency -- the only possible antidote to the obscenity preceded it -- playing out firsthand a couple of years ago, and I'll be writing about it this summer in Death on the Fourth of July (scheduled for publication in 2004). Please stay tuned.

How about 'Christianism'?

Tristero has some further thoughts on the matter of using false nomenclatures to describe radical terrorists like Eric Rudolph and Osama bin Laden:

To oversimplify, Islam is the religion, Islamism is the political movement inspired by the religion. A closer analogy seems to be that Islamism is to Islam as fundamentalism of the Pat Robertson ilk is to Christianity.
...
In an analogy to Islamism, I would propose the term "Christianism" to describe a political ideology inspired by Christianity that advocates the replacement of a secular government with one that is profoundly informed by a self-styled "literal" interpretation of the Bible. By this definition, Rudolph is perhaps best described as a radical "Christianist," a man inspired by Christianity to effect social change through violence.

"Christianism" is without a doubt an ugly neologism. However, it is a mistake to describe as "Christian" people and groups like Robertson, Falwell, Christian Identity, and those who are even more radical in their mission to transform the US into an explicitly fundamentalist "christian" state. This confuses Christianity, a religious belief, with a purely secular agenda. Furtheremore, it is highly misleading to ignore the hijacking of Christianity and its symbols by the Rudolphs of the world simply by repressing any reference to their Christian inspirations and calling them "anti-abortion terrorists" or some similar name.

Go read the whole thing (as well as the rest of the blog, which has been very thoughtful this week).

Newspeak of the Week

"The fairest tax cuts are those that favor one side."

I deduced this week's Newspeak from a meme that's being promoted by Republicans the past couple of weeks. The important examples are Tom DeLay and Robert Novak, though I swear I've heard it spoken by nearly every conservative mouthpiece who's been on TV talking about the tax cuts.

It goes like this:

"Tax cuts should be aimed at the people who pay taxes."

Here's the ensuing logic:

This is because the only people who count are those who pay taxes.

And if you pay lots of taxes, then you count more.

Thus, some Americans are more equal than others.

So when Ari Fleischer says, "This certainly does deliver tax relief to the people who pay income taxes," he means something other than what it sounds like he's saying. (Imagine that!)

At any rate, have you noticed that no one ever talks about "tax burdens" anymore? That's because they are the inconvenient flaw in this kind of "logic."

What these rich Republicans conveniently neglect to factor into their scenario is the fact that for someone with three kids earning $20,000 a year, the $1200 tax cut that's now been forwarded to the House means the difference between buying shoes for their kids or not. For someone earning $200,000 (or $2 million) a year, it's the difference between the condo with the view and the one without.

In other words, trying to ameliorate the difference in tax burdens is really about basic values of fair play and decency.

Not that Tom DeLay would be familiar with such concepts.

Another right-wing terrorist?

Here's a decidedly unnerving story that underscores, once again, the potent threat of "lone wolf" terrorists of both the radical Islamist variety and the American right-wing variant. From the Associated Press:

Bomb plot suspected in LA stashes of weapons, ammo, jet fuel

MONTEREY PARK, Calif. - A man now in prison for vehicle theft is believed to have been planning a significant attack on a building or people, say authorities who uncovered an arsenal of semiautomatic assault weapons, ammunition, pipe bombs and barrels of jet fuel.

There have been no charges filed involving the materials but the federal Bureau of Alcohol, Tobacco and Firearms is investigating, authorities told a news conference at Los Angeles County Sheriff's Department headquarters here Wednesday.

The man, John Noster, 38, has refused to talk to investigators, sheriff's Sgt. John Demooy said.

"He was definitely planning on targeting a structure, location, individuals, and would have created significant damage," Demooy said.

Authorities, however, have not been able to identify the target.

Note that Noster was a "white collar professional" who was far from the stereotype of the uneducated camo-geared beer-bellied militiaman. Also, there's this:

Investigators also found a list of apparent titles including "None Dare Call it Conspiracy," "The CFR," "The Invisible Government," "Secrets of the Federal Reserve" and "Shadows of Power." Books by those names allege a worldwide socialist conspiracy of bankers, government leaders and others.

It is, once again, fortunate that good luck and smart work by law enforcement caught this guy before he could carry out his attack. There have been other similar cases. Two spring immediately to mind: the arrest of Bradley Glover and his gang, for instance, before they could pull off their plan to attack a military base (they were en route and had some serious materiel); the arrest of the militiamen who were planning to blow up a propane facility in northern California, with potentially catastrophic results.

Of course, those cases didn't exactly make the evening news, either.

Intelligence and the lack thereof

An important read, from Jim Lobe at Foreign Policy in Focus:

Credibility Gap over Iraq WMD Looms Larger

Retired intelligence officials from both the CIA and the DIA are also coming out with ever-stronger statements accusing the intelligence community of twisting and exaggerating the evidence to justify war. They say both agencies were intimidated by the political pressure exerted in particular by neoconservative hawks under Cheney and Rumsfeld, who even established a special unit in the defense secretary's office to determine what intelligence was "missing."

Much of the evidence on which the WMD case was based came from defectors supplied by the Iraqi National Congress (INC), an exile group headed by Ahmed Chalabi that has been championed by the neoconservatives--including Deputy Defense Secretary Paul Wolfowitz, Cheney chief of staff I. Lewis Libby, and Defense Policy Board members Richard Perle, Kenneth Adelman, and James Woolsey--for more than a decade.

The disturbing aspect of this is that this lousy, agenda-driven intelligence also formed the basis for the administration's current strategy for rebuilding Iraq, which as you may have noticed is not exactly going according to plan.

[Also worth reading from the FPIF site: The U.S. and Post-War Iraq: An Analysis, by Stephen Zunes.]

An Identity tutorial

Just in time for those wanting to know more about Christian Identity and its origins, here's a nifty slide show from my friends at Political Research Associates:

Christian Identity: A Bibliographic Genealogy