- published: 14 Sep 2013
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The Fatimid Caliphate (Arabic: الفاطميون, al-Fāṭimīyūn) was an Ismaili Shia Islamic caliphate that spanned a large area of North Africa, from the Red Sea in the east to the Atlantic Ocean in the west. The dynasty ruled across the Mediterranean coast of Africa and ultimately made Egypt the centre of the caliphate. At its height the caliphate included in addition to Egypt varying areas of the Maghreb, Sudan, Sicily, the Levant, and Hijaz.
The Fatimids claimed descent from Fatima bint Muhammad (فاطمة بنت محمد), the daughter of Islamic prophet Muhammad. The Fatimids conquered North Africa and their Fatimid state took shape among the Kutama, in the West of the North African littoral, particularly Algeria, in 909 conquering Raqqada, the Aghlabid capital. In 921 the Fatimids established the Tunisian city of Mahdia as their new capital. In 948 they shifted their capital to Al-Mansuriya, near Kairouan in Tunisia. In 969 they conquered Egypt and established Cairo as the capital of their caliphate - Egypt became the political, cultural, and religious centre of their empire.
The Fatimid Caliphate (Arabic: الفاطميون, al-Fāṭimiyyūn) was the fourth Islamic caliphate. Its sovereignty spanned a large area of North Africa, from the Red Sea in the east to the Atlantic Ocean in the west. Originally based in Tunisia, the dynasty ruled across the Mediterranean coast of Africa and ultimately made Egypt the center of the caliphate. At its height, the caliphate included in addition to Egypt varying areas of the Maghreb, Sudan, Sicily, the Levant, and Hijaz. The Fatimids were mainly descended from Fatima, the daughter of Prophet Muhammad. The Fatimid state took shape among the Berber Kutama, the people of Algeria. In 909 Fatimid established the Tunisian city of Mahdia as their capital. In 948 they shifted their capital to Al-Mansuriya. In 969 they conquered Egypt and built ...
The Fatimids were reputed to exercise a degree of religious tolerance towards non-Ismaili sects of Islam as well as towards Jews, Maltese Christians and Coptic Christians.
For almost 13 centuries, from the death of the Prophet Muhammad in 632 to the overthrow of the last Ottoman caliph in 1924, the Islamic world was ruled by a caliph. Translated from the Arabic ‘Khalifa’, the word ‘caliph’ means successor or deputy. The caliph was considered the successor to the Prophet Muhammad. It is a term that has, at times, been abused. In June 2014, a militant group calling itself the Islamic State in Iraq and the Levant (known as ISIL or ISIS) declared the establishment of a caliphate and proclaimed its leader, Abu Bakr al-Baghdadi, a caliph. This proclamation was rejected by the overwhelming majority of the world’s Muslims. ISIL had attempted to appropriate a title imbued with religious and political significance – and in doing so had cast a dark shadow over a ri...
The Fatimid Caliphate or al-Fātimiyyūn (Arabic الفاطميون) was an Arab Shi'a dynasty that ruled over varying areas of the Maghreb, Egypt, Sicily and the Levant from 5 January 909 to 1171. It was the fourth and final Arab caliphate. The caliphate was ruled by the Fatimids, who established the Egyptian city of Cairo as their capital. The term Fatimite is sometimes used to refer to the citizens of this caliphate. The ruling elite of the state belonged to the Ismaili branch of Shi'ism. The leaders of the dynasty were also Shia Ismaili Imams, hence, they had a religious significance to Ismaili Muslims. They are also part of the chain of holders of the office of Caliph, as recognized by most Muslims, the only period in which the Shia Imamate and the Caliphate were united to any degree, excepting ...
This third video, in a multi-part crash course series on Ismaili History, discusses the Fatimid Period, considered to the golden age of Ismailism. The Ismaiili Imam Caliphs during the Fatimid period were Imm al-Mahdi, Imam al-Qaim, Imam al-Mansur, Imam-Muizz, Imam al-Aziz, Imam al-Hakim, Imam az-Zahir, and Imam al-Mustansir. The previous two videos gave an overview and talked about early Shi'ism. Notable contributions during the Fatimid Empire included the establishment of Al Azhar University and also the creation of the Dar al-Ilm, among many things. The next two videos in this crash course series discuss the Alamut and post-Alamut period respectively.
الدَّوْلَةُ الفَاطِمِيَّةُ .. دولة التسامح بين المذاهب .... Fatimid state, a state of tolerance between the doctrines ファーティマ朝の状態、教義間の寛容状態 法蒂瑪狀態下,學說之間的容忍狀態 파티마 상태, 교리와 관용의 상태 Fatimid staat, een staat van de tolerantie tussen de leerstellingen Estado fatimí, un estado de tolerancia entre las doctrinas Fatımi devleti, doktrinleri arasında hoşgörü bir devlet Etat fatimide, un état de tolérance entre les doctrines Fatimiden Zustand, ein Zustand der Toleranz zwischen den Lehren מדינה הפאטימית, מדינה של סובלנות בין הדוקטרינות دولت فاطمی، حالت تحمل بین آموزه Фатимидов состояние, состояние толерантности между доктринами Fatimiede staat, 'n staat van verdraagsaamheid tussen die leerstellings
The Fatimid Caliphate (Arabic: الفاطميون, al-Fāṭimiyyūn) was a Shia Islamic caliphate, which spanned a large area of North Africa, from the Red Sea in the east to the Atlantic Ocean in the west. The dynasty ruled across the Mediterranean coast of Africa and ultimately made Egypt the centre of the caliphate. At its height, the caliphate included in addition to Egypt varying areas of the Maghreb, Sudan, Sicily, the Levant, and Hijaz. The Fatimids were descended from Fatima bint Muhammad (Arabic: فاطمة بنت محمد), the daughter of the Islamic prophet Muhammad, according to Fatimid claims. The Fatimids conquered North Africa and their Fatimid state took shape among the Kutama, in the Western North of Africa, particularly Algeria. In 909 Fatimid established the Tunisian city of Mahdia as their ca...
http://www.youtube.com/AfricansArise Historian Basil Davidson looks at the splendour of Old Cairo under the Shia Fatimid dynasty. He details how the return of Europe to prominance following its long period of backwardness and slumber (aka the Dark Ages) was founded upon the economic stability of Afria - as seen in the fact that European gold coins were mindted in African gold. We also see how Euroepan Renaissance art depicted Africans as dignified equals, much as the ancient Greeks had. http://www.lincoln.edu/history/his307/