By Jingirdba-Wanuginbi
Yundu yalada, ngayu budi Jingirdba-Wanuginbi
Ngayu Julay warra, Kubirri warra bama. Nyaku bubu Julaymba, Buru, Jinkalmu
Ngayu binalku Kuku Yalanji mayi jilbamun gudday.
Translation:
My name is Jingirdba-Wanuginbi, I'm a KukuYalanji decent and my traditional lands are the Daintree River and Mossman Gorge in Far North Queensland.
This is the journey of food.
Trade Routes
Trade was vital to our communities and in some areas across Australia, it improved the quality of life for members of family groups. For various reasons, food was not traded over large distances however other highly valued or scarce resources were traded. There is evidence that indicates cross cultural immersion took place, and trading that took place thousands of years ago had prevalent relevance in the 21st century.
An example held by the communities along the Arnhem Land coast have a long history of trading trepang (Sea cucumber) - dating back to the 1600's and trade with the Macassans of the south Sulawesi.
The traditional trade routes allowed the development of good relationships between neighbouring language groups. They provided an avenue for settling disputes between Warring groups, who would meet to discuss Dreaming laws and also to share gifts as a sign of respect.
It is widely documented that one prominent trade in the northern east coast regions in Australia was shell and beads. In fact, the shell and bread trade was so big it was considered a currency.
The trade of food is fascinating, and even more fascinating is how food is integrated into Indigenous Songlines. When I hear about the spice trails and the old Silk Road, I often think that maybe because Australia is such a massive country - Indigenous Australian’s may have in fact inspired travellers, explorers and stowaways from all walks for like in the art of cookery.
I’ve heard stories of how the Ned Kelly gang learnt about tracking from Indigenous peoples, and how mob from Northern Queensland showed the best spots for Chinese’s gold miners to grow rice. I’m sure that Indigenous peoples would have shown them bush foods and cooking methods and that ended finding its way to China and Italy, for instance bread, and the use of the Morter and Pestle.
It's widely understood that Kuku-Yalajni people from Far Northern Australia were part of a traditional trade routes connecting them to other Indigenous communities in the in the pacific region.
The basic ‘concept’ of money can be a challenge in itself for many Indigenous people, particular those from cultures where sharing is a part of their predisposed responsibilities.
Ngujakura lore, for example, connected five Kuku-Yalanji clan groups over Far North Queensland and created effective ways of communication and trade. However, when‘white-man’ law was imposed, the established system of Ngujakura wasn’t allowed to be practiced. This was because the racist laws implemented wouldn’t give Indigenous people the opportunity to participate in Australian society, let alone have a bank account. Developing their trade system was prohibited and learning to manage newly introduced money wasn’t an option.
We have survived the cataclysmic forces of nature and even a brutal British invasion. We have established intricate trade routes that link us to how we communicate and share as a collective, rather than individualist. You can’t just simply change a value system which has been passed on from 80,000 years or more, because the consequences as we’ve seen are detrimental and continue to impact future generations. My wish is that all Australians evaluate what they hold as important values and I hope they learn to value the environment and see the wealth in sustaining our earth.
Learn more about Junga here: www.junga.com.au
When I hear the words 'sustainable', I think of how Indigenous communities all across the world, have sustained their cultures and the environment for thousands of years. I'm so grateful for the ancient knowledge that is passed onto me by my family and community, as I can now pass these stories onto my kids and continue the legacy of sharing First Nations knowledge. When will our world leaders realise the negative impact that globalisation is having on both humans and our environments? It’s not enough to simply remove more Indigenous peoples from their traditional lands, but making the environments unliveable for our future generations is totally inhumane. Recently the United Nations put measures in to ensure a sustainable future, but I believe it should have been this way since day one.
Indigenous people are the first scientists, inventors and ecologists. It’s our deep understanding of how humans can co-exist with nature that enables us to lead discussions and debates about global sustainability. Despite this knowledge, Indigenous peoples are still rarely thought about when it comes to discussing sustainability. It’s not that westerners don’t understand the value of Indigenous knowledge, (because for the last 30 years the government,scientists and corporations have used our scientific knowledge for their own gain), it’s just that they can’t bear to listen and open their ears to solutions for reversing climate change - that of which, Indigenous people have been talking about for so many years.
It’s almost like for ideas to be taken seriously, it has to have a western voice. Just take ecotourism for example. Before there was ecotourism there was culture tourism, which is very similar, except there is either little or no engagement with Indigenous communities. The recent term ‘biopiracy’ refers to when Indigenous knowledge’s are patented for profit. In most cases these beneficiaries are corporations and governments who have used Indigenous peoples knowledge of bush foods and medicinal properties for their own benefit. An example of this would be the use of spinifex resin in bullet proof vests and condoms – for some, it’s deemed as culturally inappropriate as spinifex resin covers 21% of Australia, so the knowledge of this resource extends beyond just one clan groups ownership.
In other terms, it is ultimately stealing. For far too long Indigenous peoples have had their sciences and culture taken from them, and the impact of forced removal and land damage has been devastating effects that continue for generations to follow. The fact that Indigenous peoples have survived the ice age and a brutal forced British invasion just shows how the Indigenous memory code has survived.
Bruce Pascoe is a man standing up for representation in the agricultural industry, and he wants all Australians to embrace Indigenous agriculture.
I’m sure there are still scientists and farmers who don’t’ understand the important value of Indigenous knowledge. Our people were the first to do many things, but how do we maintain and protect our own knowledge as well as provide economic independence for our communities?
Bruce seems to think that educational pathways into science may hold the key into unlocking economic opportunities, as well as further expanding the knowledge of Indigenous science.
In the future could Indigenous agriculture be the saviour of humanity, or will Australians still not see the important value of Indigenous knowledge? Could Australia as a nation, continue on a point of no return, meaning we can’t save the earth and it will eventually lead to Mother Nature spiraling out of control?
Whatever happens in the future, l truly hope the amazing legacy of sustainable practices and cultivating bush foods from the First Nations peoples of Australia continues.