- published: 09 May 2016
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Anishinaabe (or Anishinaabeg, which is the plural form of the word) is the autonym often used by the Odawa, Ojibwa, Potawatomi, and other Algonquin indigenous peoples (usually called aboriginal peoples in Canada or "First Nations") and their subsidiary First Nations in Ontario. They all speak closely related Anishinaabemowin-Anishinaabe languages, of the Algonquian language family. Counting persons claiming Metis ancestry, some estimates claim "probably 600,000 to over 700,000 Anishinaabe people" alive today in Canada and the United States. The shared lifeways of all these Nations around the Great Lakes are well documented and share similarities.
The meaning of the word Anishinaabeg as described from speakers is "people from whence lowered". Another definition – possibly reflecting a traditionalist's viewpoint with a certain moral dimension – refers to "the good humans", or good people, meaning those who are on the right road or path given to them by the Creator or Gichi-Manidoo (Great Spirit). The Ojibwe scholar, linguist and author Basil Johnston, who explains the name in a creationist context, states that its literal translation is "Beings Made Out of Nothing", or "Spontaneous Beings", since they had been created by divine breath and were made up of flesh and blood and a soul or spirit – instead of rock, or fire, or water, or wind. Not all Anishinaabemowin speakers, however, call themselves Anishinaabeg. The Ojibwe people who moved to what are now the prairie provinces of Canada call themselves Nakawē(-k) and call their branch of the Anishinaabe language Nakawēmowin. (The French ethnonym for the group was the Saulteaux). Particular Anishinaabeg groups have different names from region to region.
This episode features Elder Willard Pine who talks with students at East View Public School about Anishinaabe culture, teachings and the history of Sault Ste. Marie.
© All images and audio are credited to their original owners and producers. The song is the Traditional Eagle song of the Anishinaabe people, this particular version is by the Red Shadow singers.
To learn more about Native communities and culture visit http://ojibwearchive.sas.upenn.edu/ The measurement of time is not intricate or precise. In the Anishinaabe language, months are defined by significant events associated with them. The new year for the Anishinaabe is marked by Spring. Spiritually, all ceremonies are conducted before Spring ends. Learn what the Anishinaabe look out for to know when it is Spring, Winter, Fall, or Summer.
Savannah Parisien / age 8 _I am Anishinaabe_ is a video short about a young girl's pride for her Anishinaabe heritage. The video uses stock footage from the 1940's and integrates it with family photos and video to show how the traditions of her small village continue. *Festivals* This Is Displacement Exhibit Catalog, Forest Lake MN Smithsonian 2011 Native American Film & Video Festival, NYC The TCYMN Film & Video Festival - Minneapolis MN Work Force Conference - Cloquet MN Cowichan Film Festival - Duncan British Columbia (Canada) Cine Youth, Chicago International Film Fest - Chicago, IL National Youth Film & Video Festival - Seattle WA *Awards* Best Jr. Documentary - Cowichan Film Festival Initiatives / Ogichidaakweg / Living Histories Nett Lake School / Girls & B...
All photos are copyrighted by their original owners and photographers. Anishinaabe Wolf Song
From the Burgess Shale 500 Million years ago and the Migration of the Original Man called Anishinaabe .... "Beings Made Out of Nothing", or "Spontaneous Beings" http://www.x2a-mtdna.blogspot.ca
Kyle Edwards was one of the participants in our "We are Canadians, but it's complicated" series. “I grew up on a reserve. After Grade 3 I was forced to attend school off my community. It was a weird experience because I learned a narrative of Canadian history that I had never heard before. It kind of excluded Indigenous peoples. It made me feel ashamed of myself, ashamed to be Anishinaabe.” Visit the Toronto Star to see this series: https://www.thestar.com/news/insight/2017/06/30/we-are-canadians-but-its-complicated.html