Sisterhood and Squatting in the 1970s: Feminism, Housing and Urban Change in Hackney
A detailed look at squatting in 1970s Hackney, East London. Using oral history to recall how women squatting in the 1970s carved out a space for themselves to self organise in a decaying London, neglected by municipal structures. The article argues that by creating a physical space for themselves women in Hackney were able to shape and create the kind of feminist movement they wanted, which in turn helped them to create better places to live in.
The hidden history of housing
A grassroots history of housing, by Colin Ward.
Greece: anarchist refugee squats prepare for State onslaught
SLAP! - Squatters of London Action Paper
SLAP! (Squatters of London Action Paper) is a monthly DIY newspaper for squatters in London. It is available in print and online as a PDF. The paper combines news, pictures, analysis and humour and aims to strengthen connections between squatters in London in order to encourage direct actions and other forms of anarchist organising.
Activists squat £100m development after eviction of homeless protest camp
1996-7: Philadelphians campaign against welfare cuts
Japan: a history of the workers' struggles in Kamagasaki
The article below was sent to the ICC by a comrade in Japan: it describes the emergence and decline of the squatters' and day-workers' movements which have marked the life of several Japanese cities - more particularly Osaka in this case - since the collapse of the Japanese economic "bubble" at the beginning of the 1990s, to the present day.
Dis/placing political illiteracy: the politics of intellectual equality in a South African shack-dwellers’ movement
The production and abandonment of surplus people also depends on rendering them as improper political subjects. In the prevailing political discourse, poor people’s struggles are deemed less than political through notions such as the idea that all protest is related to the pace of “service delivery” or accusations of violence, as well as often explicit characterizations of dissenting people as ignorant. Such discursive moves imply and reinforce a conception of the poor black majority as unable to think and practice their own politics; that is, as politically illiterate group of people.