- published: 18 Oct 2010
- views: 1154
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The Third Epistle of John, usually referred to simply as Third John and often written 3 John, is a book of the New Testament attributed to John the Evangelist, traditionally thought to be the author of the Gospel of John and the other two epistles of John. This Epistle is the shortest book in the Bible (fewest words; 2 John has fewer verses).
Composition
Indications within the letter suggest a genuine private letter, composed to Gaius to commend a party of Christians led by Demetrius, who were strangers to the place where he lived, and who had gone on a mission to preach the gospel (verse 7). The purpose of the letter is to encourage and strengthen Gaius, and to warn him against the party headed by Diotrephes, who refuses to cooperate with the presbyteros who is writing.
Regarding the letter addressee Gaius: the same name occurs in four New Testament texts. Thus, the question naturally arises whether the Gaius of 3 John is the same man mention in any of the others contexts. First, a Christian Gaius is mentioned in Macedonia as a traveling companion of Paul, along with Aristarchus(Acts 19:29). One chapter later, a Gaius from Derbe, is again named as one of Paul's seven traveling companions who waited for him at Troas (Acts 20:4). Next, a Gaius is mentioned residing in Corinth as being one of only a few people there (the others being Crispus and the household of Stephanas) who were baptised by Paul, the who founded the Church in that city (1Corintians 1:14). Lastly, a Gaius is referred to in a final greeting portion of the (Romans 16:23)as Paul's "host" and also host of the whole church, in whatever city Paul is writing from at the time. In all likelihood, this was Corinth.
Authorship of 3 John and other Johannine texts
The language, pastoral concerns, and brevity of 3 John are similar to those of 2 John, suggesting a common author and purpose. Both are written by a person identifying himself as John "the elder" or John the Presbyter.
Scholars are more divided on the question of whether this is the same as the author 1John, the Gospel of John and the Revelation, all three of which place the author in a leading eyewitness role in the Church origins.
A fourth century Council of Rome decreed that John the Evangelist should be distinguished from John the Presbyter.
Date and location of writing
All three letters of John likely date from the mid-first-century, during a time of intense inter-apostolic rivalry between Paul and the Jerusalem leaders, evidenced most dramatically, for example, in Paul's screed-filled epistle to the Galatians. However, their allusions and opposition to Gnostic and docetic teaching, which denied the full humanity of Jesus, could place the letters closer to the end of the first century, when this teaching was gaining ascendancy. Their many parallels with John's Gospel may also indicate a date after that of the Gospel.
De Jong argued for a date of 100-110 AD, imagining links with writings of Ignatius and Polycarp.
Marshall suggests a date of between the 60s and 90s.
Rensberger suggests a dating of around 100, assuming that the Gospel of John was written in the 90s and the letters must have followed after.
Brown argues for a date of between 100 and 110, with all three letters composed in close time proximity.
A date past 110-115 is unlikely, as parts of the 1John and 2 John are quoted by Polycarp and Papia.
The letters do not indicate the location of authorship, but some later traditions placed John in the city of Ephesus.
Earliest knowledge of the letters comes from Asia Minor.
Manuscripts
3 John is preserved in many of the old manuscripts of the New Testament. Between the different copies there are no major difficulties or differences, meaning that there is very little doubt over determining what is the original text.
Better know Executive Director of Cedarkirk Camp and Conference Center (http://cedarkirk.org), Rev. John Reiter!
- published: 21 Jan 2016
- views: 131
John the Evangelist is the name traditionally given to the author of the Gospel of John.Christians have traditionally identified him with John the Apostle, John of Patmos, and John the Presbyter, though this has been disputed by modern scholars.
---Image-Copyright-and-Permission---
About the author(s): Jean Bourdichon (1457–1521) Description French painter and manuscript illuminator Date of birth/death 1457 1521 Location of birth/death Tours Authority control VIAF: 136965557 ISNI: 0000 0001 1821 7441 ULAN: 500004391 LCCN: n86016233 NLA: 35683971 WorldCat . Upload, stitching and restorations by Jebulon
License: Public domain
Author(s): Jean Bourdichon
Jebulon (https://commons.wikimedia.org/wiki/User:Jebulon)
---Image-Copyright-and-Permission---
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- published: 28 Aug 2016
- views: 4
4 октября 2015 года, в Неделю 18-ю по Пятидесятнице, в день отдания праздника Воздвижения Честнаго Креста Господня, Божественную литургию в академическом храме апостола и евангелиста Иоанна Богослова совершили митрополит Вострский Тимофей и архиепископ Петергофский Амвросий. За Литургией владыка ректор рукоположил во священника учащегося Факультета иностранных студентов диакона Александра Юй.
- published: 05 Oct 2015
- views: 4980
The Johannine epistles, the Epistles of John, or the Letters of John are three of the catholic epistles of the New Testament, thought to have been written AD 85–100.The author of these letters is alternatively believed to be John of Patmos, John the Evangelist, John the Apostle, or John the Presbyter.
---Image-Copyright-and-Permission---
About the author(s): Domenichino (1581–1641) Alternative names Deutsch: eigentlich: Domenico Zampieri Français : Domenico Zampieri, dit « le dominiquin » Description Italian painter Date of birth/death October 1581 6 April 1641 Location of birth/death Bologna Français : Bologne Naples Work location Rom, Bologna, Naples Français : Rome, Bologne, Naples Authority control VIAF: 56618267 ISNI: 0000 0001 2134 0539 ULAN: 500018832 LCCN: n82028279 GND: 118638831 WorldCat
License: Public domain
Author(s): Domenichino
---Image-Copyright-and-Permission---
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Article available under a Creative Commons license
Image source in video
- published: 16 Sep 2016
- views: 0
Published by TheMistAnchorite
Saint John of Krosntadt
Saint John of Kronstadt (Russian: Иоанн Кронштадтский) (October 19, 1829, Sura, Arkhangelsk--December 20, 1908, Kronstadt) was a Russian Orthodox Christian presbyter and a member of the synod of the Russian Orthodox Church. He was a striking, unconventional personality, deeply pious and immensely energetic. He was one of the most internationally famous and beloved Orthodox Christian leaders of his time.
He was born as Ivan Ilyich Sergiyev (Russian: Иван Ильич Сергиев) on 19 October 1829 at Sura, near the White Sea, in Russia.
From 1855 he worked as a priest in Saint Andrew's Cathedral, Kronstadt, the naval base on the outskirts of St Petersburg. Here he committed himself to charity, especially to those who were remote from the Church, and travelled extensively throughout the Russian empire. He was a member of the conservative Union of the Russian People, but did not commit himself politically.
In the early 1890s Father John became well known, and people from all over Russia came to him every day in thousands.[1] The bishops treated him with high respect.[2] He was already greatly venerated at the time he died, on 20 December 1908.
In 1909 Nicholas II wrote an order [3] to establish commemoration of St John in the Church. Following it the Holy Synod issued an edict to commemorate Father John annually at the day of his death.
He was canonized by the Russian Orthodox Church Outside Russia in 1964, and by the Russian Orthodox Church in 1990. Archbishop John Maximovitch of Shanghai and San Francisco (later glorified as a Saint, as well) played an active role in preparation of St. John's canonization.[4] His life and work are commemorated on the feast days of December 20[5][6] and October 19.[7]
Many churches around the world and Ioannovsky Convent, the second largest monastic community in St Petersburg are dedicated to John of Kronstadt.
- published: 13 Dec 2013
- views: 1083
Published by TheMistAnchorite
Saint John of Krosntadt
Saint John of Kronstadt (Russian: Иоанн Кронштадтский) (October 19, 1829, Sura, Arkhangelsk--December 20, 1908, Kronstadt) was a Russian Orthodox Christian presbyter and a member of the synod of the Russian Orthodox Church. He was a striking, unconventional personality, deeply pious and immensely energetic. He was one of the most internationally famous and beloved Orthodox Christian leaders of his time.
He was born as Ivan Ilyich Sergiyev (Russian: Иван Ильич Сергиев) on 19 October 1829 at Sura, near the White Sea, in Russia.
From 1855 he worked as a priest in Saint Andrew's Cathedral, Kronstadt, the naval base on the outskirts of St Petersburg. Here he committed himself to charity, especially to those who were remote from the Church, and travelled extensively throughout the Russian empire. He was a member of the conservative Union of the Russian People, but did not commit himself politically.
In the early 1890s Father John became well known, and people from all over Russia came to him every day in thousands.[1] The bishops treated him with high respect.[2] He was already greatly venerated at the time he died, on 20 December 1908.
In 1909 Nicholas II wrote an order [3] to establish commemoration of St John in the Church. Following it the Holy Synod issued an edict to commemorate Father John annually at the day of his death.
He was canonized by the Russian Orthodox Church Outside Russia in 1964, and by the Russian Orthodox Church in 1990. Archbishop John Maximovitch of Shanghai and San Francisco (later glorified as a Saint, as well) played an active role in preparation of St. John's canonization.[4] His life and work are commemorated on the feast days of December 20[5][6] and October 19.[7]
Many churches around the world and Ioannovsky Convent, the second largest monastic community in St Petersburg are dedicated to John of Kronstadt.
- published: 13 Dec 2013
- views: 1151
John
John is a common English name and surname:
John may also refer to:
People with the given name
Religious figures
- John the Evangelist, alleged author of the Fourth Gospel, traditionally identified with the Apostle
- John of Patmos, the Seer of the Book of Revelation, traditionally identified with the Apostle
- John the Presbyter, an obscure figure either identified with or distinguished from the Apostle, the Evangelist and John of Patmos
This page contains text from Wikipedia, the Free Encyclopedia -
https://wn.com/John
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
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Russian Orthodox Church
Coordinates: 55°42′40″N 37°37′45″E / 55.71111°N 37.62917°E / 55.71111; 37.62917
The Russian Orthodox Church (ROC; Russian: Ру́сская правосла́вная це́рковь, tr. Rússkaya Pravoslávnaya Tsérkov), alternatively legally known as the Moscow Patriarchate (Russian: Моско́вский Патриарха́т, tr. Moskóvskiy Patriarkhát), is one of the autocephalous Eastern Orthodox churches, in full communion with other Eastern Orthodox patriarchates. The Primate of the ROC is the Patriarch of Moscow and all Rus'. The ROC, as well as the primate thereof, officially ranks fifth in the Orthodox order of precedence, immediately below the four ancient Patriarchates of the Greek Orthodox Church, those of Constantinople, Alexandria, Antioch, and Jerusalem. The official Christianization of Kievan Rus' widely seen as the birth of the ROC is believed to have occurred in 988 through the baptism of the Kievan prince Vladimir and his people by the clergy of the Ecumenical Patriarchate whose constituent part the ROC remained for the next six centuries, while the Kievan see remained in the jurisdiction of the Ecumenical Patriarchate until 1686.
This page contains text from Wikipedia, the Free Encyclopedia -
https://wn.com/Russian_Orthodox_Church
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
John the Evangelist
John the Evangelist (also John the Theologian or John the Divine; Greek: Εὐαγγελιστής Ἰωάννης) is traditionally regarded as the author of the Gospel of John, and other Johannine works in the New Testament: the three Epistles of John and the Book of Revelation.
The Evangelist
The word "evangelist" means "writer of a gospel", from the Greek word for gospel, ευαγγελιον (or in Latin, evangelium).
The Gospel of John refers to an otherwise unnamed "disciple whom Jesus loved", who "bore witness to and wrote" the Gospel's message. The composer of the Gospel of John seemed interested in maintaining the internal anonymity of the author's identity, though interpreting the Gospel in the light of the Synoptic Gospels and considering that the author names (and therefore is not claiming to be) both Peter and James, it has generally been accepted that the author either was the Apostle John or was pretending to be.
Christian tradition says that John the Evangelist was the Apostle John. The Apostle John was a historical figure, one of the "pillars" of the Jerusalem church after Jesus' death. He was one of Christ's original Twelve apostles and is thought to be the only one to have lived into old age and not be killed for his faith. John is associated with the city of Ephesus, where he is said to have lived and been buried. Some believe that he was exiled (around 95 AD) to the Aegean island of Patmos, where he wrote the Book of Revelation. However, this is a matter of debate, with some attributing the authorship of Revelation to another man, called John of Patmos or to John the Presbyter.
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This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
Eastern Orthodox Church
The Eastern Orthodox Church, officially the Orthodox Catholic Church, also referred to as the Orthodox Church, Eastern Orthodoxy, and Orthodoxy, is the second largest Christian Church in the world, with an estimated 225–300 million adherents.
The Eastern Orthodox Church is one of the oldest religious institutions in the world, teaching that it is the One, Holy, Catholic and Apostolic Church established by Jesus Christ in his Great Commission to the apostles, and practicing what it understands to be the original faith passed down from the Apostles.
United in communion with the Latin Church before the East–West Schism in 1054, and with the Oriental churches for the first quarter of its history, Eastern Orthodoxy spread throughout the Roman and later Byzantine Empires and beyond, playing a prominent role in European, Near Eastern, Slavic, and some African cultures. Its most prominent episcopal see is Constantinople.
Eastern Orthodoxy has no Papacy or similar authority, but instead teaches that all bishops are equal by virtue of their ordination, and each autocephalous church is typically governed by a Holy Synod. This is one of the main reasons for the division between the Roman Catholic Church and the Eastern Orthodox Church. The commonly-used but unofficial designation "Eastern" derives from the geographical location of the main centers of Orthodoxy in relation to the "Western" churches (now known as the Roman Catholic Church), and from Constantinople being the capital of the Eastern Roman Empire.
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This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
John the Presbyter
John the Presbyter was an obscure figure of the early Church who is either distinguished from or identified with the Apostle John, by some also John the Divine. He appears in fragments from the church father Papias of Hierapolis as one of the author's sources and is first unequivocally distinguished from the Apostle by Eusebius of Caesarea. He is frequently proposed as an alternative author of some of the Johannine books in the New Testament.
Papias
John the Presbyter appears in a fragment by Papias, a 2nd-century bishop of Hierapolis, who published an "Exposition of the Sayings of the Lord" (Greek κυριακῶν λογίων ἐξηγήσις — Kyriakôn logiôn exêgêsis) in five volumes. This work is lost but survives in fragments quoted by Irenaeus of Lyons (d. 202) and Eusebius of Caesarea (d. 339).
One of these fragments, quoted by Eusebius in his History of the Church (Book III, chapter 39), reads:
Interpretation
The interpretation of that text consists of two basic views: one view, first voiced by Eusebius of Caesarea, distinguishes between two Johns, the Apostle and the presbyter, while the other view, in line with most of Church tradition, identifies only one John.
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2:01Third John (The Third Epistle of John)
Third John (The Third Epistle of John)Third John (The Third Epistle of John)
The Third Epistle of John, usually referred to simply as Third John and often written 3 John, is a book of the New Testament attributed to John the Evangelist, traditionally thought to be the author of the Gospel of John and the other two epistles of John. This Epistle is the shortest book in the Bible (fewest words; 2 John has fewer verses). Composition Indications within the letter suggest a genuine private letter, composed to Gaius to commend a party of Christians led by Demetrius, who were strangers to the place where he lived, and who had gone on a mission to preach the gospel (verse 7). The purpose of the letter is to encourage and strengthen Gaius, and to warn him against the party headed by Diotrephes, who refuses to cooperate with the presbyteros who is writing. Regarding the letter addressee Gaius: the same name occurs in four New Testament texts. Thus, the question naturally arises whether the Gaius of 3 John is the same man mention in any of the others contexts. First, a Christian Gaius is mentioned in Macedonia as a traveling companion of Paul, along with Aristarchus(Acts 19:29). One chapter later, a Gaius from Derbe, is again named as one of Paul's seven traveling companions who waited for him at Troas (Acts 20:4). Next, a Gaius is mentioned residing in Corinth as being one of only a few people there (the others being Crispus and the household of Stephanas) who were baptised by Paul, the who founded the Church in that city (1Corintians 1:14). Lastly, a Gaius is referred to in a final greeting portion of the (Romans 16:23)as Paul's "host" and also host of the whole church, in whatever city Paul is writing from at the time. In all likelihood, this was Corinth. Authorship of 3 John and other Johannine texts The language, pastoral concerns, and brevity of 3 John are similar to those of 2 John, suggesting a common author and purpose. Both are written by a person identifying himself as John "the elder" or John the Presbyter. Scholars are more divided on the question of whether this is the same as the author 1John, the Gospel of John and the Revelation, all three of which place the author in a leading eyewitness role in the Church origins. A fourth century Council of Rome decreed that John the Evangelist should be distinguished from John the Presbyter. Date and location of writing All three letters of John likely date from the mid-first-century, during a time of intense inter-apostolic rivalry between Paul and the Jerusalem leaders, evidenced most dramatically, for example, in Paul's screed-filled epistle to the Galatians. However, their allusions and opposition to Gnostic and docetic teaching, which denied the full humanity of Jesus, could place the letters closer to the end of the first century, when this teaching was gaining ascendancy. Their many parallels with John's Gospel may also indicate a date after that of the Gospel. De Jong argued for a date of 100-110 AD, imagining links with writings of Ignatius and Polycarp. Marshall suggests a date of between the 60s and 90s. Rensberger suggests a dating of around 100, assuming that the Gospel of John was written in the 90s and the letters must have followed after. Brown argues for a date of between 100 and 110, with all three letters composed in close time proximity. A date past 110-115 is unlikely, as parts of the 1John and 2 John are quoted by Polycarp and Papia. The letters do not indicate the location of authorship, but some later traditions placed John in the city of Ephesus. Earliest knowledge of the letters comes from Asia Minor. Manuscripts 3 John is preserved in many of the old manuscripts of the New Testament. Between the different copies there are no major difficulties or differences, meaning that there is very little doubt over determining what is the original text. -
4:03Better Know a Presbyter - ep. 10 of 368 - John Reiter
Better Know a Presbyter - ep. 10 of 368 - John ReiterBetter Know a Presbyter - ep. 10 of 368 - John Reiter
Better know Executive Director of Cedarkirk Camp and Conference Center (http://cedarkirk.org), Rev. John Reiter! -
6:57John the Evangelist
John the EvangelistJohn the Evangelist
John the Evangelist is the name traditionally given to the author of the Gospel of John.Christians have traditionally identified him with John the Apostle, John of Patmos, and John the Presbyter, though this has been disputed by modern scholars. ---Image-Copyright-and-Permission--- About the author(s): Jean Bourdichon (1457–1521) Description French painter and manuscript illuminator Date of birth/death 1457 1521 Location of birth/death Tours Authority control VIAF: 136965557 ISNI: 0000 0001 1821 7441 ULAN: 500004391 LCCN: n86016233 NLA: 35683971 WorldCat . Upload, stitching and restorations by Jebulon License: Public domain Author(s): Jean Bourdichon Jebulon (https://commons.wikimedia.org/wiki/User:Jebulon) ---Image-Copyright-and-Permission--- This channel is dedicated to make Wikipedia, one of the biggest knowledge databases in the world available to people with limited vision. Article available under a Creative Commons license Image source in video -
0:59Corne Yards / John Hedger, Lute
Corne Yards / John Hedger, Lute -
5:33Mitch Pacwa "priest means Presbyter"
Mitch Pacwa "priest means Presbyter"Mitch Pacwa "priest means Presbyter"
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8:10Хиротония во пресвитера диакона Александра Юй / The ordination of the presbyter Alexander Yu
Хиротония во пресвитера диакона Александра Юй / The ordination of the presbyter Alexander YuХиротония во пресвитера диакона Александра Юй / The ordination of the presbyter Alexander Yu
4 октября 2015 года, в Неделю 18-ю по Пятидесятнице, в день отдания праздника Воздвижения Честнаго Креста Господня, Божественную литургию в академическом храме апостола и евангелиста Иоанна Богослова совершили митрополит Вострский Тимофей и архиепископ Петергофский Амвросий. За Литургией владыка ректор рукоположил во священника учащегося Факультета иностранных студентов диакона Александра Юй. -
1:22Johannine epistles
Johannine epistlesJohannine epistles
The Johannine epistles, the Epistles of John, or the Letters of John are three of the catholic epistles of the New Testament, thought to have been written AD 85–100.The author of these letters is alternatively believed to be John of Patmos, John the Evangelist, John the Apostle, or John the Presbyter. ---Image-Copyright-and-Permission--- About the author(s): Domenichino (1581–1641) Alternative names Deutsch: eigentlich: Domenico Zampieri Français : Domenico Zampieri, dit « le dominiquin » Description Italian painter Date of birth/death October 1581 6 April 1641 Location of birth/death Bologna Français : Bologne Naples Work location Rom, Bologna, Naples Français : Rome, Bologne, Naples Authority control VIAF: 56618267 ISNI: 0000 0001 2134 0539 ULAN: 500018832 LCCN: n82028279 GND: 118638831 WorldCat License: Public domain Author(s): Domenichino ---Image-Copyright-and-Permission--- This channel is dedicated to make Wikipedia, one of the biggest knowledge databases in the world available to people with limited vision. Article available under a Creative Commons license Image source in video -
12:35The life os Saint JOHN OF KRONSTADT part 2 out of 4
The life os Saint JOHN OF KRONSTADT part 2 out of 4The life os Saint JOHN OF KRONSTADT part 2 out of 4
Published by TheMistAnchorite Saint John of Krosntadt Saint John of Kronstadt (Russian: Иоанн Кронштадтский) (October 19, 1829, Sura, Arkhangelsk--December 20, 1908, Kronstadt) was a Russian Orthodox Christian presbyter and a member of the synod of the Russian Orthodox Church. He was a striking, unconventional personality, deeply pious and immensely energetic. He was one of the most internationally famous and beloved Orthodox Christian leaders of his time. He was born as Ivan Ilyich Sergiyev (Russian: Иван Ильич Сергиев) on 19 October 1829 at Sura, near the White Sea, in Russia. From 1855 he worked as a priest in Saint Andrew's Cathedral, Kronstadt, the naval base on the outskirts of St Petersburg. Here he committed himself to charity, especially to those who were remote from the Church, and travelled extensively throughout the Russian empire. He was a member of the conservative Union of the Russian People, but did not commit himself politically. In the early 1890s Father John became well known, and people from all over Russia came to him every day in thousands.[1] The bishops treated him with high respect.[2] He was already greatly venerated at the time he died, on 20 December 1908. In 1909 Nicholas II wrote an order [3] to establish commemoration of St John in the Church. Following it the Holy Synod issued an edict to commemorate Father John annually at the day of his death. He was canonized by the Russian Orthodox Church Outside Russia in 1964, and by the Russian Orthodox Church in 1990. Archbishop John Maximovitch of Shanghai and San Francisco (later glorified as a Saint, as well) played an active role in preparation of St. John's canonization.[4] His life and work are commemorated on the feast days of December 20[5][6] and October 19.[7] Many churches around the world and Ioannovsky Convent, the second largest monastic community in St Petersburg are dedicated to John of Kronstadt. -
4:08Presbyter Fred Muna scripture reading at the grave during Apostle Das' funeral
Presbyter Fred Muna scripture reading at the grave during Apostle Das' funeralPresbyter Fred Muna scripture reading at the grave during Apostle Das' funeral
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14:50The life os Saint JOHN OF KRONSTADT part 3 out of 4
The life os Saint JOHN OF KRONSTADT part 3 out of 4The life os Saint JOHN OF KRONSTADT part 3 out of 4
Published by TheMistAnchorite Saint John of Krosntadt Saint John of Kronstadt (Russian: Иоанн Кронштадтский) (October 19, 1829, Sura, Arkhangelsk--December 20, 1908, Kronstadt) was a Russian Orthodox Christian presbyter and a member of the synod of the Russian Orthodox Church. He was a striking, unconventional personality, deeply pious and immensely energetic. He was one of the most internationally famous and beloved Orthodox Christian leaders of his time. He was born as Ivan Ilyich Sergiyev (Russian: Иван Ильич Сергиев) on 19 October 1829 at Sura, near the White Sea, in Russia. From 1855 he worked as a priest in Saint Andrew's Cathedral, Kronstadt, the naval base on the outskirts of St Petersburg. Here he committed himself to charity, especially to those who were remote from the Church, and travelled extensively throughout the Russian empire. He was a member of the conservative Union of the Russian People, but did not commit himself politically. In the early 1890s Father John became well known, and people from all over Russia came to him every day in thousands.[1] The bishops treated him with high respect.[2] He was already greatly venerated at the time he died, on 20 December 1908. In 1909 Nicholas II wrote an order [3] to establish commemoration of St John in the Church. Following it the Holy Synod issued an edict to commemorate Father John annually at the day of his death. He was canonized by the Russian Orthodox Church Outside Russia in 1964, and by the Russian Orthodox Church in 1990. Archbishop John Maximovitch of Shanghai and San Francisco (later glorified as a Saint, as well) played an active role in preparation of St. John's canonization.[4] His life and work are commemorated on the feast days of December 20[5][6] and October 19.[7] Many churches around the world and Ioannovsky Convent, the second largest monastic community in St Petersburg are dedicated to John of Kronstadt.
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Third John (The Third Epistle of John)
The Third Epistle of John, usually referred to simply as Third John and often written 3 John, is a book of the New Testament attributed to John the Evangelist, traditionally thought to be the author of the Gospel of John and the other two epistles of John. This Epistle is the shortest book in the Bible (fewest words; 2 John has fewer verses). Composition Indications within the letter suggest a genuine private letter, composed to Gaius to commend a party of Christians led by Demetrius, who were strangers to the place where he lived, and who had gone on a mission to preach the gospel (verse 7). The purpose of the letter is to encourage and strengthen Gaius, and to warn him against the party headed by Diotrephes, who refuses to cooperate with the presbyteros who is writing. Regarding the l...
published: 18 Oct 2010 -
Better Know a Presbyter - ep. 10 of 368 - John Reiter
Better know Executive Director of Cedarkirk Camp and Conference Center (http://cedarkirk.org), Rev. John Reiter!
published: 21 Jan 2016 -
John the Evangelist
John the Evangelist is the name traditionally given to the author of the Gospel of John.Christians have traditionally identified him with John the Apostle, John of Patmos, and John the Presbyter, though this has been disputed by modern scholars. ---Image-Copyright-and-Permission--- About the author(s): Jean Bourdichon (1457–1521) Description French painter and manuscript illuminator Date of birth/death 1457 1521 Location of birth/death Tours Authority control VIAF: 136965557 ISNI: 0000 0001 1821 7441 ULAN: 500004391 LCCN: n86016233 NLA: 35683971 WorldCat . Upload, stitching and restorations by Jebulon License: Public domain Author(s): Jean Bourdichon Jebulon (https://commons.wikimedia.org/wiki/User:Jebulon) ---Image-Copyright-and-Permission--- This channel is dedicated to make Wikipedia,...
published: 28 Aug 2016 -
-
Mitch Pacwa "priest means Presbyter"
published: 29 Apr 2017 -
Хиротония во пресвитера диакона Александра Юй / The ordination of the presbyter Alexander Yu
4 октября 2015 года, в Неделю 18-ю по Пятидесятнице, в день отдания праздника Воздвижения Честнаго Креста Господня, Божественную литургию в академическом храме апостола и евангелиста Иоанна Богослова совершили митрополит Вострский Тимофей и архиепископ Петергофский Амвросий. За Литургией владыка ректор рукоположил во священника учащегося Факультета иностранных студентов диакона Александра Юй.
published: 05 Oct 2015 -
Johannine epistles
The Johannine epistles, the Epistles of John, or the Letters of John are three of the catholic epistles of the New Testament, thought to have been written AD 85–100.The author of these letters is alternatively believed to be John of Patmos, John the Evangelist, John the Apostle, or John the Presbyter. ---Image-Copyright-and-Permission--- About the author(s): Domenichino (1581–1641) Alternative names Deutsch: eigentlich: Domenico Zampieri Français : Domenico Zampieri, dit « le dominiquin » Description Italian painter Date of birth/death October 1581 6 April 1641 Location of birth/death Bologna Français : Bologne Naples Work location Rom, Bologna, Naples Français : Rome, Bologne, Naples Authority control VIAF: 56618267 ISNI: 0000 0001 2134 0539 ULAN: 500018832 LCCN: n82028279 GND: 118638831...
published: 16 Sep 2016 -
The life os Saint JOHN OF KRONSTADT part 2 out of 4
Published by TheMistAnchorite Saint John of Krosntadt Saint John of Kronstadt (Russian: Иоанн Кронштадтский) (October 19, 1829, Sura, Arkhangelsk--December 20, 1908, Kronstadt) was a Russian Orthodox Christian presbyter and a member of the synod of the Russian Orthodox Church. He was a striking, unconventional personality, deeply pious and immensely energetic. He was one of the most internationally famous and beloved Orthodox Christian leaders of his time. He was born as Ivan Ilyich Sergiyev (Russian: Иван Ильич Сергиев) on 19 October 1829 at Sura, near the White Sea, in Russia. From 1855 he worked as a priest in Saint Andrew's Cathedral, Kronstadt, the naval base on the outskirts of St Petersburg. Here he committed himself to charity, especially to those who were remote from the Church, ...
published: 13 Dec 2013 -
Presbyter Fred Muna scripture reading at the grave during Apostle Das' funeral
published: 30 Sep 2014 -
The life os Saint JOHN OF KRONSTADT part 3 out of 4
Published by TheMistAnchorite Saint John of Krosntadt Saint John of Kronstadt (Russian: Иоанн Кронштадтский) (October 19, 1829, Sura, Arkhangelsk--December 20, 1908, Kronstadt) was a Russian Orthodox Christian presbyter and a member of the synod of the Russian Orthodox Church. He was a striking, unconventional personality, deeply pious and immensely energetic. He was one of the most internationally famous and beloved Orthodox Christian leaders of his time. He was born as Ivan Ilyich Sergiyev (Russian: Иван Ильич Сергиев) on 19 October 1829 at Sura, near the White Sea, in Russia. From 1855 he worked as a priest in Saint Andrew's Cathedral, Kronstadt, the naval base on the outskirts of St Petersburg. Here he committed himself to charity, especially to those who were remote from the Church, ...
published: 13 Dec 2013
Third John (The Third Epistle of John)
- Order: Reorder
- Duration: 2:01
- Updated: 18 Oct 2010
- views: 1154
The Third Epistle of John, usually referred to simply as Third John and often written 3 John, is a book of the New Testament attributed to John the Evangelist, ...
The Third Epistle of John, usually referred to simply as Third John and often written 3 John, is a book of the New Testament attributed to John the Evangelist, traditionally thought to be the author of the Gospel of John and the other two epistles of John. This Epistle is the shortest book in the Bible (fewest words; 2 John has fewer verses).
Composition
Indications within the letter suggest a genuine private letter, composed to Gaius to commend a party of Christians led by Demetrius, who were strangers to the place where he lived, and who had gone on a mission to preach the gospel (verse 7). The purpose of the letter is to encourage and strengthen Gaius, and to warn him against the party headed by Diotrephes, who refuses to cooperate with the presbyteros who is writing.
Regarding the letter addressee Gaius: the same name occurs in four New Testament texts. Thus, the question naturally arises whether the Gaius of 3 John is the same man mention in any of the others contexts. First, a Christian Gaius is mentioned in Macedonia as a traveling companion of Paul, along with Aristarchus(Acts 19:29). One chapter later, a Gaius from Derbe, is again named as one of Paul's seven traveling companions who waited for him at Troas (Acts 20:4). Next, a Gaius is mentioned residing in Corinth as being one of only a few people there (the others being Crispus and the household of Stephanas) who were baptised by Paul, the who founded the Church in that city (1Corintians 1:14). Lastly, a Gaius is referred to in a final greeting portion of the (Romans 16:23)as Paul's "host" and also host of the whole church, in whatever city Paul is writing from at the time. In all likelihood, this was Corinth.
Authorship of 3 John and other Johannine texts
The language, pastoral concerns, and brevity of 3 John are similar to those of 2 John, suggesting a common author and purpose. Both are written by a person identifying himself as John "the elder" or John the Presbyter.
Scholars are more divided on the question of whether this is the same as the author 1John, the Gospel of John and the Revelation, all three of which place the author in a leading eyewitness role in the Church origins.
A fourth century Council of Rome decreed that John the Evangelist should be distinguished from John the Presbyter.
Date and location of writing
All three letters of John likely date from the mid-first-century, during a time of intense inter-apostolic rivalry between Paul and the Jerusalem leaders, evidenced most dramatically, for example, in Paul's screed-filled epistle to the Galatians. However, their allusions and opposition to Gnostic and docetic teaching, which denied the full humanity of Jesus, could place the letters closer to the end of the first century, when this teaching was gaining ascendancy. Their many parallels with John's Gospel may also indicate a date after that of the Gospel.
De Jong argued for a date of 100-110 AD, imagining links with writings of Ignatius and Polycarp.
Marshall suggests a date of between the 60s and 90s.
Rensberger suggests a dating of around 100, assuming that the Gospel of John was written in the 90s and the letters must have followed after.
Brown argues for a date of between 100 and 110, with all three letters composed in close time proximity.
A date past 110-115 is unlikely, as parts of the 1John and 2 John are quoted by Polycarp and Papia.
The letters do not indicate the location of authorship, but some later traditions placed John in the city of Ephesus.
Earliest knowledge of the letters comes from Asia Minor.
Manuscripts
3 John is preserved in many of the old manuscripts of the New Testament. Between the different copies there are no major difficulties or differences, meaning that there is very little doubt over determining what is the original text.
https://wn.com/Third_John_(The_Third_Epistle_Of_John)
The Third Epistle of John, usually referred to simply as Third John and often written 3 John, is a book of the New Testament attributed to John the Evangelist, traditionally thought to be the author of the Gospel of John and the other two epistles of John. This Epistle is the shortest book in the Bible (fewest words; 2 John has fewer verses).
Composition
Indications within the letter suggest a genuine private letter, composed to Gaius to commend a party of Christians led by Demetrius, who were strangers to the place where he lived, and who had gone on a mission to preach the gospel (verse 7). The purpose of the letter is to encourage and strengthen Gaius, and to warn him against the party headed by Diotrephes, who refuses to cooperate with the presbyteros who is writing.
Regarding the letter addressee Gaius: the same name occurs in four New Testament texts. Thus, the question naturally arises whether the Gaius of 3 John is the same man mention in any of the others contexts. First, a Christian Gaius is mentioned in Macedonia as a traveling companion of Paul, along with Aristarchus(Acts 19:29). One chapter later, a Gaius from Derbe, is again named as one of Paul's seven traveling companions who waited for him at Troas (Acts 20:4). Next, a Gaius is mentioned residing in Corinth as being one of only a few people there (the others being Crispus and the household of Stephanas) who were baptised by Paul, the who founded the Church in that city (1Corintians 1:14). Lastly, a Gaius is referred to in a final greeting portion of the (Romans 16:23)as Paul's "host" and also host of the whole church, in whatever city Paul is writing from at the time. In all likelihood, this was Corinth.
Authorship of 3 John and other Johannine texts
The language, pastoral concerns, and brevity of 3 John are similar to those of 2 John, suggesting a common author and purpose. Both are written by a person identifying himself as John "the elder" or John the Presbyter.
Scholars are more divided on the question of whether this is the same as the author 1John, the Gospel of John and the Revelation, all three of which place the author in a leading eyewitness role in the Church origins.
A fourth century Council of Rome decreed that John the Evangelist should be distinguished from John the Presbyter.
Date and location of writing
All three letters of John likely date from the mid-first-century, during a time of intense inter-apostolic rivalry between Paul and the Jerusalem leaders, evidenced most dramatically, for example, in Paul's screed-filled epistle to the Galatians. However, their allusions and opposition to Gnostic and docetic teaching, which denied the full humanity of Jesus, could place the letters closer to the end of the first century, when this teaching was gaining ascendancy. Their many parallels with John's Gospel may also indicate a date after that of the Gospel.
De Jong argued for a date of 100-110 AD, imagining links with writings of Ignatius and Polycarp.
Marshall suggests a date of between the 60s and 90s.
Rensberger suggests a dating of around 100, assuming that the Gospel of John was written in the 90s and the letters must have followed after.
Brown argues for a date of between 100 and 110, with all three letters composed in close time proximity.
A date past 110-115 is unlikely, as parts of the 1John and 2 John are quoted by Polycarp and Papia.
The letters do not indicate the location of authorship, but some later traditions placed John in the city of Ephesus.
Earliest knowledge of the letters comes from Asia Minor.
Manuscripts
3 John is preserved in many of the old manuscripts of the New Testament. Between the different copies there are no major difficulties or differences, meaning that there is very little doubt over determining what is the original text.
- published: 18 Oct 2010
- views: 1154
Better Know a Presbyter - ep. 10 of 368 - John Reiter
- Order: Reorder
- Duration: 4:03
- Updated: 21 Jan 2016
- views: 131
Better know Executive Director of Cedarkirk Camp and Conference Center (http://cedarkirk.org), Rev. John Reiter!
Better know Executive Director of Cedarkirk Camp and Conference Center (http://cedarkirk.org), Rev. John Reiter!
https://wn.com/Better_Know_A_Presbyter_Ep._10_Of_368_John_Reiter
Better know Executive Director of Cedarkirk Camp and Conference Center (http://cedarkirk.org), Rev. John Reiter!
- published: 21 Jan 2016
- views: 131
John the Evangelist
- Order: Reorder
- Duration: 6:57
- Updated: 28 Aug 2016
- views: 4
John the Evangelist is the name traditionally given to the author of the Gospel of John.Christians have traditionally identified him with John the Apostle, John...
John the Evangelist is the name traditionally given to the author of the Gospel of John.Christians have traditionally identified him with John the Apostle, John of Patmos, and John the Presbyter, though this has been disputed by modern scholars.
---Image-Copyright-and-Permission---
About the author(s): Jean Bourdichon (1457–1521) Description French painter and manuscript illuminator Date of birth/death 1457 1521 Location of birth/death Tours Authority control VIAF: 136965557 ISNI: 0000 0001 1821 7441 ULAN: 500004391 LCCN: n86016233 NLA: 35683971 WorldCat . Upload, stitching and restorations by Jebulon
License: Public domain
Author(s): Jean Bourdichon
Jebulon (https://commons.wikimedia.org/wiki/User:Jebulon)
---Image-Copyright-and-Permission---
This channel is dedicated to make Wikipedia, one of the biggest knowledge databases in the world available to people with limited vision.
Article available under a Creative Commons license
Image source in video
https://wn.com/John_The_Evangelist
John the Evangelist is the name traditionally given to the author of the Gospel of John.Christians have traditionally identified him with John the Apostle, John of Patmos, and John the Presbyter, though this has been disputed by modern scholars.
---Image-Copyright-and-Permission---
About the author(s): Jean Bourdichon (1457–1521) Description French painter and manuscript illuminator Date of birth/death 1457 1521 Location of birth/death Tours Authority control VIAF: 136965557 ISNI: 0000 0001 1821 7441 ULAN: 500004391 LCCN: n86016233 NLA: 35683971 WorldCat . Upload, stitching and restorations by Jebulon
License: Public domain
Author(s): Jean Bourdichon
Jebulon (https://commons.wikimedia.org/wiki/User:Jebulon)
---Image-Copyright-and-Permission---
This channel is dedicated to make Wikipedia, one of the biggest knowledge databases in the world available to people with limited vision.
Article available under a Creative Commons license
Image source in video
- published: 28 Aug 2016
- views: 4
Corne Yards / John Hedger, Lute
- Order: Reorder
- Duration: 0:59
- Updated: 20 May 2016
- views: 113
Corne Yards (Rowallen Lute Book c. 1620)
John Hedger, lute (strung in unisons)
recorded 05/19/2016
7-course lute by Reid Galbraith,1979, after the Presbyter ...
Corne Yards (Rowallen Lute Book c. 1620)
John Hedger, lute (strung in unisons)
recorded 05/19/2016
7-course lute by Reid Galbraith,1979, after the Presbyter Lute
https://wn.com/Corne_Yards_John_Hedger,_Lute
Mitch Pacwa "priest means Presbyter"
- Order: Reorder
- Duration: 5:33
- Updated: 29 Apr 2017
- views: 61
- published: 29 Apr 2017
- views: 61
Хиротония во пресвитера диакона Александра Юй / The ordination of the presbyter Alexander Yu
- Order: Reorder
- Duration: 8:10
- Updated: 05 Oct 2015
- views: 4980
4 октября 2015 года, в Неделю 18-ю по Пятидесятнице, в день отдания праздника Воздвижения Честнаго Креста Господня, Божественную литургию в академическом храме ...
4 октября 2015 года, в Неделю 18-ю по Пятидесятнице, в день отдания праздника Воздвижения Честнаго Креста Господня, Божественную литургию в академическом храме апостола и евангелиста Иоанна Богослова совершили митрополит Вострский Тимофей и архиепископ Петергофский Амвросий. За Литургией владыка ректор рукоположил во священника учащегося Факультета иностранных студентов диакона Александра Юй.
https://wn.com/Хиротония_Во_Пресвитера_Диакона_Александра_Юй_The_Ordination_Of_The_Presbyter_Alexander_Yu
4 октября 2015 года, в Неделю 18-ю по Пятидесятнице, в день отдания праздника Воздвижения Честнаго Креста Господня, Божественную литургию в академическом храме апостола и евангелиста Иоанна Богослова совершили митрополит Вострский Тимофей и архиепископ Петергофский Амвросий. За Литургией владыка ректор рукоположил во священника учащегося Факультета иностранных студентов диакона Александра Юй.
- published: 05 Oct 2015
- views: 4980
Johannine epistles
- Order: Reorder
- Duration: 1:22
- Updated: 16 Sep 2016
- views: 0
The Johannine epistles, the Epistles of John, or the Letters of John are three of the catholic epistles of the New Testament, thought to have been written AD 85...
The Johannine epistles, the Epistles of John, or the Letters of John are three of the catholic epistles of the New Testament, thought to have been written AD 85–100.The author of these letters is alternatively believed to be John of Patmos, John the Evangelist, John the Apostle, or John the Presbyter.
---Image-Copyright-and-Permission---
About the author(s): Domenichino (1581–1641) Alternative names Deutsch: eigentlich: Domenico Zampieri Français : Domenico Zampieri, dit « le dominiquin » Description Italian painter Date of birth/death October 1581 6 April 1641 Location of birth/death Bologna Français : Bologne Naples Work location Rom, Bologna, Naples Français : Rome, Bologne, Naples Authority control VIAF: 56618267 ISNI: 0000 0001 2134 0539 ULAN: 500018832 LCCN: n82028279 GND: 118638831 WorldCat
License: Public domain
Author(s): Domenichino
---Image-Copyright-and-Permission---
This channel is dedicated to make Wikipedia, one of the biggest knowledge databases in the world available to people with limited vision.
Article available under a Creative Commons license
Image source in video
https://wn.com/Johannine_Epistles
The Johannine epistles, the Epistles of John, or the Letters of John are three of the catholic epistles of the New Testament, thought to have been written AD 85–100.The author of these letters is alternatively believed to be John of Patmos, John the Evangelist, John the Apostle, or John the Presbyter.
---Image-Copyright-and-Permission---
About the author(s): Domenichino (1581–1641) Alternative names Deutsch: eigentlich: Domenico Zampieri Français : Domenico Zampieri, dit « le dominiquin » Description Italian painter Date of birth/death October 1581 6 April 1641 Location of birth/death Bologna Français : Bologne Naples Work location Rom, Bologna, Naples Français : Rome, Bologne, Naples Authority control VIAF: 56618267 ISNI: 0000 0001 2134 0539 ULAN: 500018832 LCCN: n82028279 GND: 118638831 WorldCat
License: Public domain
Author(s): Domenichino
---Image-Copyright-and-Permission---
This channel is dedicated to make Wikipedia, one of the biggest knowledge databases in the world available to people with limited vision.
Article available under a Creative Commons license
Image source in video
- published: 16 Sep 2016
- views: 0
The life os Saint JOHN OF KRONSTADT part 2 out of 4
- Order: Reorder
- Duration: 12:35
- Updated: 13 Dec 2013
- views: 1083
Published by TheMistAnchorite
Saint John of Krosntadt
Saint John of Kronstadt (Russian: Иоанн Кронштадтский) (October 19, 1829, Sura, Arkhangelsk--December 20, ...
Published by TheMistAnchorite
Saint John of Krosntadt
Saint John of Kronstadt (Russian: Иоанн Кронштадтский) (October 19, 1829, Sura, Arkhangelsk--December 20, 1908, Kronstadt) was a Russian Orthodox Christian presbyter and a member of the synod of the Russian Orthodox Church. He was a striking, unconventional personality, deeply pious and immensely energetic. He was one of the most internationally famous and beloved Orthodox Christian leaders of his time.
He was born as Ivan Ilyich Sergiyev (Russian: Иван Ильич Сергиев) on 19 October 1829 at Sura, near the White Sea, in Russia.
From 1855 he worked as a priest in Saint Andrew's Cathedral, Kronstadt, the naval base on the outskirts of St Petersburg. Here he committed himself to charity, especially to those who were remote from the Church, and travelled extensively throughout the Russian empire. He was a member of the conservative Union of the Russian People, but did not commit himself politically.
In the early 1890s Father John became well known, and people from all over Russia came to him every day in thousands.[1] The bishops treated him with high respect.[2] He was already greatly venerated at the time he died, on 20 December 1908.
In 1909 Nicholas II wrote an order [3] to establish commemoration of St John in the Church. Following it the Holy Synod issued an edict to commemorate Father John annually at the day of his death.
He was canonized by the Russian Orthodox Church Outside Russia in 1964, and by the Russian Orthodox Church in 1990. Archbishop John Maximovitch of Shanghai and San Francisco (later glorified as a Saint, as well) played an active role in preparation of St. John's canonization.[4] His life and work are commemorated on the feast days of December 20[5][6] and October 19.[7]
Many churches around the world and Ioannovsky Convent, the second largest monastic community in St Petersburg are dedicated to John of Kronstadt.
https://wn.com/The_Life_Os_Saint_John_Of_Kronstadt_Part_2_Out_Of_4
Published by TheMistAnchorite
Saint John of Krosntadt
Saint John of Kronstadt (Russian: Иоанн Кронштадтский) (October 19, 1829, Sura, Arkhangelsk--December 20, 1908, Kronstadt) was a Russian Orthodox Christian presbyter and a member of the synod of the Russian Orthodox Church. He was a striking, unconventional personality, deeply pious and immensely energetic. He was one of the most internationally famous and beloved Orthodox Christian leaders of his time.
He was born as Ivan Ilyich Sergiyev (Russian: Иван Ильич Сергиев) on 19 October 1829 at Sura, near the White Sea, in Russia.
From 1855 he worked as a priest in Saint Andrew's Cathedral, Kronstadt, the naval base on the outskirts of St Petersburg. Here he committed himself to charity, especially to those who were remote from the Church, and travelled extensively throughout the Russian empire. He was a member of the conservative Union of the Russian People, but did not commit himself politically.
In the early 1890s Father John became well known, and people from all over Russia came to him every day in thousands.[1] The bishops treated him with high respect.[2] He was already greatly venerated at the time he died, on 20 December 1908.
In 1909 Nicholas II wrote an order [3] to establish commemoration of St John in the Church. Following it the Holy Synod issued an edict to commemorate Father John annually at the day of his death.
He was canonized by the Russian Orthodox Church Outside Russia in 1964, and by the Russian Orthodox Church in 1990. Archbishop John Maximovitch of Shanghai and San Francisco (later glorified as a Saint, as well) played an active role in preparation of St. John's canonization.[4] His life and work are commemorated on the feast days of December 20[5][6] and October 19.[7]
Many churches around the world and Ioannovsky Convent, the second largest monastic community in St Petersburg are dedicated to John of Kronstadt.
- published: 13 Dec 2013
- views: 1083
Presbyter Fred Muna scripture reading at the grave during Apostle Das' funeral
- Order: Reorder
- Duration: 4:08
- Updated: 30 Sep 2014
- views: 8266
- published: 30 Sep 2014
- views: 8266
The life os Saint JOHN OF KRONSTADT part 3 out of 4
- Order: Reorder
- Duration: 14:50
- Updated: 13 Dec 2013
- views: 1151
Published by TheMistAnchorite
Saint John of Krosntadt
Saint John of Kronstadt (Russian: Иоанн Кронштадтский) (October 19, 1829, Sura, Arkhangelsk--December 20, ...
Published by TheMistAnchorite
Saint John of Krosntadt
Saint John of Kronstadt (Russian: Иоанн Кронштадтский) (October 19, 1829, Sura, Arkhangelsk--December 20, 1908, Kronstadt) was a Russian Orthodox Christian presbyter and a member of the synod of the Russian Orthodox Church. He was a striking, unconventional personality, deeply pious and immensely energetic. He was one of the most internationally famous and beloved Orthodox Christian leaders of his time.
He was born as Ivan Ilyich Sergiyev (Russian: Иван Ильич Сергиев) on 19 October 1829 at Sura, near the White Sea, in Russia.
From 1855 he worked as a priest in Saint Andrew's Cathedral, Kronstadt, the naval base on the outskirts of St Petersburg. Here he committed himself to charity, especially to those who were remote from the Church, and travelled extensively throughout the Russian empire. He was a member of the conservative Union of the Russian People, but did not commit himself politically.
In the early 1890s Father John became well known, and people from all over Russia came to him every day in thousands.[1] The bishops treated him with high respect.[2] He was already greatly venerated at the time he died, on 20 December 1908.
In 1909 Nicholas II wrote an order [3] to establish commemoration of St John in the Church. Following it the Holy Synod issued an edict to commemorate Father John annually at the day of his death.
He was canonized by the Russian Orthodox Church Outside Russia in 1964, and by the Russian Orthodox Church in 1990. Archbishop John Maximovitch of Shanghai and San Francisco (later glorified as a Saint, as well) played an active role in preparation of St. John's canonization.[4] His life and work are commemorated on the feast days of December 20[5][6] and October 19.[7]
Many churches around the world and Ioannovsky Convent, the second largest monastic community in St Petersburg are dedicated to John of Kronstadt.
https://wn.com/The_Life_Os_Saint_John_Of_Kronstadt_Part_3_Out_Of_4
Published by TheMistAnchorite
Saint John of Krosntadt
Saint John of Kronstadt (Russian: Иоанн Кронштадтский) (October 19, 1829, Sura, Arkhangelsk--December 20, 1908, Kronstadt) was a Russian Orthodox Christian presbyter and a member of the synod of the Russian Orthodox Church. He was a striking, unconventional personality, deeply pious and immensely energetic. He was one of the most internationally famous and beloved Orthodox Christian leaders of his time.
He was born as Ivan Ilyich Sergiyev (Russian: Иван Ильич Сергиев) on 19 October 1829 at Sura, near the White Sea, in Russia.
From 1855 he worked as a priest in Saint Andrew's Cathedral, Kronstadt, the naval base on the outskirts of St Petersburg. Here he committed himself to charity, especially to those who were remote from the Church, and travelled extensively throughout the Russian empire. He was a member of the conservative Union of the Russian People, but did not commit himself politically.
In the early 1890s Father John became well known, and people from all over Russia came to him every day in thousands.[1] The bishops treated him with high respect.[2] He was already greatly venerated at the time he died, on 20 December 1908.
In 1909 Nicholas II wrote an order [3] to establish commemoration of St John in the Church. Following it the Holy Synod issued an edict to commemorate Father John annually at the day of his death.
He was canonized by the Russian Orthodox Church Outside Russia in 1964, and by the Russian Orthodox Church in 1990. Archbishop John Maximovitch of Shanghai and San Francisco (later glorified as a Saint, as well) played an active role in preparation of St. John's canonization.[4] His life and work are commemorated on the feast days of December 20[5][6] and October 19.[7]
Many churches around the world and Ioannovsky Convent, the second largest monastic community in St Petersburg are dedicated to John of Kronstadt.
- published: 13 Dec 2013
- views: 1151
-
Third John (The Third Epistle of John)
The Third Epistle of John, usually referred to simply as Third John and often written 3 John, is a book of the New Testament attributed to John the Evangelist, traditionally thought to be the author of the Gospel of John and the other two epistles of John. This Epistle is the shortest book in the Bible (fewest words; 2 John has fewer verses). Composition Indications within the letter suggest a genuine private letter, composed to Gaius to commend a party of Christians led by Demetrius, who were strangers to the place where he lived, and who had gone on a mission to preach the gospel (verse 7). The purpose of the letter is to encourage and strengthen Gaius, and to warn him against the party headed by Diotrephes, who refuses to cooperate with the presbyteros who is writing. Regarding the l...
published: 18 Oct 2010 -
Better Know a Presbyter - ep. 10 of 368 - John Reiter
Better know Executive Director of Cedarkirk Camp and Conference Center (http://cedarkirk.org), Rev. John Reiter!
published: 21 Jan 2016 -
John the Evangelist
John the Evangelist is the name traditionally given to the author of the Gospel of John.Christians have traditionally identified him with John the Apostle, John of Patmos, and John the Presbyter, though this has been disputed by modern scholars. ---Image-Copyright-and-Permission--- About the author(s): Jean Bourdichon (1457–1521) Description French painter and manuscript illuminator Date of birth/death 1457 1521 Location of birth/death Tours Authority control VIAF: 136965557 ISNI: 0000 0001 1821 7441 ULAN: 500004391 LCCN: n86016233 NLA: 35683971 WorldCat . Upload, stitching and restorations by Jebulon License: Public domain Author(s): Jean Bourdichon Jebulon (https://commons.wikimedia.org/wiki/User:Jebulon) ---Image-Copyright-and-Permission--- This channel is dedicated to make Wikipedia,...
published: 28 Aug 2016 -
-
Mitch Pacwa "priest means Presbyter"
published: 29 Apr 2017 -
Хиротония во пресвитера диакона Александра Юй / The ordination of the presbyter Alexander Yu
4 октября 2015 года, в Неделю 18-ю по Пятидесятнице, в день отдания праздника Воздвижения Честнаго Креста Господня, Божественную литургию в академическом храме апостола и евангелиста Иоанна Богослова совершили митрополит Вострский Тимофей и архиепископ Петергофский Амвросий. За Литургией владыка ректор рукоположил во священника учащегося Факультета иностранных студентов диакона Александра Юй.
published: 05 Oct 2015 -
Johannine epistles
The Johannine epistles, the Epistles of John, or the Letters of John are three of the catholic epistles of the New Testament, thought to have been written AD 85–100.The author of these letters is alternatively believed to be John of Patmos, John the Evangelist, John the Apostle, or John the Presbyter. ---Image-Copyright-and-Permission--- About the author(s): Domenichino (1581–1641) Alternative names Deutsch: eigentlich: Domenico Zampieri Français : Domenico Zampieri, dit « le dominiquin » Description Italian painter Date of birth/death October 1581 6 April 1641 Location of birth/death Bologna Français : Bologne Naples Work location Rom, Bologna, Naples Français : Rome, Bologne, Naples Authority control VIAF: 56618267 ISNI: 0000 0001 2134 0539 ULAN: 500018832 LCCN: n82028279 GND: 118638831...
published: 16 Sep 2016 -
The life os Saint JOHN OF KRONSTADT part 2 out of 4
Published by TheMistAnchorite Saint John of Krosntadt Saint John of Kronstadt (Russian: Иоанн Кронштадтский) (October 19, 1829, Sura, Arkhangelsk--December 20, 1908, Kronstadt) was a Russian Orthodox Christian presbyter and a member of the synod of the Russian Orthodox Church. He was a striking, unconventional personality, deeply pious and immensely energetic. He was one of the most internationally famous and beloved Orthodox Christian leaders of his time. He was born as Ivan Ilyich Sergiyev (Russian: Иван Ильич Сергиев) on 19 October 1829 at Sura, near the White Sea, in Russia. From 1855 he worked as a priest in Saint Andrew's Cathedral, Kronstadt, the naval base on the outskirts of St Petersburg. Here he committed himself to charity, especially to those who were remote from the Church, ...
published: 13 Dec 2013 -
Presbyter Fred Muna scripture reading at the grave during Apostle Das' funeral
published: 30 Sep 2014 -
The life os Saint JOHN OF KRONSTADT part 3 out of 4
Published by TheMistAnchorite Saint John of Krosntadt Saint John of Kronstadt (Russian: Иоанн Кронштадтский) (October 19, 1829, Sura, Arkhangelsk--December 20, 1908, Kronstadt) was a Russian Orthodox Christian presbyter and a member of the synod of the Russian Orthodox Church. He was a striking, unconventional personality, deeply pious and immensely energetic. He was one of the most internationally famous and beloved Orthodox Christian leaders of his time. He was born as Ivan Ilyich Sergiyev (Russian: Иван Ильич Сергиев) on 19 October 1829 at Sura, near the White Sea, in Russia. From 1855 he worked as a priest in Saint Andrew's Cathedral, Kronstadt, the naval base on the outskirts of St Petersburg. Here he committed himself to charity, especially to those who were remote from the Church, ...
published: 13 Dec 2013
Third John (The Third Epistle of John)
- Order: Reorder
- Duration: 2:01
- Updated: 18 Oct 2010
- views: 1154
The Third Epistle of John, usually referred to simply as Third John and often written 3 John, is a book of the New Testament attributed to John the Evangelist, ...
The Third Epistle of John, usually referred to simply as Third John and often written 3 John, is a book of the New Testament attributed to John the Evangelist, traditionally thought to be the author of the Gospel of John and the other two epistles of John. This Epistle is the shortest book in the Bible (fewest words; 2 John has fewer verses).
Composition
Indications within the letter suggest a genuine private letter, composed to Gaius to commend a party of Christians led by Demetrius, who were strangers to the place where he lived, and who had gone on a mission to preach the gospel (verse 7). The purpose of the letter is to encourage and strengthen Gaius, and to warn him against the party headed by Diotrephes, who refuses to cooperate with the presbyteros who is writing.
Regarding the letter addressee Gaius: the same name occurs in four New Testament texts. Thus, the question naturally arises whether the Gaius of 3 John is the same man mention in any of the others contexts. First, a Christian Gaius is mentioned in Macedonia as a traveling companion of Paul, along with Aristarchus(Acts 19:29). One chapter later, a Gaius from Derbe, is again named as one of Paul's seven traveling companions who waited for him at Troas (Acts 20:4). Next, a Gaius is mentioned residing in Corinth as being one of only a few people there (the others being Crispus and the household of Stephanas) who were baptised by Paul, the who founded the Church in that city (1Corintians 1:14). Lastly, a Gaius is referred to in a final greeting portion of the (Romans 16:23)as Paul's "host" and also host of the whole church, in whatever city Paul is writing from at the time. In all likelihood, this was Corinth.
Authorship of 3 John and other Johannine texts
The language, pastoral concerns, and brevity of 3 John are similar to those of 2 John, suggesting a common author and purpose. Both are written by a person identifying himself as John "the elder" or John the Presbyter.
Scholars are more divided on the question of whether this is the same as the author 1John, the Gospel of John and the Revelation, all three of which place the author in a leading eyewitness role in the Church origins.
A fourth century Council of Rome decreed that John the Evangelist should be distinguished from John the Presbyter.
Date and location of writing
All three letters of John likely date from the mid-first-century, during a time of intense inter-apostolic rivalry between Paul and the Jerusalem leaders, evidenced most dramatically, for example, in Paul's screed-filled epistle to the Galatians. However, their allusions and opposition to Gnostic and docetic teaching, which denied the full humanity of Jesus, could place the letters closer to the end of the first century, when this teaching was gaining ascendancy. Their many parallels with John's Gospel may also indicate a date after that of the Gospel.
De Jong argued for a date of 100-110 AD, imagining links with writings of Ignatius and Polycarp.
Marshall suggests a date of between the 60s and 90s.
Rensberger suggests a dating of around 100, assuming that the Gospel of John was written in the 90s and the letters must have followed after.
Brown argues for a date of between 100 and 110, with all three letters composed in close time proximity.
A date past 110-115 is unlikely, as parts of the 1John and 2 John are quoted by Polycarp and Papia.
The letters do not indicate the location of authorship, but some later traditions placed John in the city of Ephesus.
Earliest knowledge of the letters comes from Asia Minor.
Manuscripts
3 John is preserved in many of the old manuscripts of the New Testament. Between the different copies there are no major difficulties or differences, meaning that there is very little doubt over determining what is the original text.
https://wn.com/Third_John_(The_Third_Epistle_Of_John)
The Third Epistle of John, usually referred to simply as Third John and often written 3 John, is a book of the New Testament attributed to John the Evangelist, traditionally thought to be the author of the Gospel of John and the other two epistles of John. This Epistle is the shortest book in the Bible (fewest words; 2 John has fewer verses).
Composition
Indications within the letter suggest a genuine private letter, composed to Gaius to commend a party of Christians led by Demetrius, who were strangers to the place where he lived, and who had gone on a mission to preach the gospel (verse 7). The purpose of the letter is to encourage and strengthen Gaius, and to warn him against the party headed by Diotrephes, who refuses to cooperate with the presbyteros who is writing.
Regarding the letter addressee Gaius: the same name occurs in four New Testament texts. Thus, the question naturally arises whether the Gaius of 3 John is the same man mention in any of the others contexts. First, a Christian Gaius is mentioned in Macedonia as a traveling companion of Paul, along with Aristarchus(Acts 19:29). One chapter later, a Gaius from Derbe, is again named as one of Paul's seven traveling companions who waited for him at Troas (Acts 20:4). Next, a Gaius is mentioned residing in Corinth as being one of only a few people there (the others being Crispus and the household of Stephanas) who were baptised by Paul, the who founded the Church in that city (1Corintians 1:14). Lastly, a Gaius is referred to in a final greeting portion of the (Romans 16:23)as Paul's "host" and also host of the whole church, in whatever city Paul is writing from at the time. In all likelihood, this was Corinth.
Authorship of 3 John and other Johannine texts
The language, pastoral concerns, and brevity of 3 John are similar to those of 2 John, suggesting a common author and purpose. Both are written by a person identifying himself as John "the elder" or John the Presbyter.
Scholars are more divided on the question of whether this is the same as the author 1John, the Gospel of John and the Revelation, all three of which place the author in a leading eyewitness role in the Church origins.
A fourth century Council of Rome decreed that John the Evangelist should be distinguished from John the Presbyter.
Date and location of writing
All three letters of John likely date from the mid-first-century, during a time of intense inter-apostolic rivalry between Paul and the Jerusalem leaders, evidenced most dramatically, for example, in Paul's screed-filled epistle to the Galatians. However, their allusions and opposition to Gnostic and docetic teaching, which denied the full humanity of Jesus, could place the letters closer to the end of the first century, when this teaching was gaining ascendancy. Their many parallels with John's Gospel may also indicate a date after that of the Gospel.
De Jong argued for a date of 100-110 AD, imagining links with writings of Ignatius and Polycarp.
Marshall suggests a date of between the 60s and 90s.
Rensberger suggests a dating of around 100, assuming that the Gospel of John was written in the 90s and the letters must have followed after.
Brown argues for a date of between 100 and 110, with all three letters composed in close time proximity.
A date past 110-115 is unlikely, as parts of the 1John and 2 John are quoted by Polycarp and Papia.
The letters do not indicate the location of authorship, but some later traditions placed John in the city of Ephesus.
Earliest knowledge of the letters comes from Asia Minor.
Manuscripts
3 John is preserved in many of the old manuscripts of the New Testament. Between the different copies there are no major difficulties or differences, meaning that there is very little doubt over determining what is the original text.
- published: 18 Oct 2010
- views: 1154
Better Know a Presbyter - ep. 10 of 368 - John Reiter
- Order: Reorder
- Duration: 4:03
- Updated: 21 Jan 2016
- views: 131
Better know Executive Director of Cedarkirk Camp and Conference Center (http://cedarkirk.org), Rev. John Reiter!
Better know Executive Director of Cedarkirk Camp and Conference Center (http://cedarkirk.org), Rev. John Reiter!
https://wn.com/Better_Know_A_Presbyter_Ep._10_Of_368_John_Reiter
Better know Executive Director of Cedarkirk Camp and Conference Center (http://cedarkirk.org), Rev. John Reiter!
- published: 21 Jan 2016
- views: 131
John the Evangelist
- Order: Reorder
- Duration: 6:57
- Updated: 28 Aug 2016
- views: 4
John the Evangelist is the name traditionally given to the author of the Gospel of John.Christians have traditionally identified him with John the Apostle, John...
John the Evangelist is the name traditionally given to the author of the Gospel of John.Christians have traditionally identified him with John the Apostle, John of Patmos, and John the Presbyter, though this has been disputed by modern scholars.
---Image-Copyright-and-Permission---
About the author(s): Jean Bourdichon (1457–1521) Description French painter and manuscript illuminator Date of birth/death 1457 1521 Location of birth/death Tours Authority control VIAF: 136965557 ISNI: 0000 0001 1821 7441 ULAN: 500004391 LCCN: n86016233 NLA: 35683971 WorldCat . Upload, stitching and restorations by Jebulon
License: Public domain
Author(s): Jean Bourdichon
Jebulon (https://commons.wikimedia.org/wiki/User:Jebulon)
---Image-Copyright-and-Permission---
This channel is dedicated to make Wikipedia, one of the biggest knowledge databases in the world available to people with limited vision.
Article available under a Creative Commons license
Image source in video
https://wn.com/John_The_Evangelist
John the Evangelist is the name traditionally given to the author of the Gospel of John.Christians have traditionally identified him with John the Apostle, John of Patmos, and John the Presbyter, though this has been disputed by modern scholars.
---Image-Copyright-and-Permission---
About the author(s): Jean Bourdichon (1457–1521) Description French painter and manuscript illuminator Date of birth/death 1457 1521 Location of birth/death Tours Authority control VIAF: 136965557 ISNI: 0000 0001 1821 7441 ULAN: 500004391 LCCN: n86016233 NLA: 35683971 WorldCat . Upload, stitching and restorations by Jebulon
License: Public domain
Author(s): Jean Bourdichon
Jebulon (https://commons.wikimedia.org/wiki/User:Jebulon)
---Image-Copyright-and-Permission---
This channel is dedicated to make Wikipedia, one of the biggest knowledge databases in the world available to people with limited vision.
Article available under a Creative Commons license
Image source in video
- published: 28 Aug 2016
- views: 4
Corne Yards / John Hedger, Lute
- Order: Reorder
- Duration: 0:59
- Updated: 20 May 2016
- views: 113
Corne Yards (Rowallen Lute Book c. 1620)
John Hedger, lute (strung in unisons)
recorded 05/19/2016
7-course lute by Reid Galbraith,1979, after the Presbyter ...
Corne Yards (Rowallen Lute Book c. 1620)
John Hedger, lute (strung in unisons)
recorded 05/19/2016
7-course lute by Reid Galbraith,1979, after the Presbyter Lute
https://wn.com/Corne_Yards_John_Hedger,_Lute
Mitch Pacwa "priest means Presbyter"
- Order: Reorder
- Duration: 5:33
- Updated: 29 Apr 2017
- views: 61
- published: 29 Apr 2017
- views: 61
Хиротония во пресвитера диакона Александра Юй / The ordination of the presbyter Alexander Yu
- Order: Reorder
- Duration: 8:10
- Updated: 05 Oct 2015
- views: 4980
4 октября 2015 года, в Неделю 18-ю по Пятидесятнице, в день отдания праздника Воздвижения Честнаго Креста Господня, Божественную литургию в академическом храме ...
4 октября 2015 года, в Неделю 18-ю по Пятидесятнице, в день отдания праздника Воздвижения Честнаго Креста Господня, Божественную литургию в академическом храме апостола и евангелиста Иоанна Богослова совершили митрополит Вострский Тимофей и архиепископ Петергофский Амвросий. За Литургией владыка ректор рукоположил во священника учащегося Факультета иностранных студентов диакона Александра Юй.
https://wn.com/Хиротония_Во_Пресвитера_Диакона_Александра_Юй_The_Ordination_Of_The_Presbyter_Alexander_Yu
4 октября 2015 года, в Неделю 18-ю по Пятидесятнице, в день отдания праздника Воздвижения Честнаго Креста Господня, Божественную литургию в академическом храме апостола и евангелиста Иоанна Богослова совершили митрополит Вострский Тимофей и архиепископ Петергофский Амвросий. За Литургией владыка ректор рукоположил во священника учащегося Факультета иностранных студентов диакона Александра Юй.
- published: 05 Oct 2015
- views: 4980
Johannine epistles
- Order: Reorder
- Duration: 1:22
- Updated: 16 Sep 2016
- views: 0
The Johannine epistles, the Epistles of John, or the Letters of John are three of the catholic epistles of the New Testament, thought to have been written AD 85...
The Johannine epistles, the Epistles of John, or the Letters of John are three of the catholic epistles of the New Testament, thought to have been written AD 85–100.The author of these letters is alternatively believed to be John of Patmos, John the Evangelist, John the Apostle, or John the Presbyter.
---Image-Copyright-and-Permission---
About the author(s): Domenichino (1581–1641) Alternative names Deutsch: eigentlich: Domenico Zampieri Français : Domenico Zampieri, dit « le dominiquin » Description Italian painter Date of birth/death October 1581 6 April 1641 Location of birth/death Bologna Français : Bologne Naples Work location Rom, Bologna, Naples Français : Rome, Bologne, Naples Authority control VIAF: 56618267 ISNI: 0000 0001 2134 0539 ULAN: 500018832 LCCN: n82028279 GND: 118638831 WorldCat
License: Public domain
Author(s): Domenichino
---Image-Copyright-and-Permission---
This channel is dedicated to make Wikipedia, one of the biggest knowledge databases in the world available to people with limited vision.
Article available under a Creative Commons license
Image source in video
https://wn.com/Johannine_Epistles
The Johannine epistles, the Epistles of John, or the Letters of John are three of the catholic epistles of the New Testament, thought to have been written AD 85–100.The author of these letters is alternatively believed to be John of Patmos, John the Evangelist, John the Apostle, or John the Presbyter.
---Image-Copyright-and-Permission---
About the author(s): Domenichino (1581–1641) Alternative names Deutsch: eigentlich: Domenico Zampieri Français : Domenico Zampieri, dit « le dominiquin » Description Italian painter Date of birth/death October 1581 6 April 1641 Location of birth/death Bologna Français : Bologne Naples Work location Rom, Bologna, Naples Français : Rome, Bologne, Naples Authority control VIAF: 56618267 ISNI: 0000 0001 2134 0539 ULAN: 500018832 LCCN: n82028279 GND: 118638831 WorldCat
License: Public domain
Author(s): Domenichino
---Image-Copyright-and-Permission---
This channel is dedicated to make Wikipedia, one of the biggest knowledge databases in the world available to people with limited vision.
Article available under a Creative Commons license
Image source in video
- published: 16 Sep 2016
- views: 0
The life os Saint JOHN OF KRONSTADT part 2 out of 4
- Order: Reorder
- Duration: 12:35
- Updated: 13 Dec 2013
- views: 1083
Published by TheMistAnchorite
Saint John of Krosntadt
Saint John of Kronstadt (Russian: Иоанн Кронштадтский) (October 19, 1829, Sura, Arkhangelsk--December 20, ...
Published by TheMistAnchorite
Saint John of Krosntadt
Saint John of Kronstadt (Russian: Иоанн Кронштадтский) (October 19, 1829, Sura, Arkhangelsk--December 20, 1908, Kronstadt) was a Russian Orthodox Christian presbyter and a member of the synod of the Russian Orthodox Church. He was a striking, unconventional personality, deeply pious and immensely energetic. He was one of the most internationally famous and beloved Orthodox Christian leaders of his time.
He was born as Ivan Ilyich Sergiyev (Russian: Иван Ильич Сергиев) on 19 October 1829 at Sura, near the White Sea, in Russia.
From 1855 he worked as a priest in Saint Andrew's Cathedral, Kronstadt, the naval base on the outskirts of St Petersburg. Here he committed himself to charity, especially to those who were remote from the Church, and travelled extensively throughout the Russian empire. He was a member of the conservative Union of the Russian People, but did not commit himself politically.
In the early 1890s Father John became well known, and people from all over Russia came to him every day in thousands.[1] The bishops treated him with high respect.[2] He was already greatly venerated at the time he died, on 20 December 1908.
In 1909 Nicholas II wrote an order [3] to establish commemoration of St John in the Church. Following it the Holy Synod issued an edict to commemorate Father John annually at the day of his death.
He was canonized by the Russian Orthodox Church Outside Russia in 1964, and by the Russian Orthodox Church in 1990. Archbishop John Maximovitch of Shanghai and San Francisco (later glorified as a Saint, as well) played an active role in preparation of St. John's canonization.[4] His life and work are commemorated on the feast days of December 20[5][6] and October 19.[7]
Many churches around the world and Ioannovsky Convent, the second largest monastic community in St Petersburg are dedicated to John of Kronstadt.
https://wn.com/The_Life_Os_Saint_John_Of_Kronstadt_Part_2_Out_Of_4
Published by TheMistAnchorite
Saint John of Krosntadt
Saint John of Kronstadt (Russian: Иоанн Кронштадтский) (October 19, 1829, Sura, Arkhangelsk--December 20, 1908, Kronstadt) was a Russian Orthodox Christian presbyter and a member of the synod of the Russian Orthodox Church. He was a striking, unconventional personality, deeply pious and immensely energetic. He was one of the most internationally famous and beloved Orthodox Christian leaders of his time.
He was born as Ivan Ilyich Sergiyev (Russian: Иван Ильич Сергиев) on 19 October 1829 at Sura, near the White Sea, in Russia.
From 1855 he worked as a priest in Saint Andrew's Cathedral, Kronstadt, the naval base on the outskirts of St Petersburg. Here he committed himself to charity, especially to those who were remote from the Church, and travelled extensively throughout the Russian empire. He was a member of the conservative Union of the Russian People, but did not commit himself politically.
In the early 1890s Father John became well known, and people from all over Russia came to him every day in thousands.[1] The bishops treated him with high respect.[2] He was already greatly venerated at the time he died, on 20 December 1908.
In 1909 Nicholas II wrote an order [3] to establish commemoration of St John in the Church. Following it the Holy Synod issued an edict to commemorate Father John annually at the day of his death.
He was canonized by the Russian Orthodox Church Outside Russia in 1964, and by the Russian Orthodox Church in 1990. Archbishop John Maximovitch of Shanghai and San Francisco (later glorified as a Saint, as well) played an active role in preparation of St. John's canonization.[4] His life and work are commemorated on the feast days of December 20[5][6] and October 19.[7]
Many churches around the world and Ioannovsky Convent, the second largest monastic community in St Petersburg are dedicated to John of Kronstadt.
- published: 13 Dec 2013
- views: 1083
Presbyter Fred Muna scripture reading at the grave during Apostle Das' funeral
- Order: Reorder
- Duration: 4:08
- Updated: 30 Sep 2014
- views: 8266
- published: 30 Sep 2014
- views: 8266
The life os Saint JOHN OF KRONSTADT part 3 out of 4
- Order: Reorder
- Duration: 14:50
- Updated: 13 Dec 2013
- views: 1151
Published by TheMistAnchorite
Saint John of Krosntadt
Saint John of Kronstadt (Russian: Иоанн Кронштадтский) (October 19, 1829, Sura, Arkhangelsk--December 20, ...
Published by TheMistAnchorite
Saint John of Krosntadt
Saint John of Kronstadt (Russian: Иоанн Кронштадтский) (October 19, 1829, Sura, Arkhangelsk--December 20, 1908, Kronstadt) was a Russian Orthodox Christian presbyter and a member of the synod of the Russian Orthodox Church. He was a striking, unconventional personality, deeply pious and immensely energetic. He was one of the most internationally famous and beloved Orthodox Christian leaders of his time.
He was born as Ivan Ilyich Sergiyev (Russian: Иван Ильич Сергиев) on 19 October 1829 at Sura, near the White Sea, in Russia.
From 1855 he worked as a priest in Saint Andrew's Cathedral, Kronstadt, the naval base on the outskirts of St Petersburg. Here he committed himself to charity, especially to those who were remote from the Church, and travelled extensively throughout the Russian empire. He was a member of the conservative Union of the Russian People, but did not commit himself politically.
In the early 1890s Father John became well known, and people from all over Russia came to him every day in thousands.[1] The bishops treated him with high respect.[2] He was already greatly venerated at the time he died, on 20 December 1908.
In 1909 Nicholas II wrote an order [3] to establish commemoration of St John in the Church. Following it the Holy Synod issued an edict to commemorate Father John annually at the day of his death.
He was canonized by the Russian Orthodox Church Outside Russia in 1964, and by the Russian Orthodox Church in 1990. Archbishop John Maximovitch of Shanghai and San Francisco (later glorified as a Saint, as well) played an active role in preparation of St. John's canonization.[4] His life and work are commemorated on the feast days of December 20[5][6] and October 19.[7]
Many churches around the world and Ioannovsky Convent, the second largest monastic community in St Petersburg are dedicated to John of Kronstadt.
https://wn.com/The_Life_Os_Saint_John_Of_Kronstadt_Part_3_Out_Of_4
Published by TheMistAnchorite
Saint John of Krosntadt
Saint John of Kronstadt (Russian: Иоанн Кронштадтский) (October 19, 1829, Sura, Arkhangelsk--December 20, 1908, Kronstadt) was a Russian Orthodox Christian presbyter and a member of the synod of the Russian Orthodox Church. He was a striking, unconventional personality, deeply pious and immensely energetic. He was one of the most internationally famous and beloved Orthodox Christian leaders of his time.
He was born as Ivan Ilyich Sergiyev (Russian: Иван Ильич Сергиев) on 19 October 1829 at Sura, near the White Sea, in Russia.
From 1855 he worked as a priest in Saint Andrew's Cathedral, Kronstadt, the naval base on the outskirts of St Petersburg. Here he committed himself to charity, especially to those who were remote from the Church, and travelled extensively throughout the Russian empire. He was a member of the conservative Union of the Russian People, but did not commit himself politically.
In the early 1890s Father John became well known, and people from all over Russia came to him every day in thousands.[1] The bishops treated him with high respect.[2] He was already greatly venerated at the time he died, on 20 December 1908.
In 1909 Nicholas II wrote an order [3] to establish commemoration of St John in the Church. Following it the Holy Synod issued an edict to commemorate Father John annually at the day of his death.
He was canonized by the Russian Orthodox Church Outside Russia in 1964, and by the Russian Orthodox Church in 1990. Archbishop John Maximovitch of Shanghai and San Francisco (later glorified as a Saint, as well) played an active role in preparation of St. John's canonization.[4] His life and work are commemorated on the feast days of December 20[5][6] and October 19.[7]
Many churches around the world and Ioannovsky Convent, the second largest monastic community in St Petersburg are dedicated to John of Kronstadt.
- published: 13 Dec 2013
- views: 1151
-
Dr. John D. Garr: Start Blessing Others with the Biblical Practice of Blessing (October 2, 2013)
Have you ever wondered about the biblical practice of blessing? Is it merely an ancient custom or can you share biblical blessing with your family and friends today? Because the word blessing appears over 500 times in the Bible, we know it is a part of God's plan for His people. Join Rabbi Jonathan Bernis as he visits with Dr. John D. Garr - theologian, presbyter, educator, and President of Restoration Foundation -- as they reveal the power of Blessings for Family and Friends.
published: 02 Oct 2013 -
Экзамен по дирижированию хором 2017 / The choral conducting examinations 2017
6 июня 2017 года воспитанницы (-ки) 4 курса Факультета церковных искусств Санкт-Петербургской Духовной Академии сдали экзамен по дирижированию хором.
published: 13 Jun 2017 -
Пасха в Духовной Академии / Easter in the Theological Academy
О том, как готовятся и встречают Пасху в Санкт-Петербургской Духовной Академии
published: 21 Apr 2017 -
Rev C S Franklin Das Vattappara Sermon and testimoney part 1
Rev. Franklin Das Vattappara presbyter of CSI SKD
published: 06 Jun 2017 -
C21 Crusade: compare 9/11 Lies to Prester John, the great Medieval Vatican & crusaders' hoax
Discussion about Prester John starts here https://youtu.be/ipcPh2m91hg?t=10m53s Prester John - In Our Time - Melvyn Bragg TX 04Jun15 https://www.youtube.com/watch?v=x0ZyDZElWwc - Prester John: the Vatican & Medieval crusaders' 9/11 style hoax - End of 'Christian' Freemasonry in the UK & US - Death of P2 Master Licio Gelli - Is Syria NATO's 'Stalingrad'? - and lots lots more the mainstream media NEVER talk about George Butler and Tony Gosling http://www.TheSecretTruth.com - 02Jan16 In the Middle Ages, there are few individuals, fictional or historical, who have exercised a stronger pull than Prester John. A product of anxious cultural imaginings mixed with hope for historical change, Prester John has commanded consistent interest since 1145. Over the course of six centuries, Prester Joh...
published: 05 Jan 2016 -
Epistle to Diognetus (Epistle of Mathetes to Diognetus, Read-Along Version)
Epistle to Diognetus From Wikipedia, the free encyclopedia Jump to: navigation, search Part of a series on Eastern Christianity Eastern Christianity portal History Eastern Orthodox Church history Byzantine Empire Ecumenical council Christianization of Bulgaria Christianization of Kievan Rus' East-West Schism Specific regions: Canada · Coptic Egypt · Ukraine Traditions Eastern Orthodox Church Georgian Church Oriental Orthodoxy Armenian Church Orthodox Tewahedo churches Coptic Orthodox Church Church of the East Eastern Catholic churches Syriac Christianity Liturgy and worship Sign of the cross Divine Liturgy Iconography Asceticism Omophorion Theology Hesychasm · Icon Apophaticism Filioque clause Miaphysitism Monophysitism Dyophysitism Nestorianism Theosis · Theoria Phronema · Philokalia...
published: 18 Apr 2013 -
Baptism: An Ecumenical Understanding by Rev. Dr. Chilkuri Vasantha Rao
Baptism: An Ecumenical Understanding by Rev. Dr. Chilkuri Vasantha Rao was a message given at the CSI Wesley Church Clock Tower, Secunderabad, organized by Rev. Alexander John, then Presbyter in Charge, video courtesy Tharangini by Mr. Niel Sudhakar.
published: 12 Aug 2014 -
8 14 2016 Dr John Edavettal
published: 14 Aug 2016 -
Arius and Nicea
If God is Good, How Could He Command Holy War? | Derek Thomas https://www.youtube.com/watch?v=IZ68tLM7Eug -~-~~-~~~-~~-~- Arianism, in Christianity, is a Christological concept that asserts that Jesus Christ is the Son of God who was created by God the Father at a point in time, is distinct from the Father and is therefore subordinate to the Father. Arian teachings were first attributed to Arius (c. AD 250â336), a Christian presbyter in Alexandria, Egypt. The teachings of Arius and his supporters were opposed to the prevailing theological views held by proto-orthodox Christians, regarding the nature of the Trinity and the nature of Christ. The Arian concept of Christ is that the Son of God did not always exist but was created by God the Father. â â â â â â â â â â â â â â...
published: 25 Dec 2016 -
Eusebius' History of the Christian Church (1 of 37)
A large video collection of classic hymns, contemporary Praise and Worship songs, and the works (audio books, devotional readings, and sermons) of men greatly used of God, such as: Charles Spurgeon, Jonathan Edwards, A.W. Tozer, A.W. Pink, John Owen, Oswald Chambers, Andrew Murray, E.M. Bounds, John Bunyan, George Whitefield, and many more, covering topics on many aspects of the Christian life. May your time spent here be blessed. http://vid.io/x3F Early Church History Playlist: http://www.youtube.com/playlist?p=PLDCE2C68067508F6E Eusebius Pamphilius - ( 263-339 ), Theologian and historian Pamphilius Cæsariensis Eusebius is often called the father of church history. He was probably born in Caesarea , Palestine and had Pamphilus as his teacher. His works are of a theological and apolog...
published: 15 Sep 2011
Dr. John D. Garr: Start Blessing Others with the Biblical Practice of Blessing (October 2, 2013)
- Order: Reorder
- Duration: 28:32
- Updated: 02 Oct 2013
- views: 2227
Have you ever wondered about the biblical practice of blessing? Is it merely an ancient custom or can you share biblical blessing with your family and friends ...
Have you ever wondered about the biblical practice of blessing? Is it merely an ancient custom or can you share biblical blessing with your family and friends today? Because the word blessing appears over 500 times in the Bible, we know it is a part of God's plan for His people. Join Rabbi Jonathan Bernis as he visits with Dr. John D. Garr - theologian, presbyter, educator, and President of Restoration Foundation -- as they reveal the power of Blessings for Family and Friends.
https://wn.com/Dr._John_D._Garr_Start_Blessing_Others_With_The_Biblical_Practice_Of_Blessing_(October_2,_2013)
Have you ever wondered about the biblical practice of blessing? Is it merely an ancient custom or can you share biblical blessing with your family and friends today? Because the word blessing appears over 500 times in the Bible, we know it is a part of God's plan for His people. Join Rabbi Jonathan Bernis as he visits with Dr. John D. Garr - theologian, presbyter, educator, and President of Restoration Foundation -- as they reveal the power of Blessings for Family and Friends.
- published: 02 Oct 2013
- views: 2227
Экзамен по дирижированию хором 2017 / The choral conducting examinations 2017
- Order: Reorder
- Duration: 27:32
- Updated: 13 Jun 2017
- views: 2145
6 июня 2017 года воспитанницы (-ки) 4 курса Факультета церковных искусств Санкт-Петербургской Духовной Академии сдали экзамен по дирижированию хором.
6 июня 2017 года воспитанницы (-ки) 4 курса Факультета церковных искусств Санкт-Петербургской Духовной Академии сдали экзамен по дирижированию хором.
https://wn.com/Экзамен_По_Дирижированию_Хором_2017_The_Choral_Conducting_Examinations_2017
6 июня 2017 года воспитанницы (-ки) 4 курса Факультета церковных искусств Санкт-Петербургской Духовной Академии сдали экзамен по дирижированию хором.
- published: 13 Jun 2017
- views: 2145
Пасха в Духовной Академии / Easter in the Theological Academy
- Order: Reorder
- Duration: 36:34
- Updated: 21 Apr 2017
- views: 16801
О том, как готовятся и встречают Пасху в Санкт-Петербургской Духовной Академии
О том, как готовятся и встречают Пасху в Санкт-Петербургской Духовной Академии
https://wn.com/Пасха_В_Духовной_Академии_Easter_In_The_Theological_Academy
О том, как готовятся и встречают Пасху в Санкт-Петербургской Духовной Академии
- published: 21 Apr 2017
- views: 16801
Rev C S Franklin Das Vattappara Sermon and testimoney part 1
- Order: Reorder
- Duration: 22:32
- Updated: 06 Jun 2017
- views: 131
C21 Crusade: compare 9/11 Lies to Prester John, the great Medieval Vatican & crusaders' hoax
- Order: Reorder
- Duration: 59:46
- Updated: 05 Jan 2016
- views: 387
Discussion about Prester John starts here
https://youtu.be/ipcPh2m91hg?t=10m53s
Prester John - In Our Time - Melvyn Bragg TX 04Jun15
https://www.youtube.com/wa...
Discussion about Prester John starts here
https://youtu.be/ipcPh2m91hg?t=10m53s
Prester John - In Our Time - Melvyn Bragg TX 04Jun15
https://www.youtube.com/watch?v=x0ZyDZElWwc
- Prester John: the Vatican & Medieval crusaders' 9/11 style hoax
- End of 'Christian' Freemasonry in the UK & US
- Death of P2 Master Licio Gelli
- Is Syria NATO's 'Stalingrad'?
- and lots lots more the mainstream media NEVER talk about
George Butler and Tony Gosling
http://www.TheSecretTruth.com - 02Jan16
In the Middle Ages, there are few individuals, fictional or historical, who have exercised a stronger pull than Prester John. A product of anxious cultural imaginings mixed with hope for historical change, Prester John has commanded consistent interest since 1145. Over the course of six centuries, Prester John figured centrally in Christendom’s understanding of what the distant world was like: crusading aspirations depended on his materialization; missionary undertakings in the East leveraged their chances of converting the "heathen" against a presumption of his existence, and, mercantile-minded men from Marco Polo through Christopher Columbus dreamt of the putative riches of his kingdom.
Rather than another political hoax faded from historical memory, Prester John’s kingdom began to appear on maps and in travel narratives and romance tales. The Letter of Prester John grew into a legend upon which generations of writers and adventurers continued to draw. “The Peregrinations of Prester John” affords the opportunity for the viewer to experience the legend’s unfolding, piece-by-piece, as it swept up half of the world, from 1150 to 1700. The project traces the story of Prester John across the centuries during which legendary material accrued alongside the geographies the myth touched and helped shape.
By plotting the proposed locations of John’s kingdom in line with understandings of the globe contemporary to these conjectures, one begins to see the degree to which the Prester John legend helped Europeans explore the peripheries of the world, as understood by the medieval and early modern West. Moreover, as the maps shift over time— and with them, John’s kingdom— the degree to which Prester John’s kingdom itself helped determine the shape of the world begins to materialize. Along with tracing the shifting location of the kingdom and the transformations maps undertook to house it, the project will plot the locations and arrivals of key Prester John texts. This second feature will show how the once-European phenomenon of Prester John spread across the globe as a figure portending a global, Christian empire.
In a tradition born between crusades, during a period of unstable Western leadership, Prester John emerged as a potential savior of Christendom. As both king and priest, John had domesticated much of the vast East and had created a kingdom notable both for its superior wealth and for its diverse, sometimes monstrous inhabitants. In a letter quickly copied and disseminated across Europe, this Priest John (presbyter Iohannes) describes his kingdom and announces his intentions to visit the Sepulcher and help vanquish the threat of Islam once and for all. Although Prester John never arrived in the West, the promise of an exotic, abounding, Christian kingdom did not fade from the minds of Europeans.
Prester John first appears in 1145 within Otto of Friesing’s universal chronicle of Christian history based on a comparison between the heavenly kingdom of Jerusalem and the earthly kingdom of Babel. After this initial appearance in 1145, the notion of an eastern “Priest John” goes unremarked for some twenty years, at which point a letter materializes, reportedly authored by John himself. In what has come to be known as the Letter of Prester John, John professes to be a devout Christian king of an immense, militarily powerful kingdom. According to the Letter, this eastern warrior priest-king possesses the richest kingdom on earth, replete not only with a vast store of jewels, spices, and Christian soldiers, but also home to monsters, Jews, and pagans.
Although the Letter was addressed to the Greek Emperor Manuel Comnenus, its twelfth-century circulation was confined exclusively to the territories of Latin Europe. No Greek “original” has ever been discovered or mentioned by contemporaries, prompting an almost near-consensus among scholars that the Letter was always intended for a Latin Christian audience, and was likely created to suit a political purpose. Despite this near-agreement among readers, scholarship has generated far more questions than it has answered about the Letter. The reason(s) for its generation, its provenance, and the intentions of its creator remain unclear to this day.
Prester John remained fixed in the European imagination or, perhaps more accurately, wandered around it.
http://globalmiddleages.org/project/peregrinations-prester-john-creation-global-story-across-600-years
https://wn.com/C21_Crusade_Compare_9_11_Lies_To_Prester_John,_The_Great_Medieval_Vatican_Crusaders'_Hoax
Discussion about Prester John starts here
https://youtu.be/ipcPh2m91hg?t=10m53s
Prester John - In Our Time - Melvyn Bragg TX 04Jun15
https://www.youtube.com/watch?v=x0ZyDZElWwc
- Prester John: the Vatican & Medieval crusaders' 9/11 style hoax
- End of 'Christian' Freemasonry in the UK & US
- Death of P2 Master Licio Gelli
- Is Syria NATO's 'Stalingrad'?
- and lots lots more the mainstream media NEVER talk about
George Butler and Tony Gosling
http://www.TheSecretTruth.com - 02Jan16
In the Middle Ages, there are few individuals, fictional or historical, who have exercised a stronger pull than Prester John. A product of anxious cultural imaginings mixed with hope for historical change, Prester John has commanded consistent interest since 1145. Over the course of six centuries, Prester John figured centrally in Christendom’s understanding of what the distant world was like: crusading aspirations depended on his materialization; missionary undertakings in the East leveraged their chances of converting the "heathen" against a presumption of his existence, and, mercantile-minded men from Marco Polo through Christopher Columbus dreamt of the putative riches of his kingdom.
Rather than another political hoax faded from historical memory, Prester John’s kingdom began to appear on maps and in travel narratives and romance tales. The Letter of Prester John grew into a legend upon which generations of writers and adventurers continued to draw. “The Peregrinations of Prester John” affords the opportunity for the viewer to experience the legend’s unfolding, piece-by-piece, as it swept up half of the world, from 1150 to 1700. The project traces the story of Prester John across the centuries during which legendary material accrued alongside the geographies the myth touched and helped shape.
By plotting the proposed locations of John’s kingdom in line with understandings of the globe contemporary to these conjectures, one begins to see the degree to which the Prester John legend helped Europeans explore the peripheries of the world, as understood by the medieval and early modern West. Moreover, as the maps shift over time— and with them, John’s kingdom— the degree to which Prester John’s kingdom itself helped determine the shape of the world begins to materialize. Along with tracing the shifting location of the kingdom and the transformations maps undertook to house it, the project will plot the locations and arrivals of key Prester John texts. This second feature will show how the once-European phenomenon of Prester John spread across the globe as a figure portending a global, Christian empire.
In a tradition born between crusades, during a period of unstable Western leadership, Prester John emerged as a potential savior of Christendom. As both king and priest, John had domesticated much of the vast East and had created a kingdom notable both for its superior wealth and for its diverse, sometimes monstrous inhabitants. In a letter quickly copied and disseminated across Europe, this Priest John (presbyter Iohannes) describes his kingdom and announces his intentions to visit the Sepulcher and help vanquish the threat of Islam once and for all. Although Prester John never arrived in the West, the promise of an exotic, abounding, Christian kingdom did not fade from the minds of Europeans.
Prester John first appears in 1145 within Otto of Friesing’s universal chronicle of Christian history based on a comparison between the heavenly kingdom of Jerusalem and the earthly kingdom of Babel. After this initial appearance in 1145, the notion of an eastern “Priest John” goes unremarked for some twenty years, at which point a letter materializes, reportedly authored by John himself. In what has come to be known as the Letter of Prester John, John professes to be a devout Christian king of an immense, militarily powerful kingdom. According to the Letter, this eastern warrior priest-king possesses the richest kingdom on earth, replete not only with a vast store of jewels, spices, and Christian soldiers, but also home to monsters, Jews, and pagans.
Although the Letter was addressed to the Greek Emperor Manuel Comnenus, its twelfth-century circulation was confined exclusively to the territories of Latin Europe. No Greek “original” has ever been discovered or mentioned by contemporaries, prompting an almost near-consensus among scholars that the Letter was always intended for a Latin Christian audience, and was likely created to suit a political purpose. Despite this near-agreement among readers, scholarship has generated far more questions than it has answered about the Letter. The reason(s) for its generation, its provenance, and the intentions of its creator remain unclear to this day.
Prester John remained fixed in the European imagination or, perhaps more accurately, wandered around it.
http://globalmiddleages.org/project/peregrinations-prester-john-creation-global-story-across-600-years
- published: 05 Jan 2016
- views: 387
Epistle to Diognetus (Epistle of Mathetes to Diognetus, Read-Along Version)
- Order: Reorder
- Duration: 28:13
- Updated: 18 Apr 2013
- views: 4449
Epistle to Diognetus
From Wikipedia, the free encyclopedia
Jump to: navigation, search Part of a series on
Eastern Christianity
Eastern Christianity portal
...
Epistle to Diognetus
From Wikipedia, the free encyclopedia
Jump to: navigation, search Part of a series on
Eastern Christianity
Eastern Christianity portal
History
Eastern Orthodox Church history
Byzantine Empire
Ecumenical council
Christianization of Bulgaria
Christianization of Kievan Rus'
East-West Schism
Specific regions:
Canada · Coptic Egypt · Ukraine
Traditions
Eastern Orthodox Church
Georgian Church
Oriental Orthodoxy
Armenian Church
Orthodox Tewahedo churches
Coptic Orthodox Church
Church of the East
Eastern Catholic churches
Syriac Christianity
Liturgy and worship
Sign of the cross
Divine Liturgy
Iconography
Asceticism
Omophorion
Theology
Hesychasm · Icon
Apophaticism
Filioque clause
Miaphysitism
Monophysitism
Dyophysitism
Nestorianism
Theosis · Theoria
Phronema · Philokalia
Praxis · Theotokos
Hypostasis · Ousia
Essence vs. Energies
Metousiosis
v · t · e
The Epistle of Mathetes to Diognetus (Greek: Πρὸς Διόγνητον Ἐπιστολή) is an example of Christian apologetics, writings defending Christianity from its accusers. The Greek writer and recipient are not otherwise known; estimates of dating based on the language and other textual evidence have ranged from AD130 (which would make it one of the earliest examples of apologetic literature), to the late 2nd century, with the latter often preferred in modern scholarship.
Author and audience
"Mathetes" is not a proper name; it simply means "a disciple." The writer may be a Johannine Christian, although the name "Jesus" and the expression the "Christ" are not present in the text. The author prefers, rather, to refer to the "son" as "the Word."
Diognetus was the name of a tutor of the emperor Marcus Aurelius, who admired him for his freedom from superstition and sound educational advice. It is unlikely, however, that this is the "Diognetus" that the text has in mind.
Manuscripts
The Epistle survived only in one manuscript, was destroyed in a fire in the year 1870, and was found in a 13th century codex that included writings ascribed to Justin Martyr. A number of transcriptions of this manuscript survive today. The manuscript was at Strasbourg but was burned there during the Franco-Prussian War. Fortunately it had already been printed, the first time in 1592, when it was generally ascribed to Justin Martyr because of the context of its manuscript. In all manuscripts, about two lines of the text are missing in the middle. The 13th century manuscript was obviously damaged in that place and the copies were made only after that damage had already been done.
Contents
The Epistle is in twelve chapters:
Chapter I.-Occasion of the Epistle.
Chapter II.-The Vanity of Idols.
Chapter III.-Superstitions of the Jews.
Chapter IV.-The Other Observances of the Jews.
Chapter V.-The Manners of the Christians.
Chapter VI.-The Relation of Christians to the World.
Chapter VII.-The Manifestation of Christ.
Chapter VIII.-The Miserable State of Men Before the Coming of the Word.
Chapter IX.-Why the Son Was Sent So Late.
Chapter X.-The Blessings that Will Flow from Faith.
Chapter XI.-These Things are Worthy to Be Known and Believed.
Chapter XII.-The Importance of Knowledge to True Spiritual Life.
The 10th chapter breaks off in mid thought and so the last two chapters, a kind of peroration that abandons the (fictive?) epistolary formula, are often considered to be later additions as characteristically 3rd-century contentions appear in them: "This Word, Who was from the beginning...". Some have ascribed these additions to Hippolytus, based on similarities of thought and style. In the 11th chapter "Mathetes" presents himself as "having been a disciple of Apostles I come forward as a teacher of the Gentiles, ministering worthily to them" placing himself in a class with authoritative figures like John the Presbyter.
https://wn.com/Epistle_To_Diognetus_(Epistle_Of_Mathetes_To_Diognetus,_Read_Along_Version)
Epistle to Diognetus
From Wikipedia, the free encyclopedia
Jump to: navigation, search Part of a series on
Eastern Christianity
Eastern Christianity portal
History
Eastern Orthodox Church history
Byzantine Empire
Ecumenical council
Christianization of Bulgaria
Christianization of Kievan Rus'
East-West Schism
Specific regions:
Canada · Coptic Egypt · Ukraine
Traditions
Eastern Orthodox Church
Georgian Church
Oriental Orthodoxy
Armenian Church
Orthodox Tewahedo churches
Coptic Orthodox Church
Church of the East
Eastern Catholic churches
Syriac Christianity
Liturgy and worship
Sign of the cross
Divine Liturgy
Iconography
Asceticism
Omophorion
Theology
Hesychasm · Icon
Apophaticism
Filioque clause
Miaphysitism
Monophysitism
Dyophysitism
Nestorianism
Theosis · Theoria
Phronema · Philokalia
Praxis · Theotokos
Hypostasis · Ousia
Essence vs. Energies
Metousiosis
v · t · e
The Epistle of Mathetes to Diognetus (Greek: Πρὸς Διόγνητον Ἐπιστολή) is an example of Christian apologetics, writings defending Christianity from its accusers. The Greek writer and recipient are not otherwise known; estimates of dating based on the language and other textual evidence have ranged from AD130 (which would make it one of the earliest examples of apologetic literature), to the late 2nd century, with the latter often preferred in modern scholarship.
Author and audience
"Mathetes" is not a proper name; it simply means "a disciple." The writer may be a Johannine Christian, although the name "Jesus" and the expression the "Christ" are not present in the text. The author prefers, rather, to refer to the "son" as "the Word."
Diognetus was the name of a tutor of the emperor Marcus Aurelius, who admired him for his freedom from superstition and sound educational advice. It is unlikely, however, that this is the "Diognetus" that the text has in mind.
Manuscripts
The Epistle survived only in one manuscript, was destroyed in a fire in the year 1870, and was found in a 13th century codex that included writings ascribed to Justin Martyr. A number of transcriptions of this manuscript survive today. The manuscript was at Strasbourg but was burned there during the Franco-Prussian War. Fortunately it had already been printed, the first time in 1592, when it was generally ascribed to Justin Martyr because of the context of its manuscript. In all manuscripts, about two lines of the text are missing in the middle. The 13th century manuscript was obviously damaged in that place and the copies were made only after that damage had already been done.
Contents
The Epistle is in twelve chapters:
Chapter I.-Occasion of the Epistle.
Chapter II.-The Vanity of Idols.
Chapter III.-Superstitions of the Jews.
Chapter IV.-The Other Observances of the Jews.
Chapter V.-The Manners of the Christians.
Chapter VI.-The Relation of Christians to the World.
Chapter VII.-The Manifestation of Christ.
Chapter VIII.-The Miserable State of Men Before the Coming of the Word.
Chapter IX.-Why the Son Was Sent So Late.
Chapter X.-The Blessings that Will Flow from Faith.
Chapter XI.-These Things are Worthy to Be Known and Believed.
Chapter XII.-The Importance of Knowledge to True Spiritual Life.
The 10th chapter breaks off in mid thought and so the last two chapters, a kind of peroration that abandons the (fictive?) epistolary formula, are often considered to be later additions as characteristically 3rd-century contentions appear in them: "This Word, Who was from the beginning...". Some have ascribed these additions to Hippolytus, based on similarities of thought and style. In the 11th chapter "Mathetes" presents himself as "having been a disciple of Apostles I come forward as a teacher of the Gentiles, ministering worthily to them" placing himself in a class with authoritative figures like John the Presbyter.
- published: 18 Apr 2013
- views: 4449
Baptism: An Ecumenical Understanding by Rev. Dr. Chilkuri Vasantha Rao
- Order: Reorder
- Duration: 1:09:00
- Updated: 12 Aug 2014
- views: 1427
Baptism: An Ecumenical Understanding by Rev. Dr. Chilkuri Vasantha Rao was a message given at the CSI Wesley Church Clock Tower, Secunderabad, organized by Rev....
Baptism: An Ecumenical Understanding by Rev. Dr. Chilkuri Vasantha Rao was a message given at the CSI Wesley Church Clock Tower, Secunderabad, organized by Rev. Alexander John, then Presbyter in Charge, video courtesy Tharangini by Mr. Niel Sudhakar.
https://wn.com/Baptism_An_Ecumenical_Understanding_By_Rev._Dr._Chilkuri_Vasantha_Rao
Baptism: An Ecumenical Understanding by Rev. Dr. Chilkuri Vasantha Rao was a message given at the CSI Wesley Church Clock Tower, Secunderabad, organized by Rev. Alexander John, then Presbyter in Charge, video courtesy Tharangini by Mr. Niel Sudhakar.
- published: 12 Aug 2014
- views: 1427
8 14 2016 Dr John Edavettal
- Order: Reorder
- Duration: 1:08:01
- Updated: 14 Aug 2016
- views: 42
- published: 14 Aug 2016
- views: 42
Arius and Nicea
- Order: Reorder
- Duration: 32:34
- Updated: 25 Dec 2016
- views: 344
If God is Good, How Could He Command Holy War? | Derek Thomas
https://www.youtube.com/watch?v=IZ68tLM7Eug
-~-~~-~~~-~~-~-
Arianism, in Christianity, is a Chris...
If God is Good, How Could He Command Holy War? | Derek Thomas
https://www.youtube.com/watch?v=IZ68tLM7Eug
-~-~~-~~~-~~-~-
Arianism, in Christianity, is a Christological concept that asserts that Jesus Christ is the Son of God who was created by God the Father at a point in time, is distinct from the Father and is therefore subordinate to the Father. Arian teachings were first attributed to Arius (c. AD 250â336), a Christian presbyter in Alexandria, Egypt. The teachings of Arius and his supporters were opposed to the prevailing theological views held by proto-orthodox Christians, regarding the nature of the Trinity and the nature of Christ. The Arian concept of Christ is that the Son of God did not always exist but was created by God the Father.
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Thanks for listening and SUBSCRIBE!
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â FACEBOOK: https://goo.gl/CT2crh
â WEB: http://reformedaudio.org
â YOUTUBE: https://goo.gl/q3HhOJ
-----------------------------------------------------------------------
Our goal is to create a resource for thoughtful Christians that provides high quality audio versions of some of the best Christian theological literature. In addition, we also offer pdf versions of many of the books and articles we have recorded. We have learned from our own experience that, while there is no substitute for reading, listening to recorded material is another great way to assimilate good Christian literature.
-----------------------------------------------------------------------
Don't forget to leave a like on the video if you enjoyed it!
-----------------------------------------------------------------------
https://wn.com/Arius_And_Nicea
If God is Good, How Could He Command Holy War? | Derek Thomas
https://www.youtube.com/watch?v=IZ68tLM7Eug
-~-~~-~~~-~~-~-
Arianism, in Christianity, is a Christological concept that asserts that Jesus Christ is the Son of God who was created by God the Father at a point in time, is distinct from the Father and is therefore subordinate to the Father. Arian teachings were first attributed to Arius (c. AD 250â336), a Christian presbyter in Alexandria, Egypt. The teachings of Arius and his supporters were opposed to the prevailing theological views held by proto-orthodox Christians, regarding the nature of the Trinity and the nature of Christ. The Arian concept of Christ is that the Son of God did not always exist but was created by God the Father.
â
â
â
â
â
â
â
â
â
â
â
â
â
â
â
Thanks for listening and SUBSCRIBE!
â
â
â
â
â
â
â
â
â
â
â
â
â
â
â
â FACEBOOK: https://goo.gl/CT2crh
â WEB: http://reformedaudio.org
â YOUTUBE: https://goo.gl/q3HhOJ
-----------------------------------------------------------------------
Our goal is to create a resource for thoughtful Christians that provides high quality audio versions of some of the best Christian theological literature. In addition, we also offer pdf versions of many of the books and articles we have recorded. We have learned from our own experience that, while there is no substitute for reading, listening to recorded material is another great way to assimilate good Christian literature.
-----------------------------------------------------------------------
Don't forget to leave a like on the video if you enjoyed it!
-----------------------------------------------------------------------
- published: 25 Dec 2016
- views: 344
Eusebius' History of the Christian Church (1 of 37)
- Order: Reorder
- Duration: 28:05
- Updated: 15 Sep 2011
- views: 19905
A large video collection of classic hymns, contemporary Praise and Worship songs, and the works (audio books, devotional readings, and sermons) of men greatly u...
A large video collection of classic hymns, contemporary Praise and Worship songs, and the works (audio books, devotional readings, and sermons) of men greatly used of God, such as: Charles Spurgeon, Jonathan Edwards, A.W. Tozer, A.W. Pink, John Owen, Oswald Chambers, Andrew Murray, E.M. Bounds, John Bunyan, George Whitefield, and many more, covering topics on many aspects of the Christian life. May your time spent here be blessed.
http://vid.io/x3F
Early Church History Playlist: http://www.youtube.com/playlist?p=PLDCE2C68067508F6E
Eusebius Pamphilius - ( 263-339 ), Theologian and historian
Pamphilius Cæsariensis Eusebius is often called the father of church history. He was probably born in Caesarea , Palestine and had Pamphilus as his teacher. His works are of a theological and apologetic nature. He became one of the earliest and most influential bishops of the Christian Church. According to survival records of the Church Council of Nicaea, he occupied the first seat on the right of the Emperor and delivered the inaugural address on the Emperors behalf.
Eusebius studied under Pamphilius (c. 240-309). a Christian scholar and presbyter in the church at Caesarea. Pamphilius was an ardent disciple of Origen and Eusebius became deeply influenced by the Origenist tradition. His major work was his History of the Church, a massive piece of research that preserves quotations from many older writers that would otherwise have been lost.
Eusebius' History of the Christian Church (1 of 37)
-~-~~-~~~-~~-~-
Please watch: "FULL ALBUM Christian Praise Worship Songs 2013 - A Message of Hope"
➨ https://www.youtube.com/watch?v=jb_VlgldVpA
-~-~~-~~~-~~-~-
https://wn.com/Eusebius'_History_Of_The_Christian_Church_(1_Of_37)
A large video collection of classic hymns, contemporary Praise and Worship songs, and the works (audio books, devotional readings, and sermons) of men greatly used of God, such as: Charles Spurgeon, Jonathan Edwards, A.W. Tozer, A.W. Pink, John Owen, Oswald Chambers, Andrew Murray, E.M. Bounds, John Bunyan, George Whitefield, and many more, covering topics on many aspects of the Christian life. May your time spent here be blessed.
http://vid.io/x3F
Early Church History Playlist: http://www.youtube.com/playlist?p=PLDCE2C68067508F6E
Eusebius Pamphilius - ( 263-339 ), Theologian and historian
Pamphilius Cæsariensis Eusebius is often called the father of church history. He was probably born in Caesarea , Palestine and had Pamphilus as his teacher. His works are of a theological and apologetic nature. He became one of the earliest and most influential bishops of the Christian Church. According to survival records of the Church Council of Nicaea, he occupied the first seat on the right of the Emperor and delivered the inaugural address on the Emperors behalf.
Eusebius studied under Pamphilius (c. 240-309). a Christian scholar and presbyter in the church at Caesarea. Pamphilius was an ardent disciple of Origen and Eusebius became deeply influenced by the Origenist tradition. His major work was his History of the Church, a massive piece of research that preserves quotations from many older writers that would otherwise have been lost.
Eusebius' History of the Christian Church (1 of 37)
-~-~~-~~~-~~-~-
Please watch: "FULL ALBUM Christian Praise Worship Songs 2013 - A Message of Hope"
➨ https://www.youtube.com/watch?v=jb_VlgldVpA
-~-~~-~~~-~~-~-
- published: 15 Sep 2011
- views: 19905
- Playlist
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2:01
Third John (The Third Epistle of John)
The Third Epistle of John, usually referred to simply as Third John and often written 3 Jo...
published: 18 Oct 2010
Third John (The Third Epistle of John)
Third John (The Third Epistle of John)
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- published: 18 Oct 2010
- views: 1154
4:03
Better Know a Presbyter - ep. 10 of 368 - John Reiter
Better know Executive Director of Cedarkirk Camp and Conference Center (http://cedarkirk.o...
published: 21 Jan 2016
Better Know a Presbyter - ep. 10 of 368 - John Reiter
Better Know a Presbyter - ep. 10 of 368 - John Reiter
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- published: 21 Jan 2016
- views: 131
6:57
John the Evangelist
John the Evangelist is the name traditionally given to the author of the Gospel of John.Ch...
published: 28 Aug 2016
John the Evangelist
John the Evangelist
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- views: 4
0:59
Corne Yards / John Hedger, Lute
Corne Yards (Rowallen Lute Book c. 1620)
John Hedger, lute (strung in unisons)
recorded ...
published: 20 May 2016
Corne Yards / John Hedger, Lute
Corne Yards / John Hedger, Lute
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- published: 20 May 2016
- views: 113
5:33
Mitch Pacwa "priest means Presbyter"
published: 29 Apr 2017
Mitch Pacwa "priest means Presbyter"
Mitch Pacwa "priest means Presbyter"
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- published: 29 Apr 2017
- views: 61
8:10
Хиротония во пресвитера диакона Александра Юй / The ordination of the presbyter Alexander Yu
4 октября 2015 года, в Неделю 18-ю по Пятидесятнице, в день отдания праздника Воздвижения ...
published: 05 Oct 2015
Хиротония во пресвитера диакона Александра Юй / The ordination of the presbyter Alexander Yu
Хиротония во пресвитера диакона Александра Юй / The ordination of the presbyter Alexander Yu
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- published: 05 Oct 2015
- views: 4980
1:22
Johannine epistles
The Johannine epistles, the Epistles of John, or the Letters of John are three of the cath...
published: 16 Sep 2016
Johannine epistles
Johannine epistles
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12:35
The life os Saint JOHN OF KRONSTADT part 2 out of 4
Published by TheMistAnchorite
Saint John of Krosntadt
Saint John of Kronstadt (Russian: Ио...
published: 13 Dec 2013
The life os Saint JOHN OF KRONSTADT part 2 out of 4
The life os Saint JOHN OF KRONSTADT part 2 out of 4
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- views: 1083
4:08
Presbyter Fred Muna scripture reading at the grave during Apostle Das' funeral
published: 30 Sep 2014
Presbyter Fred Muna scripture reading at the grave during Apostle Das' funeral
Presbyter Fred Muna scripture reading at the grave during Apostle Das' funeral
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- published: 30 Sep 2014
- views: 8266
14:50
The life os Saint JOHN OF KRONSTADT part 3 out of 4
Published by TheMistAnchorite
Saint John of Krosntadt
Saint John of Kronstadt (Russian: Ио...
published: 13 Dec 2013
The life os Saint JOHN OF KRONSTADT part 3 out of 4
The life os Saint JOHN OF KRONSTADT part 3 out of 4
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- views: 1151
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2:01
Third John (The Third Epistle of John)
The Third Epistle of John, usually referred to simply as Third John and often written 3 Jo...
published: 18 Oct 2010
Third John (The Third Epistle of John)
Third John (The Third Epistle of John)
- Report rights infringement
- published: 18 Oct 2010
- views: 1154
4:03
Better Know a Presbyter - ep. 10 of 368 - John Reiter
Better know Executive Director of Cedarkirk Camp and Conference Center (http://cedarkirk.o...
published: 21 Jan 2016
Better Know a Presbyter - ep. 10 of 368 - John Reiter
Better Know a Presbyter - ep. 10 of 368 - John Reiter
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- published: 21 Jan 2016
- views: 131
6:57
John the Evangelist
John the Evangelist is the name traditionally given to the author of the Gospel of John.Ch...
published: 28 Aug 2016
John the Evangelist
John the Evangelist
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- published: 28 Aug 2016
- views: 4
0:59
Corne Yards / John Hedger, Lute
Corne Yards (Rowallen Lute Book c. 1620)
John Hedger, lute (strung in unisons)
recorded ...
published: 20 May 2016
Corne Yards / John Hedger, Lute
Corne Yards / John Hedger, Lute
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- published: 20 May 2016
- views: 113
5:33
Mitch Pacwa "priest means Presbyter"
published: 29 Apr 2017
Mitch Pacwa "priest means Presbyter"
Mitch Pacwa "priest means Presbyter"
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- published: 29 Apr 2017
- views: 61
8:10
Хиротония во пресвитера диакона Александра Юй / The ordination of the presbyter Alexander Yu
4 октября 2015 года, в Неделю 18-ю по Пятидесятнице, в день отдания праздника Воздвижения ...
published: 05 Oct 2015
Хиротония во пресвитера диакона Александра Юй / The ordination of the presbyter Alexander Yu
Хиротония во пресвитера диакона Александра Юй / The ordination of the presbyter Alexander Yu
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- published: 05 Oct 2015
- views: 4980
1:22
Johannine epistles
The Johannine epistles, the Epistles of John, or the Letters of John are three of the cath...
published: 16 Sep 2016
Johannine epistles
Johannine epistles
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- published: 16 Sep 2016
- views: 0
12:35
The life os Saint JOHN OF KRONSTADT part 2 out of 4
Published by TheMistAnchorite
Saint John of Krosntadt
Saint John of Kronstadt (Russian: Ио...
published: 13 Dec 2013
The life os Saint JOHN OF KRONSTADT part 2 out of 4
The life os Saint JOHN OF KRONSTADT part 2 out of 4
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- published: 13 Dec 2013
- views: 1083
4:08
Presbyter Fred Muna scripture reading at the grave during Apostle Das' funeral
published: 30 Sep 2014
Presbyter Fred Muna scripture reading at the grave during Apostle Das' funeral
Presbyter Fred Muna scripture reading at the grave during Apostle Das' funeral
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- published: 30 Sep 2014
- views: 8266
14:50
The life os Saint JOHN OF KRONSTADT part 3 out of 4
Published by TheMistAnchorite
Saint John of Krosntadt
Saint John of Kronstadt (Russian: Ио...
published: 13 Dec 2013
The life os Saint JOHN OF KRONSTADT part 3 out of 4
The life os Saint JOHN OF KRONSTADT part 3 out of 4
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- published: 13 Dec 2013
- views: 1151
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28:32
Dr. John D. Garr: Start Blessing Others with the Biblical Practice of Blessing (October 2, 2013)
Have you ever wondered about the biblical practice of blessing? Is it merely an ancient c...
published: 02 Oct 2013
Dr. John D. Garr: Start Blessing Others with the Biblical Practice of Blessing (October 2, 2013)
Dr. John D. Garr: Start Blessing Others with the Biblical Practice of Blessing (October 2, 2013)
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- published: 02 Oct 2013
- views: 2227
27:32
Экзамен по дирижированию хором 2017 / The choral conducting examinations 2017
6 июня 2017 года воспитанницы (-ки) 4 курса Факультета церковных искусств Санкт-Петербургс...
published: 13 Jun 2017
Экзамен по дирижированию хором 2017 / The choral conducting examinations 2017
Экзамен по дирижированию хором 2017 / The choral conducting examinations 2017
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- published: 13 Jun 2017
- views: 2145
36:34
Пасха в Духовной Академии / Easter in the Theological Academy
О том, как готовятся и встречают Пасху в Санкт-Петербургской Духовной Академии
published: 21 Apr 2017
Пасха в Духовной Академии / Easter in the Theological Academy
Пасха в Духовной Академии / Easter in the Theological Academy
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- published: 21 Apr 2017
- views: 16801
22:32
Rev C S Franklin Das Vattappara Sermon and testimoney part 1
Rev. Franklin Das Vattappara presbyter of CSI SKD
published: 06 Jun 2017
Rev C S Franklin Das Vattappara Sermon and testimoney part 1
Rev C S Franklin Das Vattappara Sermon and testimoney part 1
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- published: 06 Jun 2017
- views: 131
59:46
C21 Crusade: compare 9/11 Lies to Prester John, the great Medieval Vatican & crusaders' hoax
Discussion about Prester John starts here
https://youtu.be/ipcPh2m91hg?t=10m53s
Prester J...
published: 05 Jan 2016
C21 Crusade: compare 9/11 Lies to Prester John, the great Medieval Vatican & crusaders' hoax
C21 Crusade: compare 9/11 Lies to Prester John, the great Medieval Vatican & crusaders' hoax
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- published: 05 Jan 2016
- views: 387
28:13
Epistle to Diognetus (Epistle of Mathetes to Diognetus, Read-Along Version)
Epistle to Diognetus
From Wikipedia, the free encyclopedia
Jump to: navigation, search P...
published: 18 Apr 2013
Epistle to Diognetus (Epistle of Mathetes to Diognetus, Read-Along Version)
Epistle to Diognetus (Epistle of Mathetes to Diognetus, Read-Along Version)
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- published: 18 Apr 2013
- views: 4449
1:09:00
Baptism: An Ecumenical Understanding by Rev. Dr. Chilkuri Vasantha Rao
Baptism: An Ecumenical Understanding by Rev. Dr. Chilkuri Vasantha Rao was a message given...
published: 12 Aug 2014
Baptism: An Ecumenical Understanding by Rev. Dr. Chilkuri Vasantha Rao
Baptism: An Ecumenical Understanding by Rev. Dr. Chilkuri Vasantha Rao
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- views: 1427
1:08:01
8 14 2016 Dr John Edavettal
published: 14 Aug 2016
8 14 2016 Dr John Edavettal
8 14 2016 Dr John Edavettal
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- published: 14 Aug 2016
- views: 42
32:34
Arius and Nicea
If God is Good, How Could He Command Holy War? | Derek Thomas
https://www.youtube.com/watc...
published: 25 Dec 2016
Arius and Nicea
Arius and Nicea
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- published: 25 Dec 2016
- views: 344
28:05
Eusebius' History of the Christian Church (1 of 37)
A large video collection of classic hymns, contemporary Praise and Worship songs, and the ...
published: 15 Sep 2011
Eusebius' History of the Christian Church (1 of 37)
Eusebius' History of the Christian Church (1 of 37)
- Report rights infringement
- published: 15 Sep 2011
- views: 19905
Dr. John D. Garr: Start Blessing Others with the B...
Экзамен по дирижированию хором 2017 / The choral c...
Пасха в Духовной Академии / Easter in the Theologi...
Rev C S Franklin Das Vattappara Sermon and testimo...
C21 Crusade: compare 9/11 Lies to Prester John, th...
Epistle to Diognetus (Epistle of Mathetes to Diogn...
Baptism: An Ecumenical Understanding by Rev. Dr. C...
8 14 2016 Dr John Edavettal...
Arius and Nicea...
Eusebius' History of the Christian Church (1 of 37...
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Today's terrorism didn't start with 9/11 -- it started with the '90s
Edit CNN 02 Aug 2017
(CNN)In the remote mountains of the Hindu Kush in Taliban-controlled Afghanistan, CNN correspondent Peter Arnett asked Osama bin Laden, "What are your future plans?". With the slightest smirk, bin Laden replied, "You'll see them and hear about them in the media, God willing.". Peter Bergen. That interview took place in March 1997 ... But there's another reason why this interview still stands out two decades later ... Read More ... The 'lone wolf' ... ....
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Reuters Uncovers Marked Discrepancy In Russian Servicemen Killed In Syria
Edit WorldNews.com 02 Aug 2017
Reuters is reporting a marked discrepancy in figures relating to Russian servicemen killed fighting in Syria thus far this year between the country’s Defense Ministry and accounts from families and friends.According to Defense Ministry figures, 10 servicemen have been killed in the fighting ... The seven-month tally exceeds the 36 Russian armed personnel and contractors Reuters estimates to have been killed in Syria, the report said....
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Canada Opens Montreal Olympic Stadium For Housing Migrants From US
Edit WorldNews.com 02 Aug 2017
Montreal announced that they were temporarily opening their Olympic Stadium to host the surge of asylum seekers arriving from the United States on Wednesday, according to BBC News. More than 4,300 people have crossed the border into Canada seeking refugee status since January, with the majority of those having crossed into the province of Quebec ... "And in 24 hours, everything was set." ... after a 2010 earthquake ... -WN.com, Maureen Foody....
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Pull back troops to end stand-off, China tells India
Edit The Hindu 02 Aug 2017
A detailed statement by the Chinese Foreign Ministry on Wednesday has signalled that India may not only have to scale down its forces in Doklam, but New Delhi must pull back all its troops to end the military standoff in the area ... “On 16 June 2017, the Chinese side was building a road in the Dong Lang area ... It added ... “The incident took place on the Chinese side of the delimited boundary ... There is no dispute in this regard.” ... ....
Honouring Sir John Graham
Edit Scoop 03 Aug 2017
“We join many in New Zealand in remembering and honouring the life of Sir John Graham,” says Maxim Institute CEO, Alex Penk. “An exemplary New Zealander, Sir John leaves a rich legacy of service to others, through his friendship, mentoring, ... ....
Raiders assistant coach John Pagano stressing communication
Edit San Francisco Chronicle 03 Aug 2017Gen. John Kelly: Time will tell
Edit The Seattle Times 03 Aug 2017
The choice of retired Marine Gen. John Kelly as chief of staff is not a surprise. President Donald Trump’s penchant for loyalty as the prime requirement in those around him is, by now, well established. Chain of command and subordination of the military to civilian control are fostered in the DNA of our military leaders. […] ... ....
Early Warning Report for John Barakso Filed Pursuant to National Instrument 62-103
Edit Market Watch 03 Aug 2017
VANCOUVER, Aug. 2, 2017 (Canada NewsWire via COMTEX) -- John Barakso announced today that he has acquired, directly and indirectly, an aggregate of 2,801,666 common shares of Finlay Minerals Ltd. (the "Shares") and 1,358,332 common share purchase warrants of Finlay Minerals Ltd. (the "Warrants") ... Baril is controlled by Mr. Barakso ... Barakso (as to 30,000 TSXV Shares) ... by Mr ... In the future, Mr ... SOURCE John J. Barakso ... John J....
Former All Black captain and OBE recipient Sir David John Graham dies, 82
Edit TVNZ 03 Aug 2017
Former All Black captain Sir David John Graham died yesterday, aged 82. Source. 1 NEWS. A celebrated figure within New Zealand's sporting and education landscape, a family member reported Graham had died peacefully Wednesday night surrounded by family ... He also captained the All Blacks against Australia for three tests in 1964 ... ....
India to be among top 3 economic powers in 10-15 years: John Chambers
Edit The Economic Times 03 Aug 2017
Chambers, who is also the Chairman of the newly-formed US-India Strategic Partnership Forum, predicted that India would turn out to be a role model for the world economies ... ....
John Rodarte, MD, featured in the August issue of L.A. Parent Magazine
Edit Public Technologies 03 Aug 2017
John Rodarte, MD, chair, department of pediatrics at Huntington Hospital, is featured in the August issue of L.A....
Lessons about love and act of forgiveness
Edit The Berkshire Eagle 03 Aug 2017
After the earthly remains of John and Celeste Kordana are laid to rest today, their families and their community will be left to deal with their grief and loss, but one issue they will not have to face, at least, is the meaninglessness of it all ... They have embraced John's family, bearing no animus, as all join together in their sorrow....
Will John Kelly Save Trump’s Soul?
Edit Vanity Fair 03 Aug 2017
In exchange for taking Washington’s worst job, John Kelly has also become, at least for a week, Washington’s most powerful person. A senator or congressmen is only one of hundreds. A Cabinet fiefdom is only one of fifteen. A Supreme Court justice is only one of nine. But an empowered chief of staff is in charge of the head of state ... We can see now why Reince Priebus never had a chance ... That’s good for Trumpworld....
DE Marine Warning and Forecast
Edit Dothan Eagle 03 Aug 2017
DE Marine Warnings and Forecast for Wednesday, August 2, 2017. —————. SPECIAL MARINE WARNING ... * SPECIAL MARINE WARNING FOR... * AT 609 PM EDT...A STRONG THUNDERSTORM WAS LOCATED NEAR SHIP JOHN ... SHIP JOHN SHOAL LIGHT AND CROSS LEDGE LIGHT ... EXPECTED ... * AT 609 PM EDT...A STRONG THUNDERSTORM WAS LOCATED NEAR SHIP JOHN ... SHIP JOHN SHOAL LIGHT AND CROSS LEDGE LIGHT ... ————— ... ————— ... ....
Vulcan Materials (VMC) Q2 2017 Results - Earnings Call Transcript
Edit Seeking Alpha 03 Aug 2017
John R ... Joining me today for this call are Tom Hill, Chairman and CEO; and John McPherson, Executive Vice President, Chief Financial and Strategy Officer ... Now I'll hand it off to John, who will walk you through the details of the quarter and discuss outlook and financing activities. John R ... Thanks, John ... Thanks for all the color, Tom and John ... John R ... John R ... John R ... John R ... Go ahead, John. John R ... John R ... John R ... John R ... John R ... John R ... John R....
Smith expected to begin rehab stint Saturday
Edit MLB 03 Aug 2017
Full Game Coverage. The plan is for Smith, who underwent Tommy John surgery in May 2016, to be sent to Double-A Portland on Saturday ... The reliever hasn't pitched in a Major League game in almost 15 months ... Per a new rule in the CBA, the Red Sox can keep Smith on rehab assignment for 60 days, instead of the normal 30, since he is coming off Tommy John surgery. Worth noting ... ....
Bears Camp Digest: Mike Glennon-to-Kevin White connection growing
Edit Chicago Sun-Times 03 Aug 2017
BOURBONNAIS — The Sun-Times’ Mark Potash breaks down the sixth day of Bears training-camp practice.. QB Watch ... Rookie Mitch Trubisky took second-team reps ahead of No. 2 Mark Sanchez, but — surely to the disappointment of many Bears fans — coach John Fox insisted that means absolutely, positively nothing. “Don’t read much into it,” Fox said ... Observations ... "Don't read much into it," coach John Fox said ... ....
Gavin Newsom leads California governor candidates in fundraising
Edit LA Daily News 03 Aug 2017
Gov ... Newsom raised $5,329,682 during the first six months of 2017, while State Treasurer John Chiang raised $2,560,963, former Los Angeles Mayor Antonio Villaraigosa raised $2,291,747, and former state superintendent of schools Delaine Eastin raised $313,037 ... Among Republicans, businessman John Cox raised $3,205,122, although the vast majority was a $3 million donation from Cox himself ... Advertisement ....
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