- published: 13 Oct 2011
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Mandaeans (Modern Mandaic: מנדעניא Mandaʻnāye, Arabic: الصابئة المندائيون aṣ-Ṣābi'a al-Mandā'iyūn) are an ethnoreligious group indigenous to the alluvial plain of southern Mesopotamia and are followers of Mandaeism, a Gnostic religion. The Mandaeans were originally native speakers of Mandaic, a Semitic language that evolved from Eastern Middle Aramaic, before many switched to colloquial Iraqi Arabic and Modern Persian. Mandaic is mainly preserved as a liturgical language. During the century's first decade the indigenous Mandaic community of Iraq, which used to number 60–70,000 persons, collapsed in the aftermath of the Iraq War of 2003; most of the community relocated to nearby Iran, Syria and Jordan, or formed diaspora communities beyond the Middle East. The other indigenous community of Iranian Mandaeans has also been dwindling as a result of religious persecution over that decade.
There are several indications of the ultimate origin of the Mandaeans. Early religious concepts and terminologies recur in the Dead Sea Scrolls, and "Jordan" has been the name of every baptismal water in Mandaeism. This connection with early baptismal sects in the eastern Jordan region and the elements of Western Syrian in the Mandaean language attests to their Levantine origin. The ultimate Jewish origin of the Mandaeans can still be found despite the vehement polemics against the Jews in Mandaean literature, in which Moses is a false prophet and Adonai (one of the names used in the Jewish bible) is an evil god. There are fewer indications of a relation between early Christians and Mandaeans, which make the connection more problematic. Some scholars, including Kurt Rudolph connect the early Mandaeans with the Jewish sect of the Nasoraeans.
John the Baptist (Ancient Greek: Ἰωάννης ὁ βαπτιστής, Ioannēs ho baptistēs or Ἰωάννης ὁ βαπτίζων, Ioannēs ho baptizōn, known as the prophet Yahya in the Qur'an ) was a Jewish itinerant preacher in the early first century AD and is revered as a major religious figure along with Christianity, also in Islam, the Bahá'í Faith, and Mandaeism. He is called a prophet by all of these traditions, and honoured as a saint in many Christian traditions.
John used baptism as the central sacrament of his messianic movement. Most scholars agree that John baptized Jesus. Scholars generally believe Jesus was a follower or disciple of John and several New Testament accounts report that some of Jesus' early followers had previously been followers of John. John the Baptist is also mentioned by the Jewish historian Josephus. Some scholars maintain that John was influenced by the semi-ascetic Essenes, who expected an apocalypse and practiced rituals corresponding strongly with baptism, although no direct evidence substantiates this.
We were lucky enough to attend a Mandean Baptism in Liverpool. Thank you to the community for having us along. This is first draft only and we need to get the translation checked. "Temporary Translation ONLY" Composers please post your music suggestions.
http://de.slideshare.net/HolyYeshua/jesus-john-the-baptist-the-mandaeans-and-the-real-christ http://de.slideshare.net/HolyYeshua/162563769-thearchonshiddenrulersthroughtheages Red Ice Radio Show from 13th of July 2008. The authors, Picknett and Prince, do an excellent job of citing the interesting and provocative moments in Jesus' life. Delving deep into the evidence the authors search for clues which bring to light the mysterious aspects of Jesus Christ's teachings and discuss other possible interpretations including: + Many of the scriptures have been changed to make Jesus into the Christ when in actuality there is evidence which supports reason to believe that John the Baptist was considered the true Messiah. + Jesus may have purposely usurped John's movement and used his newfound ...
This video is about People. I try to bring to attention the reality of Persecution, Ethnic Cleansing, and Genocide
A lunchtime talk about the Mandaeans by Dr. James F. McGrath at Butler University. Part of the Faculty Brown Bag series. January 22nd, 2015.
Mandaeans are a closed ethno-religious community, practicing Mandaeism, which is a Gnostic religion (manda means "knowledge," as does "gnosis") with a strongly dualistic worldview. They especially reject Jesus and call him a traitor and false prophet who was sent by planetary rulers to lead mankind astray. They do revere John the Baptist instead as the true prophet of God. http://de.slideshare.net/HolyYeshua/jesus-john-the-baptist-the-mandaeans-and-the-real-christ http://de.slideshare.net/HolyYeshua/162563769-thearchonshiddenrulersthroughtheages A lunchtime talk about the Mandaeans by Dr. James F. McGrath at Butler University. Part of the Faculty Brown Bag series. January 22nd, 2015.
The Mandaeans are the last remaining Gnostic sect from antiquity, today a living religion full of folklore and magic. Recent scholarship reveals that their views are closer to ancient Gnosticism than ever assumed. The Mandaean cosmology, theology, and pantheon could have come out of Nag Hammadi library itself or from the mouth of the Prophet Mani. We deeply mine the Mandaean ethos and culture for breathtaking insights that can be useful to any modern practitioner of mysticism; this includes the enigmatic Mandean relation to the Knights Templar, John the Baptist, and primordial magical systems. Lastly, we learn about the tenuous Mandaean plight in the Middle East after several wars in Iraq and the rise of Isis—a microcosm of the continuing story of the Gnostic against the furious hate of or...
Mandaean Brakha . Prayer . Mandaean Brakha in Australia 2nd Nov2008 Orchestrated by Mr.Thamir Jaber,and was organised by the Mandaean Sobian Association and the Sobian Mandaean Realigious Community Diocese of Australia. Brakha Committee
Mandaean Brakha in Australia By the Dialogue of love we unit together for the Mandaean prayer... Lets get together to understand to understand the concept of the prayer.. Reciting the mandaean prayer together Here is an educational film that was set for you about the Mandaean prayer.. your brother in the name of the pledge kosh6a . Brakha Committee
Can I kiss my bride now preacher
Can I tell her, I got to tell her she's mine
She's got to be mine alone
Can I kiss her, I want to kiss her right now Mr.
Preacher
Can I, take my, take my little baby home
It's plain to see, that I love her
And I want her, you know I want her to be
She's got to be my wife
For if you, if you just say, if you just say that one
word sir
I'm gonna love her, for the rest of my life
We'll have a short reception
And don't cha know, don't cha know and then
Then we're gonna catch, we're gonna catch that little
plane
And then every, every little, every little road that we
stop at
Don't cha know, it's gonna be our lovers lane, and I
want cha
I just, I got to kiss her, I got to kiss her right now
Mr. Preacher
Don't cha know I got to tell her, Oo, I got to tell her
she's mine
She's got to be mine alone, Can I,
Can I kiss her, I got to kiss her right now Mr.
Preacher
Can I take my, little baby home
(Can I take my baby,home)
Come on let me kiss her now, I got to have her
She's got to be mine, She's my baby and I need her
Come on and let me take her home; I got to have her Mr.
Preacher