How is this for a timely intervention: last year I was asked to write a piece on the socialist imagination. So I decided to write ‘Xi Jinping’s China: Keeping the Socialist Imagination Alive’. It is based on a careful analysis of ‘The Governance of China’, containing his main writings up to 2014. More is on the way, into which I plan to delve. But now we find calls from the leaders of the CPC itself to study Xi Jinping’s speeches and texts. For example, Liu Yunshan has urged:

Chief officials and leading cadres should take the lead in studying Xi’s speeches and mastering Marxist standpoints to raise political awareness and improve governing ability … He said that the speeches contain the essence of Marxism, the wisdom rooted in traditional Chinese culture and the Party’s innovation and creative thoughts since the 18th CPC National Congress in 2012.

This includes CPC leadership in philosophy and social sciences, as an earlier report indicates (see also here):

Noting that Marxism will remain the guiding theory in philosophy and social sciences in China, it called for more efforts in pushing for the sinicization, modernization and popularization of Marxism, and developing a Marxism that fits into the 21st century and contemporary China.

Not a bad time to be involved in China.

It’s all happening in Beijing this week, with the major Belt and Road Forum drawing representatives from 130 countries – and the expected levels of security. If there was any doubt about Chinese global leadership, then it is probably time to lay such doubt to rest. Apart from all the usual commentary, what fascinates me is that this massive project – some call it the project of the century and some the most ambitious project in human history – is being spearheaded by nothing less than the Communist Party of China and its chairman. The full video of Xi Jinping’s speech can be found here.

Not that long ago, there was much debate in China about its direction. That debate had passed, with Xi’s China Dream and its concrete manifestation – in part – with the Belt and Road. It is also part of the internal aim of moving to a ‘xiaokang’ society – a moderately peaceful, prosperous, harmonious and strong society by 2021-49 – or what is known is these parts as the second stage of socialism.

In the 1930s and 1940s, there was the wonderful Anti-Japanese University in China, known as Kangda. It’s full name was the Zhongguo Renmin Kangrì Junshì Zhengzhi Daxue (Anti-Japanese Military and Political University). It later merged with the PLA’s university, but it set me wondering: what would an equivalent be today? I suggest the following as possibilities:

  1. The Anti-USA University
  2. The Anti-EU University

There is now an extraordinarily insightful paper by Fu Ying on the DPRK-USA tensions. She was the head of the Chinese delegation involved in bringing together the USA and the DPRK a decade or more ago and she is now chairperson of the Foreign Affairs Committee of the National People’s Congress. Fu Ying is the most experienced Chinese foreign relations expert, with a deep understanding of North Korean concerns. Her recent detailed assessment can be found here.

She shows consistently how direct dialogue has eased tensions, how the DPRK has responded and continues to respond to US provocation and reneging on agreements, how vulnerable the DPRK feels and the failure to understand this vulnerability. In her careful diplomatic way, she makes it clear that just when agreements had been reached, the USA started ramping up sanctions and bellicose actions. Obviously, this was viewed as a betrayal of the agreements in the DPRK. In fact, sanctions came first and the DPRK’s response second. Again and again, the DPRK has been quite willing to shut down its nuclear weapons capacity, anticipating that the threats and sanctions would be removed. The USA had not reciprocated, since it is clearly unwilling to compromise. In fact, its agenda is for the DPRK and its communist system to be destroyed. The DPRK views this position as non-negotiable. Now we are in a situation where China (and indeed Russia) want an end to US build-up of weapons in the Korean Peninsula – especially THAAD – and an end to joint large-scale military exercises between the USA and South Korea. In exchange, the DPRK would denuclearise and achieve the peacetime stability it desperately craves.

Through the whole piece is the consistent position that China seeks peaceful resolution, since it shares a long border with the DPRK.

There are many good points in the long article, but I really love this section, in the midst of discussing the dialogues of 2003:

I remember during one visit to Washington, the U.S. side stated: “We agree to talk, but the military option is also on the table.” The Chinese side disagreed with this and argued that if the U.S. insisted on keeping the military option, North Korea would also keep the nuclear option. In a later meeting in Washington, the U.S. told us that the wording had been adjusted to “The military option is not off the table.” It was quite hard to see the difference between the two versions, especially for non-English speakers, but the American side insisted that these were the president’s words. I jokingly asked an American colleague: if the military option “is not off the table” and not necessarily on the table, then where could it be? And he said that one could only use one’s imagination. When I conveyed this sentence to my North Korean counterpart Ri Gun, he looked at me, eyes wide open, and asked, “Then where is it now?”

 

Looks like it is the year of the state. I have written two articles, one on the nature of the socialist state, and another on the transition between bourgeois and socialist states. Currently, I am completing an article on the absolutist ‘Christian state’, which was the (Prussian) context in which Marx and Engels began their early work. I am taken with Marx’s argument that the secular, bourgeois state is the full (dialectical) realisation of the absolutist Christian state.

Meanwhile, a snippet of what life was like for an absolute monarch, with a focus on France:

The king of France was thoroughly, without residue, a “public” personage. His mother gave birth to him in public, and from that moment his existence, down to its most trivial moments, was acted out before the eyes of attendants who were holders of dignified offices. He ate in public, went to bed in public, woke up and was clothed and groomed in public, urinated and defecated in public. He did not much bathe in public; but then neither did he do so in private. I know of no evidence that he copulated in public; but he came near enough, considering the circumstances under which he was expected to deflower his august bride. When he died (in public), his body was promptly and messily chopped up in public, and its severed parts ceremoniously handed out to the more exalted among the personages who had been attending him throughout his mortal existence (Poggi, The Development of the Modern State, pp. 68-69).

Way back in 1945, Stalin was told of the first nuclear test in the USA. He was sceptical. Why? You may have all the firepower in the world, he pointed out, but it is the quality of ground troops that makes all the difference. Stalin’s insights are still very relevant. The USA loves firing missiles and dropping bombs – more bombs were dropped in North Korea in the early 1950s than in the whole of the second world war. But as soon as ground troops go in, they are clearly inferior. The recent history of failures reveals this all too clearly: Iraq, Afghanistan, Libya … One wonders how long the US war machine can keep on failing.

And – as a footnote – I am afraid I was wrong about Trump on the international scene. He is no different from the Bushes, Clinton and Obama, acting like drunken cowboys, trying to provoke one country after another.

Might it possibly be the case that we will begin to hear more of the DPRK’s view? Perhaps it is the recklessness of that rogue state known as the USA, perhaps it is the destabilising drive from South Korea’s conservative government, perhaps it is a newly belligerent Japan – all of these may be forcing a few people to ask: what is the DPRK’s position?

A hint may be found in an extraordinary interview on the BBC, of all places. In response to some rather aggressive questions, the Vice-Foreign Minister of the DPRK, Han Song-ryol, offers carefully considered and calm responses. It is worth watching.

Apart from the obvious point that the DPRK has been forced into a weapons program to defend itself from external aggression, especially by the USA, I am taken with the point that the DPRK has taken a particular path of socialism and they do not appreciate being told by others how to live. So also have you taken a path, says Han to the journalist, and you would not take kindly to someone else telling you what to do.