Friday, May 19, 2017
Eternal Sunshine of a Spotless Centre posted by Richard Seymour
My latest long form piece for Salvage is about Corbyn and the snap election:"Nothing is forever, except absence. And if the bromides of the British pundit class seem timeless, that is because the political centre registers as an absence.
"Credibility, they’re saying. What Corbyn needs now, and sorely lacks, is credibility. How does one get credibility? A sharp swerve to the centre. The capitals of the European centre are collapsing around their ears, from London to Madrid to Athens to Amsterdam. Only Paris has averted the complete collapse of the centre through, as Perry Anderson put, a yuppie simulacrum of populist breakthrough. And even there, it followed the implosion of the Socialist Party and survived only because its major opponent was fascism. Yet nothing can shake a belief that has never even been thought about as such. The answer – cleave centre – is given with the same confidence that spiritual adepts once prescribed trepanning for the sick. Corbyn needs centrist credibility, in other words, like he needs a hole in the head.
"That Corbyn lacks credibility is the implied or explicit premise of almost every report, every editorial, every interview question in this election. When Corbyn supporters are sought out for a grilling on national television, the question is usually put with a degree of polite amusement: ‘do you really, in your heart of hearts, believe Jeremy Corbyn is a potential Prime Minister?’ The interviewee then has to choose between appearing to be unreasonable, in view of the polls, or offering a half-hearted, mealy-mouthed defence which amounts to the patronising idea, indulged by even his bitter enemies, that he is ‘a thoroughly decent person’.
II.
"Let us cut through the bad faith and bullshit. The answer to the question is ‘no’: by their standards, Corbyn has absolutely no credibility, and is not a potential Prime Minister. However, while this should be given its full weight as a material factor, we should also recognise that the British political and media establishment is akin to Standard & Poor’s in their disbursement of ‘credibility’ ratings. This establishment has spent years giving triple A scores to what turned out to be toxic political stock, while regularly using its ratings and public statements to organise the processes it claims to be reporting on. And these last few years have seen a credibility crunch of gigantic proportions.
"This is not to double down on the unworldly claims of some of the Corbynite Left’s social media prize-fighters, who routinely claim that he is about to school Theresa May. As an expression of a devoutly held wish, an animating desire, this is laudable; as anything else, it is ineffectual bombast. The Conservatives may fall short of the 20 per cent leads they began to score after announcing a snap election. Labour’s polling, having been depressed to around 25 per cent post-Brexit and amid the ‘chicken coup’ and its reverberations, seems to have returned to around 30 per cent, which is where it has been in practice since 2010. But the local election results were poor, with the Conservatives gaining seats in the hundreds while Labour shed seats in the greater hundreds. Credibility may be a hugely depleted currency, but it is still a material force in this election. The punditocracy still has its power, and so therefore does its received wisdom. The centrist political establishment is on the back foot, but fighting back with ruthless determination and resourcefulness. The same countersubversive zeal with which May announced the snap election, pledging to crush the saboteurs, expunge division from politics and forge a unified national will, also animates the centre’s war on Corbynism..."
Read on.
Is Fascism on the Rise? posted by Richard Seymour
I was asked to post this brief talk I recently gave to a Stop Trump meeting in South London.It was the Martinican poet and anticolonial fighter, Aime Cesaire, who tried to point out to Europeans that what they called Nazism, they had been practicing with a free conscience in the colonial world for decades. And that this relationship was not incidental.
In fact, the conscience of the European was never free. Octave Mannoni, the French psychoanalyst who famously psychoanalysed the colonial situation, once suggested that there was a surprising pervasiveness of the colonised, in the dreams of Europeans who had never left the continent and never seen such a person. Today, one wonders if provincial, sedentary English men and women dream of the Muslim.
If they do, these hauntings allow them to dissociate: that is, to project all their destructive impulses (the death-drive) onto someone else. It also allows them to dream that, since there is this other figure who isn’t fully human, they are guaranteed full humanity, a plenitude of being, by their whiteness. A certain cosmic prestige. Remember D H Lawrence in his ecstatic passions about nature — the dandelion is a nonpareil, foolish, foolish, foolish, to compare it to anything else. This was also a racist metaphysics of a great chain of being, in which he judged life more vivid in him than in his Mexican driver.
A lethal anxiety can be provoked when the principle of race seems to collapse. Because then you might have to take back your projections. What’s more, you have to confront the emptiness of your identification with whiteness. You may remember the racist tram passenger, Emma West, emotively excoriating black passengers and saying, “my Britain is fuck all now!”
In the summer of 2011, David Starkey complained that the whites have become black. This was his explanation for multiracial, anti-police riots that flared across English cities. Well, five years later, Thomas Mair gave that anxiety the force of arms. In the middle of a Brexit campaign which dramatically represented the country as being at a “Breaking Point”, where that break was clearly linked to race, Mair sought out a 'traitor' to whiteness — just as Breivik did — for murder.
The Breiviks and Mairs, lone wolves of 21st century fascism, are also canaries in the coal mine. They don’t tell us that fascism has arrived, but they do show us what it means.
The question, “Is Fascism On the Rise?,” could too easily provoke us to offer glib answers. Trump isn’t a fascist, Farage isn’t a fascist, so we might think we can set the whole question of fascism aside. But we can only do that if we treat fascism as a scholastic typological question, rather than an historical one.
History is a process, and we need to understand the processes through which fascism arises. There is a traditional schema according to which economic crisis equals polarisation equals extremism. Things are more complicated. There’s a particular sequence which we should pay attention to.
Yes, economic crisis is important, but it has to be metabolised by the state somehow. A crisis of capitalism, has to be a crisis of its political institutions and of its ideological claims. That crisis must manifest itself in a deadlock of political leadership of the ruling class. If, typically, one of its sectors leads (say, the City of London) and imposes its imperatives as being for the good of all, that leadership will come into question.
There will be a crisis of representation, as the link between parties and their traditional social base breaks down. As governments flounder, the state apparatuses will achieve a higher degree of autonomy and salience. There will be profound and pervasive distrust of the existing ideologies and the media outlets which purvey them.
The Left will be weak, and retreating. The labour movement will be weak, employers on the offensive. That offensive will have severe consequences not just for workers but also for the lower ends of the middle class, who suddenly risk being plunged down into the ranks of the poorest — or worse, being made equal to the racialised outsider. The whites will become black.
And then, internationally, the state will be either in some state of relative ‘backwardness’ (as was the case for imperial late-comers Italy and Germany) or in some state of relative competitive decline. A decline which metaphorises the decline of all the downwardly mobile social strata in the nation.
In that context, of comprehensive crisis and left weakness, a fascist organisation can take power.
The traditional way of doing this would be to exploit democratic politics while building paramilitary strength; to forge networks of elite support and covert state alliances while posing as anti-establishment.
But in most cases, no mature fascist organisation exists. The closest we have come to seeing that in recent years was the Golden Dawn years in Greece, where they assembled mass support and rival centres of legitimate violence on the streets, alongside links to state allies — but the confrontation with bourgeois state power came too soon. They were crushed, for now.
But the fascism of the future doesn’t have to be traditional. Nor does it have to respect the sequences observed in the interwar years, or reanimate old cultures. It could even adopt a patina of edgy cool, as with the alt-right: we should never underestimate the erotic glamour of fascism and its appeal to the death-drive.
Nor does it have to always be on the brink of a putsch. Let us not forget the strategy of the Front national, to win mainstream credibility by demonstrating the ability to govern within liberal constraints. The attempt by Bannon and Miller to force a rupture in the American state was premature and voluntaristic. A more competent germinal fascism would take its time, patiently exploiting the fascist potential within the liberal state, to incubate and nurture the fascist monster of the future.
We face a parlous situation. The instability of capitalist democracies will produce both exhilarating breakthroughs and morbid symptoms. Recent polls across Europe showed that surprisingly huge numbers of young people would be up for a revolt against their government. This can be a radical groundswell, but let us not underestimate the space or pure negativity, the possibility for an identification with pure destruction. Polls around the time of Charlie Hebdo showed a surprisingly large reservoir of sympathy for Daesh among young French people — not just Muslims, as was inaccurately reported. How can the Left harness the best and head off the worst — if not to channel it through pointless social media blood-lettings? We know how the Right will respond; by racialising it, and by calling down the force of an authoritarian response ten times more lethal than what it is supposed to repress.
We on the Left are having a good campaign about class and economic issues right now, but to an extent we seem to want to have anti-fascist conversations without seriously addressing the centrality of race, nation, war and the colonial legacy. The national question, which in Britain is always a racial question, has become more and not less central. We would not be facing a Tory electoral behemoth now, had Brexit not completely transformed the terrain. Too much of the Left, including some of the Corbynite Left, would rather not have that conversation for reasons of electoral expediency. It would simply cost too much to have that conversation in the short run. What they don’t realise is what it will cost them in the long run not to have that conversation.
I return to Cesaire, talking about that troubled conscience of Europeans:
“it is Nazism, yes, but before they were its victims, they were its accomplices; they tolerated that Nazism before it was inflicted on them, they absolved it, shut their eyes to it, legitimized it, because, until then, it had been applied only to non-European peoples; they have cultivated that Nazism, they are responsible for it, and before engulfing the whole edifice of Western, Christian civilization in its reddened waters, it oozes, seeps and trickles from every crack.”
Tuesday, May 09, 2017
One must not move too quickly to sense-making. posted by Richard Seymour
My interview with Période about my academic work and writing has been republished, in English, over at Historical Materialism:"There is a rationalising tendency in all theory, Marxism included: a drive to ‘make sense’ of things. One of the virtues of psychoanalysis at its best is that it is comfortable making do with nonsense for a while — it doesn’t move too quickly to sense-making. And when you have people beating up Mexicans, or Poles, or behaving politically in ways that seem profoundly injurious even to themselves, there is a temptation to try to rationalise and move quickly to solutions. To say, “ah, they’re doing this because of economic insecurity” or “they’re doing this because the media have misinformed them about the real causes of their situation”. It might be worth spending time with the nonsense before moving to problem-solving."
Monday, May 08, 2017
The Night Season posted by Richard Seymour
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Wednesday, May 03, 2017
Awkward posted by Richard Seymour
Sometimes a passing remark tells you everything you need to know about a particular person, or a particular way of looking at things. This is The Guardian's European affairs editor Jon Henley, reporting on the debate between Macron and Le Pen: "Le Pen brings up Macron's clumsy remark about France having committed crimes against humanity in Algeria."This was not a "clumsy remark". It was one of the few entirely, uncontroversially accurate things that Macron has said in his whole campaign. Not only is it deadly accurate, it is also vital to understanding today's France. You cannot understand the France that allows police to rape a teenager with a baton, then declare it "accidental", without understanding the France that, for example, tortured and murdered captives in Algeria. What is more, you cannot understand fascism, or the campaign of Marine Le Pen, without understanding this context.
Macron doesn't know this, of course. Why would he? But Jean-Marie Le Pen was a Lieutenant in the French paratroopers who helped suppress the Algerian independence struggle. And in the course of that task, he was directly involved in the torture and extrajudicial execution of prisoners. This included electrocution, battering with truncheons, and being force-fed soapy liquid before having a towel stuffed in one's mouth while soldiers jumped up and down on one's stomach. This was a crucial part of the subjectifying experience that galvanised the fanatical nationalist and racist Le Pen, sparking his dreams of fascist revolution, and that provided a base for a fascist movement discredited by the Second World War. Much as the National Front and then BNP emerged from beleaguered and embattled empire loyalists, so today's Front national is a legacy of the French empire.
What is more, the rise of fascism in the first instance could hardly be explained without reference to the colonial experience and its huge, often hidden, crimes, and the racist dreams driving them: Italy in Libya, Germany in south-west Africa, France in north Africa and Indochina, Spain in the Rif, and so on. One could hardly talk fascism without talking about the history of bombing, the history of gassing, the pioneering of efficient methods of genocide, all in the colonies. One could hardly talk about Nazi Germany's campaign for Lebensraum without addressing its ideological inspiration in the British Empire. One could hardly talk of the vicious doctrine of Aryanism, without talking about the British colonial philologists and others who invented it as part of the subjugation of south Asia.
"Clumsy" is an interesting English locution, a way of saying that one doesn't talk about such things. It is also euphemistic, because what is being warded off with such polite coughing and hand-waving is the ghost at the feast -- the mutilated body of the slain who kills the buzz. What is "clumsy," from any other perspective, is being unable to talk about this history. What is awkward is the extent of circumlocution necessary to have a discussion of fascism that omits colonial history entirely.
Above all, clumsy is any attempt to discuss presidential candidate Marine Le Pen, without mention of the palpable, bragged-of atrocities of her father, and their role in the formation of her own politics.