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Recent articles by Warren McGregor
The general orientation of anarchists/ syndicalists to the United Fron... Sep 02 15 The party is haunting us again Mar 24 15 Some lessons for South Africa's sectarian middle-class lefties Dec 05 14 Beyond "Zuma must fall", beyond choosing between elites southern africa |
the left |
opinion / analysis
 Saturday May 14, 2016 05:50 by Warren McGregor - ZACF zacf at riseup dot net
 A constant fixation on the machinations of elite power manoeuvring, and persistent, recurring calls for either new leadership, or new political parties, are evidence of a very conservative and authoritarian political culture. These stories may well be important. Indeed, this is the nature of current socio-economic organisation (capitalism and the state). These human-created forms of control always operate to centralise power up the hierarchy, thus investing tremendous power in the hands of very few. This few – race, gender, rhetoric regardless – the ruling class, are those who control the means of production, administration and coercion. Our pre-occupations are drawn to such elite individuals and groups as many of us have chosen to hand over our political power and future to these. Now this political culture usually results in the general and often vain belief and hope that through hierarchical, fundamentally undemocratic organisation, leaders invested with this incredible power are somehow to create the foundations for a more equal society and world. Also important to consider is that all political parties, no matter the colour of its beret, whether in control of the state or seeking to attain this control, centralise the power of decision-making upwards, and are thus fundamentally authoritarian and anti-democratic. What seems less important to me are these internecine squabbles of the elite, each section and sub-section vying for greater access to centralised authority, and the awful political culture of patronage and violence that these create here and elsewhere. Also what seems worthless are elections to such authority – choosing a particular section of the elite (or an aspiring elite) and their parties – if one seeks substantial transformation and freedom. More vital are the practical, everyday developments of directly democratic working class power demanding of and in opposition to the state and capital. Class counterpower – unions and community structures, based on the empowerment of the working class and poor through direct action and critical education – as the only elixir to the destitution wrought by capitalism and its accompanying political manifestation, the state. Rather than waiting for the new Moses, his political party, whose writs are developed up some mountain away from the eyes of those he seeks to order, and another few decades of desert-wandering, it is time for the working class and poor to reassert its own politics upon nations demanding deliverance. Representatives of the working class have entered the halls of elite power on countless occasions – via elections or revolutions – only to leave their constituency behind as new members of the ruling elite. A new politics is needed – outside these halls and in spaces occupied and dominated by our class; a politics that aims at federated self-management, re-developing a working class consciousness that aims at developing a sense of human dignity and self-respect, for so long suffocated by the religion of hierarchical dogmatism. Creating a better world is limited by our ability to imagine one.
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From 20 to 23 January 2011, working class and revolutionary militants from throughout South Africa, including a ZACF delegation, gathered in Johannesburg for the Conference of the Democratic Left (CDL). The gathering ended in the launch of the Democratic Left Front (DLF) as a loose alliance of organisations and individuals in struggle.
The Zabalaza Anarchist Communist Front (ZACF) recognises that the crisis in Zimbabwe, ongoing xenophobic attacks and rising food prices are of great importance to the working class, both in South Africa and internationally. Resolving these crises in favour of the poor and working poor will require mass direct action and solidarity. [ Italiano]
Right-wingers in the South African town of Potchefstroom removed street-signs with the names of liberation figures and replaced them with those of Boer leaders. But the Potch City Council attributed the actions to "racist anarchists".
Zabalaza Anarchist Communist Federation statement on alleged armed struggle tendency of Swaziland pro-democracy movement.
Even sitting on the government council at a local level puts a person on the other side of the line between oppressed and oppressor / exploiter and exploited and that is why we say that it is only when we fully control our communities and workplaces ourselves will we be able to provide decent food, clothing and housing for ourselves and our families
COSATU has remained an ANC loyalist organisation - despite the 1-million job-losses under ANC rule but a survey by the human sciences research council shows that while 75% of COSATU members still consider themselves ANC loyalists - 25% of its 2-million members have lost confidence.
Will the United Front (UF) address the crises we are currently facing in South Africa? I am concerned about how the UF works and who leads it. In my own view we don’t need a leader, we need to all have equal voice. How can we build the UF as a basis for a stateless, socialist, South Africa?
At the Congress of South Africa Trade Unions (Cosatu) media briefing on Thursday 21 November 2013, its president Sdumo Dlamini told a journalist that the federation is “yet to decide” whether or not to contribute financially toward the ANC’s 2014 election campaign. The briefing followed a Cosatu central executive committee (CEC) meeting.
The resolution adopted by the National Union of Metalworkers of South Africa (NUMSA) to form a ‘United Front against neoliberalism’ – as well as its decision not to endorse the ANC in the elections – represents an interesting development in the political landscape, one which activists should look at carefully and engage.
A frail multimillionaire dies peacefully in bed at the grand old age of 95, surrounded by a coterie of those who love him and those with an eye on the inheritance, an event that would in the normal course of events be seen as natural—but the man concerned has been treated internationally as more of a supernatural entity than an ordinary man. The unsurpassed hagiography around Nelson Mandela, who died in the über-wealthy enclave of Houghton in Johannesburg last Thursday night, the famous prisoner turned global icon on a par with Mohandas Gandhi is upheld by most observers of South Africa as a necessary myth of national unity, and not least of the triumph of racial reconciliation of over the evils of segregation.
Failures of democracy have been a big part of the history of the DLF. We in the Zabalaza Anarchist Communist Front (ZACF) have had to raise such challenges several times (see “DLF structure: concerns and proposals” by ZACF). We have long been troubled by the lack of proper democratic structures, by a leadership that consists far more of middle-class intellectuals than of grassroots militants, and by a programme that seems to be determined in advance by the academic and NGO interests of these intellectuals instead of by the immediate needs of the workers and the poor. more >>
From 20 to 23 January 2011, working class and revolutionary militants from throughout South Africa, including a ZACF delegation, gathered in Johannesburg for the Conference of the Democratic Left (CDL). The gathering ended in the launch of the Democratic Left Front (DLF) as a loose alliance of organisations and individuals in struggle.
The Zabalaza Anarchist Communist Front (ZACF) recognises that the crisis in Zimbabwe, ongoing xenophobic attacks and rising food prices are of great importance to the working class, both in South Africa and internationally. Resolving these crises in favour of the poor and working poor will require mass direct action and solidarity. [ Italiano]
Right-wingers in the South African town of Potchefstroom removed street-signs with the names of liberation figures and replaced them with those of Boer leaders. But the Potch City Council attributed the actions to "racist anarchists".
Zabalaza Anarchist Communist Federation statement on alleged armed struggle tendency of Swaziland pro-democracy movement. |
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