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(en) France, Alternative Libertaire AL #268 - Iraqi Kurdistan: In Maxmur, self-management is a combat sport (fr, it, pt) [machine translation]
Date
Sun, 19 Feb 2017 09:15:31 +0200
100 km to the south of Mosul in Iraq, where 20 years ago only "stones, snakes and
scorpions" survived, today stands a camp of exiles.es people of Kurds Of Turkey. Despite
the wars in Iraq, the Daech attacks and the betrayal of the peshmerga, these men and women
managed to create a self-organized micro-society under the protection of the PKK in this
desert corner. Report. ---- "We want to come back to our village, even if we have to
suffer for it. Here it's not home, " sighs Asiya, readjusting the white scarf around his
face marked by the years and events. Through the window of his modest room to live, the
dust raised by the wind makes the sun a pale round brilliant in a gray sky. It hides the
top of the rocky, bare hills to the side of which Maxmur's camp is leaning, and clogs the
horizon of desert plains facing it.
Despite the years gone by, all the inhabitants consider the camp as a temporary refuge and
dream of a return. Their true home is in their northern Kurdistan village (Turkey), from
where they were driven out in the mid-1990s by the violent repression of the Turkish
state. After a long wandering exilé.es[1], temporary camp in temporary camp, Saddam
Hussein gave in 1998 the current location of the camp to the UN, near the village of
Maxmur. Generosity of him: 100 km south of Mosul, there was then, as described Nihat, 26,
as "stones, snakes and scorpions" ( "stones, snakes and scorpions"). No water, no
vegetation and a temperature that exceeds 50 ° C in summer.
100 kilometers south of Mosul, the camp of Maxmur.
One of the main streets of the camp. The sky is obscured by black fumes coming from the
fighting around Mosul.
Feast organized in the camp on the occasion of the anniversary of the liberation of
Kobanê, Syria.
After a ceremony in memory of a PKK combatant, Beritan, the elderly women make the tour of
the portraits of their relatives.
Asiya works in a greenhouse. "We do not want anything from the[Turkish]state, just to be
able to live our culture and speak our language. "
The teachers of Maxmur write the textbooks themselves in Kurdish, to revive this forbidden
language.
Arrived for 6 months, Agri proposed to the parliament of the camp to open a room of
kick-boxing.
Mohammed and his family repair a wall of their sheepfold before the winter rains.
Medya gives a music lesson. In the fund, a poster of Sakinê, Fidan and Leyla, murdered in
Paris in 2013.
The representatives of the district 1 commune meet and discuss the problems of the camp.
Photos: Yann Renoult
"We want nothing from the State[Turkish], just to live our culture and speak our
language," resumes Asiya. Suspended on the walls around her, photographs, some with faded
colors. Her husband and one of his sons were killed after joining the PKK and two of his
daughters are fighting in Rojava. She and other mothers keep the memory of the disappeared
in the house of the martyrs of the camp, with walls covered with faces. On the most recent
portraits, the YPS flag, the young Kurdish activists and militants who, having declared
autonomy in the Kurdish cities of Turkey, were crushed by the Turkish army.
After surviving the Iraq wars, the inhabitants of the camp, abandoned by the peshmergas
supposed to protect them, abandoned their homes in front of the advance of the jihadists
of Daech in early August 2014. After occupying the Camp for ten days, they were driven out
by the fighters and fighters of the PKK who since then ensured the protection of the
exiles. They also face the hostility of the KDP (Democratic Party of Kurdistan) led by
Massoud Barzani (also president of the Iraqi Kurdistan Regional Government), who controls
the access and surrounding area of the camp. The conflict between KDP and PKK dates back
to the bloody civil war that broke out between the two Kurdish majority parties in Iraqi
Kurdistan, the KDP and the PUK in the mid-1990s. The PKK being allied with the opponents
of the KDP, violent clashes took place between these two forces and the exiles of Maxmur,
located at the time farther north, paid the price. Until today, about 60 of them and they
were killed by the peshmergas of the KDP.
Co-chairmanship by a man and a woman
Despite these hardships, the inhabitants of Maxmur succeeded in organizing themselves
according to a political system based on the ideas of PKK leader Abdullah Öcalan.
Imprisoned since 1999 in Turkey, it theorized from his cell he called the Democratic
confederalism, thanks to extensive correspondence with Murray Bookchin, thinker
libertarian municipalism (see G No. 264 in September 2016). This political project is
based on three axes: a democratic functioning where local councils have a major role,
gender equality and the end of patriarchy, and an ecological society project. The PKK
rejects the idea of a nation-state, in favor of a federalist functioning.
Established gradually, self-organization is openly displayed since the United Nations left
the camp attacked by Daech. The 15,000 inhabitants are divided into five districts with
the smallest entity of democratic functioning: the commune, a group of people ranging from
fifteen to fifty families living in a common space. The councils of the communes, with the
participation of all persons over 16, meet regularly. We discuss the problems of everyday
life and neighborhood conflicts, which we try to resolve through discussion. What could
not be resolved goes back to the Assembly, in which the management of the camp is
discussed. Ninety-one people are currently sitting. Like all the structures of the camp,
it is co-chaired by a man and a woman, this being a major principle of democratic
confederalism.
Kurdistan, the revolution
The monthly record of Alternative Libertaire in November 2014.
Rojava: A new Chiapas?
What really changed at the PKK
Computer graphics: the Kurdish galaxy
DAF: "Ankara feared revolutionary contagion"
Yes, the people can change things (the Rojava experience)
[video]Kurdistan, the Kurdish Left and self-management , an interview with Cem Akbalik
(Kurdish libertarian socialist)
Every two years, the representatives of the municipalities elect the latter, who can
present themselves for only two consecutive terms, as well as twenty-nine representatives
at a major conference which also allows to discuss the rules of operation within the camp
. The other sixty came from the various committees and associations of the camp. Every
month, the twenty-nine representatives and the two co-chairs meet, and every two months it
is the turn of the whole assembly.
Nine, the committees are another aspect of the camp's democratic life. Their members are
elected by the municipalities and are responsible for proposing and implementing projects
in their respective fields: social, self-defense, municipality, "diplomacy", economy,
education, politics, justice and organization In general. Each project proposed by the
committees is debated and voted in Parliament.
Major importance of education
The education committee is responsible for organizing the operation of the schools that
house the 4,000 children in the camp, from kindergarten to high school. An academy offers
postgraduate training in the field of media, or for nurses, and soon in economics.
Teachers come from the camp.
One of the projects of the Education Committee was to organize the writing of the
textbooks, since children study in Kurmanci, the majority Kurdish dialect, which is banned
in Turkey and differs from the dialect used in KRG, Sorani. This is problematic for young
people continuing their studies outside the camp. PKK executives attach great importance
to education. As Ömer points out, part of fifty years having spent fifteen years in
prison, citing Foucault and read Paulo Freire, "the goal is not for us to destroy the
existing capitalist system to rebuild something else Its ruins, but rather to educate and
gradually evolve the mentalities towards another alternative, even if it must take several
generations ".
"Freedom, revolution, self-management"
AL has published a t-shirt to support the colors of Kurdistan.
The proceeds will be donated to a self-management project in Rojava (Syrian Kurdistan) or
Bakur (Turkish Kurdistan). Thanks to the artist Pierre Bunk.
Available in standard (S, M, L, XL) and Bow (M, L) on the U online store .
Cultural activities are also encouraged and the lack of equipment does not stop the
initiatives. Medya, Gerila, PKK, hair dyed with henna and broad smile on his lips, has
been teaching music for four years. She explains: "For us, art is an integral part of the
revolution. " Workshops painting, dance are also offered. Recently, a kick-boxing room has
opened, offering courses for both women and men. In the evening, youngsters or families
can relax in the two parks built by the municipality.
Women have a separate meeting, not mixed and a akademie. Asiya, a young nurse, explains to
us that the role of the women's assembly is to take care of everything that concerns
women, in terms of education and economy, but also in relation to family problems or
spousal violence .
For the sake of economic emancipation, they have launched a textile activity and a
cafeteria, the profits of which make it possible to finance their projects. The power of
the assembly of women in the camp is not discussed. They may decide to withdraw a woman
from her family if she is ill-treated, with no possibility for the family to oppose it.
Long-term processes
Asiya works as a nurse in the UN-built camp clinic. The doctors come from the KRG, the
nurses from the camp or the neighboring village. "Since the attack on Daech, we are short
of medicines. We see about 100 patients each day for basic care. For the rest, you have to
go to Erbil. " Maternity absence, deliveries are often in homes. Most of the patients are
women or children, who come for tummy or kidney problems because of the poor quality of
the water in the camp.
It is a problem of concern and Bermal Kendan, the co-conveners of the municipality, in
charge of the camp hardware problems: "We struggled to find new sources of water. (...) We
depend on Erbil (KRG), but we have little contact with them. For the past two years,
because of the political crisis, we receive little aid from them, and even if there is no
official embargo, they sometimes block the goods. We are having trouble repairing
electrical installations. " Still, the power cuts in the camp are less numerous than Erbil
thanks to the presence of generators. But part of the drinking water must be purchased
outside. The main streets are relatively well paved, the buildings well maintained. Unlike
other examples of settled camps, constructions were not made in an anarchic way. These are
mainly single-storey houses, with stone and earth walls. Most have a garden that allows
families to grow vegetables and raise animals for their livelihood.
Discover the report of Yann Renoult in the Qandil Mountains in April 2014.
Part of the food needs of the camp is provided by the economic communes, in the form of
two collective projects: sheep breeding and greenhouse farming since 2011. From a family
of peasants in the Hakkari region, Hussein had to learn to Grow under glass. But it
plagues to buy expensive seeds that do not regenerate. Initially donated by the United
Nations, they are now in charge. It tries somehow to use manure to fertilize the soil, not
fertilizer that "dirty earth."
Seven tents out of the twelve are exploited collectively, each requiring the labor of two
families who then share their income. A part of the production allows the supply of the
camp shops in cucumbers, tomatoes, peppers. The assembly of the camp wants to develop the
cooperative functioning so that all the production is sold internally and that there is no
need to buy in the neighboring village.
In October 2016, the peshmergas block access to the camp
The economic crisis in Iraq did not spare Maxmur. Many adults are out of work. Those
outside the camp are employed in a precarious way in catering, hotels or on construction
sites. But regularly the political tensions between KRG and PKK, exacerbated in recent
years since the declaration of autonomy of Syrian Kurdistan on the model of democratic
confederalism, mean that the peshmerga block access to the camp, prohibiting all entry and
exit. As in October 2016, when the KRG banned the area from leaving for several weeks.
Those who had a job outside have lost it, more precarious the camp.
The self-organization of the inhabitants of Maxmur has been favored by cultural and
linguistic ties due to their common geographical origin and a hostile natural and
political environment. The PKK was thus able to test the establishment of democratic
confederalism, an experiment that proved crucial when it was established in Rojava, where
the movement was able to extend it to the scale of a region. This extension made it
possible to show the challenges of social and political cohabitation between parties and
ethnic groups with different motivations.
The cadres of the movement hope that the autonomy given by democratic confederalism to
each group will guarantee the solidity of the alliances, while counting on the youth to
guarantee its implementation in the long term. However, they have no illusions that the
process will take many years and that they will have to resist the pitfalls of their
enemies, with Turkey in mind.
Yann Renoult (text and photos)
[1]I use the term "exile" instead of "refugee" because it implies that the persons
designated to be moved from one state to another. Now, if one does not place oneself in
terms of borders established against their will, the inhabitants of Maxmur remained in
Kurdistan.
http://www.alternativelibertaire.org/?Kurdistan-irakien-A-Maxmur-l
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