The Gift (book)

This article is about the book by Marcel Mauss. For other books with the same title, see The Gift (disambiguation).

Part of a series on
Economic, applied, and development anthropology
Basic concepts Commodification Barter Debt Finance Embeddedness Reciprocity Redistribution Value Wealth Gift economy Limited good Inalienable possessions Singularization (commodity pathway) Spheres of exchange Social capital Cultural capital
Provisioning systems Hunting-gathering Pastoralism Nomadic pastoralism Shifting cultivation Moral economy Peasant economics
Case studies Prestations Kula ring Moka exchange Potlatch Gifting Gifting remittances Organ gifting Shell money Provisioning Aché people (hunter-gatherers) Batek people Colonialism and development The Anti-Politics Machine Europe and the People Without History Political economy Jim Crow economy
Related articles Original affluent society Formalist vs substantivist debate The Great Transformation Peasant economics Culture of poverty Political economy State formation Nutritional anthropology Heritage commodification Anthropology of development
Major theorists Paul Bohannan Alexander Chayanov Stanley Diamond Raymond Firth Maurice Godelier David Graeber Jane I. Guyer Keith Hart Marvin Harris Bronisław Malinowski Marcel Mauss Sidney Mintz Karl Polanyi Marshall Sahlins Harold K. Schneider Eric Wolf
Social and cultural anthropology

The Gift is a short book by the French sociologist Marcel Mauss that is the foundation of social theories of reciprocity and gift exchange.

Mauss's original piece was entitled Essai sur le don. Forme et raison de l'échange dans les sociétés archaïques ("An essay on the gift: the form and reason of exchange in archaic societies") and was originally published in L'Année Sociologique in 1925. The essay was later republished in French in 1950 and translated into English in 1954 by Ian Cunnison, in 1990 by W. D. Halls, and in 2016 by Jane I. Guyer.

Argument

Mauss's essay focuses on the way that the exchange of objects between groups builds relationships between humans.

It analyzes the economic practices of various so-called archaic societies and finds that they have a common central practice centered on reciprocal exchange. In them, he finds evidence contrary to the presumptions of modern Western societies about the history and nature of exchange. He shows that early exchange systems center around the obligations to give, to receive, and, most importantly, to reciprocate. They occur between groups, not individuals, and they are a crucial part of “total phenomena” that work to build not just wealth and alliances but social solidarity because “the gift” pervades all aspects of the society: politics, economics, religion, law, morality, and aesthetics. He uses a comparative method, drawing upon published secondary scholarship on peoples from around the world, but especially the Pacific Northwest (especially potlatch), Polynesia (especially the Maori concept of the hau), and Melanesia (especially the kula exchange).

After examining the reciprocal gift-giving practices of each, he finds in them common features, despite some variation. From the disparate evidence, he builds a case for a foundation to human society based on collective (vs. individual) exchange practices. In so doing, he refutes the English tradition of liberal thought, such as utilitarianism, as distortions of human exchange practices. He concludes by speculating that social welfare programs may be recovering some aspects of the morality of the gift within modern market economies.

Influence

The Gift has been very influential in anthropology, where there is a large field of study devoted to reciprocity and exchange. It has also influenced philosophers, artists, and political activists, including Georges Bataille, Jacques Derrida, Jean Baudrillard, and more recently the work of David Graeber and the British theologian John Milbank. Many today see Mauss's work as a guide to how giving can promote a better way of living. The gift-giving and exchange practices Mauss described were often self-interested, but at the same time had a concern for others; the main point of the traditional gift is that it furthers both of these human aspects at the same time.

See also

• Gift economy
• De Beneficiis

References and sources

References

Sources

• Cannell, Fenella (2006) The anthropology of Christianity, Introduction

Further reading

• Georges Bataille, The Accursed Share (New York: Zone Books, 1988 [orig. pub. 1949]).
• Claude Lévi-Strauss, Introduction to the Work of Marcel Mauss (London: Routledge, 1987 [orig. pub. 1950]).
• Jacques Derrida, Given Time 1: Counterfeit Money (Chicago & London: University of Chicago Press, 1992 [orig. pub. 1991]).
• Jean Baudrillard, Symbolic Exchange and Death (Sage Publications (CA), Oct 1, 1993 [orig. pub. 1976]).
• Lewis Hyde, "The Gift: Imagination and the Erotic Life of Property" (New York: Vintage, 2007 [orig. pub. 1983]).
• Bronisław Malinowski, Argonauts of the Western Pacific (Available online, [orig. pub. 1922]).

External links

• http://www.anthrobase.com/Dic/eng/pers/mauss_marcel.htm
• Link to English translation
• Link to original text (in French)