Abbasid Caliphate

The Abbasid Caliphate (/əˈbæsᵻd/ or /ˈæbəsᵻd/ Arabic: الخلافة العباسية‎ al-Khilāfah al-‘Abbāsīyah) was the third of the Islamic caliphates to succeed the Islamic prophet Muhammad. The Abbasid dynasty descended from Muhammad's youngest uncle, Abbas ibn Abd al-Muttalib (566–653 CE), from whom the dynasty takes its name. They ruled as caliphs, for most of their period from their capital in Baghdad in modern-day Iraq, after assuming authority over the Muslim empire from the Umayyads in 750 CE (132 AH).

The Abbasid caliphate first centered its government in Kufa, but in 762 the caliph Al-Mansur founded the city of Baghdad, north of the Sasanian capital city of Ctesiphon. The choice of a capital so close to Persia proper reflected a growing reliance on Persian bureaucrats, most notably of the Barmakid family, to govern the territories conquered by Arab Muslims, as well as an increasing inclusion of non-Arab Muslims in the ummah. Despite this initial cooperation, the Abbasids of the late 8th century had alienated both Arab mawali and Iranian bureaucrats, and were forced to cede authority over Al-Andalus and Maghreb to the Umayyads, Morocco to the Idrisid dynasty, Ifriqiya to the Aghlabids, and Egypt to the Shi'ite Caliphate of the Fatimids. The political power of the caliphs largely ended with the rise of the Buyids and the Seljuq Turks. Although Abbasid leadership over the vast Islamic empire was gradually reduced to a ceremonial religious function, the dynasty retained control over its Mesopotamian demesne. The capital city of Baghdad became a center of science, culture, philosophy and invention during the Golden Age of Islam.

Golden Age

The term Golden Age (Greek: χρύσεον γένοςchryseon genos) comes from Greek mythology and legend and refers to the first in a sequence of four or five (or more) Ages of Man, in which the Golden Age is first, followed in sequence, by the Silver, Bronze, Heroic, and then the present (Iron), which is a period of decline, sometimes followed by the Leaden Age. By definition, one is never in the Golden Age.

By extension "Golden Age" denotes a period of primordial peace, harmony, stability, and prosperity. During this age peace and harmony prevailed, people did not have to work to feed themselves, for the earth provided food in abundance. They lived to a very old age with a youthful appearance, eventually dying peacefully, with spirits living on as "guardians". Plato in Cratylus (397 e) recounts the golden race of humans who came first. He clarifies that Hesiod did not mean literally made of gold, but good and noble.

There are analogous concepts in the religious and philosophical traditions of the South Asian subcontinent. For example, the Vedic or ancient Hindu culture saw history as cyclical, composed of yugas with alternating Dark and Golden Ages. The Kali yuga (Iron Age), Dwapara yuga (Bronze Age), Treta yuga (Silver Age) and Satya yuga (Golden Age) correspond to the four Greek ages. Similar beliefs occur in the ancient Middle East and throughout the ancient world, as well.

The Rise

The Rise may refer to:

Islamic Golden Age

The Islamic Golden Age refers to the period in the history of Islam, traditionally dated from the 8th century to the 13th century, when much of the historically Islamic world was ruled by various caliphates, experiencing a scientific, economic and cultural flourishing. This period is traditionally understood to have begun during the reign of the Abbasid caliph Harun al-Rashid (786 to 809) with the inauguration of the House of Wisdom in Baghdad, where scholars from various parts of the world with different cultural backgrounds were mandated to gather and translate all of the world's classical knowledge into Arabic. It is traditionally said to have ended with the collapse of the Abbasid Caliphate with the Mongol invasions and the Sack of Baghdad in 1258, though several contemporary scholars place the end of the Islamic Golden Age around the 15th to 16th centuries.

History of the concept

The metaphor of a golden age began to be applied in 19th-century literature about Islamic history, in the context of the western cultural fashion of Orientalism. The author of a Handbook for Travelers in Syria and Palestine in 1868 observed that the most beautiful mosques of Damascus were "like Mohammedanism itself, now rapidly decaying" and relics of "the golden age of Islam".