GALO TRIBE PEOPLE MOPIN FESTIVAL CELEBERATIONS IN ARUNACHAL
The Galos constitute a tribe inhabiting the
West Siang, southwestern side of
East Siang, southeastern side of
Upper Subansiri, as well as in some small pockets in
Itanagar and
Lower Dibang Valley,
Changlang districts of
Arunachal Pradesh,
Northeast India. They were earlier known variously as Duba,
Doba, Dobah
Abor, Gallong Abor, Galong, etc. Normally, they practice monogamy but polygamy is also practiced by rich and affluent people as a
symbol of one's prosperity and prestige. Galos are socio-economically dominant in their area.
Around 95% of Galo children learn Galo as a first language, although most are also bilingual and borrow frequently from
Assamese, Hindi and
English. Donyi-Polo religious traditions persist to a degree in most Galo areas(this should not however be confused with the institutionalized form of 'Donyi-Poloism', which to many Galos is merely an adaption of 'alien' religion), although
Christianity is on the rise in recent years especially in the foothill areas. Galos are often referred to by non-Galo(especially the Minyong-Padam group) as Gallong -- an archaic pronunciation reflecting an earlier stage of the
Galo language prior to its loss of the velar nasal in codas -- and also as Adi -- a generic term for a loose grouping of several central and eastern
Tani tribes speaking several distinct languages. In most
Tani languages,
Adi (Galo adìi) means simply 'hill (people)'. Among the various tribes inhabiting the hills of Arunachal Pradesh, the Galo follow a unique method to name their children. The last syllable of the father's name is used as the first syllable of the child's name. For instance, if the father's name is
Tani, then the children may be named as Nito,
Niya and
Nishi. Now this may continue as Tani---Nito---Topo---Polo---Loshi---Hiko---Kopak---Paktu---Tuni---Nigo---Goaa---Aalo for the
Pugo people of
Aalo area AND Abo(Tani)---Nito---Topo---Pone---Neur---Urchi---Chikar---Karko---(Kori-Riba, Rike, Rihar (Basar), Riram,
Rina) (Kokar-Karbi, Karbak), (Koge-Geyie,
Gerum), (Koie-Ering) etc. of Laare people of Basar area and so on Since the
Galo people had no written language of their own, this method of naming helped them in remembering their origins. It is believed that there were two kinds of Tani's, first one who do not have structural description and said, that was the first living thing on this earth which came out from water or sea, but that was not a human being, (like modern science believed in Blue-Green algae). After many centuries of evolution only Tani the
Human being came to this earth. Galo is a
Tibeto-Burman language of the
Western Tani branch. It is genetically closest to Nyishi/Nishi,
Tagin,
Bokar or
Lhoba of
Tibet, China,
Pailibo/
Libo,
Ramo,
Hills Miri and Nah and is to some degree mutually intelligible with them (depending on the dialects in question). However, due to a very long period of close contacts with and frequent bilingualism in the Eastern
Tani language Minyong Adi - whose villages directly abut the Galo in several areas - Galo and Minyong languages have to some degree structurally converged. A mistaken belief has thus come about to the effect that Galo is a dialect of
Adi language. In fact, although certain Adi and Galo tribespeople are in practice able to converse without great difficulty, this has mostly to do with the specific language experiences of the individuals involved. In their pure forms, Adi and Galo languages are mutually unintelligible and descend from distinct ancestors within opposite branches of the Tani subgroup.