Monday, March 6, 2017

'The United States Kangaroo Court' -- American Indian Genocide Museum



The United States Kangaroo Court


By Steve Melendez, Paiute
President, American Indian Genocide Museum
Censored News
Photo Western Shoshone Carrie and Mary Dann

The United Nations Special Rapporteur on the Rights of Indigenous Peoples, Victoria Tauli-Corpuz,  just published her End of Mission Statement March 3, 2017. She wrote, "I have learned that many of the complex issues that Native Americans face in the energy development context today are rooted in a long history of land and resource dispossession. In particular, the policy of allotment implemented by the Dawes Act in 1887 continues to have significant impacts on the development of energy resources throughout Indian Country."  This is very insightful, but the Dawes Act which reduced the Indian land base from 130 million acres in 1887 to 49 million acres in 1933 must be seen as government sponsored land theft,  plain and simple.  To be sure, the letter of this unjust law allotted (gave or assigned) to each Indian a 160-acre tract while the other  81 million acres, they gave to themselves.

What any outside observer will more than likely miss is that even at Standing Rock, the Dawes Act is still at play. In the same way the Dawes Act purported to "give" the Indians land in 1887, today the government purports to "give" the Indians the right to occupy America.  How is it that the white man can give something that he does not own? The truth of the matter is that here in America, there are two sets of laws: one for the Indians and one for everybody else. The definition of "American Indian law" is: "The body of law dealing with American Indian tribes and their relationships to federal and state governments, private citizens, and each other".  In this "body of law", terms such as land  "title" are redefined and you need a law dictionary to keep up with the double talk.  You would think that land title would denote "ownership".  Not so in "American Indian Law".  In American Indian Law when the white man has title, the white man owns the land and when the Indian has title, the white man also owns the land. In order to understand this Satanic concept we need to refer to Black's Law Dictionary. "Indian Title" is defined as, "A right of occupancy that the federal government grants to an American Indian tribe based on the tribe's immemorial possession of the area. Congress does not recognize tribal ownership of the land, only possession."

How can the Indians live on the land from time immemorial and when the white man shows up, he owns everything? The answer is very simple. The United States government is standing on the white supremacist colonial law which was codified in the 1823 Supreme Court decision of Johnson v. M'Intosh- the "doctrine of discovery".  On August 6, 2001, in reply to the question by the UN committee on the Elimination of Racial Discrimination, the U.S. representatives said that they considered the 1863 Treaty of Ruby Valley only in the context of Johnson v. M'Intosh.

This is significant because the Western Shoshone took their 1863 Treaty of Ruby Valley all the way through the U.S. court system but each court found excuses not to address the treaty.  In reality all Carrie Dann and the Western Shoshone got for their three decade court fight was a kangaroo court based on the Doctrine of Discovery.  They wear you down, then throw paper dollars at you. Any time the U.S. government  runs a people  around for 30 years in the guise of justice, then offers a cash settlement to an impoverished people, the United Nations should declare any such fraud null and void.  Why?  Because the Doctrine of Discovery posits that American Indians are not human being enough to own anything. Why?  Because the judicial system concerning Indians has been rigged with white supremacist colonial law.

The United Nations Declaration on the Rights of Indigenous Peoples requires in Article 27 that, "States shall…adjudicate the rights of indigenous peoples pertaining to their lands, territories and resources." In "American Indian Law" the term "adjudicate" seems to have been redefined to mean "a kangaroo court where the Indians always lose.

Steve Melendez, Paiute
   
President ,  American Indian Genocide Museum  

Member,  Reno-Sparks Indian colony

First Voices Radio: Cheryl Angel, Lakota Water Protector in Mexico


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Water Protectors Inspire Global Movement of Truth and Justice

First Voices Radio Host Tiokasin Ghosthorse, Lakota, interviews Cheryl Angel, Lakota from Standing Rock, Cheryl shares her visit to Mexico City, and how the water protectors movement has empowered people around the world to protect the people, land and water.
In Mexico, families continue the struggle for truth and justice for the 43 disappeared students from Guerrero.
Cheryl shares news from Japan on the divestments in Dakota Access Pipeline.
Cheryl says the freedom to live the way we choose is necessary. It is a struggle for freedom of choice for future generations.
Tiokasin points out that this movement of protecting the water is not over.
Cheryl says, "This is the beginning."
Buffy Sainte Marie's 'Power in the Blood,' follows the interview.

Listen to program on WPKN :


Cheryl Angel travelled to the part of the Earth we call Mexico to be part of a caravan called by the Camp members of the 43 Disappeared-Detained and Political Prisoners –formed by the parents of the 43 rural students who were disappeared in Ayotzinapa (#Ayotzinapa43). The caravan also includes students from different rural teacher training centers and representatives of various communities defending land and water. They will be leaving Mexico City next Friday February 17th for Cuetzalan, Puebla, to attend the 18th Land Defense Assembly of the Macehual People, on the next day, Saturday February 18th.  The purpose of this caravan is to gather social movements that defend life and the land to reflect on their struggle to collectively create Peace and Nonviolence. Thus, fully aligned with Cheryl Angel’s experience of integrating prayer with direct action, as she guided two women-led actions at Standing Rock –she moves from a deep space of nonviolence as guided by her ancestors and Lakota traditions and ways of being.
  https://earthlingopinion.wordpress.com/2017/02/19/from-standing-rock-to-mexico-city-to-ayotzinapa-to-cuetzalan-action-for-peace-life-water/

The Intercept Video: A Closing Prayer for Oceti Sakowin Camp




Thank you to The Intercept for documenting the Heroic Stand and Prayer at Oceti Sakowin Camp as police moved in and arrested Heroic Water Protectors.
Watch video at The Intercept:
https://theintercept.com/2017/02/25/video-a-closing-prayer-for-standing-rocks-oceti-sakowin/

Thank you to Johnny Dangers, Unicorn Riot and all the livestreamers who provided live coverage for Censored News of the Heroic Stand at Oceti Sakowin Camp.
http://bsnorrell.blogspot.com/2017/02/oceti-sakowin-camp-being-raided.html

Sunday, March 5, 2017

Cheyenne River Lakota Chairman Frazier 'Water Protectors are Heroes'

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Cheyenne River Chairman Frazier 'Water Protectors are Heroes'

Video by 7 Fires
Article by Brenda Norrell
Censored News

Cheyenne River Lakota Chairman Harold Frazier speaks about the Cheyenne River Lakota Camp for Water Protectors. Chairman Frazier speaks after the Oceti Sakowin, Sacred Stone and Seventh Generation Camp were raided and attacked by police this week. All water protectors were either arrested or displaced.
Now, Chairman Frazier said the Cheyenne River Water Protector Camp remains.
Chairman Frazier said he spoke to the BIA and people should not be denied access with supplies and camping gear to the Cheyenne River Camp.
"They are not supposed to be denying people access."
Chairman Frazier said he supports efforts to bring in solar and wind energy to Cheyenne River Nation in South Dakota.
Chairman Frazier said the U.S. Army Corps destroyed a beautiful camp this week.
"You destroyed a beautiful camp," Frazier said of his message to John Henderson, head of the Army Corps of Engineers.
Chairman Frazier thanked the water protectors.
"To me they are heroes."
"I am going to try and help."
Chairman Frazier said he is working on strategies to help those arrested and facing jail time. 
"To me, they were kidnapped."
Watch video below by 7 Fires

Saturday, March 4, 2017

Leadhorse Choctaw Arrested at Ceremonial Grounds at Standing Rock, Now on Hunger Strike in Jail

Leadhorse Choctaw at Seventh Generation Camp Fire before his arrest.
Photo copyright Nobu Suzuki 

Leadhorse Choctaw arrested tending Sacred Fire at Seventh Generation Camp at Standing Rock

By Brenda Norrell
Censored News
Dutch translation by Alice Holemans at NAIS


Leadhorse Choctaw was released from jail late Saturday. He never gave them his name or signed anything, so he was released as John Doe.
He slept on a mattress on the jail floor.

On Saturday morning, 
March 4, Leadhorse Choctaw remained in jail in Fort Yates, North Dakota, on a hunger strike. Water Protector Leadhorse Choctaw said he is willing to die for this cause.

Leadhorse Choctaw was arrested at the Ceremonial Grounds during the raid on the Seventh Generation Camp when the camp was attacked by police. Leadhorse was manning the Sacred Fire when he was pepper sprayed and handcuffed by the Bureau of Indian Affairs police.
"Leadhorse was kidnapped by BIA police and taken to the Fort Yates Jail. He is on a hunger strike and told the court he will die there for the cause," said Neddie Katsitsiaionhne.
Leadhorse asked for the names of the police when they arrived in camp on March 1, 2017. BIA said earlier that they were only coming into the camps to assess the situation. 
Neddie said, "Leadhorse said in court that he was a Ceremony Keeper, and a peaceful man, and was in a closing Ceremony when the BIA trucks came in to the Ceremony Grounds."
"Three people were arrested. They pepper sprayed him and handcuffed him. People had to walk all the way to the Prairie Knights Casino," Neddie said.
Neddie said a special Feast and Ceremony was being held in camp to honor their friend Berta Caceres who was assassinated in Honduras, when police raided the camp.
"We had a Ceremonial Feast which included Berta Caceres. It has been one year since her death, and for our Ancestors to come and join us to feed them, the ones that have passed on. We celebrate their time on Earth and to help us to let them know our Water is Life," Neddie told Censored News.
Seventh Generation, which is Black Hoop Camp, was raided by police on the same day as the original camp, Sacred Stone Camp.
Oceti Sakowin, the large camp, and Sacred Stone Camp were raided and water protectors evicted.
Now evicted and displaced, water protectors have been welcomed to camp, and continue the defense of the water, by Cheyenne River Lakota at their Powwow Grounds in Eagle Butte, South Dakota.
Neddie Katsitsiaionhne said, "Call the jail and let them know that Leadhorse is a Man of Truth. 704-854-3481. Give Leadhorse support in the Fort Yates Jail."
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Above: Spiral of Life designed by Leadhorse for the Ceremony honoring Berta Caceres. The Ceremony was raided by BIA police who arrested Leadhorse.
Published with permission.
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Below: Leadhorse Choctaw with Berta Caceres during her visit to Mississippi Choctaw Nation.
Leadhorse traveled overland through Central and South America in 2014, sharing traditional Choctaw stickball games. Berta Caceres, later assassinated in her homeland of Honduras because of her defense of her people, land and water, was among those Leadhorse met on his journey through Central America.
U.S. trained special forces were responsible for Berta's assassination.


Watch video below by one of the water protectors arrested with Leadhorse.


Article copyright Brenda Norrell

Indigenous UN Rapporteur: U.S. Failing Native Americans on Consultation, Environment, Sacred Places and Rights of Women

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United Nations Special Rapporteur on the Rights of Indigenous Peoples, Victoria Tauli-Corpuz
End of Mission Statement
3 March 2017
In my capacity as United Nations Special Rapporteur on the rights of indigenous peoples, I carried out a visit to the United States of America from 22 February to 3 March 2017 to study the human rights situation of indigenous peoples, in particular with regard to energy development projects, and to follow up on key recommendations made by my predecessor, James Anaya, in both his 2012 report on the situation of indigenous peoples in the United States (1) and his 2013 report on indigenous peoples and extractive industries.(2)
Over the last ten days I have travelled to: Washington, D.C.; Albuquerque, New Mexico; Window Rock, Arizona; Boulder, Colorado; Fort Yates, Fort Berthold and Bismarck, North Dakota. I met with representatives of the federal government in Washington, D.C., including federal and regional representatives from the Army Corps of Engineers, the Department of State, the Department of the Interior, the Environmental Protection Agency, the Department of Health and Human Services, the Department of Energy, the Advisory Council on Historic Preservation and the Department of Justice. In North Dakota, I met with the Governor, and representatives from the State Historic Preservation Office and the Commission on Indian Affairs. I also met with members of the legislative branch including the office of Senator John Hoeven, chair of the Senate Committee on Indian Affairs, and the office of ranking member Norma Torres of the House Subcommittee on Indian, Insular, and Alaska Native Affairs. Finally, I met with the Inter-American Commission on Human Rights.
I visited several tribal communities: the Navajo Nation in Window Rock, Arizona, and other tribes from the Southwest, including the Hopi Tribe, the Tohono O'odham Nation, and several of the Pueblos, as well as tribes from the Great Plains, including the Standing Rock Sioux Tribe, the Cheyenne River Sioux Tribe, the Yankton Sioux Tribe, and the Mandan, Hidatsa, and Arikara Nation. I also met with leaders from the Ute Mountain Ute Tribe, the Southern Ute Tribe, the Northern Ute Tribe of the Uintah and Ouray Reservation, and the Crow Creek Sioux Tribe. I received numerous requests for visits from indigenous communities throughout the country who described their difficult situations, but due to time constraints I was unable to visit them all. I did however hold the first-ever virtual consultation where I spoke with representatives from indigenous communities around the country including from Alaska and Hawaii. I also met with representatives of indigenous peoples and a wide range of civil society and human rights organizations working on indigenous peoples' rights.

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