- published: 05 Apr 2012
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The Abbasid Caliphate (/əˈbæsᵻd/ or /ˈæbəsᵻd/ Arabic: الخلافة العباسية al-Khilāfah al-‘Abbāsīyah) was the third of the Islamic caliphates to succeed the Islamic prophet Muhammad. The Abbasid dynasty descended from Muhammad's youngest uncle, Abbas ibn Abd al-Muttalib (566–653 CE), from whom the dynasty takes its name. They ruled as caliphs, for most of their period from their capital in Baghdad in modern-day Iraq, after assuming authority over the Muslim empire from the Umayyads in 750 CE (132 AH).
The Abbasid caliphate first centered its government in Kufa, but in 762 the caliph Al-Mansur founded the city of Baghdad, north of the Sasanian capital city of Ctesiphon. The choice of a capital so close to Persia proper reflected a growing reliance on Persian bureaucrats, most notably of the Barmakid family, to govern the territories conquered by Arab Muslims, as well as an increasing inclusion of non-Arab Muslims in the ummah. Despite this initial cooperation, the Abbasids of the late 8th century had alienated both Arab mawali and Iranian bureaucrats, and were forced to cede authority over Al-Andalus and Maghreb to the Umayyads, Morocco to the Idrisid dynasty, Ifriqiya to the Aghlabids, and Egypt to the Shi'ite Caliphate of the Fatimids. The political power of the caliphs largely ended with the rise of the Buyids and the Seljuq Turks. Although Abbasid leadership over the vast Islamic empire was gradually reduced to a ceremonial religious function, the dynasty retained control over its Mesopotamian demesne. The capital city of Baghdad became a center of science, culture, philosophy and invention during the Golden Age of Islam.
World history, global history or transnational history (not to be confused with diplomatic or international history) is a field of historical study that emerged as a distinct academic field in the 1980s. It examines history from a global perspective. It is not to be confused with comparative history, which, like world history, deals with the history of multiple cultures on a global scale. World historians use a thematic approach, with two major focal points: integration (how processes of world history have drawn people of the world together) and difference (how patterns of world history reveal the diversity of the human experiences).
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The study of world history, as distinct from national history, has existed in many world cultures. However, early forms of world history were not truly global, and were limited to only the regions known by the historian.
In Ancient China, Chinese world history, that of China and the surrounding people of East Asia, was based on the dynastic cycle articulated by Sima Qian in circa 100 BC. Sima Qian's model is based on the Mandate of Heaven. Rulers rise when they united China, then are overthrown when a ruling dynasty became corrupt. Each new dynasty begins virtuous and strong, but then decays, provoking the transfer of Heaven's mandate to a new ruler. The test of virtue in a new dynasty is success in being obeyed by China and neighboring barbarians. After 2000 years Sima Qian's model still dominates scholarship, although the dynastic cycle is no longer used for modern Chinese history.
The Early Middle Ages, 284--1000 (HIST 210) In this lecture, Professor Freedman discusses the Abbasid dynasty, which ruled the Islamic Caliphate beginning in 750. The Abbasids moved the capitol of the Caliphate to the newly-built city of Baghdad and created a state characterized by a strong administration and well-organized tax system. The state sponsored a cultural flowering, based in part on the translation of classical Greek and Roman texts. Professor Freedman ends the lecture by focusing on developments in mathematics and astronomy. 00:00 - Chapter 1. The Rise of the Abbasids 15:47 - Chapter 2. Cultural Flowering 28:28 - Chapter 3. Assimilation of conquered peoples and ideas 40:00 - Chapter 4. Mathematics Complete course materials are available at the Yale Online website: online.y...
In which John Green teaches you about how Islam has interacted with politics during it's history, and how it continues to do so today. Islamist movements are in the news a lot lately, but how did that happen. John will point out that Islam has alway been tied to political movements. Mohammed was not only a religious leader, he led an empire. So how did this lead to modern movements like ISIS? Islam has traditionally been a pretty egalitarian religion, and its scriptures value peace, so it is surprising in a lot of ways that such a violent fundamentalist movement would come out of it. What is a caliphate? What is a Caliph? John will teach you all about it. Take it easy in the comments, y'all. Be kind and respectful to each other. You can directly support Crash Course at https://www.patreon...
The Abbasid Caliphate (Arabic: الخلافة العباسية / ALA-LC: al-Khilāfah al-'Abbāsīyyah), was the second of the Islamic caliphates to succeed the Prophet Muhammad. The Abbasid dynasty descended from the Prophet's youngest uncle, Abbas ibn Abd al-Muttalib (566--653 CE). They ruled as caliphs from their capital in Baghdad, in modern Iraq, after taking over authority of the Muslim empire from the Umayyads in 750 CE (132 AH). The Abbasid caliphate first centered their government in Kufa, but in 762 the caliph Al-Mansur founded the city of Baghdad, north of the Persian city of Ctesiphon. The choice of a capital so close to Persia proper reflects a growing reliance on Persian bureaucrats, most notably of the Barmakid family, to govern the territories conquered by Arab Muslims, as well as an incre...
Flipped Classroom Lecture on Umayyad and Abbasid Empires
Don't forget to hit the Like and Subscribe videos to make sure you receive notifications about upcoming Literature, Grammar, Reading, Writing, and World History lessons from MrBrayman.Info. Below is the outline of the slides used in the lesson: The Abbasid Empire Part Four of a Six-Part Series on the Rise and Spread of Islam The Abbasid Empire Sunni—rejected Shi'a allies Highly centralized power Capitol—Baghdad New era of luxury, wealth, and oppression (worse than Umayyads) The Abbasid Empire Conversion of mawali Acceptance of non-Arabs Pushed for conversion Religion and statecraft Influence of Persian bureaucrats New Persian Empire? Trade Renewed wealth and peace in Europe and China—revived Silk Road Improved sailing tech—Indian Ocean trade network or Spice Routes Muslims, Christians,...
A short rundown of the Abbasid Empire that succeeded the Umayyads in the Middle East.
Genghis Khan And The Abbasid Caliph Al-Musta'sim By Shaykh Zahir Mahmood
Project by Lucas Cansler. Period 7. For Mr. Peterson's History of the Middle East Class
Part two in a screencast lecture in six parts on history of Islam, and the groups within it. This part discusses the Umayyad and 'Abbasid dynasties. http://tinyurl.com/religionsclass Screencast lectures by Dr. Dale Tuggy, for his INDS 120 World Religions - a college course surveying the traditions of Hinduism, Buddhism, Judaism, Christianity, and Islam, and introducing students to the terms and classic theories of Religious Studies.
I have, I have spoken
Enjoy the black demise
Betray, you betrayers
Taste life blood from your own kind
Ignite waiting darkness
What you fear comes alive
Dry lips, chant damnation
Driving man to self destruction
No one can save you now
Behold the black demise
Cursed gods have forsaken
The lands of ruined mankind
Invades human nature
This lost and perfect rapture
Evil domination
Driving man to self destruction
Enjoy the black demise!!!
Taste life blood from your own side
Feel your flesh burning inside
Darkness blinds your perception
Driving man to self destruction