Anti-racism

‘Everything is allowed to him [the member of the gang], he is capable of anything, he is the master of property and honour…if he wants to, he can throw an old woman out of a third floor window together with a grand piano, he can smash a chair against a baby’s head, rape a little girl while the entire crowd looks on… He exterminates whole families, he pours petrol over a house, transforms it into a mass of flames… There exists no tortures, figments of a feverish brain maddened by alcohol and fury, at which he need ever stop… The victims…kiss the soldiers’ boots…[only to hear] drunken laughte

Donald Trump’s victory in the US presidential election in November ranks as one of the biggest political earthquakes of recent times. People around the world are predictably shocked and disgusted that a racist billionaire bigot now holds the highest elected office. Trump’s words and actions in the two weeks since his election have sent deliberately mixed messages — but mostly they have been pretty horrifying. He has welcomed White Supremacists, anti-abortionists and rabid warmongers into his circle (not to mention family members).

The acquittal at Sheffield Crown Court of ten Asian men accused of violent disorder is a victory for anti-fascists everywhere.

The men were arrested along with two others following their involvement in an anti-fascist protest in Rotherham in September 2015.

In the aftermath of the Rotherham child abuse scandal, the town had become a target for fascist groups, who were escorted by police in a series of provocative marches in the town.

“Hands up, don’t shoot!” “I can’t breathe.” These slogans have emerged based on reports of the last desperate actions and words uttered by Michael Brown and Eric Garner before they died at the hands of the police in Ferguson Missouri and New York City in 2014. In the wake of these atrocities, a new movement, Black Lives Matter, was born and protests erupted across the US.

A summer of street protests called in response to police killings of African-Americans began at the skate park on London’s Southbank in July. What began with 100 people or so gathered momentum, doubling in size. Soon 1,000 were on the move spilling onto Waterloo Bridge. Parliament Square was choked with protesters.

Other cities in the UK followed: Sheffield, Leeds, Huddersfield, Nottingham, Manchester, Leicester.

The summer conference of the Black Students’ Campaign, a liberation campaign within the National Union of Students (NUS), was framed by explosive debates about identity, racism and how we organise. These debates drew on the discussions happening in wider society, from the question of who can be involved in the Black Lives Matter movement, to how we can stop the Tories’ Islamophobic Prevent agenda.

The British state, its ruling class, its economy and its political system have all been thrown into chaos by the vote to leave the EU.

Some 52 percent opted for exit, on a turnout of 72 percent, higher than any general election since 1992. They did so in the face of opposition from three quarters of MPs, the leadership of all three of the biggest parliamentary parties — the Conservatives, Labour and the Scottish National Party — the overwhelming bulk of British industry and almost every major capitalist institution, from the Bank of England to the International Monetary Fund.

Strangers at Our Door puts forward an alternative narrative, one that is humanitarian, about refugees and migrants. It succeeds in combating the racist propaganda churned out by the media and our politicians.

Bauman correctly lambasts them for causing public anxiety by portraying migrants as overwhelming Europe and portending the demise of the European way of life.

Black Lives Matter has had a profound affect on US politics. Keeanga-Yamahtta Taylor describes how its emergence is partly down to the inadequate response to racist police killings by existing black leaders from Barack Obama to Al Sharpton.

The book is particularly useful for readers who want to know about the subtleties of developments in US politics and racism through recent decades.

This book is a celebration of Malcolm X’s legacy: his uncompromising championing of black pride and the right to self defence; his revolutionary opposition to capitalism; his relatable and inspiring oratory talent; and his militant and tireless organising in poor black communities.

As the Black Lives Matter movement brings the fight against racist police brutality to the forefront of struggle in the US, the ideas and iconic symbol of Malcolm X and the Black Panther Party are re-entering public consciousness.