Scota

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This article is about an Egyptian princess named Scota. For SCOTA (Software Components Over The Air), see Software Components OTA.
Scota (left) with Goídel Glas voyaging from Egypt, as depicted in a 15th-century manuscript of the Scotichronicon of Walter Bower; in this version Scota and Goídel Glas (Latinized as Gaythelos) are wife and husband.

Scota is the name given to two different mythological daughters of two different Egyptian pharaohs in Irish mythology, Scottish mythology and pseudohistory. The Gaels traced their ancestry to Irish invaders who came to settle in Argyll and Caledonia, regions which later came to be known as Scotland. The name of Scotland itself comes from the Scoti, a name given by the Romans to the Irish raiders.

History of the Scota legends[edit]

Early Sources[edit]

Edward J. Cowan traced the first mention of Scota in literature to the 12th century.[1] Scota appears in the Irish chronicle Book of Leinster (containing a redaction of the Lebor Gabála Érenn).[2] However, a recension found in the 11th-century Historia Brittonum contains an earlier reference to Scota.[3] The 12th-century sources state that Scota was the daughter of an Egyptian pharaoh, a contemporary of Moses, who married Geytholos (Goídel Glas), and became the eponymous founder of the Scots and Gaels after being exiled from Egypt.[4] The earliest Scottish sources claim Geytholos was a certain king of the countries of Greece, Neolus or Heolaus, by name," while the Lebor Gabála Érenn redaction in contrast describes him as a Scythian. Other manuscripts of the Lebor Gabála Érenn contain a variant legend where Mil Espaine appears as Scota's husband instead of Goídel Glas, and connects him to ancient Iberia.[5][6]

Another variant myth in the redaction's of the Lebor Gabála Érenn states that there was another Scota, who was the daughter of an Egyptian pharaoh named Cingris, a name found only in Irish legend. She married Niul, son of Fenius Farsaid. Niul was a Babylonian who traveled to Scythia after the collapse of the Tower of Babel. He was a scholar of languages and was invited by the Pharaoh to Egypt to be given Scota's hand in marriage. They had a son, Goídel Glas, the eponymous ancestor of the Gaels, who created the Gaelic language by combining the best features of the 72 languages then in existence (see also Geoffrey Keating). Though these legends vary, all agree on the point that Scota was the eponymous founder of the Scots who also gave her name to Scotland.

Scota and the Stone of Scone[edit]

Main article: Stone of Scone

Baldred Bisset is credited with being the first to connect the Stone of Scone with the Scota foundation legends in his 1301 work Processus, putting forward an argument that it was in Scotland and not Ireland where the original Scota homeland lay.[7]

Bisset was keen to legitimize a Scottish (as opposed to English) accession to the throne when Alexander III of Scotland died in 1286. At his coronation in 1249, Alexander himself heard his royal genealogy recited generations back to the eponymous Scota. Bisset attempted to legitimize a Scottish accession by highlighting Scota's importance as the transporter of the Stone of Scone from Egypt during the exodus of Moses to Scotland. In 1296, the Stone was captured by Edward I and taken to Westminster Abbey. In 1323, Robert the Bruce used Bisset's legend connecting Scota to the Stone in an attempt to return it to Scone Abbey in Scotland.[8]

The 15th-century English chronicler John Hardyng later attempted to debunk Bisset's claims.[9]

Later sources[edit]

Andrew of Wyntoun's Orygynale Cronykil of Scotland and John of Fordun's Chronica Gentis Scotorum (1385) are considered major sources on the Scota legends, alongside Thomas Grey's Scalacronica (1362). Walter Bower's 15th-century Scotichronicon included the first illustrations of the legends. Hector Boece's 16th-century Historia Gentis Scotorum ("History of the Scottish People") also mentions Scota and the foundation myth.

Grave of Scota[edit]

Signpost on by-road, south of Tralee

The grave of Scota (or Scotia's Grave) allegedly lies in a valley south of Tralee Town, Co. Kerry, Ireland. The area is known as Glenn Scoithin, "Vale of the Little Flower", but is more popularly referred to as Foley's Glen. A trail from the road leads along a stream to a clearing where a circle of large stones marks the grave site, as indicated by a County Council signpost.

Sources[edit]

References[edit]

  1. ^ Myth and Identity in Early Medieval Scotland, EJ Cowan, Scottish Historical Review lxiii, No. 176 (Oct. 1984) pp.111–35.
  2. ^ "Lebor Gabála Érenn". 
  3. ^ The Irish identity of the kingdom of the Scots in the 12th and 13th centuries, Dauvit Broun, Boydell & Brewer Ltd, 1999, p. 78.
  4. ^ W. Matthews, "The Egyptians in Scotland: the Political History of a Myth", Viator 1 (1970), pp.289–306.
  5. ^ A dictionary of Celtic mythology, James MacKillop, Oxford University Press, 2004, p. 330.
  6. ^ The daughter of the pharaoh (Scota) is named "Nectanebus" (a name meant to identify either Nectanebo I or Nectanebo II), and in another variant myth it was the sons of Mil and Scota that settled in Ireland.
  7. ^ The Irish identity of the kingdom of the Scots in the 12th and 13th centuries, Dauvit Broun, Boydell & Brewer Ltd, 1999, p. 120.
  8. ^ Reading the medieval in early modern England, Gordon McMullan, David Matthews, Cambridge University Press, 2007, p. 109.
  9. ^ Glastonbury Abbey and the Arthurian tradition, James P. Carley, Boydell & Brewer, 2001, p. 275 ff.


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