I’m going to try to use a web posting to have a developed conversation about why I keep doing what I’m doing. Why anarchy? Sure, but also why projects, (anti)politics, or anything that doesn’t look like a quiet, satisfied life. One that doesn’t look like some satisfied combination of eating good food, consuming interesting media, and having friends.
Here is the posting, it’s by someone I’d like to consider a friend, and I think it’s a fairly well represented point of view. Check it out, I’ll wait.
What Jenn has posted is a grab bag of topics that include “the scene”, friendships, isolation, and values. This list isn’t dissimilar from my own when I think about the same topic but perhaps in different order in combination. But let’s start slow.
Q: Why do you keep doing the things that you do? Why anarchy?
A: I still have it deep excitement about the possibility I see around me for anarchy (and by extension what I despise about this world) to explode. When I see the light turn on in the strangers eye I feel inspired. I believe in collisions (by which I mean the collision of intelligences, perspectives, and tension) and continue to want to go faster and from different angles. This guttural passion moves me even though it looks nothing like it did 20 odd years ago when I began to practice it.
But you’ll notice this passion has little to do with other people, with victory conditions, or something other people experience as a social scene. This is for good reason. For starters, I’m not particularly well-liked in most social scenes. I might be liked by a few people who participate in scenes or are accepted as a background character but by-and-large those who connect their politics to a series of friendships, especially in so far as those friendships are static (aka the party), usually have a different project then me.
When I was in Europe a couple years ago this distinction was made clear to me. What I perceived was that the people who you did political work with were not necessarily the same people that you were friends with. Obviously this is inflicted by what politics means for anarchists, by the fact that I mostly was visiting with older people, and that I wasn’t aware of all the personal histories in the political groups I saw but it did seem like a principal. The principle was that one should not conflate friendships and (my word) project work unnecessarily. The politics come first and the friendship results over time. Fair enough. In the US the opposite model is in effect. Friendship is seen as the highest calling and friendship-like activity (eating, sex, living together) has a much higher value than any other project work. Friendship is the project, it’s usually considered a political one, it is also usually a failure.
Sidebar: My sobriety (especially when it was of the VSxE variety) has always informed my friendships. To put it differently, many of the people around me did not seem to have a lot of agency when it came to the people they hung out with. The priority always seemed to not be the people-in-and-of-themselves but the activity those people did. If one’s desired state was of intoxication then the personalities with whom you intoxicated were secondary at best.
About crisis
A sure sign that I am aging is that instead of my personal crises being embodied by a burning bridge or some line in the sand between me and some one else, my current crisis was about deflation. More than any other time in my life, I have married my interests and most of my waking hours to this ridiculous, all encompassing anarchic project. And, perhaps unsurprisingly, the world hasn’t shifted on its axis. Just because I have changed doesn’t mean that the world has.
This year I crisis was triggered by what resulted from all the work we did making 8 days of anarchy a success. The result of course was not much of anything. My perception is that a couple hundred people had a pretty great party. Lots of text was shifted on the Internet. That’s it. Nothing else of consequence came out of the months of preparation.
This year marks something like 13 years of my participation in the BASTARD conference. We’ve been doing the 8 days of anarchy for eight years or so. The carnival aspect of March in the Bay Area is firmly in place. We know how to do this. But do we know how to do anything else? Are we just enabling a kind of sophisticated party that we don’t even feel comfortable participating in? And if this is the case and what really differentiates our work from the activists (with big hearts and little capacity to see how small the results are of their work) we criticize?
I remember when I was a little boy getting a chance to hold on to an expensive camera, specifically an old-style zoom lens. I recall looking into the lens of turning it and being fascinated by the aperture closing and opening in the seemingly smooth way but but also clearly mechanical. Often times when I’m thinking through past, current, future projects I recall the amazing physical construction of this lens. It seems so clear after all is said and done how things were said and done but most of the time it’s impossible to get that clarity. Most of the time we spend turning the lens in an attempt to get focus but it’s not quite right.
Which is to say that my self-criticism is that I all too often flying over the content itself. We (LBC and friends) are in a fucking renaissance of new and interesting anarchist material. There are more new, interesting, and provoking things happening in the anarchist space than in any time over the past two decades. The difference is that they aren’t necessarily sensational or hero driven. It isn’t about some particular “bad boy” of anarchy land, some marketing inspired content-light sensation, or another moralist screed about how everyone else is doing it wrong. We still have this drama if that’s what excites you but we also have hard thinking about the relevance of militant action, the beginnings of anarchic critique of identity, and beautiful stories about human sized lives.
Obviously I am biased. I published much of this material and would like to think of myself as part of the storytelling that I am also inspired by. But it’s this work that has helped me escape the crisis of deflation. It’s not the social scene or my so-called friends would inspired me to continue doing the things I do. It is not meta. It is the thing itself, the words, the potential, and the explosive possibility of what putting these words into practice looks like that has brought me back.
What I’m working on
- Attentat – http://pistolsdrawn.org/announcing-attentat/
- I want to be a Suicide Bomber – https://www.facebook.com/pages/SIFIR-I-Want-to-be-a-Suicide-Bomber/278935228807324
- LBC Salon
- LBC Q3 Outreach party (TBA)
- Free from Civilization
- The masters tools (working title)