Gevurah or geburah (גבורה) is the fifth sephirah in the kabbalistic tree of life, and it is the second of the emotive attributes of the sephirot. It sits below Binah, across from Chesed, and above Hod.
Gevurah is 'the essence of judgment (DIN) and limitation, and corresponds to awe and the element of fire,'
In the Bahir it is written "And who are the Officers? We learned that there are three. Strength (Gevurah) Is the Officer of all the Holy Forms to the left of the Blessed Holy One. He is Gabriel."
Gevurah is associated with the color red.
Gevurah is the fifth of the ten Sefirot, and second of the emotive attributes in Creation, and which corresponds to the second day of creation(Zohar 2:127b). In the Bahir it says "What is the fifth (utterance)? Fifth is the great fire of God, of which it says 'let me see no more of this great fire, lest I die (Deut 18:16). This is the left hand of God".
Gevurah is understood as God's mode of punishing the wicked and judging humanity in general. It is the foundation of stringency, absolute adherence to the letter of the law, and strict meting out of justice. This stands in contrast to Chesed.
Gina Din (born 23 October 1961) is a businesswoman in East Africa, particularly Kenya, specializing in strategic communication and public relations. She worked at Barclays Bank for 14 years. Some of her clients include Safaricom, Kenya Airways, KCB and Kenya Red Cross. Din was born in Nanyuki, Kenya. and attended the London School of Journalism. She was named by the New African magazine as one of 100 Most Influential Africans in business. Din is married to Christopher Kariuki.
Dīn (دين, also anglicized as Deen) is a Persian word which is commonly associated with Zoroastrianism and Islam, but it is also used in Sikhism and Arab Christian worship. The term is loosely associated with "religion", but as used in the Qur'an, it means the way of life in which righteous Muslims are obligated to adopt in order to comply with divine law (Quran and sunnah), or Shari'a, and to the divine judgment or recompense to which all humanity must inevitably face without intercessors before God. Thus, although secular Muslims would say that their practical interpretation of Dīn conforms to "religion" in the restricted sense of something that can be carried out in separation from other areas of life, both mainstream and reformist Muslim writers take the word to mean an all-encompassing way of life carried out under the auspices of God's divine purpose as expressed in the Qur'an and hadith. As one notably progressive Muslim writer puts it, far from being a discrete aspect of life carried out in the mosque, "Islam is Dīn, a complete way of life".
Saad (Arabic: سعد, Saʿd) (also spelled Sa'ad) is a common male Arabic given name that means felicity, prosperity, successful and good luck. It may be a shortened version of Sa'd al-Din, and is not to be confused with Sa‘id. It is not the same as the single Arabic letter 'sad' which has no intrinsic meaning.
It may refer to:
Ṣade (also spelled Ṣādē, Tsade, Ṣaddi, Ṣad, Tzadi, Sadhe, Tzaddik) is the eighteenth letter of the Semitic abjads, including Phoenician Çādē , Hebrew ˈṢādi צ, Aramaic Ṣādhē , Syriac Ṣāḏē ܨ, and Arabic Ṣād ص. Its oldest sound value is probably /sˤ/, although there is a variety of pronunciation in different modern Semitic languages and their dialects. It represents the coalescence of three Proto-Semitic "emphatic consonants" in Canaanite. Arabic, which kept the phonemes separate, introduced variants of ṣād and ṭāʾ to express the three (see ḍād, ẓāʾ). In Aramaic, these emphatic consonants coalesced instead with ʿayin and ṭēt, respectively, thus Hebrew ereẓ ארץ (earth) is araʿ ארע in Aramaic.
The Phoenician letter is continued in the Greek San (Ϻ) and possibly Sampi (Ϡ), and in Etruscan 𐌑 Ś. It may have inspired the form of the letter Tse in the Glagolitic and Cyrillic alphabet.
The corresponding letter of the Ugaritic alphabet is 𐎕 ṣade.
The letter is known as "tsadik" in Yiddish, and Hebrew speakers often give it that name as well. This name for the letter probably originated from a fast recitation of the alphabet (i.e., "tsadi, qoph" -> "tsadiq, qoph"), influenced by the Hebrew word tzadik, meaning 'righteous person'.
Saad is a common Arabic name, Saad may also refer to: