On Saturday Australia votes and (broadly speaking) as a result we will get the government we deserve. Vote like a donkey (i.e. do not fill in the forms) and expect to be governed by donkeys. Vote thoughtfully and you at least have a chance of being governed by people who care about where we are headed as a country.

The image below reflects some of what happened in the UK over the weekend. It seems a bunch of people didn’t do their homework and simply cast a vote without realising what they were doing. So on Sunday morning Google trends shows ‘What is the EU?’ and ‘What does it mean to leave the EU?’ as the two most significant search trends for UK citizens after the vote…

The problem is that after the vote its too late to do your homework.

And we need to learn from that, so come Sunday morning we don’t set google trends humming with ‘who is the Pirate Party?’

Unlikely that will actually happen I realise, but you get the point. An uninformed vote is irresponsible and a waste of the privilege we have in this country. That said an informed vote is complex and laden with tension because no one party ‘ticks all the boxes’ on everything. I voted last week as we will be on holidays on Saturday and as I left the voting booth I felt dirty – compromised – because I couldn’t endorse everything about the mob I voted for. But I would have felt that no matter who I cast my vote for.

So how do we form a vote as Christians?

There are a few helpful articles here:

• John Dickson writes about the ‘Christian Vote’ and why we should all be swingers at heart.
• Scott Higgins writes offers a paradigm for framing a vote and then explains his thinking in voting Green.
• The ACL offer their ‘scorecard‘ for Christian voting
• The eternity crew give their policy summaries 
• And here’s an article entitled ‘Should I vote For a Christian Party?‘

I spoke to this issue yesterday at church and offered my own ‘how to vote’ proposal. The topic is intended to be provocative and evoke a bit of a ‘who do you think you are to tell me how to vote!’ response, but its actually different to telling you who to vote for. Deciding ‘how to vote’ is on one hand very simple, but on the other requires thought, interaction and careful reflection.

Hamo’s ‘how to vote’ guide is simply this:

1. View all parties policies thru the lens of the kingdom of God and the teaching of Jesus. Use the sermon on the mount, use the Gospels, but try and see who lines up best with the stuff Jesus was on about. That’s both simple and complex, because no one is a perfect fit.
2. Pray, read, discuss and repeat… I’m sure many of pray and read, but the ‘discuss’ element often gets tetchy and we shy away from letting people know who we will vote for or how we are going in our thinking. What this second stage does is tests our concerns against the way other Christians read the Bible and read the policies. God put us in community right?… Well part of that is because we are able to think better together than on our own. Alone, we are limited in our thinking, but when we start to interact with other Christians we have to explain our positions or accept that maybe we need to re-think. Threatening? It doesn’t have to be… That’s why the third part matters.
3. Agree to live in harmony no matter what. I don’t intend to malign anyone for voting in a different way to me because they have made the best call they can with the info they have and the issues they see as core to the kingdom. So if we know that there is a commitment to one another that goes beyond our political preferences then we can love one another whether we vote Liberal or Green.

My belief is that for all of us there are some issues that matter more than others and they will give strongest shape to our final decision. Some of us will see religious freedom as the biggest issue, while others will fight to the death for the barrier reef.

For me the ‘clincher issue’ was asylum seekers and our inhumane treatment of those in detention. I didn’t want to go see ‘Chasing Asylum’ last week, but as I went I prayed ‘help me to see something worthwhile in this… help me to know what I am doing here…’ The outcome was that I left having decided not to vote for anyone who could endorse this form of suffering and to cast my vote for those who would seek to end it and treat people more compassionately.

Its slim pickings when you choose to make that a ‘filter’… and in making that choice I inevitably voted for some people who hold different perspectives to me on other issues. But I know what I’ve done and I’m prepared to live with the consequences of that – both good and bad.

So, that’s Hamo’s How to Vote guide for yet another election…

Have fun voting as we will be somewhere between Geraldton and Carnarvon on that day 🙂

‘Want to go see ‘Chasing Asylum’ with me?’ Danelle asked a few weeks back.

‘Dunno…’ I replied.

‘Why dunno?’

‘Because I already know the story and I’ll probably just end up pissed off, frustrated and feeling powerless at what’s happening… not sure I can stomach it. I hate being told there is a huge problem – oh and by the way – you can’t do anything to fix it.’

I still hadn’t decided at 5.00 tonight and the movie began at 6.30. In the end I agreed to go. I prayed as we drove… what do I need to see in this tonight?

And I did end up feeling pissed off and powerless, but perhaps that’s beside the point. The story wasn’t new – much of it I had heard before – the movie didn’t go anywhere surprising and while it was quite well made and gave some insights into the lives of those in detention, it also told the tragic tale of Australia’s resolute refusal to even contemplate sharing our country with anyone coming by boat.

So its no surprise that I’m in favour of doing more – much more. If we can spend $500000.00 annually to keep people in tents on an island then I imagine we can surely use that money to help them become valuable members of our society. The amount of money spent is the exact value we place on not having ‘those people’ in our society.

That said, I’m not an idealist. The movie didn’t address the question of ‘what if everyone came?’ How would we cope with the load? How would we need to change to accomodate the challenges that would go with that? Maybe that’s because those questions are so far removed from the Australian psyche that we can’t even contemplate them. Right now the best we can hope for is a fair(er) go for those poor people locked up indefinitely offshore.

The movie included stories from asylum seekers, stories from Aussies who had worked in detention centres and who could stomach it no longer. It told stories of the families who had seen loved ones head off in search of a better life only to die in the process.

Video of Tehran made me think again of my friend, Stephen, who came from there and was unable to settle in Australia, despite 4 years on a temporary visa, despite getting a job and finding his feet. Along the way he ‘accidentally’ found faith and his life was transformed. Unfortunately this was interpreted as him ‘conveniently’ finding God, while the truth was anything but that. His new faith made his possibility of settlement much harder. About 18 months ago he was arrested, sent back to Villawood and then Darwin, before he eventually gave in and agreed to go back to Iran. We haven’t heard from him since, but we hope he is still alive.

I sensed the most poignant moment was the footage of Vietnamese refugees coming to Australia and being welcomed and settled. I guess we could say that all turned out ok?… We didn’t finish up being overrun, or losing our identity, our jobs, our livelihoods to these new migrants…

At times as I watched I was hoping the movie would end. Some of it was boredom. I have heard it all before. Some of it was simply not wanting to hear more information about a situation I feel helpless to change. I don’t like feeling powerless, or living in a democracy where the current choice is for either party A who will enforce the status quo or party B who will do the same.

But in the end I sensed that maybe I was just there to weep with those who weep. Perhaps the point of tonight wasn’t to spark me to build an extension to take in a new family or to up stumps and work somewhere else among these people.

Perhaps it was just to share in their pain and feel a smidge of their helplessness and to pray for the wisdom to know where that leads.

Yesterday in church I felt it important to pick up on the current ‘terror alert’ story that is slowly escalating and generating all sorts of disturbing behaviour around the place.

From a muslim woman thrown off a moving train in Melbourne, to a young girl named Isis who now is in a quandry as to ‘who she is’, to a business named ISIS who now advising staff not to come to work with their uniforms on and are considering re-branding. All of these are outcomes of a media voice that is telling us we need to be afraid and that our freedom and way of life is in danger.

The conclusion we get to led to as a result of the fighting in Iraq is that ISIS are Muslims, therefore Muslims are the enemy. For people who don’t think its a simple equation and the problem is that many don’t think…

So despite the messages from our politicians that tell us to remain calm and treat muslims fairly and kindly there is an equally virulent message that calls us to be careful, to be cautious and to look out.

Leunig summed it up well in this cartoon.

All the ingredients are there to create the kind of chaos we now see around us. So how does a church respond? How do we as the people of God respond every day in the regular rhythms of life.

If offered 4 thoughts yesterday:

1. Pray – I get the sense that ‘our battle is not against flesh and blood’ and it won’t be won by killing more people. I’m pragmatic enough to believe we need to take action to stop ISIS forward movement, but minimum force would be the answer rather than blowing them (and innocent bystanders) off the planet. Prayer also focuses our energies on the things God seeks – his kingdom – his righteousness – peace, rather than on the festering fears that perhaps our muslim neighbours might be terrorists undercover. Now is the time to pray for the muslims in our community that they will be safe and not become innocent victims of a fight that is not theirs, and to pray for the folks stranded in Iraq who have nowhere to run to (especially not Australia…)

2. Love – Dave Andrews wrote a piece about this and I think he’s on the money. Now is not the time to be neutral – to stand back – but it is the time to show love and concern and to offer our help to those who must now live in fear of being victimised. For those who are cautious I don’t believe this equates to agreement with the tenets of Islam, nor is it bowing to ISIS. It is believing that we do not overcome evil with evil, but rather we overcome with good. Try it. Speak to a muslim person and show concern. Smile at them… There… not that hard…

3. Think – I suggested yesterday that we treat the news as reality TV – a story being developed with some element of truth, but only enough to keep people watching. Let’s not believe everything we hear. Let’s be sure to check our sources and think before we forward that email speaking of the ‘slaughter of Christians by Muslims’… Consider what message this sends – even inadvertently, especially when it gets sent on another 5000 times. Check snopes before believing any emails and think twice before accepting anything you hear on the news. Just the other day I stumbled on a documentary about SOFEX – the special operation forces expo held in Jordan where the latest and greatest in military hardware is on display to those who will buy it and use it. And with the USA the biggest producer of this stuff it makes you question how viable this massive multi billion dollar industry is if there are now wars in which to use it. It makes you think doesn’t it?…

4. Radicalise – I read an article in the paper on the weekend about the process of radicalisation and how it happens among muslim youth. And as I was reading I began reflecting on that old oxymoron ‘radical Christianity’ (because it implies that there is such a thing as moderate or recreational Christianity). If we can choose to live our own lives surrendered to Jesus and the things that shape the kingdom then we must surely stand apart from our society in the way we love and seek the wellbeing of others. We will be a radicalised, prophetic (and annoying) voice to both the church and the society. Inevitably we will evoke anger, but a genuine expression of faith lived out in society will result in a concern for the other whether they are Muslim, Hindu, Bahai or Presbyterian… I believe one of our key roles as Christian leaders is to keep disturbing our people with the message of the kingdom and to keep questioning our own lives as do that. Authentic Christianity is radical by definition, but we continually need to radicalise ourselves and our churches where we so easily settle for middle class values with a sprinkling of Jesus.

At the end of the day there are significant theological differences between Muslims and Christians and we don’t need to downplay this. We aren’t varieties of the same plant. We are different, and the core difference is in who we believe Jesus to be. But that doesn’t mean they are the enemy… It doesn’t mean we need to be afraid. I liked John Dickson’s recent ‘letter to his church‘ as a way of seeing the issue.

And just while we’re at it, now is not the time to be figuring out the burka issue or to be banging on about Halal. I believe these are valid debates to have and the degree to which Islamic culture is able to permeate our society is a question we need to resolve. If we are genuinely a secular democratic society and Muslims have come to be part of that because their own system sucked, then they are welcome to have a voice and to participate in the process like everyone else. But for now we don’t need to take action that is unnecessarily hostile and provocative.

Fear.

Its in the air… everywhere…

And its destructive. Evil even. Seriously…

Last night on our local community Facebook site a woman posted a disturbing message about how the previous evening she had felt like someone was watching her in her home and how she didn’t sleep well. The next day at Woolies a man walked close to her and appeared to be watching her and her children as well. He followed her out to the bakery and stood behind her… At that moment she had an apparition of a dead relative walk down the mall towards her and she took this as a warning that she was in danger from this man…The man bought a pie sat down and ate it, but she ‘knew’ he was watching her…

You don’t come across too many posts quite so paranoid, neurotic and nonsensical as that one, but what was even more disturbing were the responses that followed.

‘We’re not safe anywhere these days…’

‘Oh dear Hun so glad you’re safe…’

‘Take care – our little community isn’t what it used it to be’

‘Report it to the police’

My favourite was from the bloke who commented: ‘Maybe the bloke was doing his grocery shopping, was hungry and felt like a pie.’

Because that is in all likelihood the reality of the situation. A bloke walked around the supermarket on the same day as you, happened to leave at the same time and stood in line at the bakery. That you see his behaviour as suspicious likely communicates much more about you than about him. That you ‘felt’ someone watching you the previous evening and were ‘warned’ by a dead relative doesn’t add to the credibility of your story.

So now its not just the guy giving your kids a push on the swings that we need to be concerned about, but its anyone who happens to be near you on a day when your paranoia is in overdrive?

But this is what we can expect while our media continues to narrate world events in the way it does. Fear and depravity is more likely to draw more viewers than good news and the ‘national security’ story is yet to reach a climax.  Its a great story for drawing a crowd, but the escalation in the current ‘terror alert’ is inevitably going to spin off in all sorts of fear around the place.

When we tell a story of fear we will create a sense of fear. When we tell many stories of fear we can expect to create a culture of fear. So last night’s Facebook post is an expected outcome in this world we now live.

As I listen to the news and the stories that get told I find myself concerned at two levels. The first is for what is happening in the world as Muslim extremists terrorise innocent people. This is a real concern and I fully understand the anger this generates. It is barbaric and nonsensical and needs opposing.

The second is for the authenticity and tone of what is reported. Propaganda is endemic when nations are at war because we need to demonise the enemy (otherwise its harder to kill them). But the narrative around terror seems to be escalating in tone and the language is becoming less peace-focused and much more of the view that we have no alternative, but to fight.

The ‘war on terror’ motif is loud and clear and the need to ‘be vigilant’ is equally loud and clear. But what’s ironic is that if anything were going to spawn even more terrorists then its the kind of rhetoric being generated.

Its also the way to spread fear and legitimise our own innate prejudices.

So don’t be surprised if someone in the shops happens to grab their children, turn and run from you next time you stop and thoughtfully ponder which brand of toothpaste to buy. That moment of contemplation could be the difference between life and death for those standing nearby.

I’ve been following the unfolding drama of Flight MH370 as it has happened over the last two weeks – a massive tragedy for those with loved ones on board – but at this point I find myself wondering how much more money will be invested in searching for the dead?

I began thinking this a few days after it had disappeared. The prognosis was that it was unlikely for the plane to be found with people alive on it, but as the search has gone on and taken on epic proportions I have become disturbed at how much of our resources have gone into finding ‘dead people’ while millions who are still alive go hungry etc.

Its an ongoing conundrum – I get that – but maybe its past time to say ‘tragic/sad/devastating’ but from here on the money that would have gone into locating the dead will be rerouted into helping those who are close to death, but still have hope.

So maybe that’s not a popular thought, but if I think we sometimes lose perspective.