Arabs

"Arab" and "Arabian" redirect here. For other uses, see Arab (disambiguation) and Arabian (disambiguation).

Arabs

العرب
Total population
c. 450 million
Regions with significant populations
Arab League   423 million
Significant Arab diaspora in:
Brazil	12,000,000
France	6,000,000
Argentina	4,500,000
United States	3,500,000
Turkey	1,800,000–2,600,000
Israel	1,700,000
Venezuela	1,600,000
Colombia	1,500,000
Iran	1,500,000
Chad	1,493,410
Germany	1,000,000+
Mexico	1,100,000
Chile	700,000
United Kingdom	500,000
Canada	350,000
Netherlands	480,000
Australia	350,000
Honduras	150,000-200,000
Languages
Arabic
Religion
Predominantly Islam (Sunni; also Shia, Ibadi, Sufi); minority Christianity, Druze, Bahá'í Faith, other religions, religious humanism
Related ethnic groups
Other Afroasiatic-speaking peoples and Middle-Easterners

Arabs (Arabic: عرب‎‎, [‘arab]) are a people whose native regions form the Arab world. They primarily inhabit the Arab states in Western Asia, North Africa, the Horn of Africa, and western Indian Ocean islands.

Before the spread of Islam, Arab referred to any of the largely nomadic Semitic people from the northern and central Arabian Peninsula. In modern usage Arab refers to a heterogeneous collection of Arabic-speaking peoples in the Arab world. The ties that bind Arabs are ethnic, linguistic, cultural and political.

Arabs primarily inhabit the 22 Arab states within the Arab League: Algeria, Bahrain, Comoros, Djibouti, Egypt, Iraq, Jordan, Kuwait, Lebanon, Libya, Mauritania, Morocco, Oman, Palestine, Qatar, Saudi Arabia, Somalia, Sudan, Syria, Tunisia, United Arab Emirates and Yemen. The Arab world stretches around 13 million km², from the Atlantic Ocean in the west to the Arabian Sea in the east, and from the Mediterranean Sea in the north to the Horn of Africa and the Indian Ocean in the southeast. Beyond the boundaries of the League of Arab States, Arabs can also be found in the diaspora. In total, there are an estimated 450 million Arabs. This makes them the world's second largest population group after the Han Chinese.

In the pre-Islamic era, most Arabs followed polytheistic religions, including Hubal, Wadd, Al-Lat, Manat, and Uzza. Some tribes had adopted Christianity or Judaism, and a few individuals, the hanifs, apparently observed monotheism. Today, Arabs are mainly Muslim adherents, with sizeable Christian followers. Arab Muslims primarily belong to the Sunni, Shiite, Ibadhite, Alawite, Druze and Ismaili denominations. Arab Christians generally follow one of the Eastern Christian Churches, such as the Maronite, Coptic Orthodox, Greek Orthodox, Greek Catholic, or Chaldean churches.

Name

Further information: Arab (etymology)

Traditional Qahtanite genealogy.

The earliest documented use of the word "Arab" to refer to a people appears in the Kurkh Monoliths, an Akkadian language record of the ninth century BCE Assyrian conquest of Aram, which referred to Bedouins of the Arabian Peninsula under King Gindibu, who fought as part of a coalition opposed to Assyria. Listed among the booty captured by the army of king Shalmaneser III of Assyria in the Battle of Qarqar are 1000 camels of "Gi-in-di-bu'u the ar-ba-a-a" or "[the man] Gindibu belonging to the arab (ar-ba-a-a being an adjectival nisba of the noun ʿarab). The related word ʾaʿrāb is still used to refer to Bedouins today, in contrast to ʿarab which refers to Arabs in general.

The oldest surviving indication of an Arab national identity is an inscription made in an archaic form of Arabic in 328 using the Nabataean alphabet, which refers to Imru' al-Qays ibn 'Amr as "King of all the Arabs". Herodotus refers to the Arabs in the Sinai, southern Palestine, and the frankincense region, but inscriptions of Yemen start the use of the term 'Arab' only in the second century BC.

The most popular Arab account holds that the word Arab came from an eponymous father called Ya'rub who was supposedly the first to speak Arabic. Abu Muhammad al-Hasan al-Hamdani had another view; he states that Arabs were called Gharab ("West") by Mesopotamians because Bedouins originally resided to the west of Mesopotamia; the term was then corrupted into Arab.

The epitaph of Imru' al-Qais (Louvre) is the earliest attested use of the word in Arabic

Yet another view is held by al-Masudi that the word Arabs was initially applied to the Ishmaelites of the "Arabah" valley.

In Biblical etymology, "Arab" (in Hebrew Arvi ) comes both from the desert origin of the Bedouins it originally described (Arava means wilderness). The root ʿ-r-b has several additional meanings in Semitic languages—including "west/sunset," "desert," "mingle," "mixed," "merchant," and "raven"—and are "comprehensible" with all of these having varying degrees of relevance to the emergence of the name. It is also possible that some forms were metathetical from ʿ-B-R "moving around" (Arabic ʿ-B-R "traverse"), and hence, it is alleged, "nomadic."

Identity

Further information: Arab identity

The flag of the Arab Revolt against the Ottoman Empire is a prominent symbol of Arab nationalism. Its design and colors are the basis of many of the Arab states' flags.

Arab identity is defined independently of religious identity, and pre-dates the spread of Islam, with historically attested Arab Christian kingdoms and Arab Jewish tribes. Today, however, most Arabs are Muslim, with a minority adhering to other faiths, largely Christianity, but also Druze and Baha'i.

Arab ethnic identity does not include Copts, Jewish and other ethnic groups that retain non-Arabic languages and/or identities within the expanded Arab World. These include the Jews, Samaritans, Assyrian people of Iraq, north east Syria, north west Iran and south east Turkey, the Syriac Christians of western Syria, Armenians around the entire Near East, and Mandaeans in Iraq and Iran—though many of these peoples speak Arabic as a first or second language. In addition, Copts and Maronites espouse an ancient Egyptian and Phoenician identity respectively, rather than an Arab one. Additionally, a number of other indigenous peoples living within what is considered the Arab World are equally non-Arab, even if they are ethnic groups which predominantly consist of adherents of Islam. These include ethnic groups such as Berbers, Kurds, Turks, Persians/Iranians, Azeris, Yezidis, Circassians, Shabaks, Turcomans, Romani, Chechens, Kawliya, Mhallami. Nor does Arab include migrant groups resident in the Arab World, even if they are largely of the Muslim faith, including migrants from Sub-Saharan Africa, South Asia and Southeast Asia.

Distribution of Arabic as sole official language (green) and one of several official or national languages (blue).

Today, the main unifying characteristic among Arabs is Arabic, a South Semitic language from the Afroasiatic language family. Modern Standard Arabic serves as the standardized and literary variety of Arabic used in writing, as well as in most formal speech, although it is not used in daily speech by the overwhelming majority of Arabs. Most Arabs who are functional in Modern Standard Arabic acquire it through education and use it solely for writing and formal settings. While various varieties of Arabic are spoken as vernaculars by each distinct Arab group, these varieties are often regarded as dialects rather than independent languages. Most of these dialects are mutually intelligible, although not all of them. The Arabs are first mentioned in the mid-ninth century BCE as a tribal people dwelling in the central Arabian Peninsula subjugated by Upper Mesopotamia-based state of Assyria. The Arabs appear to have remained largely under the vassalage of the Neo-Assyrian Empire (911-605 BCE), and then the succeeding Neo-Babylonian Empire (605-539 BCE), Persian Achaemenid Empire (539-332 BCE), Greek Macedonian/Seleucid Empire and Parthian Empire.

Near East in 565, showing the Ghassanids, Lakhmids, Kindah and Hejaz.

Arab tribes, most notably the Ghassanids and Lakhmids begin to appear in the south Syrian deserts and southern Jordan from the mid 3rd century CE onwards, during the mid to later stages of the Roman Empire and Sasanian Empire. The Nabataeans of Jordan appear to have been an Aramaic speaking ethnic mix of Canaanites, Arameans and Arabs. Thus, although a more limited diffusion of Arab culture and language was felt in some areas by these migrant minority Arabs in pre-Islamic times through Arab Christian kingdoms and Arab Jewish tribes, it was only after the rise of Islam in the mid-7th century that Arab culture, people and language began their wholesale spread from the central Arabian Peninsula (including the south Syrian desert) through conquest and trade. At the time of the early Muslim conquests of the seventh and eighth centuries, the population of Mesopotamia, the Levant and nearby regions was primarily Aramaic speakers with a minority such as Persians, Jews, Greeks, Armenians, Romans, Samaritans. Egypt was largely populated by natives of ancient Egyptian heritage with a Greek minority, the Maghreb by Carthaginians and Berbers as well as a small minority of Germanic peoples such as the Vandals and Visigoths ruling kingdoms.

Subgroups

Further information: Tribes of Arabia

Approximate locations of certain tribes of Arabia, including those descended from Adnan, Hawazin and Quraysh at the dawn of Islam 600AD, Anizah inhabited the Syrian desert between modern day Iraq and Syria.

Pre-Islamic Arabia refers to the Arabian Peninsula prior to the rise of Islam in the 630s. Some of the settled communities in the Arabian Peninsula developed into distinctive civilizations. Sources for these civilizations are not extensive, and are limited to archaeological evidence, accounts written outside of Arabia, and Arab oral traditions later recorded by Islamic scholars. Among the most prominent civilizations were Thamud, which arose around 3000 BCE and lasted to about 300 CE, and Dilmun, which arose around the end of the fourth millennium and lasted to about 600 CE. Additionally, from the beginning of the first millennium BCE, Southern Arabia was the home to a number of kingdoms, such as the Sabaean kingdom, and the coastal areas of Eastern Arabia were controlled by the Parthian and Sassanians from 300 BCE.

Arabians are most prevalent in the Arabian Peninsula, but are also found in large numbers in Mesopotamia (Arab tribes in Iraq), the Levant and Sinai (Negev Bedouin, Tarabin bedouin), as well as the Maghreb (Libya, South Tunisia and South Algeria) and the Sudan region.

Arabs in the narrow sense are the indigenous Arabians (who trace their roots back to the tribes of Arabia) and their immediate descendant groups in the Levant and North Africa. Within the people of the Arabian Peninsula, distinction is made between: Perishing Arabs (Arabic: العرب البائدة‎‎) are ancient tribes of whose history little is known. They include ‘Aad, Thamud, Tasm, Jadis, Imlaq and others. Jadis and Tasm perished because of genocide. 'Aad and Thamud perished because of their decadence, as recorded in the Qur'an. Archaeologists have recently uncovered inscriptions that contain references to 'Iram, which was a major city of the 'Aad. Imlaq is the singular form of 'Amaleeq and is probably synonymous to the biblical Amalek. Pure Arabs or Qahtanites (العرب العاربة) from Yemen, taken to be descended from Ya‘rub ibn Yashjub ibn Qahtan and further from either Ishmael or Hud. Arabized Arabs or Adnanites (العرب المستعربة), taken to be the descendants of Ishmael son of Abraham.

Arabian tribes before the spread of Islam

This traditional division of the Arabs of Arabia may have arisen at the time of the First Fitna. Of the Arabian tribes that interacted with Muhammad, the most prominent was the Quraysh. The Quraysh subclan, the Banu Hashim, was the clan of Muhammad. During the early Muslim conquests and the Islamic Golden Age, the political rulers of Islam were exclusively members of the Quraysh.

The Arab presence in Iran did not begin with the Arab conquest of Persia in 633 AD. For centuries, Iranian rulers had maintained contacts with Arabs outside their borders, dealt with Arab subjects and client states (such as those of Iraq and Yemen), and settled Arab tribesmen in various parts of the Iranian plateau. It follows that the "Arab" conquests and settlements were by no means the exclusive work of Arabs from the Hejaz and the tribesmen of inner Arabia. The Arab infiltration into Iran began before the Muslim conquests and continued as a result of the joint exertions of the civilized Arabs (ahl al-madar) as well as the desert Arabs (ahl al-wabar). The largest group of Iranian Arabs are the Ahwazi Arabs, including Banu Ka'b, Bani Turuf and the Musha'sha'iyyah sect. Smaller groups are the Khamseh nomads in Fars Province and the Arabs in Khorasan.

Post-card of Emir Mejhem ibn Meheid, chief of the Anaza tribe near Aleppo with his sons after he was decorated with the Croix de Légion d'honneur on 20 September 1920

The Arabs of the Levant are traditionally divided into Qays and Yaman tribes. This tribal division is likewise taken to date to the Umayyad period. The Yemen trace their origin to South Arabia or Yemen; they include Banu Kalb, Kindah, Ghassanids, and Lakhmids. Since the 1834 Peasants' revolt in Palestine, the Arabic-speaking population of Palestine has shed its formerly tribal structure and emerged as the Palestinians.

Native Jordanians are either descended from Bedouins (of which, 6% live a nomadic lifestyle), or from the many deeply rooted non bedouin communities across the country, most notably Al-Salt city west of Amman which was at the time of Emirate the largest urban settlement east of the Jordan River. Along with indigenous communities in Al Husn, Aqaba, Irbid, Al Karak, Madaba, Jerash, Ajloun, Fuheis and Pella. In Jordan, there is no official census data for how many inhabitants have Palestinian roots but they are estimated to constitute half of the population, which in 2008 amounted to about 3 million. Palestinian Central Bureau of Statistics put their number at 3.24 million in 2009.

Bedouin man in Egypt, 1868.

The Bedouin of western Egypt and eastern Libya are traditionally divided into Saʿada and Murabtin, the Saʿada having higher social status. This may derive from a historical feudal system in which the Murabtin were vassals to the Saʿada

In Sudan, there are numerous Arabic-speaking tribes, including the Shaigya, Ja'alin and Shukria, who are ancestrally related to the Nubians. These groups are collectively known as Sudanese Arabs. In addition, there are other Afroasiatic-speaking populations, such as Copts and Beja.

Commander of Annaba and Amir of Constantine, Banu Hilal

The medieval Arab slave trade in the Sudan drove a wedge between the Arabic-speaking groups and the indigenous Nilotic populations. Slavery substantially persists today along these lines. It has contributed to ethnic conflict in the region, such as the Sudanese conflict in South Kordofan and Blue Nile, Northern Mali conflict, or the Boko Haram insurgency.

The Arabs of the Maghreb are descendants of Arabian tribes of Banu Hilal, the Banu Sulaym and the Maqil native of Middle East and of other tribes native to Saudi Arabia, Yemen and Iraq. Arabs and Arabic-speakers inhabit plains and cities. The Banu Hilal spent almost a century in Egypt before moving to Libya, Tunisia and Algeria, and another century later some moves to Morocco, it is logical to think that they are mixed with inhabitants of Egypt and with Libya.

Demographics

The total number of Arabic speakers living in the Arab nations is estimated at 366 million by the CIA Factbook (as of 2014). The estimated number of Arabs in countries outside the Arab League is estimated at 17.5 million, yielding a total of close to 384 million.

According to the International Organization for Migration, there are 13 million first-generation Arab migrants in the world, of which 5.8 million reside in Arab countries, yielding a total of about 7 million people in the Arab diaspora.

The populations of the Arab countries are comparatively young. "Over 40 percent of the region's population is under 15. Only 4 nations - Bahrain, Kuwait, UAE, and Qatar have an under 15 population less than 35 percent."

Arab world

Population density of the Arab world in 2008

According to the Charter of the Arab League (also known as the Pact of the League of Arab States), the League of Arab States is composed of independent Arab states that are signatories to the Charter.

Although all Arab states have Arabic as an official language, there are many non-Arabic-speaking populations native to the Arab world. Among these are Berbers, Toubou, Nubians, Jews, Kurds, Armenians and Druze.

Additionally, many Arab countries in the Persian Gulf have sizable non-Arab immigrant populations (10–30%). Iraq, Bahrain, Kuwait, Qatar, United Arab Emirates and Oman have a Persian speaking minority. The same countries also have Hindi-Urdu speakers and Filipinos as sizable minority. Balochi speakers are a good size minority in Oman. Additionally, countries like Bahrain, UAE, Oman and Kuwait have significant non-Arab and non-Muslim minorities (10–20%) like Hindus and Christians from India, Pakistan, Bangladesh, Nepal and the Philippines.

The table below shows the distribution of populations in the Arab world, as well as the official language(s) within the various Arab states.

Arab state	Population	Official language(s)
Algeria	38,700,000	Arabic co-official language with Berber
Bahrain	1,314,089	Arabic official language
Chad	13,670,084	Arabic co-official language with French
Comoros	780,971	Arabic co-official language with Comorian and French
Djibouti	810,179	Arabic co-official language with French
Egypt	86,895,099	Arabic official language
Iraq	32,585,692	Arabic co-official language with Kurdish
Jordan	9,531,712	Arabic official language
Kuwait	4,156,306	Arabic official language
Lebanon	5,882,562	Arabic official language
Libya	6,244,174	Arabic official language
Mauritania	3,516,806	Arabic official language
Morocco	32,987,206	Arabic co-official language with Berber
Oman	3,219,775	Arabic official language
Palestine	4,225,710	Arabic official language
Qatar	2,123,160	Arabic official language
Saudi Arabia	27,345,986	Arabic official language
Somalia	10,428,043	Arabic co-official language with Somali
Sudan	35,482,233	Arabic co-official language with English
Syria	17,951,639	Arabic official language
Tunisia	10,937,521	Arabic official language
United Arab Emirates	8,264,070	Arabic official language
Yemen	26,052,966	Arabic official language

Migration and diaspora

Main articles: Arab diaspora and List of Arabic neighborhoods

Arab diaspora refers to descendants of the Arab immigrants who, voluntarily or as refugees, emigrated from their native lands in non-Arab countries, primarily in East Africa, South America, Europe, North America, and parts of South Asia, Southeast Asia, the Caribbean, and West Africa.

Arab diaspora

Flag	Country	Number of Arabs	Total Population	% Arabs	Notes
	Brazil	10,000,000	200,000,000	5%
	France	5,880,000	65,350,000	9%
	Indonesia	5,000,000	237,420,000	2.1%
	Argentina	4,500,000	42,280,000	9.5%
	United States	3,500,000	315,700,000	1.11%
	Turkey	1,600,000	80,500,000	2.1%
	Spain	1,600,000 - 1,800,000	46,750,000	2.4%
	Venezuela	1,600,000	28,000,000	6%
	Colombia	1,500,000	42,368,489 (2004)	3.5%
	Iran	1,500,000	80,000,000	2.0%
	Italy	1,500,000	60,920,000	2.6 %
	Chad	1,400,000	10,329,208	12.3%
	Mexico	1,100,000	115,300,000	0.95%
	Chile	1,000,000	17,400,000	5.8%
	United Kingdom	500,000	63,180,000	0.8%
	Germany	500,000	82,000,000	0.6%
	Canada	450,000	33,500,000	1.4%
	Netherlands	480,000	16,750,000	2.8%
	Australia	350,000	22,970,000	1.5%
	Greece	250,000	10,900,000	2.2%
	Sweden	211,000	9,920,881	2.14%
	Austria	61,100	8,725,931
	Trinidad and Tobago	1,065	1,328,019	0.08%

Syrian immigrants in New York City, as depicted in 1895

According to the International Organization for Migration, there are 13 million first-generation Arab migrants in the world, of which 5.8 million reside in Arab countries. Arab expatriates contribute to the circulation of financial and human capital in the region and thus significantly promote regional development. In 2009, Arab countries received a total of 35.1 billion USD in remittance in-flows and remittances sent to Jordan, Egypt and Lebanon from other Arab countries are 40 to 190 per cent higher than trade revenues between these and other Arab countries.

The 250,000 strong Lebanese community in West Africa is the largest non-African group in the region.

Arab traders have long operated in Southeast Asia and along the East Africa's Swahili coast. Zanzibar was once ruled by Omani Arabs. Most of the prominent Indonesians, Malaysians, and Singaporeans of Arab descent are Hadhrami people with origins in southern Yemen in the Hadramawt coastal region.

Central Asia and Caucasus

Further information: Arabs in the Caucasus, Emirate of Tbilisi, Emirate of Armenia, and History of Arabs in Afghanistan

In 1728, a Russian officer described a group of Sunni Arab nomads who populated the Caspian shores of Mughan (in present-day Azerbaijan) and spoke a mixed Turkic-Arabic language. It is believed that these groups migrated to the Caucasus in the 16th century. The 1888 edition of Encyclopædia Britannica also mentioned a certain number of Arabs populating the Baku Governorate of the Russian Empire. They retained an Arabic dialect at least into the mid-19th century, but since then have fully assimilated with the neighbouring Azeris and Tats. Today in Azerbaijan alone, there are nearly 30 settlements still holding the name Arab (for example, Arabgadim, Arabojaghy, Arab-Yengija, etc.).

Lebanese–Mexican billionaire Carlos Slim has been ranked by Forbes as the second richest person in the world.

From the time of the Arab conquest of the Caucasus, continuous small-scale Arab migration from various parts of the Arab world occurred in Dagestan, which influenced local culture. Until the mid-20th century, some individuals in Dagestan still claimed Arabic as their native language. The majority of these lived in the village of Darvag, to the north-west of Derbent. The latest of these accounts dates to the 1930s. Most Arab communities in southern Dagestan underwent linguistic Turkicisation, thus nowadays Darvag is a majority-Azeri village.

According to the History of Ibn Khaldun, the Arabs that were once in Central Asia have been either killed or have fled the Tatar invasion of the region, leaving only the locals. However, today many people in Central Asia identify as Arabs. Most Arabs of Central Asia are fully integrated into local populations, and sometimes call themselves the same as locals (for example, Tajiks, Uzbeks) but they use special titles to show their Arabic origin such as Sayyid, Khoja or Siddiqui.

Iranian Arab communities are also found in Khuzestan Province.

South Asia

Kechimalai Mosque, Beruwala. One of the oldest mosques in Sri Lanka. It is believed to be the site where the first Arabs landed in Sri Lanka

Further information: Ashraf, Caste system among South Asian Muslims, and Arabs in Pakistan

There are only two communities with the self-identity Arab in India, the Chaush of the Deccan region and the Chavuse of Gujarat, who are by and large descended of Hadhrami migrants who settled in these two regions in the 18th Centuries. However, both these communities no longer speak Arabic, although with the Chaush, there has been re-immigration to Persian Gulf countries, and re-adoption of Arabic by these immigrants. In South Asia, claiming Arab ancestry is considered prestigious, and many communities have origin myths with claim to an Arab ancestry. Examples include the Mappilla of Kerala, Labbai of Tamil Nadu. These communities all allege an Arab ancestry, but none speak Arabic and follow the customs and traditions of the Hindu majority. Among Muslims of North India and Pakistan there are groups who claim the status of Sayyid, have origin myths that allege descent from the Prophet Mohammad. None of these Sayyid families speak Arabic or follow Arab customs or traditions.Iraqi biradri can be considered as an Arab because the record of their ancestors who migrated from Iraq exists in historical documents.

History

Bronze statue of Dhamar Ali, King of the Himyarite dynasty, the 4th century AD

Pre-Islamic

Main article: Pre-Islamic Arabia

Pre-Islamic Arabia refers to Arabic civilization in the Arabian Peninsula before the rise of Islam in the 630s. The study of Pre-Islamic Arabia is important to Islamic studies as it provides the context for the development of Islam.

Origins and early history

Further information: Ancient Semitic-speaking peoples and Proto-Arabic

Old Arabic diverges from Central Semitic by the beginning of the 1st millennium BC.

The first written attestation of the ethnonym "Arab" occurs in an Assyrian inscription of 853 BCE, where Shalmaneser III lists a King Gindibu of mâtu arbâi (Arab land) as among the people he defeated at the Battle of Karkar. Some of the names given in these texts are Aramaic, while others are the first attestations of Ancient North Arabian dialects. In fact several different ethnonyms are found in Assyrian texts that are conventionally translated "Arab": Arabi, Arubu, Aribi and Urbi. Many of the Qedarite queens were also described as queens of the aribi. The Hebrew Bible occasionally refers to Aravi peoples (or variants thereof), translated as "Arab" or "Arabian." The scope of the term at that early stage is unclear, but it seems to have referred to various desert-dwelling Semitic tribes in the Syrian Desert and Arabia. Arab tribes came into conflict with the Assyrians during the reign of the Assyrian king Ashurbanipal, and he records military victories against the powerful Qedar tribe among others.

Nabataean trade routes in Pre-Islamic Arabia

Medieval Arab genealogists divided Arabs into three groups: "Ancient Arabs", tribes that had vanished or been destroyed, such as ʿĀd and Thamud, often mentioned in the Qur'an as examples of God's power to vanquish those who fought his prophets. "Pure Arabs" of South Arabia, descending from Qahtan. The Qahtanites (Qahtanis) are said to have migrated from the land of Yemen following the destruction of the Ma'rib Dam (sadd Ma'rib). The "Arabized Arabs" (mustaʿribah) of Central Arabia (Najd) and North Arabia, descending from Ishmael the elder son of Abraham, through Adnan (hence, Adnanites). The Book of Genesis narrates that God promised Hagar to beget from Ishmael twelve princes and turn him to a great nation.^{(Genesis 17:20)} The Book of Jubilees claims that the sons of Ishmael intermingled with the 6 sons of Keturah, from Abraham, and their descendants were called Arabs and Ishmaelites:

And Ishmael and his sons, and the sons of Keturah and their sons, went together and dwelt from Paran to the entering in of Babylon in all the land towards the East facing the desert. And these mingled with each other, and their name was called Arabs, and Ishmaelites.

— Book of Jubilees 20:13

Assyrian horsemen pursue defeated Arabs

Assyrian and Babylonian Royal Inscriptions and North Arabian inscriptions from 9th to 6th century B.C, mention the king of Qedar as king of the Arabs and King of the Ishmaelites. Of the names of the sons of Ishmael the names "Nabat, Kedar, Abdeel, Dumah, Massa, and Teman" were mentioned in the Assyrian Royal Inscriptions as tribes of the Ishmaelites. Jesur was mentioned in Greek inscriptions in the First Century B.C.

Ibn Khaldun Life-size bronze bust sculpture of Ibn Khaldun that is part of the collection at the Arab American National Museum (Catalog Number 2010.02).

Ibn Khaldun's Muqaddima distinguishes between sedentary Arabian Muslims who used to be nomadic, and Bedouin nomadic Arabs of the desert. He used the term "formerly nomadic" Arabs and refers to sedentary Muslims by the region or city they lived in, as in Yemenis. The Christians of Italy and the Crusaders preferred the term Saracens for all the Arabs and Muslims of that time. The Christians of Iberia used the term Moor to describe all the Arabs and Muslims of that time.

Muslims of Medina referred to the nomadic tribes of the deserts as the A'raab, and considered themselves sedentary, but were aware of their close racial bonds. The term "A'raab' mirrors the term Assyrians used to describe the closely related nomads they defeated in Syria.

The Qur'an does not use the word ʿarab, only the nisba adjective ʿarabiy. The Qur'an calls itself ʿarabiy, "Arabic", and Mubin, "clear". The two qualities are connected for example in ayat 43.2–3, "By the clear Book: We have made it an Arabic recitation in order that you may understand". The Qur'an became regarded as the prime example of the al-ʿarabiyya, the language of the Arabs. The term ʾiʿrāb has the same root and refers to a particularly clear and correct mode of speech. The plural noun ʾaʿrāb refers to the Bedouin tribes of the desert who resisted Muhammad, for example in at-Tawba 97, al-ʾaʿrābu ʾašaddu kufrān wanifāqān "the Bedouin are the worst in disbelief and hypocrisy".

Based on this, in early Islamic terminology, ʿarabiy referred to the language, and ʾaʿrāb to the Arab Bedouins, carrying a negative connotation due to the Qur'anic verdict just cited. But after the Islamic conquest of the eighth century, the language of the nomadic Arabs became regarded as the most pure by the grammarians following Abi Ishaq, and the term kalam al-ʿArab, "language of the Arabs", denoted the uncontaminated language of the Bedouins.

Classical kingdoms

Main articles: Palmyra and Nabateans

Facade of Al Khazneh in Petra, Jordan, built by the Nabateans

Proto-Arabic, or Ancient North Arabian, texts give a clearer picture of the Arabs' emergence. The earliest are written in variants of epigraphic south Arabian musnad script, including the 8th century BCE Hasaean inscriptions of eastern Saudi Arabia, the 6th century BCE Lihyanite texts of southeastern Saudi Arabia and the Thamudic texts found throughout Arabia and the Sinai (not in reality connected with Thamud).

The Nabataeans were nomadic newcomers who moved into territory vacated by the Edomites – Semites who settled the region centuries before them. Their early inscriptions were in Aramaic, but gradually switched to Arabic, and since they had writing, it was they who made the first inscriptions in Arabic. The Nabataean alphabet was adopted by Arabs to the south, and evolved into modern Arabic script around the 4th century. This is attested by Safaitic inscriptions (beginning in the 1st century BCE) and the many Arabic personal names in Nabataean inscriptions. From about the 2nd century BCE, a few inscriptions from Qaryat al-Faw (near Sulayyil) reveal a dialect no longer considered proto-Arabic, but pre-classical Arabic. Five Syriac inscriptions mentioning Arabs have been found at Sumatar Harabesi, one of which dates to the 2nd century CE.

Late kingdoms

Further information: Lakhmids, Ghassanids, and Kindites

Near East in 565, showing the Lakhmids and their neighbors.

The Ghassanids, Lakhmids and Kindites were the last major migration of pre-Islamic Arabs out of Yemen to the north. The Ghassanids increased the Semitic presence in the then Hellenized Syria, the majority of Semites were Aramaic peoples. They mainly settled in the Hauran region and spread to modern Lebanon, Palestine and East Jordan.

Greeks and Romans referred to all the nomadic population of the desert in the Near East as Arabi. The Romans called Yemen "Arabia Felix". The Romans called the vassal nomadic states within the Roman Empire "Arabia Petraea" after the city of Petra, and called unconquered deserts bordering the empire to the south and east Arabia Magna. The Lakhmids as a dynasty inherited their power from the Tanukhids, the mid Tigris region around their capital Al-Hira. They ended up allying with the Sassanids against the Ghassanids and the Byzantine Empire. The Lakhmids contested control of the Central Arabian tribes with the Kindites with the Lakhmids eventually destroying Kinda in 540 after the fall of their main ally Himyar. The Persian Sassanids dissolved the Lakhmid dynasty in 602, being under puppet kings, then under their direct control. The Kindites migrated from Yemen along with the Ghassanids and Lakhmids, but were turned back in Bahrain by the Abdul Qais Rabi'a tribe. They returned to Yemen and allied themselves with the Himyarites who installed them as a vassal kingdom that ruled Central Arbia from "Qaryah Dhat Kahl" (the present-day called Qaryat al-Faw) in Central Arabia. They ruled much of the Northern/Central Arabian peninsula, until they were destroyed by the Lakhmid king Al-Mundhir, and his son 'Amr

Islamic

Further information: Arab conquests

Age of the Caliphs

  Expansion under Muhammad, 622–632/A.H. 1–11

  Expansion during the Rashidun Caliphate, 632–661/A.H. 11–40

  Expansion during the Umayyad Caliphate, 661–750/A.H. 40–129

Arab Caliphate

Rashidun Era (632-661)

Main article: Rashidun Caliphate

After the death of Muhammad in 632, Rashidun armies launched campaigns of conquest, establishing the Caliphate, or Islamic Empire, one of the largest empires in history. It was larger and lasted longer than the previous Arab empires of Queen Mawia or the Palmyrene Empire, which was predominantly Syriac rather than Arab. The Rashidun state was a completely new state and not a mere imitation of the earlier Arab kingdoms such as the Himyarite, Lakhmids or Ghassanids, although it benefited greatly from their art, administration and architecture.

Umayyad Era (661-750)

Main article: Umayyad Caliphate

See also: Abbadid, Taifa, Nasrid dynasty (Sistan), Zengid dynasty, and Ikhshidid dynasty

The Great Mosque of Kairouan in Kairouan, Tunisia was founded in 670 by the Arab general Uqba ibn Nafi; it is the oldest mosque in the Maghreb and represents an architectural testimony of the Arab conquest of North Africa

In 661, the Caliphate fell into the hands of the Umayyad dynasty and Damascus was established as the Muslim capital. They were proud of their Arab ancestry and sponsored the poetry and culture of pre-Islamic Arabia. They established garrison towns at Ramla, ar-Raqqah, Basra, Kufa, Mosul and Samarra, all of which developed into major cities.

Caliph Abd al-Malik established Arabic as the Caliphate's official language in 686. This reform greatly influenced the conquered non-Arab peoples and fueled the Arabization of the region. However, the Arabs' higher status among non-Arab Muslim converts and the latter's obligation to pay heavy taxes caused resentment. Caliph Umar II strove to resolve the conflict when he came to power in 717. He rectified the disparity, demanding that all Muslims be treated as equals, but his intended reforms did not take effect, as he died after only three years of rule. By now, discontent with the Umayyads swept the region and an uprising occurred in which the Abbasids came to power and moved the capital to Baghdad.

View of the Alhambra from the Mirador de San Nicolás in the Albaycin of Granada

Umayyads expanded their Empire westwards capturing North Africa from the Byzantines. Before the Arab conquest, North Africa was inhibited by various people including Punics, Vandals and Greeks. It was not until the 11th century that the Maghreb saw a large influx of ethnic Arabs. Starting with the 11th century, the Arab bedouin Banu Hilal tribes migrated to the West. Having been sent by the Fatimids to punish the Berber Zirids for abandoning Shias, they travelled westwards.

The Banu Hilal quickly defeated the Zirids and deeply weakened the neighboring Hammadids. Their influx was a major factor in the Arabization of the Maghreb. Although Berbers ruled the region until the 16th century (under such powerful dynasties as the Almoravids, the Almohads, Hafsids, etc.), the arrival of these tribes eventually helped Arabize much of it ethnically, in addition to the linguistic and political impact local non-Arabs. With the collapse of the Umayyad state in 1031 AD, Islamic Spain was divided into small kingdoms.

Abbassid Era (750-1513)

Main article: Abbasid Caliphate

Mustansiriya University in Baghdad.

The Abbasids led a revolt against the Umayyads and defeated them in the Battle of the Zab effectively ending their rule in all part of the Empire except Al-Andalus. The Abbasids were descendants of Muhammad's uncle Abbas, but unlike the Umayyads they had the support of non-Arab subjects of the Umayyads. The Abbasids ruled for 200 years before they lost their central control when Wilayas began to fracture; afterwards, in the 1190s, there was a revival of their power, which was ended by the Mongols, who conquered Baghdad and killed the Caliph. Members of the Abbasid royal family escaped the massacre and resorted to Cairo, which had broken from the Abbasid rule two years earlier; the Mamluk generals taking the political side of the kingdom while Abbasid Caliphs were engaged in civil activities and continued patronizing science, arts and literature.

Golden Age of Islam

Introductory summary overview map from al-Idrisi's 1154 world atlas (note that South is at the top of the map).

The Islamic Golden Age was inaugurated by the middle of the 8th century by the ascension of the Abbasid Caliphate and the transfer of the capital from Damascus to the newly founded city Baghdad. The Abbassids were influenced by the Qur'anic injunctions and hadith such as "The ink of the scholar is more holy than the blood of martyrs" stressing the value of knowledge. During this period the Muslim world became an intellectual centre for science, philosophy, medicine and education as the Abbasids championed the cause of knowledge and established the "House of Wisdom" (Arabic: بيت الحكمة) in Baghdad. Rival Muslim dynasties such as the Fatimids of Egypt and the Umayyads of al-Andalus were also major intellectual centres with cities such as Cairo and Córdoba rivaling Baghdad.

Ottoman Empire

Main articles: Ottoman Empire and Ottoman Caliphate

Soldiers of the Arab Army in the Arabian Desert carrying the Flag of the Arab Revolt.

From 1516 to 1918, much of the Arab world was under the suzerainty of the Ottoman Empire. The Ottomans defeated the Mamluk Sultanate in Cairo, and ended the Abbasid Caliphate. Arabs did not feel the change of administration because the Ottomans modeled their rule after the previous Arab administration systems. After World War I when the Ottoman Empire was overthrown by the British Empire, former Ottoman colonies were divided up between the British and French as League of Nations mandates.

Modern

Arabs in modern times live in the Arab world, which comprises 22 countries in Western Asia, North Africa, and parts of the Horn of Africa. They are all modern states and became significant as distinct political entities after the fall and defeat and dissolution of the Ottoman Empire (1908–1922).

Religion

Main articles: Arabian mythology, Arab Muslims, and Arab Christians

Arab are mostly Muslims with Sunni majority and Shia minority, one exception being the Ibadis, who predominate in Oman and can be found as small minorities in Algeria and Libya (mostly Berbers). There are also a minority of Ahmadi Muslims. Arab Christians generally follow Eastern Churches such as the Greek Orthodox and Greek Catholic churches, though a minority of Protestant Church followers also exists; The Copts and the Maronites, who are sometimes associated with Arab people as well, follow the Coptic Church and Maronite Church accordingly. In Iraq most Christians are Assyrians rather than Arabs, and follow the Assyrian Church of the East, Syriac Orthodox and Chaldean Church. The Greek Catholic church and Maronite church are under the Pope of Rome, and a part of the larger worldwide Catholic Church. There are also Arab communities consisting of Druze and Baha'is.

Bas-relief: Nemesis, Allāt and the dedicator. Courtesy of the Museum of Fine Arts of Lyon

Christianity was the most common religion throughout all these regions before the Arab conquest, although Judaism, Mandeanism, Sabianism, Manicheanism, Mithraism, Zoroastrianism, and remnants of Mesopotamian religion, Canaanite religion, Greco-Roman religion and Egyptian religion could still also be found. Linguistically, the major Semitic language before the Arab conquest was Aramaic, spoken in various forms.

Ancient times

Before the coming of Islam, most Arabs followed a pagan religion with a number of deities, including Hubal, Wadd, Allāt, Manat, and Uzza. A few individuals, the hanifs, had apparently rejected polytheism in favor of monotheism unaffiliated with any particular religion. Some tribes had converted to Christianity or Judaism. The most prominent Arab Christian kingdoms were the Ghassanid and Lakhmid kingdoms. When the Himyarite king converted to Judaism in the late 4th century, the elites of the other prominent Arab kingdom, the Kindites, being Himyirite vassals, apparently also converted (at least partly). With the expansion of Islam, polytheistic Arabs were rapidly Islamized, and polytheistic traditions gradually disappeared.

Islam

The Kaaba, located in Mecca (Saudi Arabia) is the center of Islam. It is where able Muslims from all over the world come to perform Umrah and Hajj

Today, Sunni Islam dominates in most areas, overwhelmingly so in North Africa and the Horn of Africa. Shia Islam is dominant among the Arab population in Bahrain and southern Iraq while northern Iraq is mostly Sunni. Substantial Shia populations exist in Lebanon, Yemen, Kuwait, Saudi Arabia, northern Syria and the al-Batinah region in Oman. There are small numbers of Ibadi and non-denominational Muslims too.

Druze faith

The Druze community is concentrated in Lebanon, Syria, Israel and Jordan. Many Druze claim independence from other major religions in the area and consider their religion more of a philosophy. Their books of worship are called Kitab Al Hikma (Epistles of Wisdom). They believe in reincarnation and pray to five messengers from God. In Israel, the Druze have a status aparte from the general Arab population, treated as a separate ethno-religious community.

Christianity

Further information: Arab Christians

Christian martyr Saint Abo, the patron saint of Tbilisi

In pre-Islamic Arabia, Christianity had a prominent presence among several Arab communities, including the Bahrani people of Eastern Arabia, the Christian community of Najran, in parts of Yemen, and among certain northern Arabian tribes such as the Ghassanids, Lakhmids, Taghlib, Banu Amela, Banu Judham, Tanukhids and Tayy. In the early Christian centuries, Arabia was sometimes known as Arabia heretica, due to its being "well known as a breeding-ground for heterodox interpretations of Christianity."

Christians make up 5.5% of the population of Western Asia and North Africa. A sizeable share of those are Arab Christians proper, and affiliated Arabic-speaking populations of Copts and Maronites. In Lebanon, Christians number about 40.5% of the population. In Syria, Christians make up 10% of the population. In West Bank and in Gaza Strip, Christians make up 8% and 0.7% of the populations, respectively. In Egypt, Coptic Christians number about 10% of the population. In Iraq, Christians constitute 0.1% of the population. In Israel, Arab Christians constitute 2.1% (roughly 9% of the Arab population).

Arab Christians make up 8% of the population of Jordan. Most North and South American Arabs are Christian, as are about half of Arabs in Australia who come particularly from Lebanon, Syria and Palestine. One well known member of this religious and ethnic community is Saint Abo, martyr and the patron saint of Tbilisi, Georgia. Arab Christians are living also in a holy Christian cities such as Nazareth, Bethlehem and the Christian Quarter of the Old City of Jerusalem and many other villages with holy Christian sites.

Non-Arab religious groups in the Arab world

Judaism

Further information: Jewish tribes of Arabia and Arab Jews

Yemenite Jews en route from Aden to Israel, during the Operation Magic Carpet (1949–1950)

The Jewish tribes of Arabia were Arabian tribes professing the Jewish faith that inhabited the Arabian Peninsula before and during the advent of Islam. It is not always clear whether they were originally Israelite in ancestry, genealogically Arab tribes that converted to Judaism, or a mixture of both. In Islamic tradition the Jewish tribes of the Hejaz were seen as the offspring of the ancient Israelites. According to Muslim sources, they spoke a language other than Arabic, which Al-Tabari claims was Persian. This implies they were connected to the major Jewish center in Babylon. Certain Jewish traditions records the existence of nomadic tribes such as the Rechabites that converted to Judaism in antiquity. The tribes collapsed with the rise of Islam, with many either converting or fleeing the Arab peninsula. Some of those tribes are thought to have merged into Yemenite Jewish community, while others, like the residents of Yatta consider themselves Islamized descendants of Khaybar, a Jewish tribe of Arabia.

Jews from Arab countries – included in the Mizrahi Jewish communities– are not categorized as, and do not consider themselves to be, Arabs, as Jews are a separate nation from Arabs, with different history and culture. However, sometimes the term Arab Jews is used to describe Jews from Arab countries, though the term is highly controversial. Sociologist Sammy Smooha stated "This ("Arab Jews") term does not hold water. It is absolutely not a parallel to 'Arab Christian'". Those who dispute the historicity of the term make the claim that Middle Eastern Jews are similar to Assyrians, Berbers, and other Middle Eastern groups who live in Arab societies as distinct minority groups with distinct identity and therefore are not categorized as Arabs.

Culture

Arab culture is a term that draws together the common themes and overtones found in the Arab countries, especially those of the Middle-Eastern countries. This region's distinct religion, art, and food are some of the fundamental features that define Arab culture.

Detail of arabesque decoration at the Alhambra in Spain

Art

Arabic Art includes a wide range or artistic components, it can be Arabic miniature, calligraphy or Arabesque for modern and contemporary art,see Arab art scene.

Architecture

Arab Architecture has a deep diverse history, it dates to the dawn of the history in pre-Islamic Arabia. Each of it phases largely an extension of the earlier phase, it left also heavy impact on the architecture of other nations.

Music

"Bayad plays the oud to the lady", Arabic manuscript for Qissat Bayad wa Reyad tale from late 12th century

Arabic music is the music of Arab people or countries. The world of Arab music has long been influenced by Cairo and Beirut, through musical innovation and regional styles. Lebanese musical pioneer Lydia Canaan fused Middle-Eastern quarter notes and microtones with anglophone rock, making her the first internationally successful Lebanese recording artist and widely regarded as the first rock star of the Middle East.

Classical Arab music is extremely popular across the population, especially a small number of superstars known throughout the Arab world. Regional styles of popular music include Algerian raï, Moroccan gnawa, Kuwaiti sawt, Egyptian el gil and Arabesque-pop music in Turkey. Most historians agree that distinct forms of music existed in the Arabian peninsula in the pre-Islamic period between the 5th and 7th century AD. Ancient Arab poets recited poems with a high note. Islamic tradition holds that Jinns revealed poems to poets and music to musicians. The choir of the time was a pedagogic facility where educated poets recited poems. Singing was thought not the work of intellectuals, and was instead entrusted to women who learned to play instruments of the time, such as the drum, oud, or rebab, and perform the songs while respecting the poetic metre.

Literature

Main article: Arabic literature

Self portrait of renowned Lebanese poet/writer Khalil Gibran

There is a small remnant of pre-Islamic poetry, but Arabic literature predominantly emerges in the Middle Ages, during the Golden Age of Islam.

Literary Arabic is derived from Classical Arabic, based on the language of the Quran as it was analyzed by Arabic grammarians beginning in the 8th century. A large portion of Arabic literature before the 20th century is in the form of poetry, and even prose from this period is either filled with snippets of poetry or is in the form of saj or rhymed prose. The ghazal or love poem had a long history being at times tender and chaste and at other times rather explicit. In the Sufi tradition the love poem would take on a wider, mystical and religious importance. Arabic epic literature was much less common than poetry, and presumably originates in oral tradition, written down from the 14th century or so. Maqama or rhymed prose is intermediate between poetry and prose, and also between fiction and non-fiction. Maqama was an incredibly popular form of Arabic literature, being one of the few forms which continued to be written during the decline of Arabic in the 17th and 18th centuries.

The Arabic version of One Thousand and One Nights.

Arabic literature and culture declined significantly after the 13th century, to the benefit of Turkish and Persian.

A modern revival took place beginning in the 19th century, alongside resistance against Ottoman rule. The literary revival is known as al-Nahda in Arabic, and was centered in Egypt and Lebanon. Two distinct trends can be found in the nahda period of revival. The first was a neo-classical movement which sought to rediscover the literary traditions of the past, and was influenced by traditional literary genres—such as the maqama—and works like One Thousand and One Nights. In contrast, a modernist movement began by translating Western modernist works—primarily novels—into Arabic.

A tradition of modern Arabic poetry was established by writers such as Francis Marrash, Ahmad Shawqi and Hafiz Ibrahim. Iraqi poet Badr Shakir al-Sayyab is considered to be the originator of free verse in Arabic poetry.

Marriage

Main article: Arab wedding

Henna/Mehndi decorations

The practice of marrying of relatives is a common feature of Arab culture. Among Arabs the practice of marrying of relatives is a common feature. In the Arab world today between 40% and 50% of all marriages are consanguineous or between close family members, though these figures may vary among Arab nations.

In Egypt, around 40% of the population marry a cousin. A 1992 survey in Jordan found that 32% were married to a first cousin; a further 17.3% were married to more distant relatives. 67% of marriages in Saudi Arabia are between close relatives as are 54% of all marriages in Kuwait, whereas 18% of all Lebanese were between blood relatives. Due to the actions of the Prophet Muhammad and the Rightly Guided Caliphs, marriage between cousins is explicitly allowed in Islam and the Qur'an itself does not discourage or forbid the practice. Nevertheless, opinions vary on whether the phenomenon should be seen as exclusively based on Islamic practices as a 1992 study among Arabs in Jordan did not show significant differences between Christian Arabs or Muslim Arabs when comparing the occurrence of consanguinity.

Genetics

Main articles: Genetic studies on Arabs, Y-DNA haplogroups by populations of Near East, and Y-DNA haplogroups by populations of North Africa

Y-chromosome

Haplogroup J (Y-DNA) distribution.

Haplogroup J1-M267 (Y chromosome DNA) distribution

Ancient spread of the major haplogroup E1b1b lineages.

Haplogroup E1b1b is the most frequent paternal clade among the populations in the western part of the Arab world (Maghreb and Northeast Africa), whereas haplogroup J is the most frequent paternal clade toward the east (Arabian peninsula and Levant).

Basal haplogroup J*(xJ1,J2) is found at its highest frequencies among the Socotri (71.4%). The paternal ancestry found across all Arabic countries is Haplogroup J1, especially its major subclade J-P58, the haplogroup that spread with Arabic conquest in the 7th century. It was found that Haplogroup J1 occur at high frequencies among the Arabic-speaking populations of the Middle East and is the prevalent Y-chromosome lineage within the Near East. Haplogroup J1e (J-P58) is also associated with a Semitic linguistic common denominator, with the YCAII 22-22 allele state is closely associated with J1e. J-P58 subclade of J1 is the single paternal lineage originating in the Near East of high frequency found in 72.7% of Marsh Arabs of Iraq, 70% of Bedouins, 68% of Yemenis, 55% of Jordanians, 55% of Palestinian Arabs, 48% of Omani People, 48.7% of Jordanians, 44.4% of Syrian Arabs, 34% of Tunisians, 35% of Algerians, and its precipitations drop in frequency as one moves away from Saudi Arabia and the Near East. J-P58 include all the J1-CMH haplotypes and is YCAII=22-22 motif, both are found in Arabs and J1-Cohanim (Y-chromosomal Aaron). The motif YCAII=22-22 characterize a monophyletic clad found in Arabs but less frequent in Ethiopian J1 and rare in Europe and Caucasus. It has now been resolved that the Arabic clade J1-P58, L147.1 (the major clad of P58 and still the major clade of J1) include all CMH haplotypes and is YCAII=22-22 (both specific to Arabs and J1-Cohanim) was the J1 clade that spread far and wide by the Islamic conquest. Both Qahtanite and Adnanite Arabs are J1-P58 haplogroup since the Arabs of North Africa like Algeria (known to have Qahtanite lineage from the Arab conquest and Adnanite lineage from Bani Hilal and bani Sulaim migration to North Africa in the 10th century by the Fatimides, yet only E of the Berber and J1 are found in Arabs of North Africa and this J1 is marked by CMH and the motif YCAII=22-22. The J2 in Algerian Arabs is minor 3% and is of the rare J2-M67 of Chechnya, rarely found in other Arabic countries and non existent in Arabian Peninsula and Yemen. The Arab conquest appears to have had a dramatic influence on the East and South Mediterranean coasts. The presence of Arab Y chromosome lineages in the Middle East suggests that most have experienced substantial gene flow from the Arabian peninsula.

mtDNA analysis

The Maternal ancestral lineages of Arabic countries are very diverse. The original Historical Maternal ancestral Haplogroups of the Near East were Mt (Maternal) L3 Haplogroup and Mt HV1 haplogroup that are still high in Yemen, while in Greater Syria there is a European Maternal gene flow. In North West Africa (Morocco, Algeria and Tunisia) the dominant Maternal lineage is the rare Scandinavian European U8 haplogroup probably came with the Vandals when escaped from Spain from the Visigoths.

HLA antigens

Many of the genetic disorders specific to Arabs are located on HLA segment on chromosome 6. These same segment mutations are also markers of Arabs in Genealogical and forensic profiling tests and studies. Such studies as: Arab population data on the PCR-based loci: HLA HLA polymorphism in Saudi. Other mixed DNA studies on Arabic populations

Autosomal DNA

There are four principal West Eurasian autosomal DNA components that characterize the populations in the Arab world: the Arabian, Levantine, Coptic and Maghrebi components. The Arabian component is the main autosomal element in the Gulf region. It is most closely associated with local Arabic-speaking populations. The Arabian component is also found at significant frequencies in parts of the Levant and Northeast Africa. The geographical distribution pattern of this component correlates with the pattern of the Islamic expansion, but its presence in Lebanese Christians, Sephardi and Ashkenazi Jews, Cypriots and Armenians might suggest that its spread to the Levant could also represent an earlier event.

The Levantine component is the main autosomal element in the Near East and Caucasus. It peaks among Druze populations in the Levant. The Levantine component diverged from the Arabian component about 15,500-23,700 ypb.

The Coptic component is the main autosomal element in Northeast Africa. It peaks among Egyptian Copts in Sudan, and is also found at high frequencies among other Afro-Asiatic-speaking populations in the Nile Valley and Horn of Africa. The Coptic component is roughly equivalent with the Ethio-Somali component.

The Maghrebi component is the main autosomal element in the Maghreb. It peaks among the non-Arabized Berber populations in the region. The Maghrebi component diverged from the Coptic/Ethio-Somali, Arabian and Levantine components prior to the Holocene.

See also

• North African Arabs
• Arab world
• Arab Union
• Lists of Arab companies

References

Notes

Bibliography

• Ankerl, Guy (2000). Coexisting Contemporary Civilizations: Arabo-Muslim, Bharati, Chinese, and Western. Geneva: INU PRESS. ISBN 2-88155-004-5. 
• Retso, Jan (2002). Arabs in Antiquity: Their History from the Assyrians to the Umayyads. Routledge. ISBN 9780700716791. 
• Cragg, Kenneth (1991). The Arab Christian: A History in the Middle East. Westminster John Knox Press. ISBN 978-0-664-22182-9. 
• Deng, Francis Mading (1995). War of Visions: Conflict of Identities in the Sudan. Brookings Institution Press. 
• Touma, Habib Hassan. The Music of the Arabs. Portland, Oregon: Amadeus P, 1996. ISBN 0-931340-88-8.
• Lipinski, Edward. Semitic Languages: Outlines of a Comparative Grammar, 2nd ed., Orientalia Lovanensia Analecta: Leuven 2001
• Kees Versteegh, The Arabic Language, Edinburgh University Press (1997)
• The Catholic Encyclopedia, Robert Appleton Company, 1907, Online Edition, K. Night 2003: article Arabia
• History of Arabic language(1894), Jelsoft Enterprises Ltd.
• The Arabic language, National Institute for Technology and Liberal Education web page (2006)
• Ankerl, Guy (2000) [2000]. Global communication without universal civilization. INU societal research. Vol.1: Coexisting contemporary civilizations : Arabo-Muslim, Bharati, Chinese, and Western. Geneva: INU Press. ISBN 2-88155-004-5. 
• Hooker, Richard. "Pre-Islamic Arabic Culture." WSU Web Site. 6 June 1999. Washington State University.
• Owen, Roger. "State Power and Politics in the Making of the Modern Middle East 3rd Ed" Page 57 ISBN 0-415-29714-1
• Levinson, David (1998). Ethnic groups worldwide: a ready reference handbook. Greenwood Publishing Group. ISBN 978-1-57356-019-1{{inconsistent citations}} 

Further reading

Price-Jones, David. The Closed Circle: an Interpretation of the Arabs. Pbk. ed., with a new preface by the author. Chicago: I. R. Dee, 2002. xiv, 464 p. ISBN 1-56663-440-7

Ankerl, Guy. Coexisting Contemporary Civilizations: Arabo-Muslim, Bharati, Chinese, and Western. INU PRESS, Geneva, 2000. ISBN 2-88155-004-5.

External links

• www.LasPortal.org
• ArabCultureFund AFAC