A postcard from Brighton
I am at the Labour conference in Brighton, inside the security cordon, so in many ways I am more abroad than I was when I was in Canada or Central Europe, on my recent travels. The strange fenced-off enclosures in which these gatherings take place are concentrations of wholly untypical people - political activists, lobbyists and the media. Only a special pass will get you in. Outside, normal people peer through the fence, as if at a zoo, and are perhaps puzzled to see how uninteresting and ordinary the occupants are. They also get a chance to see some police officers, who stand around the conference in yellow battalions. For many, this must be a unique opportunity to find out what one of these legendary creatures looks like. The absurd cordon is yet more evidence that the police now serve and protect the state, as is usual in despotic and absolutist countries, rather than the law, which is what they are supposed to do here. After their recent failure to protect a victimised family against long-term mob persecution, I struggle to see how their defenders can continue to insist that the police in this country serve any useful purpose for most people.
What makes the Labour rally most amusing for me is the way that so many people claim that they are perfectly happy with Gordon Brown as party leader. A year ago, the opposite was the case, the Manchester Labour zone swirled with rumour and plot, and then nothing happened. I wonder if, this time round, the silence is actually an indication that a serious plot is under way, so well-organised that nobody is blabbing about it, and that Mr Brown will be gone within three weeks. I also enjoyed Peter Mandelson's speech, in which he finally decided to speak in public roughly as he speaks in private, and actually squeezed genuine applause out of an audience which has loathed him for years.
It was one of those moments, like the astonishingly swift transformation of Princess Anne from grumpy horsewoman into respected patroness of charity, when you see how easy it is for an image to be altered if the circumstances are right. In both cases, the audience had probably grown a little tired of disliking the person involved, and found it more amusing to like them. I think that the time has passed when this trick could be worked for Gordon Brown, though he nearly managed it during the great floods two years ago.
I have been neglecting readers' comments, thanks to being away, and I'm still not fully back, but I'd like to make a few general responses to some things that have been said in the last few weeks. I was scolded for referring to atheists as dogmatic, with the critic saying that this was unfair. Didn't I think that Christians were dogmatic too? Actually, I do think Christians are dogmatic. In fact, that is what they are, and I don't think any serious Christian would reject the label. My only point was that Atheists are dogmatic too, and have a structured, ordered belief. Theirs is a kind of faith. I was merely placing the two beliefs, as they should be, on an equal footing. The odd thing is that they deny it, notably my brother in his 'God is not Great', in which he declares ‘Our belief is not a belief.’ I disagree. In fact I suspect there is nobody who has no opinion at all on the existence or non-existence of God, and that all our opinions on this are based upon our desires, hopes and deepest wishes. But in all cases, because there is no proof available, we must proceed by faith, and by belief.
Once again, partisans of Darwinist orthodoxy seek to corral their critics in the enclosures of Bible literalism, so that they can ignore them. Those of us who refuse to be herded in this way are just told that we think things that we don't think. And I am told that a belief in evolution by natural selection is compatible with Theism. But by definition it is not. The idea that a creator or designer proceeded through evolution is in fact more compatible with the implications of the 'Intelligent design' position. A proper evolutionist holds the theory precisely because he believes (and in my view hopes) that there is no intelligent design. This is just another version of the old 'irresistible force' and 'immovable object' problem. If one exists, the other cannot exist, by definition. So the question 'did God proceed through evolution?’ is as meaningless as 'what happens when an irresistible force meets an immovable object?’
I suspect that this rather common get-out is common only because of the very limited understanding of what evolution is, resulting from its dismal teaching as an acknowledged fact (with no serious discussion of its history, nature and process) in schools. The use of 'evolution' in normal speech is almost invariably wholly wrong, so widely and consistently wrong that it must betoken a deep and broad failure to grasp what is being suggested. When social changes, or cars, are said in normal speech to have 'evolved', this invariably means that they have been deliberately altered by intentional human agency. A computer software company recently produced a series of advertisements featuring people wearing rubber dinosaur heads, and the slogan ‘Microsoft office has evolved.’ No it hadn't. It had been redesigned. How can such an elementary mistake be made so often?
I am also told that accepting adaptation (an observable fact) is tantamount to accepting evolution (a speculative theory about the past). I think this is simply mistaken. The whole point of the evolutionary theory is that adaptation accumulates to such an extent that new species arise. Adaptation within species, again by definition, is simply a different thing. As for Karl Popper, it is famously said that he 'recanted', and I would hope that any free-minded person would feel at least a faint shudder of dislike and disquiet at the use of this word. Don't they? I have also heard that in post-recantation editions of the book involved, he actually left the offending passage unaltered. I would be grateful for chapter and verse on either or both of these incidents, not being well-placed to track them down at the moment.
More recently, I am chided for 'comparing' Marie Stopes to Hitler. I did no such thing. I pointed out, as is well known, that the eugenics movement was seriously damaged by the National Socialists' enthusiastic adoption of its views. I happen to think this was just. Eugenics seems to me to be an ugly and arrogant belief, which appeals to ruthless utopians. Eugenicists in the 1920s and early 1930s were about as common, and as popular, as man-made global warmists are now, and they were generally on the left. Mrs Stopes wasn't very nice, and I think her fanaticism for contraception was misguided, but of course she wasn't a Nazi. The fact is that she was given pause when the National Socialists adopted some of her ideas. I am also told off for using strong language about abortion. To those who think that this is not a massacre (and perhaps I am influenced by having seen in recent weeks three great paintings of Herod's massacre of the innocents, one in Toronto and two in Vienna) what else would they call it? Bear in mind that the reality of abortion is one of the few things which the liberal establishment still tries to censor. It cannot be shown on mainstream TV. Why? Because it would be obvious that it was the violent destruction of a human person. I often feel that my references to this horrible slaughter are an inadequate and feeble response to a crime I ought to do more to prevent. But the same impulse which leads me to believe that abortion is wrong leads me to a belief in the supremacy of law.