- published: 12 Jan 2014
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The Moon (in Greek: σελήνη Selene, in Latin: Luna) is Earth's only natural satellite. It is one of the largest natural satellites in the Solar System, and, among planetary satellites, the largest relative to the size of the planet it orbits (its primary). It is the second-densest satellite among those whose densities are known (after Jupiter's satellite Io).
The Moon is thought to have formed approximately 4.5 billion years ago, not long after Earth. There are several hypotheses for its origin; the most widely accepted explanation is that the Moon formed from the debris left over after a giant impact between Earth and a Mars-sized body called Theia.
The Moon is in synchronous rotation with Earth, always showing the same face with its near side marked by dark volcanic maria that fill between the bright ancient crustal highlands and the prominent impact craters. It is the second-brightest regularly visible celestial object in Earth's sky after the Sun, as measured by illuminance on Earth's surface. Although it can appear a very bright white, its surface is actually dark, with a reflectance just slightly higher than that of worn asphalt. Its prominence in the sky and its regular cycle of phases have, since ancient times, made the Moon an important cultural influence on language, calendars, art, and mythology.
Layla and Majnun (English: Possessed by madness for Layla; Persian: لیلی و مجنون عامری (Leyli o Majnun); Arabic: مجنون لیلی (Majnun Layla)) is a love story that originated as poem in ancient Persia, later was adopted by the Persian poet Nizami Ganjavi who also wrote "Khosrow and Shirin". It is the third of his five long narrative poems, Khamsa (the Quintet).
Qays and Layla fall in love with each other when they are young, but when they grow up Layla’s father doesn't allow them to be together. Qays becomes obsessed with her, and the community gives him the epithet Majnun (مجنون, lit. "possessed"), the same epithet given to the semi-historical character Qays ibn al-Mulawwah of the Banu 'Amir tribe. Long before Nizami, the legend circulated in anecdotal forms in Arabic akhbar. The early anecdotes and oral reports about Majnun are documented in Kitab al-Aghani and Ibn Qutaybah's al-Shi'r wal-Shu'ara'. The anecdotes are mostly very short, only loosely connected, and show little or no plot development.
people say you're strange but i don't buy a word of it
people say stay away from her cause she's a sinking ship
people say i'm wrong that my brain operates like a burning bridge
i say feed the flames and watch them run away
and open up your chest for me and i will build a house
and peel apart your weathered scars and i will live there like a mouse
(meow meow meow meow)
and people say you're wild you've been christened a feral child
you need pornography to help you sleep at night
and they said i wrestled around for years with my own demise because
you had twin violins playing maladies through your eyes
and peal apart your weathered scars and i will build a house
and open up your chest for me and i will live there like a mouse
and we're not made for these times
and we're not built for speed
and we've been made to break down
and we've been made to need
pack the mules up
shoot the horses
pack the mules up
shoot the horses
pack the mules up
shoot the horses
skeleton in my bed