The Accüsed is a crossover thrash band from Seattle, Washington, founded in 1981. The band was a progenitor of the crossover style that bridged the gap between thrashcore and thrash metal, later influencing grindcore and some crust punk bands; as well as an influential band in the Seattle alternative scene. The band calls their music "splattercore", and their zombie mascot, Martha Splatterhead, appears on most of their albums. Common themes involve social issues and the theme of Martha Splatterhead coming back from the dead to slaughter rapists and child molesters. The Accüsed took an 11-year hiatus in 1992, with members taking time to play in Seattle bands such as The Fartz and Gruntruck. The band re-formed in 2003, and continues to be active.
The Accüsed was created in 1981 in Oak Harbor, Washington by bassist Chibon 'Chewy' Batterman; drummer Dana Collins; and guitarist Tommy Niemeyer. John Dahlin was the vocalist from 1982 to 1984. The band's first two demo cassettes and their album, Please Pardon Our Noise, It Is the Sound of Freedom, released in 1983 drew heavily from hardcore punk. In 1984 The Fartz vocalist, Blaine Cook, replaced Dahlin.
Martha of Bethany (Aramaic: מַרְתָּא Martâ) is a biblical figure described in the Gospels of Luke and John. Together with her siblings Lazarus and Mary, she is described as living in the village of Bethany near Jerusalem. She was witness to Jesus' resurrection of her brother, Lazarus.
The name Martha is a Latin transliteration of the Koine Greek Μάρθα, itself a translation of the Aramaic מַרְתָּא Martâ, "The mistress" or "the lady", from מרה "mistress", feminine of מר "master". The Aramaic form occurs in a Nabatean inscription found at Puteoli, and now in the Naples Museum; it is dated AD. 5 (Corpus Inscr. Semit., 158); also in a Palmyrene inscription, where the Greek translation has the form Marthein.
In the Gospel of Luke, Jesus visits the home of two sisters named Mary and Martha. The two sisters are contrasted: Martha was "cumbered about many things" while Jesus was their guest, while Mary had chosen "the better part", that of listening to the master's discourse. The name of their village is not recorded, nor any mention of whether Jesus was near Jerusalem:
Saint Martha (died 551) was the mother of Simeon Stylites the Younger. She is venerated in the Eastern Orthodox Church on July 4.
When her parents betrothed her to a young man, she seriously considered leaving home and withdrawing from the world. However, John the Baptist is said to have appeared to her and advised her to do as her parents had arranged and marry the man to whom they had betrothed her. Simeon Stylites was the child of this marriage.
She is said to have risen at midnight for prayer every night. She regularly helped those in need, visited the poor and orphans, and attended to the sick.
In the year before her death, she is said to have seen a number of angels with candles in their hands and to have learned the time of her upcoming death from them. The vision prompted her to even greater dedication to prayer and good works.
She died in 551 AD, and was buried near her son.
There have been many reports of her appearing to various people since her death, generally to heal the sick and offer instruction to people. The most noted of these was to an abbot of the monastery founded by her son. The abbot placed a votive candle on her grave with the instruction that the light never be allowed to be extinguished. Martha appeared to him saying that when the abbot burned a light on her grave, he was asking her to pray to the Lord for him.
Martha are a four-piece DIY indie/punk band from Pity Me, a village in County Durham in the North East of England. After singles on their own Discount Horse label and Odd Box Records, their debut album was released on Fortuna Pop! and Salinas Records in 2014.
They describe themselves as vegan, straight edge, and anarchist. Two members of Martha also play in the band ONSIND, and another leads the band No Ditching.
Here lie I paralyzed waiting for...the end.
Feeling again this stupid heart
pumping the blood in this breast.
Anointed with pain like honey
and it deformed my face.
A slash grows between the veins
under my skin and bones.
I've seen her eyes they seem so kind
she pales my lips.
But she doesn't care how long I last