Friday, December 23, 2011

Not mourning Vaclav Havel posted by Richard Seymour

Dear Alex,
As a good and loyal friend, I can't overlook this chance to suggest to you a marvelous way to discredit yourself completely and lose the last minimal shreds of respectability that still raise lingering questions about your integrity. I have in mind what I think is one of the most illuminating examples of the total and complete intellectual and moral corruption of Western culture, namely, the awed response to Vaclav Havel's embarrassingly silly and morally repugnant Sunday School sermon in Congress the other day. We may put aside the intellectual level of the comments (and the response) -- for example, the profound and startlingly original idea that people should be moral agents. More interesting are the phrases that really captured the imagination and aroused the passions of Congress, editorial writers, and columnists -- and, doubtless, soon the commentators in the weeklies and monthlies: that we should assume responsibility not only for ourselves, our families, and our nations, but for others who are suffering and persecuted. This remarkable and novel insight was followed by the key phrase of the speech: the cold war, now thankfully put to rest, was a conflict between two superpowers: one, a nightmare, the other, the defender of freedom (great applause).
Reading it brought to mind a number of past experiences in Southeast Asia, Central America, the West Bank, and even a kibbutz in Israel where I lived in 1953 -- Mapam, super-Stalinist even to the extent of justifying the anti-Semitic doctor's plot, still under the impact of the image of the USSR as the leader of the anti-Nazi resistance struggle. I recall remarks by a Fatherland Front leader in a remote village in Vietnam, Palestinian organizers, etc., describing the USSR as the hope for the oppressed and the US government as the brutal oppressor of the human race. If these people had made it to the Supreme Soviet they doubtless would have been greeted with great applause as they delivered this message, and probably some hack in Pravda would have swallowed his disgust and written a ritual ode.
I don't mean to equate a Vietnamese villager to Vaclav Havel. For one thing, I doubt that the former would have had the supreme hypocrisy and audacity to clothe his praise for the defenders of freedom with gushing about responsibility for the human race. It's also unnecessary to point out to the half a dozen or so sane people who remain that in comparison to the conditions imposed by US tyranny and violence, East Europe under Russian rule was practically a paradise. Furthermore, one can easily understand why an oppressed Third World victim would have little access to any information (or would care little about anything) beyond the narrow struggle for survival against a terrorist superpower and its clients. And the Pravda hack, unlike his US clones, would have faced a harsh response if he told the obvious truths. So by every conceivable standard, the performance of Havel, Congress, the media, and (we may safely predict, without what will soon appear) the Western intellectual community at large are on a moral and intellectual level that is vastly below that of Third World peasants and Stalinist hacks -- not an unusual discovery.
Of course, it could be argued in Havel's defense that this shameful performance was all tongue in cheek, just a way to extort money from the American taxpayer for his (relatively rich) country. I doubt it, however; he doesn't look like that good an actor.
So, here's the perfect swan song. It's all absolutely true, even truistic. Writing something that true and significant would also have a predictable effect. The sign of a truly totalitarian culture is that important truths simply lack cognitive meaning and are interpretable only at the level of 'Fuck You', so they can then elicit a perfectly predictable torrent of abuse in response. We've long ago reached that level -- to take a personal example, consider the statement: 'We ought to tell the truth about Cambodia and Timor.' Or imagine a columnist writing: 'I think the Sandinistas ought to win.' I suspect that this case is even clearer. It's easy to predict the reaction to any truthful and honest comments about this episode, which is so revealing about the easy acceptance of (and even praise for) the most monstrous savagery, as long as it is perpetrated by Us against Them -- a stance adopted quite mindlessly by Havel, who plainly shares the utter contempt for the lower orders that is the hallmark of Western intellectuals, so at least he's 'one of us' in that respect.
Anyway, don't say I never gave you a useful suggestion.
Best,
Noam

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Wednesday, November 11, 2009

The graveyard of the Russian empire posted by Richard Seymour


On the evening of 27 December 1979, Hafizullah Amin was incapacitated in his presidential palace. He had been poisoned earlier in the day by KGB agents, while 5,000 Russian soldiers who had been arriving at Kabul international airport over the previous three days made their way to the palace. They took over the television stations, the radio stations, and the police force of the Interior Ministry. Russian military advisers had, in a repeat of a tactic used in the invasion of Czechoslavakia, instructed Afghan soldiers loyal to Amin to turn in their live ammunition and use blank rounds in the days before the invasion - it was sold as a 'training' operation.

The communication lines to the palace were cut, so Amin had no way of knowing what was happening. When the horrendous noise of the bombing campaign reverberated through the city, he asked Jahandad, the commander of his presidential guards, what was happening. Jahandad reported that the Soviet Union was invading. Amin did not believe that the USSR would let him down in that fashion, and rebuked his subordinate. Within hours he was dead, and Jahandad's troops were being annihilated by napalm bombs and other incendiary weapons as they attempted to fight off the invaders. (Underscoring the fragility of Amin's support, his officers across the country largely did not resist the Soviet invasion.) The USSR would later claim that they had been 'invited' by the prime minister of the Democratic Republic of Afghanistan to send troops into the country to defend socialism. As a matter of fact, Amin had pleaded with Russia to send forces to defend his narrow regime, based as it was upon the support of a fractious military cadre (mainly the officer corps rather than the rank and file), a layer of urban intellectuals, and practically no one else. He had not pleaded with them to overthrow his government and impose their preferred client regime.

What did the USSR want with Afghanistan? Even some of their supporters had difficulty working it out. Alexander Cockburn ironically extolled the virtues of the invasion as a civilising mission: "I yield to none in my sympathy to those prostrate beneath the Russian jackboot, but if ever a country deserved rape it's Afghanistan. Nothing but mountains filled with barbarous ethnics with views as medieval as their muskets, and unspeakably cruel too..." Others insisted that Russia was there to defend the gains of the 'Saur revolution', support womens' rights, build schools for the people, overthrow the khans, etc. There is no doubt that this is what the Afghan communists wanted, and had sought to achieve through the disastrous strategy of military dictatorship.

But the idea that an exploitative and oppressive bureaucratic state like the USSR approached Afghanistan as modernising revolutionaries is tweaking the nose of credulity. The USSR valued a loyal Afghan state, from which it had been able to extract energy on its own imposed price schedules. In 1968, it had constructed a hugely successful gas pipeline from the country, so that only 3% of 2.4bn cubic meters of gas produced in the country by 1985 went to serving Afghan needs - all the rest went to Russia. The USSR also did not want that state to fall to a Muslim uprising, adding to the example of Iran and potentially setting a new example for the largely Muslim populations of the energy rich central Asian Soviet republics. Already in March 1979, inspired by the Iranian revolution, a bloody uprising had taken place in Herat against the Khalki government. Russian 'advisers' were tracked down and killed by the insurgents, before Russian bombers dropped their payloads over the city, crushing the revolt. 25,000 people were killed during that single uprising. During this revolt, a major rift emerged in the administration.

The USSR was concerned that Amin, who belonged to the 'Khalk' (People) faction of the communists, was too radical. In his place, therefore, they installed Babrak Karmal of the moderate 'Parcham' (Flag) faction. They imagined that it would be possible, through a more conservative client-state, to forge a rapprochement with the existing ruling class. Such, after all, had been their strategy in the "people's democracies" - in Romania, they rallied to the King, in Bulgaria they pledged to protect private property, in Poland and Czechoslovakia, they took already nationalised economies and preserved more or less the same personnel running them - so why should they come over all revolutionary in Afghanistan? Just to make the break with any radicalism dramatically clear, Amin's bullet-ridden body was displayed to the selected leadership of the new client regime.

The Russians, eager to scotch rumours that they had overthrown a 'socialist' ally, put it about that Amin had been making deals with the Ikhwanis (Muslim Brothers) and the CIA, and was intent on turning Afghanistan into another Chile. This claim had initially been made by Amin's rival, Taraki, and Soviet diplomats who saw Amin as a rough-hewn 'extreme Pushtu nationalist' among other things, were inclined to believe it. Amin's independent tendencies, his attempts to keep Soviet 'advisers' in their place, and pleading that the USSR revise its gas price schedule (since gas was the state's single biggest source of revenue), surely added to the suspicion. The claim would later feature in the official documentary record of the Brehznev administration recording the reasons for invasion. But it was patently false, and unsupported by any evidence. If anything, it was the USSR that would shortly be applying the methods of Pinochet against the Solidarity movement in Poland.

Of course, the CIA along with ultra-reactionary Wahabbis trained in Pakistan did have their say in Afghanistan. The US had been anxious to overthrow the Amin administration and was also, if Brzezinski is to be believed, desperate to goad the Soviet Union into invading, the better to dissipate increasingly scarce resources in an unwinnable war. From 1978, the US had been training insurgents in Pakistan, and CIA aid was being sent to Afghan insurgents six months before the USSR invaded. The division of labour that emerged was that the CIA would manage the overall project, Special Forces would train managers, and Pakistani ISI would train mujahideen. Money and support was later raised from Saudi Arabia, and logisitical cooperation developed with China. US involvement in stimulating revolt was part of the rationale offered by Soviet foreign minister Andrei Gromyko for having voted in favour of invasion. The realpolitik analysis was the US intended to replace its lost ally in Iran with anti-Soviet bases in Pakistan and Afghanistan, which could then become the basis for destabilising Russia's Muslim republics. There is some truth in this. It would be utterly foolish and misleading, though, to pretend that the tribal rebellions that had been breaking out could be credited exclusively to American shit-stirring. The truth is that the Amin regime had made itself unpopular by attempting to impose dramatic change from above, without ever attempting to engage the popular majority.

As Jonathan Neale has pointed out, the rebellion against the Soviet occupation began with public protests and strikes, sometimes from those who would have been expected to support the communists. The civil servants, whom the Afghan communists had looked to as a base, went on strike. The students at a girls high school in Kabul, who had led the struggle for womens' rights, now demanded that the men fight the occupiers. In Herat, protesters gathered on the rooftops in imitation of the Iranian revolutionaries, chanting 'God is great'. More importantly, ttens of housands of ordinary Afghans outside of the cities which the Russians successfully controlled, sought out parties and organisations that could supply weapons and organisation. Many were not interested in following the line of an established party, such as the Jamiat or Gulbuddin Hekmatyar's Hizb, so what emerged was a number of loose party structures based on coalitions between potentially rivalrous factions, generally pursuing the same right-wing Islamist politics with Saudi money. Given that the left, the secularists and the feminists were overwhelmingly backing the Russian invaders, the growth and appeal of such fronts was a logical - though tragic - development.

In response to this, and to the growing cost of an invasion that was supposed to be a cakewalk, the USSR sought to 'Afghanise' the war. They proposed to gradually transfer military responsibility to a well-trained Afghan army that could hold off the terrorists and defend Russian security interests. It was a complete failure. The Afghan military was well-armed, and well-trained, but it was consistently defeated by the popular resistance. In the Spring of 1988, the USSR began its withdrawal, leaving their beleaguered Afghan allies to their fate.

The war killed half a million people, wounded millions, forced millions more into fleeing as refugees. It cost Russia a total of 60 billion rubles, purely in operational terms. A Stiglitz-style report on its total costs might put the figure much higher, and it certainly kept military investment artificially high when the imperative was to reduce such spending as growth slowed down throughout the 1980s. In combination with a crippling economic crisis, (which shouldn't have affected the 'socialist countries', shurely?), the war was one of the major reasons why the USSR collapsed when it did. The defeat of Russian imperialism created a space for dissidents in the "people's republics". How could an army exhausted from defeat at the hands of Afghan peasants be expected come to the rescue of Stalinist elites in Poland, Hungary, Czechoslovakia etc? And with what? Moscow's rulers were staring into an empty treasury. For the Berlin Wall to fall, the Alpha antiterrorist squad of the KGB had to fall.

But the fact that the resistance had been monopolised by the right also strengthened the landlords, the mullahs, the narco-capitalists, the warlords. The sources of oppression and exploitation that the Afghan communists had sought to defeat were left victorious to fight over the scraps of a wrecked Afghanistan. The communists lost because their understanding of socialism was that it was something that had to be imposed from above - their models were Castro, Nasser, Sukarno, developmentalist states resting on a coalition between the officer corps and the intelligentsia. And if it could be imposed by Amin, it could just as well be imposed by Brehznev. The result is that today, US imperialism can offer a nepotistic coalition of khans, drug-dealers and right-wing ruling class thieves as if it were some kind of progress. And, oh yes, they're building schools and supporting womens' rights, and...

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Monday, November 02, 2009

Actually Existing Capitalism: back in the USSA posted by Roobin

A strange kind of funk often descends on people, be they from the left or right of the political spectrum. Many people hold to the equation that state activity = socialism. What seems so obvious can suddenly become bizarre and endlessly confusing. People like Barack Obama, Winston Churchill and Gordon Brown are transfigured into revolutionaries. We end up with not just the workers state but also the degenerated workers state, the deformed workers state and the transitional genocidal workers state.

Its interesting how many historical forms capitalism has had to pass through, how many surrogate regimes it has had to use in order to survive. Capitalism has rarely existed in the form it was supposed to.

There was less of a problem in ancient and feudal civilisations as political and economic power was more or less the same thing. Kings and emperors conquered land and took tribute. Capitalists are people who manage the process of commodity production. At their beginning especially they were actively involved in the production process.

This created a problem we are familiar with today. It is impossible to work and rule. Unlike the working class, which must forcibly redistribute wealth in order to maintain its rule (and in the process undo all class distinctions) the bourgeoisie had the luxury of being able to accumulate wealth within the Ancien Regime.

The bourgeoisie created representative systems of its own within the old regime, along with an army of paid intellectuals, representatives and advocates. It was even able to bring the intellectuals of the old classes over to its cause. An example: during the rise of capitalism the British aristocracy was recruited into the vanguard of capitalist development, in particular to the armed forces and government.

The development of capitalism in Western Europe the 19th century saw wealth accumulated at steeper and faster rates. The need for greater resources, more labour and bigger markets sent capital across the globe. Wherever it set down it transformed the local economy into a commodity economy.

The stakes were constantly raised. In order to stay in the game you needed more and more wealth in order to bid for the market. It is no mystery why surviving capitalists began to pool resources and organise. The typical company went from being private limited to publicly owned.

Perhaps the best illustration of this process can be found in the rewarding final chapters of Rosa Luxemburg’s work The Accumulation of Capital. For simplicity I will settle on one factor: transport. Under the heading International Loans, Luxemburg spent some time talking about the Victorian craze for railway building.

It was a risky, sometimes shady, practice often guaranteed by the state (example the Transcontinental Railroad in the USA, financed by 30-year government bonds). Profit was often little and a long time coming, if it ever came at all. Yet the permanent way was crucial to breaking new frontiers for capitalism. It not only brought commodities to new, faraway places, but also sped up freight and communication, and thus turnover.

The next great leap forward came with the internal combustion engine, leading to the car and aeroplane. Everything the steamer and train could do, the car and aeroplane could do more quickly, cheaply (in terms of running cost), and on a greater scale. But these new developments required a round of new and bigger investment, not to mention planning.

We live with the results of this speed up today, state founded railway networks (examples: Candian, Japanese and New Zealand National Railways), airports and airlines with large state involvement (name a few: Finnair, Air India, Alitalia, Olympic Air). Let's not forget the huge subsidies for private firms (such as the US government's Air Transportation and Safety and System Stabilisation Act, which guaranteed the US air industry $5 billion to cover losses resulting from the 9/11 attacks). Congestion is a major urban issue, wrestled with at city admin level (Transport for London or Régie Autonome des Transports Parisiens). Air congestion is juggled with everyday by networks of national and international controllers. There is no meaningful free market in transport.

There is a potential new frontier for capitalism in the 21st century. The cold war saw heated military and industrial competition between the American and Russian empires. There was another separate but connected competition, the space race. Incredible amounts of money were thrown at this contest. All of it was directed through national, central, bureaucratic organisations. Again there was no meaningful free market involved.

As the Russian empire fell behind during the 70s and 80s in terms of military and industrial competition, so the heat went out of the space race. With the exception of satellite communication (and even this is heavily reliant on state help) the potential of space remains largely untapped.

The point is, as capitalism has developed it has gone from private to public to state capitalist. The state is now the front man, the organiser and the defender at home (and crucially) abroad. It is the lender of last resort. The state has become the aggregate capitalist, the perfect personification of capital’s will.

Most importantly it is the collective frontiersman. Capital needs a hinterland to expand into, one of Luxemburg’s most clear and lasting observations. The state is the last organisation that can collect the resources and cover the cost of establishing new frontiers.

This means that the conflicts of our age will largely be national conflicts. You cannot have a theory of imperialism without a theory of state capitalism. Have no illusions in Actually Existing Capitalism.

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Monday, February 04, 2008

Sovietology posted by Richard Seymour


Intellectual conformity, American style:

A reader unfamiliar with Western scholarly literature on Soviet history would ... reasonably expect to find it full of rival schools and intense debate on this central issue ... All the more astonishing, then, is the fact that until recently the question produced very little dispute in academic Soviet studies. Instead, during the expansion of the field between the late 1940s and 1960s, a remarkable consensus of interpretation formed on the subject of Bolshevism and Stalinism. Surviving the rise and decline of various methodologies and approaches in Sovietology, the consensus posited an uncomplicated conclusion: No meaningful differences or discontinuities existed between Bolshevism and Stalinism, which were fundamentally the same, politically and ideologically ... Stalinism, according to the consensus, was the logical, rightful, triumphant, and inevitable continuation, or outcome, of Bolshevism. For twenty years, this historical interpretation was axiomatic in almost all scholarly works on Soviet history and politics. (Stephen F Cohen, Rethinking the Soviet Experience: Politics and History Since 1917, Oxford University Press, 1984, p 39).

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