In Old Norse, ǫ́ss (or áss, ás, plural æsir; feminine ásynja, plural ásynjur) is the term denoting a member of the principal pantheon in the indigenous Germanic religion known as Norse religion. This pantheon includes Odin, Frigg, Thor, Baldr and Týr. The second pantheon comprises the Vanir. In Norse mythology, the two pantheons wage the Æsir-Vanir War, which results in a unified pantheon.
The cognate term in Old English is ōs (plural ēse) denoting a deity in Anglo-Saxon paganism. The Old High German is ans, plural ensî. The Gothic language had ans- (based only on Jordanes who glossed anses with uncertain meaning, possibly 'demi-god' and presumably a Latinized form of actual plural *anseis). The reconstructed Proto-Germanic form is *ansuz (plural *ansiwiz). The a-rune ᚫ was named after the æsir.
Unlike the Old English word god (and Old Norse goð), the term ōs (áss) was never adopted into Christian use.
Æsir is the plural of áss, óss "god" (gen. āsir) which is attested in other Germanic languages, e.g., Old English ōs (gen. pl. ēsa) and Gothic (as reported by Jordanes) anses "half-gods". These all stem from Proto-Germanic *ansis ~ ansuz, which itself comes from Proto-Indo-European *h₂énsus (gen. h₂n̥sóus) "life force" (cf. Avestan aŋhū "lord; lifetime", ahura "godhood", Sanskrit ásu "life force",ásura "god" (< *h₂n̥suró)). It is widely accepted that this word is further related to *h₂ens- "to engender" (cf. Hittite hass- "to procreate, give birth", Tocharian B ās- "to produce").
Ansuz is the conventional name given to the a-rune of the Elder Futhark, ᚨ. The name is based on Common Germanic *ansuz "a god, one of the main deities in Germanic paganism".
The shape of the rune is likely from Neo-Etruscan a (), like Latin A ultimately from Phoenician aleph.
In the Norwegian rune poem, óss is given a meaning of "estuary" while in the Anglo-Saxon one, ōs ᚩ takes the Latin meaning of "mouth". The Younger Futhark rune is transliterated as ą to distinguish it from the new ár rune (ᛅ), which continues the jēran rune after loss of prevocalic *j- in Proto-Norse *jár (Old Saxon jār).
Since the name of a is attested in the Gothic alphabet as ahsa or aza, the common Germanic name of the rune may thus either have been *ansuz "god", or *ahsam "ear (of wheat)".
The Anglo-Saxon futhorc split the Elder Futhark a rune into three independent runes due to the development of the vowel system in Anglo-Frisian. These three runes are ōs ᚩ (transliterated o), æsc ᚫ "ash" (transliterated æ) and ac "oak" ᚪ (transliterated a).
"S.O.S. (Too Bad)" is a song by American hard rock band Aerosmith. It was released in 1974 as their third single from their second album Get Your Wings.
Written by Steven Tyler, it is a hard rocking song focusing on sex and sleaze, with a chorus of "I'm a bad, lonely school boy, and I'm a rat, and it's too bad, can't get me none of that." The song starts off with a fast drum beat and basic guitar riff, then slows down, and builds up once again, with Steven Tyler's rapid-fire, fierce lyrics accompanying. The song's lyrical content and musical styles are in the vein of "blooze", a grittier hard rock version of blues music, often with lyrics focused on sex, drugs, and urban life.
The song has remained a fan favorite and has been a staple in the setlists on Aerosmith's most recent tours, the Rockin' the Joint Tour and the Route of All Evil Tour.
S.O.S. stands for "Same Old Shit".
Worlds Collide is the sixth studio album from Finnish metal band Apocalyptica, released on September 14, 2007. It includes special guests Till Lindemann, Corey Taylor, Adam Gontier, Dave Lombardo, Tomoyasu Hotei, and Cristina Scabbia. For the US release, a new recording of "I Don't Care" and a new mix of "I'm Not Jesus" replaced the original versions.
All songs by Eicca Toppinen except where noted.
The Chronicles of Life and Death is the third full-length studio album by Good Charlotte, released on October 5, 2004, through Daylight Records. The album was released with two different versions: a "Life" and a "Death" version which came with different cover art (designed by guitarist Billy Martin) and a special bonus track. There is also a Japanese version that has a different cover art as well as the special bonus tracks from both the "Life" and "Death" versions, including the hidden track "Wounded" at the end of the album. The Chronicles of Life and Death is the first and only album to feature Chris Wilson on drums.
The album has been widely considered a departure from their previous two albums, mixing new elements such as lyrical topics into Good Charlotte's youthful sound. Some sources have referred to the album as "emo". The album has different music styles. The opener track "Once Upon A Time: The Battle of Life and Death" is an instrumental opener with strings, a Japanese choir and an organ. "The Truth" is a piano ballad, and "I Just Wanna Live" has a hip hop beat with synthesized strings. Lyrically, the album also focuses on darker and more serious subject matter. "The World Is Black" is about apathy, "S.O.S" is about suicide, and "In This World (Murder) is about corporate greed.
Murder killing lusty willing
Stealing raping family breaking
Fist faces mashing nasty bashing
Lying faking violent taking
Sin - more than actions, more than thoughts
Sin - more than feelings, more than words
Sin is what I am - my nature
Still I stand before my God
Holy, righteous and just
Hope He sees me through the blood
For I am ashes and dust
I am a man, fallen and filthy
Completely spoiled, selfish and greedy
The Son of Man, innocent and holy
Shed His blood and paid the penalty
Still I stand before my God
Holy, righteous and just
Hope He sees me through the blood
For I am ashes and dust
I am a part of holy priesthood
Completely forgiven by His Blood
I live no longer, Christ lives in me
In His name saint I can be
Still I stand before my God
Holy, righteous and just
Hope He sees me through the Blood