South Africa – Part 3
So South Africa has not ruined the football World Cup by presenting unfinished stadiums, or by having the German team murdered courtesy of AK-47 wielding criminals, or by placing Ingerlund fans in the middle of a bloody race war. So now the World Cup is being ruined by a plastic horn that is exciting all sorts of otherwise perfectly sane people, as well as David Letterman (who has ruined US television for a long time now).
I must admit, I find the sound of the vuvuzela unattractive myself. But I don’t think I’m in a majority here, no matter how loud the hysterical complaints about the vuvuzela. For better or worse, the polytrumpet’s drone is the sound of this World Cup, created by people who actually spent money to be in the stadium (where, I must point out, it sounds far less monotonous than it does on TV, and sometimes even very impressive).
Far more troubling than the unpleasing sound of the vuvuzela is the ferocity with which people complain about it. I suspect that they are more vociferous than numerous. There is a Facebook group that has attracted 200,000 moaning people. That’s almost 0,25% of all Facebook users. By contrast, the British supermarket group Sainsbury (which, we’ll agree, has less global reach than Facebook) reported having sold 40,000 vuvuzelas just during the first weekend of the World Cup. Most people, I think, take the sensible view: the vuvuzela might not compete with the piccolo in calming sensitive nerves, but it creates an atmosphere. The vuvuhaters will argue that it drowns out a diversity of atmosphere as well. But we have heard England fans singing about their empire over the noise of the vuvuzela, and we even heard Chile’s not particular plentiful support make themselves heard.
Although invented in Mexico and heard in US league games before taking root in South Africa, the vuvuzela has been the sound of SA football for the past decade or so. Why should the World Cup not sound like football does in the host country? Would Africa be right to object, over and over and over, to the singing of sometimes spicy songs by English fans — be it the imperialist claptrap of Rule Britannia, anti-IRA chants or songs about Victoria Beckham’s supposed appetite for anal sex (at this point we welcome the accident porn pilgrim from Google. Goodbye again). Should they write off the 2014 World Cup in Brazil because of the probably incessant drumming by Latin American fans? Those who wish the vuvuzela banned, or are making idiotic statements about a “ruined” World Cup, are seeking to impose their own subjective inclination on others.They display a narrow-mindedness, intolerance and arrogance which, if they were to examine themselves, would probably shock them.
To South African minds, the drone of criticism is particularly vexing. After being told for years that we can’t build stadiums on time (and still suffer idiots like the Sky journalists who thought the holes in the facade of the Soccer City Stadium had been left there in error), that crime and race-wars made the country unsafe for fans (the especially appointed fast-track World Cup courts are totally quiet, give or take the odd foreign pickpocket and handbag snatcher), that an African country simply cannot organise something as huge as a World Cup, the vuvuzela is the scoundrel’s final stick with which to beat the country.
The extent to which the criticism of the vuvuzela has been accompanied with racist comments — even as the vuvuzela has been enthusiastically embraced b y travelling fans — and the notion that again the West is trying to tell Africa how to express itself is leaving a bitter taste in the mouth. It’s one thing not to like something, quite another to go on and on about it, never mind cracking racist jokes on Facebook.
But even for the vuvuhaters, there may be a bright side. According to musicologists, one can create three notes on a vuvuzela (which does suggest a lack of musical competence on the part of those who blow it), which could give rise to a wonderful album of Coldplay covers played on the vuvuzela. And wouldn’t that improve on the originals?
* * *
With all that out of the way, here is some more randomly-chosen South African music:
…
Freshlyground – Doo Be Doo (2004).mp3
One of South Africa’s most popular bands, the multi-racial outfit Freshlyground helped write the official World Cup song, Shakira’s lamentable Waka Waka number (they appear in the video). Doo Be Doo was the band’s big hit in 2005, combining sunshiney pop with an African vibe. Far more than Shakira’s hodgepodge of a song, Doo Be Doo would accurately reflect the vibe of the host nation (though the song that soundtracks my World Cup is Wave Your Flag by Somali-Canadian K’naan; a song short of artistic merit and huge on catchiness). I featured Freshlyground before, most recently with the remix of Castles In The Sky, the song that brought the band first to my attention in 2001.
.
Allou April – A Place Called Love (2001).mp3
Watch any travel programme on Cape Town — doubtless one of the great cities in the world — and the soundtrack will play some township music that is more likely to be heard in Soweto than 1,800 km away in the Cape, even when the crew visits the nearby winelands where that music gets played only for the benefit of tourists. A far more authentic sound of Cape Town is that of jazz guitarist Allou April. Cape Town is rather different from the rest of South Africa. Half of its population are Coloureds, the product of so-called miscegenation (a horribly prejudicial term for racial mixing) over hundreds of years. There is a fascinating debate to be had about whether Coloureds form any kind of cohesive social, ethnic or cultural group at all. But there are commonly shared social, cultural, linguistic and historical markers. So if you go to a braai (barbecue) at the home of a middle-aged Coloured host of whatever background, it is not unlikely that you will hear mellow jazz just as that of Allou April’s. April featured on the SA Jazz mix with the very beautiful Bringing Joy. The singer on A Place Called Love is the late R&B songstress TK (Tsakani Mhinga) who tragically died in 2006 at the age of 27.
.
John Kongos -Tokoloshe Man (1971).mp3
John Kongos – Gold (1971).mp3
Fans of Brit-pop should know at least two songs by Johannesburg-born John Kongos, at least as covered by the Happy Mondays: He’s Going To Step On You Again (retitled Step On) and Tokoloshe Man. Both are songs that T. Rex would have taken to the top of the charts. In the event, Kongos became one of relatively few South Africans to bother the British charts with those two songs, both peaking at #4 in 1971. You can get Step On You Again at the great Football & Music blog. Featured here is Tokoloshe Man — a tokoloshe is an evil spirit which is warded off by, among other things, placing your bed on bricks. The other song is a rather nice folkish track from Kongos’ self-titled 1971 album that also included the two hits. Kongos is still active. Check out his website.
.
Dolly Rathebe & the African Inkspots – Unomeva (1954).mp3
In the first part of this series, I recalled the story of the vibrant Johannesburg suburb of Sophiatown, whose black residents were forcibly removed to make way for a white suburb called Triomf. Sophiatown’s nightclubs had a famous jazz scene, and Dolly Rathebe was its brightest star, especially after appearing in the 1949 film Jim Comes To Jo’burg, one of the first South African films to portray blacks positively. She was so popular that her name became a slang word for “all right” or “wonderful” . It did her popularity no harm that she was arrested with the great photographer Jürgen Schadeberg (also mentioned in part one) for contravening the Immorality Act which criminalised interracial sexual relations.
After the destruction of Sophiatown in the 1950s and the banning of the liberation movements in 1960, many artists went into exile; people like Hugh Masekela, Miriam Makeba and Jinas Gwangwa (all, like Dolly, alumni of the famous King Kong musical) and later Letta Mbulu left the country. Rathebe, however, returned to South Africa after finishing her stint with the hugely successful King Kong musical in London’s West End. With the country’s great talents in an apartheid-enforced diaspora, Rathebe’s musical career enjoyed only patches of success. Eventually she was almost as famous for her community work and political activity as she was for bring a music legend. Rathebe died in 2004 at the age of 76.
.
Brenda and the Big Dudes – Weekend Special (1984).mp3
Brenda Fassie – Black President (1989).mp3
In many ways, Brenda Fassie was Rathebe’s spiritual heir: a hugely talented daughter of the townships who did not conform to expectation. Cape Town-born Fassie (named after country star Brenda Lee, another diminutive singer who lost her father early) fed off controversy and scandal, and her turbulent life provided much of both. Time magazine once called her “the Madonna of the townships”, a quite accurate (though not entirely original) description. Fassie changed her image constantly, from the bubble gum disco ingénue of Weekend Special to political spokeswoman to drug addict to convict’s wife to open lesbianism in a profoundly homophobic society to elder stateswoman of Afro-pop to gospel singer . Fassie died in 2004 after slipping into a coma due to an apparent cocaine overdose.
.
Margaret Singana – We Are Growing (1986).mp3
Like everything else in apartheid South Africa, radio was racially divided. The two big stations for white pop music were Springbok Radio and Radio 5. Apparently Margaret Singana was the first local black artist to feature on Radio 5’s charts. In the ’70s she was also a member of Ipi Tombi, another international hit for a black stage production after the international success of King Kong in the early 1960s. Singana retired from music after suffering a stroke in 1978, but came out of retirement to record the theme for the TV series Shaka Zulu, which was screened in South Africa in 1986. It was not very good and it presented the English as far less a malign influence in Zululand than they actually were (the cast for the apartheid TV-production included boycott-busters Christopher Lee, Trevor Howard, Edward Fox, Fiona Fullerton, Gordon Jackson, Roy Dotrice, Robert Powell and that horrible apartheid-apologist Kenneth Griffith). Singana’s rousing theme song is about the only redeemable feature of the whole exercise. It reached #1 in Holland, of all places. The singer died, forgotten and in poor circumstances, in 2000 at 63.
.
Springbok Nude Girls – Blue Eyes (1999).mp3
Springbok Radio broadcast the weekly chart countdown every week and, like the BBC in Britain, periodically released LPs of the great hits of the day re-recorded by studio musicians. The album covers, also like those of the BBC’s Top of the Pops albums, featured supposedly sexy women in some ways of undress. These were all the more risqué in a puritan society that banned even the depiction of nipples (these would be covered by stars) and pubic areas (covered with bars). These album covers inspired Arno Carstens and pals to name their alternative rock band Springbok Nude Girls. Hugely successful in South Africa, the group struggled to break through internationally, even when they styled themselves Nude Girls after reuniting a few years ago. The group’s lead singer Arno Carstens is a man of considerable charisma and is still tipped to become an international star (a holy grail for local celebs). Blue Eyes is a solid, slow-burner of a rock song with great vocals and impenetrable lyrics. I like SNG like that, not so much when they fused their alt.rock sound with ska.
…
Recent Comments