Religion in ancient Rome

Religion in ancient Rome encompasses the ancestral ethnic religion of the city of Rome that the Romans used to define themselves as a people, as well as the adopted religious practices of peoples brought under Roman rule. The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety (pietas) in maintaining good relations with the gods.

According to legendary history, most of Rome's religious institutions could be traced to its founders, particularly Numa Pompilius, the Sabine second king of Rome, who negotiated directly with the gods. This archaic religion was the foundation of the mos maiorum, "the way of the ancestors" or simply "tradition", viewed as central to Roman identity.

Overview

The priesthoods of public religion were held by members of the elite classes. There was no principle analogous to "separation of church and state" in ancient Rome. During the Roman Republic (509–27 BC), the same men who were elected public officials might also serve as augurs and pontiffs. Priests married, raised families, and led politically active lives. Julius Caesar became Pontifex Maximus before he was elected consul. The augurs read the will of the gods and supervised the marking of boundaries as a reflection of universal order, thus sanctioning Roman expansionism as a matter of divine destiny. The Roman triumph was at its core a religious procession in which the victorious general displayed his piety and his willingness to serve the public good by dedicating a portion of his spoils to the gods, especially Jupiter, who embodied just rule. As a result of the Punic Wars (264–146 BC), when Rome struggled to establish itself as a dominant power, many new temples were built by magistrates in fulfillment of a vow to a deity for assuring their military success.

Roman religion

Roman religion may refer to:

See also

Eastern Orthodox Church

The Eastern Orthodox Church, officially the Orthodox Catholic Church, also referred to as the Orthodox Church, Eastern Orthodoxy, and Orthodoxy, is the second largest Christian Church in the world, with an estimated 225–300 million adherents.

The Eastern Orthodox Church is one of the oldest religious institutions in the world, teaching that it is the One, Holy, Catholic and Apostolic Church established by Jesus Christ in his Great Commission to the apostles, and practicing what it understands to be the original faith passed down from the Apostles.

United in communion with the Latin Church before the East–West Schism in 1054, and with the Oriental churches for the first quarter of its history, Eastern Orthodoxy spread throughout the Roman and later Byzantine Empires and beyond, playing a prominent role in European, Near Eastern, Slavic, and some African cultures. Its most prominent episcopal see is Constantinople.

Eastern Orthodoxy has no Papacy or similar authority, but instead teaches that all bishops are equal by virtue of their ordination, and each autocephalous church is typically governed by a Holy Synod. This is one of the main reasons for the division between the Roman Catholic Church and the Eastern Orthodox Church. The commonly-used but unofficial designation "Eastern" derives from the geographical location of the main centers of Orthodoxy in relation to the "Western" churches (now known as the Roman Catholic Church), and from Constantinople being the capital of the Eastern Roman Empire.

Glossary of ancient Roman religion

The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Western Church. This glossary provides explanations of concepts as they were expressed in Latin pertaining to religious practices and beliefs, with links to articles on major topics such as priesthoods, forms of divination, and rituals.

For theonyms, or the names and epithets of gods, see List of Roman deities. For public religious holidays, see Roman festivals. Individual temples and other landmarks of religious topography in ancient Rome are not included in this list; see Roman temple.

Glossary

A

abominari

The verb abominari ("to avert an omen", from ab-, "away, off," and ominari, "to pronounce on an omen") was a term of augury for an action that rejects or averts an unfavourable omen indicated by a signum, "sign". The noun is abominatio, from which English "abomination" derives. At the taking of formally solicited auspices (auspicia impetrativa), the observer was required to acknowledge any potentially bad sign occurring within the templum he was observing, regardless of the interpretation. He might, however, take certain actions in order to ignore the signa, including avoiding the sight of them, and interpreting them as favourable. The latter tactic required promptness, wit and skill based on discipline and learning. Thus the omen had no validity apart from the observation of it.

Pantheon, Rome

The Pantheon (/ˈpænθiən/ or US /ˈpænθiɒn/;Latin: Pantheon, from Greek Πάνθεον meaning "every god") is a building in Rome, Italy, on the site of an earlier building commissioned by Marcus Agrippa during the reign of Augustus (27 BC – 14 AD). The present building was completed by the emperor Hadrian and probably dedicated about 126 AD. He retained Agrippa's original inscription, which has confused its date of construction.

The building is circular with a portico of large granite Corinthian columns (eight in the first rank and two groups of four behind) under a pediment. A rectangular vestibule links the porch to the rotunda, which is under a coffered concrete dome, with a central opening (oculus) to the sky. Almost two thousand years after it was built, the Pantheon's dome is still the world's largest unreinforced concrete dome. The height to the oculus and the diameter of the interior circle are the same, 43.3 metres (142 ft).

It is one of the best-preserved of all Ancient Roman buildings, in large part because it has been in continuous use throughout its history, and since the 7th century, the Pantheon has been used as a church dedicated to "St. Mary and the Martyrs" (Latin: Santa Maria ad Martyres) but informally known as "Santa Maria Rotonda". The square in front of the Pantheon is called Piazza della Rotonda.